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Jesse Griffin 2017-10-03 09:36:03 -04:00
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188
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@ -182,8 +182,7 @@
\q and you will eat the plants of the field.
\q
\v 19 By the sweat of your face you will eat bread,
\q
until you return to the ground, for out of it you were taken.
\q until you return to the ground, for out of it you were taken.
\q For dust you are, and to dust you will return."
\m
@ -484,6 +483,7 @@ until you return to the ground, for out of it you were taken.
\q
\v 6 Whoever sheds man's blood, by man will his blood be shed,
\q for it was in the image of God that he made man.
\m
\v 7 As for you, be fruitful and multiply, spread throughout the earth and multiply on it."
\s5
@ -522,15 +522,19 @@ until you return to the ground, for out of it you were taken.
\v 23 So Shem and Japheth took a robe and laid it upon both their shoulders, and walked backwards and covered the nakedness of their father. Their faces were turned the other way, so they did not see their father's nakedness.
\s5
\v 24 When Noah awoke from his drunkenness, he learned what his youngest son had done to him.
\v 24 When Noah awoke from his wine, he learned what his youngest son had done to him.
\v 25 So he said,
\q "Cursed be Canaan. May he be a servant to his brothers' servants."
\q "Cursed be Canaan.
\q May he be a servant to his brothers' servants."
\s5
\v 26 He also said,
\q "May Yahweh, the God of Shem, be blessed, and may Canaan be his servant.
\q "May Yahweh, the God of Shem, be blessed,
\q and may Canaan be his servant.
\q
\v 27 May God extend the territory of Japheth, and let him make his home in the tents of Shem. May Canaan be his servant."
\v 27 May God extend the territory of Japheth,
\q and let him make his home in the tents of Shem.
\q May Canaan be his servant."
\s5
\p
@ -795,8 +799,7 @@ until you return to the ground, for out of it you were taken.
\q "Blessed be Abram by God Most High, Creator of heaven and earth.
\q
\v 20 Blessed be God Most High, who has given your enemies into your hand."
\m
Then Abram gave him a tenth of everything.
\m Then Abram gave him a tenth of everything.
\s5
\v 21 The king of Sodom said to Abram, "Give me the people, and take the goods for yourself."
@ -867,10 +870,13 @@ Then Abram gave him a tenth of everything.
\s5
\v 11 The angel of Yahweh also said to her,
\q "Behold, you are pregnant, and will bear a son, and you will call his name Ishmael,
\q "Behold, you are pregnant and will bear a son,
\q and you will call his name Ishmael,
\q because Yahweh has heard your affliction.
\q
\v 12 He will be a wild donkey of a man. He will be hostile against every man, and every man will be hostile to him,
\v 12 He will be a wild donkey of a man.
\q He will be hostile against every man,
\q and every man will be hostile to him,
\q and he will live apart from all his brothers."
\s5
@ -1365,7 +1371,7 @@ Then Abram gave him a tenth of everything.
\v 48 Then I bowed down and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me by the right way to find the daughter of my master's relative for his son.
\s5
\v 49 Now therefore, if you are prepared to treat my master with family faithfulness and trustworthiness, tell me. But if not, tell me, so that I may turn to the right hand, or to the left."
\v 49 Now therefore, if you are prepared to show covenant faithfulness and trustworthiness to my master, tell me. But if not, tell me, so that I may turn to the right hand or to the left."
\s5
\p
@ -1485,8 +1491,7 @@ Then Abram gave him a tenth of everything.
\s5
\v 2 Now Yahweh appeared to him and said, "Do not go down to Egypt; live in the land that I tell you to live in.
\v 3 Stay in this very land, and I will be with you and will bless you; for to you and to your descendants, I will give all
these lands, and I will fulfill the oath that I swore to Abraham your father.
\v 3 Stay in this very land, and I will be with you and will bless you; for to you and to your descendants, I will give all these lands, and I will fulfill the oath that I swore to Abraham your father.
\s5
\v 4 I will multiply your descendants like the stars of heaven, and will give to your descendants all these lands. Through your descendants all the nations of the earth will be blessed.
@ -1612,14 +1617,17 @@ these lands, and I will fulfill the oath that I swore to Abraham your father.
\s5
\q
\v 28 May God give you a portion of the dew of heaven, a portion of the fatness of the earth,
\v 28 May God give you a portion of the dew of heaven,
\q a portion of the fatness of the earth,
\q and plenty of grain and new wine.
\s5
\q
\v 29 May peoples serve you and nations bow down to you.
\q Be master over your brothers, and may your mother's sons bow down to you.
\q May every one who curses you be cursed; may every one who blesses you be blessed."
\q Be master over your brothers,
\q and may your mother's sons bow down to you.
\q May every one who curses you be cursed;
\q may every one who blesses you be blessed."
\s5
\p
@ -1740,8 +1748,7 @@ these lands, and I will fulfill the oath that I swore to Abraham your father.
\s5
\p
\v 13 When Laban heard the news about Jacob his sister's son, he ran to meet him, embraced him,
kissed him, and brought him to his house. Jacob told Laban all these things.
\v 13 When Laban heard the news about Jacob his sister's son, he ran to meet him, embraced him, kissed him, and brought him to his house. Jacob told Laban all these things.
\v 14 Laban said to him, "You are indeed my bone and my flesh." Then Jacob stayed with him for about one month.
\s5
@ -1762,13 +1769,11 @@ kissed him, and brought him to his house. Jacob told Laban all these things.
\s5
\v 23 In the evening, Laban took Leah his daughter and brought her to Jacob, who slept with her.
\v 24 Laban gave his female servant Zilpah to his daughter Leah, to be her servant.
\v 25 In the morning, behold, it was Leah! Jacob said to Laban, "What is this you have done to me?
Did I not serve you for Rachel? Why then have you tricked me?"
\v 25 In the morning, behold, it was Leah! Jacob said to Laban, "What is this you have done to me? Did I not serve you for Rachel? Why then have you tricked me?"
\s5
\v 26 Laban said, "It is not our custom to give the younger daughter before the firstborn.
\v 27 Complete the bridal week of this daughter, and we will give you the other also in return for serving me another
seven years."
\v 27 Complete the bridal week of this daughter, and we will give you the other also in return for serving me another seven years."
\s5
\v 28 Jacob did so, and completed Leah's week. Then Laban gave him Rachel his daughter as his wife also.
@ -2136,7 +2141,7 @@ seven years."
\s5
\v 24 All the men of the city listened to Hamor and Shechem, his son. Every male was circumcised.
\v 25 On the third day, when they were still in pain, two of the sons of Jacob (Simeon and Levi, Dinah's brothers), each took his sword and they attacked the city that was certain of its security, and they killed all the males.
\v 26 They killed Hamor and his son Shechem with the sword. They took Dinah from Shechem's house and went away.
\v 26 They killed Hamor and his son Shechem with the edge of the sword. They took Dinah from Shechem's house and went away.
\s5
\v 27 The other sons of Jacob came to the dead bodies and looted the city, because the people had defiled their sister.
@ -2235,13 +2240,11 @@ seven years."
\s5
\p
\v 15 These were the clans among Esau's descendants:
the descendants of Eliphaz, the firstborn of Esau: Teman, Omar, Zepho, Kenaz,
\v 15 These were the clans among Esau's descendants: the descendants of Eliphaz, the firstborn of Esau: Teman, Omar, Zepho, Kenaz,
\v 16 Korah, Gatam, and Amalek. These were the clans descended from Eliphaz in the land of Edom. They were the grandsons of Adah.
\s5
\v 17 These were the clans from Reuel, Esau's son:
Nahath, Zerah, Shammah, Mizzah. These were the clans descended from Reuel in the land of Edom. They were the grandsons of Basemath, Esau's wife.
\v 17 These were the clans from Reuel, Esau's son: Nahath, Zerah, Shammah, Mizzah. These were the clans descended from Reuel in the land of Edom. They were the grandsons of Basemath, Esau's wife.
\v 18 These were the clans of Oholibamah, Esau's wife: Jeush, Jalam, Korah. These are the clans that descended from Esau's wife Oholibamah, daughter of Anah.
\v 19 These were the sons of Esau (who was known as Edom), and these were their chiefs.
@ -2283,8 +2286,7 @@ Nahath, Zerah, Shammah, Mizzah. These were the clans descended from Reuel in the
\s5
\p
\v 40 These were the names of the heads of clans from Esau's descendants, according to their clans and their regions, by their names:
Timna, Alvah, Jetheth,
\v 40 These were the names of the heads of clans from Esau's descendants, according to their clans and their regions, by their names: Timna, Alvah, Jetheth,
\v 41 Oholibamah, Elah, Pinon,
\v 42 Kenaz, Teman, Mibzar,
\v 43 Magdiel, and Iram. These were the clan heads of Edom, according to their settlements in the land they possessed. This was Esau, the father of the Edomites.
@ -2404,7 +2406,7 @@ Timna, Alvah, Jetheth,
\s5
\v 19 She got up and went away. She took off her veil and put on the clothing of her widowhood.
\v 20 Judah sent the young goat from the flock with his friend the Adullamite to receive the pledge from the woman's hand, but he did not find her.
\v 20 Judah sent the young goat by his friend the Adullamite in order that he might receive the pledge back from the woman's hand, but he did not find her.
\s5
\v 21 Then the Adullamite asked the men of the place, "Where is the cultic prostitute who was at Enaim by the road?" They said, "There has not been a cultic prostitute here."
@ -2470,7 +2472,6 @@ Timna, Alvah, Jetheth,
\v 22 The prison warden gave into Joseph's hand all the prisoners who were in the prison. Whatever they did there, Joseph was in charge of it.
\v 23 The prison warden did not worry about anything that was in his hand, because Yahweh was with him. Whatever he did, Yahweh prospered.
\s5
\c 40
\p
@ -2511,7 +2512,7 @@ Timna, Alvah, Jetheth,
\v 19 Within three days Pharaoh will lift up your head from you and will hang you on a tree. The birds will eat your flesh off you."
\s5
\v 20 It came about on the third day that it was Pharaoh's birthday. He made a feast for all his servants. He "lifted up" the head of the chief of the cupbearers and the head of the chief of the bakers, among his servants.
\v 20 It came about on the third day that it was Pharaoh's birthday. He made a feast for all his servants. He lifted up the head of the chief of the cupbearers and the head of the chief of the bakers, among his servants.
\v 21 He restored the chief of the cupbearers to his responsibility, and he put the cup into Pharaoh's hand again.
\v 22 But he hanged the chief of the bakers, just as Joseph had interpreted to them.
\v 23 Yet the chief cupbearer did not remember Joseph, but forgot about him.
@ -3056,8 +3057,7 @@ Timna, Alvah, Jetheth,
\v 20 Israel blessed them that day with these words,
\q "The people of Israel will pronounce blessings by your names saying,
\q 'May God make you like Ephraim and like Manasseh'."
\m
In this way, Israel put Ephraim before Manasseh.
\m In this way, Israel put Ephraim before Manasseh.
\s5
\v 21 Israel said to Joseph, "See, I am about to die, but God will be with you, and will bring you back to the land of your fathers.
@ -3068,110 +3068,143 @@ In this way, Israel put Ephraim before Manasseh.
\c 49
\p
\v 1 Then Jacob called for his sons, and said:
\q "Gather yourselves together, that I may tell you what will happen to you in
the future.
\q "Gather yourselves together,
\q that I may tell you what will happen to you in the future.
\q
\v 2 Assemble yourselves and listen, you sons of Jacob. Listen to Israel, your father.
\v 2 Assemble yourselves and listen, you sons of Jacob.
\q Listen to Israel, your father.
\s5
\q2
\v 3 Reuben, you are my firstborn, my might, and the beginning of my strength,
\q
\v 3 Reuben, you are my firstborn, my might,
\q and the beginning of my strength,
\q outstanding in dignity, and outstanding in power.
\q
\v 4 Uncontrollable as rushing water, you will not have the preeminence,
\v 4 Uncontrollable as rushing water,
\q you will not have the preeminence,
\q because you went up to your father's bed.
\q Then you defiled it; you went up to my couch.
\s5
\q2
\v 5 Simeon and Levi are brothers. Weapons of violence are their swords.
\q
\v 6 O my soul, do not come into their council; do not join in their meetings, for my heart has too much honor for that.
\q For in their anger they killed men. It was for pleasure that they hamstrung oxen.
\v 5 Simeon and Levi are brothers.
\q Weapons of violence are their swords.
\q
\v 6 O my soul, do not come into their council;
\q do not join in their meetings,
\q for my heart has too much honor for that.
\q For in their anger they killed men.
\q It was for pleasure that they hamstrung oxen.
\s5
\q
\v 7 May their anger be cursed, for it was fierce—and their fury, for it was cruel.
\v 7 May their anger be cursed,
\q for it was fierce—and their fury, for it was cruel.
\q I will divide them in Jacob and scatter them in Israel.
\s5
\q2
\v 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies.
\q
\v 8 Judah, your brothers will praise you.
\q Your hand will be on the neck of your enemies.
\q Your father's sons will bow down before you.
\s5
\q
\v 9 Judah is a lion's cub. My son, you have gone up from your victims.
\q He stooped down, he crouched like a lion, like a lioness. Who would dare to awaken him?
\v 9 Judah is a lion's cub. My son,
\q you have gone up from your victims.
\q He stooped down, he crouched like a lion, like a lioness.
\q Who would dare to awaken him?
\s5
\q
\v 10 The scepter will not depart from Judah, nor the ruler's staff from between his feet,
\v 10 The scepter will not depart from Judah,
\q nor the ruler's staff from between his feet,
\q until Shiloh comes. The nations will obey him.
\s5
\q
\v 11 Binding his donkey to the vine, and his donkey's colt to the choice vine,
\q he has washed his garments in wine, and his robe in the blood of grapes.
\v 11 Binding his donkey to the vine,
\q and his donkey's colt to the choice vine,
\q he has washed his garments in wine,
\q and his robe in the blood of grapes.
\q
\v 12 His eyes will be as dark as wine, and his teeth as white as milk.
\v 12 His eyes will be as dark as wine,
\q and his teeth as white as milk.
\s5
\q2
\v 13 Zebulun will live by the shore of the sea. He will be a harbor for ships,
\q
\v 13 Zebulun will live by the shore of the sea.
\q He will be a harbor for ships,
\q and his border will extend to Sidon.
\s5
\q2
\v 14 Issachar is a strong donkey, lying down between the sheepfolds.
\q
\v 14 Issachar is a strong donkey,
\q lying down between the sheepfolds.
\q
\v 15 He sees a good resting place and the pleasant land.
\q He will bend his shoulder to the burden and become a servant for the task.
\q He will bend his shoulder to the burden
\q and become a servant for the task.
\s5
\q2
\v 16 Dan will judge his people as one of the tribes of Israel.
\q
\v 17 Dan will be a snake beside the road, a poisonous snake in the path
\q that bites the horse's heels, so that his rider falls backward.
\v 16 Dan will judge his people
\q as one of the tribes of Israel.
\q
\v 17 Dan will be a snake beside the road,
\q a poisonous snake in the path
\q that bites the horse's heels,
\q so that his rider falls backward.
\q
\v 18 I wait for your salvation, Yahweh.
\s5
\q
\v 19 Gad—raiders will attack him,
\q but he will attack them at their heels.
\q2
\v 19 Gad—raiders will attack him, but he will attack them at their heels.
\v 20 Asher's food will be rich,
\q and he will provide royal delicacies.
\q2
\v 20 Asher's food will be rich, and he will provide royal delicacies.
\q2
\v 21 Naphtali is a doe let loose; he will have beautiful fawns.
\v 21 Naphtali is a doe let loose;
\q he will have beautiful fawns.
\s5
\q
\v 22 Joseph is a fruitful bough, a fruitful bough near a spring,
\v 22 Joseph is a fruitful bough,
\q a fruitful bough near a spring,
\q whose branches climb over the wall.
\q
\v 23 The archers will attack him and shoot at him and harass him.
\v 23 The archers will attack him
\q and shoot at him and harass him.
\s5
\q
\v 24 But his bow will remain steady, and his hands will be skillful
\q because of the hands of the Mighty One of Jacob, because of the name of the Shepherd, the Rock of Israel.
\v 24 But his bow will remain steady,
\q and his hands will be skillful
\q because of the hands of the Mighty One of Jacob,
\q because of the name of the Shepherd, the Rock of Israel.
\s5
\q
\v 25 The God of your father will help you and the Almighty God will bless you
\q with blessings of the sky above, blessings of the deep that lies beneath,
\v 25 The God of your father will help you
\q and the Almighty God will bless you
\q with blessings of the sky above,
\q blessings of the deep that lies beneath,
\q and blessings of the breasts and womb.
\s5
\q
\v 26 The blessings of your father are greater than the blessings of the ancient mountains
\v 26 The blessings of your father
\q are greater than the blessings of the ancient mountains
\q or the desirable things of the ancient hills.
\q May they be on the head of Joseph, even upon the crown of the head of the prince of his brothers.
\q May they be on the head of Joseph,
\q even upon the crown of the head of the prince of his brothers.
\s5
\q
\v 27 Benjamin is a hungry wolf. In the morning he will devour the prey,
\v 27 Benjamin is a hungry wolf.
\q In the morning he will devour the prey,
\q and in the evening he will divide the plunder."
\s5
@ -3195,18 +3228,19 @@ the future.
\s5
\p
\v 4 When the days of weeping were over, Joseph spoke to Pharaoh's royal court saying, "If now I have found favor in your eyes, please speak to Pharaoh, saying,
\v 4 When the days of weeping were over, Joseph spoke to the house of Pharaoh, saying, "If now I have found favor in your eyes, please speak to Pharaoh, saying,
\v 5 'My father made me swear, saying, "See, I am about to die. Bury me in my tomb that I dug for myself in the land of Canaan. There you will bury me." Now let me go up and bury my father, and then I will return.'"
\v 6 Pharaoh answered, "Go and bury your father, as he made you swear."
\s5
\v 7 Joseph went up to bury his father. All the officials of Pharaoh went with him—the courtiers of his household, all the senior officials of the land of Egypt,
\v 7 Joseph went up to bury his father. All the officials of Pharaoh went with him—the elders of his household, all the senior officials of the land of Egypt,
\v 8 with all Joseph's household and his brothers, and his father's household. But their children, their flocks, and their herds were left in the land of Goshen.
\v 9 Chariots and horsemen also went with him. It was a very large group of people.
\s5
\v 10 When they came to the threshing floor of Atad on the other side of the Jordan, they mourned with very great and grievous sorrow. There Joseph made a seven-day mourning for his father.
\v 11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a very sad occasion for the Egyptians." That is why the place was called Abel Mizraim, which is beyond the Jordan.
\s5
\v 12 So his sons did for Jacob just as he had instructed them.
\v 13 His sons carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. Abraham had bought the cave with the field for a burial place. He had bought it from Ephron the Hittite.

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@ -141,7 +141,6 @@
\v 20 I will reach out with my hand and attack the Egyptians with all the miracles that I will do among them. After that, he will let you go.
\v 21 I will grant this people favor from the Egyptians, so when you leave, you will not go empty-handed.
\v 22 Every woman will ask for silver and gold jewels and for clothing from her Egyptian neighbors and any women staying in her neighbors' houses. You will put them on your sons and daughters. In this way you will plunder the Egyptians."

\s5
\c 4
@ -267,7 +266,7 @@
\s5
\p
\v 10 So Yahweh spoke to Moses and said,
\v 10 Then Yahweh spoke to Moses, saying,
\v 11 "Go tell Pharaoh, king of Egypt, to let the people of Israel go from his land."
\v 12 Moses said to Yahweh, "If the Israelites have not listened to me, why will Pharaoh listen to me, since I am not good at speaking?"
\v 13 Yahweh spoke to Moses and to Aaron. He gave them a command for the Israelites and for Pharaoh, king of Egypt, to bring the Israelites out of the land of Egypt.
@ -631,7 +630,7 @@
\s5
\v 31 Pharaoh summoned Moses and Aaron in the night and said, "Get up, get out from among my people, you and the Israelites. Go, worship Yahweh, as you have said you wanted to do.
\v 32 Take your flocks and your herds, as you have said, and go, and also bless me."
\v 33 The Egyptians were in a great hurry to send them out of the land, for they said, "We are all dead people."
\v 33 The Egyptians were in a great hurry to send them out of the land, for they said, "We will all die."
\s5
\v 34 So the people took their dough without adding any yeast. Their kneading bowls were already tied up in their clothes and on their shoulders.
@ -641,7 +640,7 @@
\s5
\p
\v 37 The Israelites journeyed from Rameses to Succoth. They numbered about 600,000 men on foot, in addition to the women and children.
\v 38 A mixed crowd of non-Israelites also went with them, together with flocks and herds, a very large number of cattle.
\v 38 A mixed multitude also went with them, together with flocks and herds, a very large number of livestock.
\v 39 They baked bread without yeast in the dough that they brought from Egypt. It was without yeast because they had been driven out of Egypt and could not delay to prepare food.
\v 40 The Israelites had lived in Egypt for 430 years.
@ -671,7 +670,7 @@
\s5
\c 13
\p
\v 1 Yahweh spoke to Moses and said,
\v 1 Then Yahweh spoke to Moses, saying,
\v 2 "Set apart to me all the firstborn, every firstborn male among the Israelites, both of people and animals. The firstborn belongs to me."
\s5
@ -692,7 +691,7 @@
\s5
\p
\v 11 When Yahweh brings you into the land of the Canaanites, as he swore to you and to your ancestors to do, and when he gives the land to you,
\v 12 you must set apart for him every firstborn child and the first offspring of your animals. The males will be Yahweh's.
\v 12 you must set apart to Yahweh the first offspring of every womb. All the firstborn offspring of your animals that are males, will belong to Yahweh.
\v 13 Every firstborn of a donkey you must buy back with a lamb. If you do not buy it back, then you must break its neck. But each of your firstborn males among all your sons—you must buy them back.
\s5
@ -715,13 +714,13 @@
\s5
\c 14
\p
\v 1 Yahweh spoke to Moses and said,
\v 1 Then Yahweh spoke to Moses, saying,
\v 2 "Say to the Israelites that they should turn and camp before Pi Hahiroth, between Migdol and the sea, before Baal Zephon. You are to camp by the sea opposite Pi Hahiroth.
\v 3 Pharaoh will say about the Israelites, 'They are wandering in the land. The wilderness has closed in on them.'
\s5
\v 4 I will harden Pharaoh's heart, and he will pursue them. I will get honor because of Pharaoh and all his army. The Egyptians will know that I am Yahweh." So the Israelites camped as they were instructed.
\v 5 When the king of Egypt was told that the Israelites had fled, the minds of Pharaoh and his servants turned against the people. They said, "What have we done in letting Israel go free from working for us?"
\v 5 When the king of Egypt was told that the Israelites had fled, the minds of Pharaoh and his servants turned against the people. They said, "What have we done? We have released Israel from serving us."
\s5
\v 6 Then Pharaoh got his chariots ready and took his army with him.
@ -854,8 +853,7 @@
\s5
\p
\v 19 For Pharaoh's horses went with his chariots and horsemen into the sea. Yahweh brought back the
waters of the sea on them. But the Israelites walked on dry land in the middle of the sea.
\v 19 For Pharaoh's horses went with his chariots and horsemen into the sea. Yahweh brought back the waters of the sea on them. But the Israelites walked on dry land in the middle of the sea.
\v 20 Miriam the prophetess, sister of Aaron, picked up a tambourine, and all the women went out with tambourines, dancing along with her.
\v 21 Miriam sang to them:
\q "Sing to Yahweh, for he has triumphed gloriously.
@ -863,8 +861,7 @@ waters of the sea on them. But the Israelites walked on dry land in the middle o
\s5
\p
\v 22 Then Moses led Israel onward from the Sea of Reeds. They went out into the wilderness of Shur. They traveled for three days into
the wilderness and found no water.
\v 22 Then Moses led Israel onward from the Sea of Reeds. They went out into the wilderness of Shur. They traveled for three days into the wilderness and found no water.
\v 23 Then they came to Marah, but they could not drink the water there because it was bitter. So they called that place Marah.
\s5
@ -896,7 +893,7 @@ the wilderness and found no water.
\s5
\v 9 Moses said to Aaron, "Say to all the community of the people of Israel, 'Come near before Yahweh, for he has heard your complaints.'"
\v 10 It came about, as Aaron spoke to the whole community of the people of Israel, that they looked toward the wilderness, and, behold, Yahweh's glory appeared in the cloud.
\v 11 Then Yahweh spoke to Moses and said,
\v 11 Then Yahweh spoke to Moses, saying,
\v 12 "I have heard the complaints of the people of Israel. Speak to them and say, 'In the evening you will eat meat, and in the morning you will be filled with bread. Then you will know that I am Yahweh your God.'"
\s5
@ -1128,7 +1125,7 @@ the wilderness and found no water.
\s5
\v 24 You must make an earthen altar for me, and you must sacrifice on it your burnt offerings, fellowship offerings, sheep, and oxen. In every place where I cause my name to be honored, I will come to you and bless you.
\v 25 If you make me an altar of stone, you must not build it of cut stones, for if you use your tools on it, you will have defiled it.
\v 26 You must not go up by steps to my altar, so that you nakedness not be uncovered.'"
\v 26 You must not go up to my altar on steps, so that your nakedness is not exposed.'"
\s5
@ -1219,8 +1216,7 @@ the wilderness and found no water.
\v 1 If a man steals an ox or a sheep and kills it or sells it, then he must pay five oxen for one ox, and four sheep for one sheep.
\v 2 If a thief is found breaking in, and if he is struck so that he dies, in that case no guilt for murder will attach to anyone on his account.
\v 3 But if the sun has risen before he breaks in, guilt for murder will attach to the person who kills him.
\p
A thief must make restitution. If he has nothing, then he must be sold for his theft.
\p A thief must make restitution. If he has nothing, then he must be sold for his theft.
\v 4 If the stolen animal is found alive in his possession, whether it is an ox, a donkey, or a sheep, he must pay back double.
\s5
@ -1443,8 +1439,7 @@ A thief must make restitution. If he has nothing, then he must be sold for his t
\s5
\v 28 You must make the poles out of acacia wood and cover them with gold so that the table may be carried with them.
\v 29 You must make the dishes, spoons, pitchers, and bowls to be used to pour out drink offerings.
You must make them of pure gold.
\v 29 You must make the dishes, spoons, pitchers, and bowls to be used to pour out drink offerings. You must make them of pure gold.
\v 30 You must regularly set the bread of the presence on the table before me.
\s5
@ -1785,7 +1780,7 @@ You must make them of pure gold.
\s5
\p
\v 11 Yahweh spoke to Moses and said,
\v 11 Then Yahweh spoke to Moses, saying,
\v 12 "When you take a census of the Israelites, then each person must give a ransom for his life to Yahweh. You must do this after you count them, so that there will be no plague among them when you count them.
\v 13 Everyone who is counted in the census is to pay half a shekel of silver, according to the weight of the shekel of the sanctuary (a shekel is the same as twenty gerahs). This half shekel will be an offering to Yahweh.
\v 14 Everyone who is counted, from twenty years old and up, must give this offering to me.
@ -1796,7 +1791,7 @@ You must make them of pure gold.
\s5
\p
\v 17 Yahweh spoke to Moses and said,
\v 17 Then Yahweh spoke to Moses, saying,
\v 18 "You must also make a large bronze basin with a bronze stand, a basin for washing. You must put it between the tent of meeting and the altar, and you must put water in it.
\s5
@ -1806,7 +1801,7 @@ You must make them of pure gold.
\s5
\p
\v 22 Yahweh spoke to Moses and said,
\v 22 Then Yahweh spoke to Moses, saying,
\v 23 "Take these fine spices: five hundred shekels of flowing myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of sweet-smelling cane,
\v 24 five hundred shekels of cassia, measured by the weight of the shekel of the sanctuary, and one hin of olive oil.
\v 25 You must make holy anointing oil with these ingredients, the work of a perfumer. It will be a holy anointing oil, reserved for me.
@ -1839,7 +1834,7 @@ You must make them of pure gold.
\s5
\c 31
\p
\v 1 Yahweh spoke to Moses and said,
\v 1 Then Yahweh spoke to Moses and said,
\v 2 "See, I have called by name Bezalel son of Uri son of Hur, from the tribe of Judah.
\s5
@ -1859,7 +1854,7 @@ You must make them of pure gold.
\s5
\p
\v 12 Yahweh spoke to Moses and said,
\v 12 Then Yahweh spoke to Moses and said,
\v 13 "Tell the Israelites: 'You must certainly keep Yahweh's Sabbath days, for these will be a sign between him and you throughout your people's generations so that you may know that he is Yahweh, who sets you apart for himself.
\v 14 So you must keep the Sabbath, for it must be treated by you as holy, reserved for him. Everyone who defiles it must surely be put to death. Whoever works on the Sabbath, that person must surely be cut off from his people.
\v 15 Work will be done for six days, but the seventh day is to be a Sabbath of complete rest, holy, reserved for Yahweh's honor. Whoever does any work on the Sabbath day must surely be put to death.
@ -1930,8 +1925,7 @@ You must make them of pure gold.
\p
\v 25 Moses saw that the people were running wild (for Aaron had let them get out of control, causing their enemies to mock them).
\v 26 Then Moses stood at the entrance to the camp and said, "Whoever is on Yahweh's side, come to me." All the Levites gathered around him.
\v 27 He said to them, "Yahweh, the God of Israel, says this: 'Let each man fasten his sword on his side and go back and forth from entrance to entrance throughout the camp, and kill his brother, his companion, and his
neighbor.'"
\v 27 He said to them, "Yahweh, the God of Israel, says this: 'Let each man fasten his sword on his side and go back and forth from entrance to entrance throughout the camp, and kill his brother, his companion, and his neighbor.'"
\s5
\v 28 The Levites did what Moses ordered. That day about three thousand of the people died.
@ -1946,13 +1940,13 @@ neighbor.'"
\s5
\v 33 Yahweh said to Moses, "Whoever has sinned against me, that person I will blot out of my book.
\v 34 So now go, lead the people to the place of which I have spoken to you. See, my angel will go before you. But on the day that I punish them, I will punish them for their sin."
\v 35 Then Yahweh sent a plague on the people because they had made the calf, the one that Aaron made.
\v 35 Yahweh sent a plague on the people because they had made the calf, the one that Aaron made.
\s5
\c 33
\p
\v 1 Yahweh spoke to Moses, "Go from here, you and the people whom you have brought up out of the land of Egypt. Go to the land about which I made an oath to Abraham, to Isaac, and to Jacob, when I said, 'I will give it to your descendants.'
\v 1 Then Yahweh spoke to Moses, "Go from here, you and the people whom you have brought up out of the land of Egypt. Go to the land about which I made an oath to Abraham, to Isaac, and to Jacob, when I said, 'I will give it to your descendants.'
\v 2 I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.
\v 3 Go to that land, which is flowing with milk and honey, but I will not go up with you, because you are a stubborn people. I might destroy you on the way."
@ -2054,7 +2048,7 @@ neighbor.'"
\s5
\v 27 Yahweh said to Moses, "Write down these words, for I pledge myself to these words I have spoken, and have made a covenant with you and Israel."
\v 28 Moses was there with Yahweh for forty days and nights; he did not eat any food nor drink any water. He wrote on the tablets the words of the covenant, the ten Commandments.
\v 28 Moses was there with Yahweh for forty days and nights; he did not eat any food nor drink any water. He wrote on the tablets the words of the covenant, the Ten Commandments.
\s5
\p
@ -2265,11 +2259,8 @@ neighbor.'"
\v 27 He made two golden rings to be attached to it under its border on its two opposite sides. The rings were holders for poles to carry the altar.
\v 28 He made the poles of acacia wood, and he covered them with gold.
\v 29 He made the holy anointing oil and the pure fragrant incense, the work of a perfumer.
\s5
\c 38
\p
@ -2300,7 +2291,7 @@ neighbor.'"
\s5
\v 13 The courtyard was also fifty cubits long on the east side.
\v 14 The hangings for one side of the entrance were fifteen cubits long. They had three posts with three bases.
\v 15 On the other side of the entrance of the court were also hangings fifteen cubits long, with three posts and three bases.
\v 15 On the other side of the entrance of the courtyard were also hangings fifteen cubits long, with three posts and three bases.
\v 16 All the hangings around the courtyard were made of fine linen.
\s5
@ -2330,7 +2321,6 @@ neighbor.'"
\v 30 With this he made the bases for the entrance to the tent of meeting, the bronze altar, its bronze grate, all the equipment for the altar,
\v 31 the bases for the courtyard, the bases for the courtyard entrance, all the tent pegs for the tabernacle, and all the tent pegs for the courtyard.
\s5
\c 39
\p
@ -2390,7 +2380,7 @@ neighbor.'"
\s5
\p
\v 27 They made the coats of fine linen for Aaron and for his sons.
\v 28 They made the turban of fine linen, the ornate head bands of fine linen, the linen undergarments of fine linen,
\v 28 They made the turban of fine linen, the ornate headbands of fine linen, the linen undergarments of fine linen,
\v 29 and the sash of fine linen and of blue, purple, and scarlet yarn, the work of an embroiderer. This was as Yahweh had commanded Moses.
\s5
@ -2423,7 +2413,7 @@ neighbor.'"
\s5
\c 40
\p
\v 1 Then Yahweh spoke to Moses and said,
\v 1 Then Yahweh spoke to Moses, saying,
\v 2 "On the first day of the first month of the new year you must set up the tabernacle, the tent of meeting.
\s5

33
03-LEV.usfm
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@ -511,8 +511,7 @@
\v 3 Then Moses said to Aaron, "This is what Yahweh was talking about when he said,
\q 'I will reveal my holiness to those who come near me.
\q I will be glorified before all the people.'"
\m
Aaron did not say anything.
\m Aaron did not say anything.
\v 4 Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Come here and carry your brothers out of the camp from before the tabernacle."
\s5
@ -612,13 +611,13 @@ Aaron did not say anything.
\v 33 For every clay pot into or onto which any unclean animal falls, whatever is in the pot will become unclean, and you must destroy that pot.
\s5
\v 34 Any food that could be eaten but has water on it from such a pot is unclean. Any liguid that is for drinking from such a pot is unclean.
\v 35 Anything their carcasses falls on becomes unclean; if it is an oven or small stove, they must be broken to pieces. They are unclean and they must remain unclean to you.
\v 34 Any food that could be eaten but has water on it from such a pot is unclean. Any liquid that is for drinking from such a pot is unclean.
\v 35 Anything their carcasses falls on becomes unclean; if it is an oven or small stove, it must be broken to pieces. They are unclean and they must remain unclean to you.
\s5
\v 36 A spring or cistern for collecting water remains clean; but anyone who touches a carcass is unclean.
\v 37 If any part of a carcass falls upon any seeds for planting, those seeds will still be clean.
\v 38 But if water is put on the seeds, and if any part of a carcass falls on them, then they will be unclean to you.
\v 36 A spring or cistern for collecting water remains clean; but anyone who touches their carcass is unclean.
\v 37 If any part of their carcass falls upon any seeds for planting, those seeds will still be clean.
\v 38 But if water is put on the seeds, and if any part of their carcass falls on them, then they will be unclean to you.
\s5
\p
@ -1162,10 +1161,8 @@ Aaron did not say anything.
\s5
\p
\v 11 Do not steal.
\p
Do not lie.
\p
Do not deceive each other.
\p Do not lie.
\p Do not deceive each other.
\p
\v 12 Do not swear by my name falsely and profane the name of your God. I am Yahweh.
@ -1190,12 +1187,9 @@ Do not deceive each other.
\s5
\p
\v 19 You must keep my commands.
\p
Do not try to breed your animals with different kinds of other animals.
\p
Do not mix two different kinds of seeds when planting your field.
\p
Do not wear clothing made of two kinds of material mixed together.
\p Do not try to breed your animals with different kinds of other animals.
\p Do not mix two different kinds of seeds when planting your field.
\p Do not wear clothing made of two kinds of material mixed together.
\s5
\p
@ -1213,8 +1207,7 @@ Do not wear clothing made of two kinds of material mixed together.
\s5
\p
\v 26 Do not eat any meat with blood still in it.
\p
Do not consult spirits about the future, and do not seek to control others by supernatural powers.
\p Do not consult spirits about the future, and do not seek to control others by supernatural powers.
\p
\v 27 Do not follow pagan habits such as shaving the sides of your head or cutting off edges from your beard.
\p
@ -1261,7 +1254,7 @@ Do not consult spirits about the future, and do not seek to control others by su
\p
\v 6 The person who turns to those who talk with the dead, or to those who talk with spirits so as to prostitute themselves with them, I will set my face against that person; I will cut him off from among his people.
\v 7 Therefore consecrate yourselves and be holy, because I am Yahweh your God.
\f + \ft Several modern versions have: \fqa ... because I, Yahweh your God, am holy \fqa* \f*
\f + \ft Several modern versions have: \fqa ... because I, Yahweh your God, am holy. \fqa* \f*
\s5
\p

77
04-NUM.usfm
View File

@ -4,7 +4,9 @@
\toc1 The Book of Numbers
\toc2 Numbers
\toc3 Num
\mt Numbers \s5
\mt Numbers
\s5
\c 1
\p
\v 1 Yahweh spoke to Moses in the tent of meeting in the wilderness of Sinai. This happened on the first day of the second month during the second year after the people of Israel had come out from the land of Egypt. Yahweh said,
@ -14,8 +16,7 @@
\s5
\v 4 A man from each tribe, a clan head, must serve with you as his tribe's leader. Each leader must lead the men who will fight for his tribe.
\v 5 These are the names of the leaders who must fight with you:
\q1
From the tribe of Reuben, Elizur son of Shedeur;
\q1 From the tribe of Reuben, Elizur son of Shedeur;
\q1
\v 6 from the tribe of Simeon, Shelumiel son of Zurishaddai;
@ -321,7 +322,7 @@ From the tribe of Reuben, Elizur son of Shedeur;
\v 50 Moses collected the money from the firstborn of the people of Israel. He collected 1,365 shekels, weighing with the shekel of the sanctuary.
\v 51 Moses gave the redemption money to Aaron and to his sons. Moses did everything he was told to do by Yahweh's word, as Yahweh had commanded him.
\s5
\c 4
\p
\v 1 Yahweh spoke to Moses and to Aaron. He said,
@ -380,7 +381,7 @@ From the tribe of Reuben, Elizur son of Shedeur;
\s5
\v 31 This is their responsibility and their work in all their service for the tent of meeting. They must care for the framing of the tabernacle, its crossbars, posts, and sockets,
\v 32 along with the posts of the court around the tabernacle, their sockets, pegs, and their ropes, with all their hardware. List by name the articles they must carry.
\v 32 along with the posts of the courtyard around the tabernacle, their sockets, pegs, and their ropes, with all their hardware. List by name the articles they must carry.
\s5
\v 33 This is the service of the clans of the descendants of Merari, what they are to do for the tent of meeting, under the direction of Ithamar son of Aaron the priest."
@ -420,7 +421,6 @@ From the tribe of Reuben, Elizur son of Shedeur;
\s5
\v 49 At Yahweh's command, Moses counted each man, keeping count of each by the type of work he was assigned to do. He counted each man by the kind of responsibility he would bear. In doing this, they obeyed what Yahweh had commanded them to do through Moses.
\s5
\c 5
\p
@ -450,7 +450,7 @@ From the tribe of Reuben, Elizur son of Shedeur;
\v 14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
\s5
\v 15 In such cases, the man should bring his wife to the priest. The husband must bring a drink offering for her. He must bring a tenth of an ephah of barley flour. He must pour no oil or frankincense on it because it is a grain offering of jealousy, a grain offering as a possible indicator of sin.
\v 15 In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
\s5
\p
@ -988,13 +988,16 @@ From the tribe of Reuben, Elizur son of Shedeur;
\s5
\v 6 Yahweh said, "Now listen to my words.
\q When a prophet of mine is with you,
\q2 I will reveal myself to him in visions
\q2 and speak to him in dreams.
\q1 I will reveal myself to him in visions
\q1 and speak to him in dreams.
\q
\v 7 My servant Moses is not like that.
\q He is faithful in all my house.
\q1 He is faithful in all my house.
\q
\v 8 I speak to Moses directly, not with visions or riddles.
\q He sees my form.
\q So why are you unafraid to speak against my servant, against Moses?"
\q1 He sees my form.
\q So why are you unafraid
\q1 to speak against my servant, against Moses?"
\s5
\p
@ -1112,8 +1115,7 @@ From the tribe of Reuben, Elizur son of Shedeur;
\s5
\v 15 Now if you kill this people as one man, then the nations that have heard of your fame will speak and say,
\v 16 'Because Yahweh could not take this people into the land that he swore to give them,
he has killed them in the wilderness.'
\v 16 'Because Yahweh could not take this people into the land that he swore to give them, he has killed them in the wilderness.'
\s5
\v 17 Now, I beg you, use your great power. For you have said,
@ -1152,8 +1154,8 @@ he has killed them in the wilderness.'
\s5
\p
\v 36 The men Moses sent to spy out the land, when they returned, they made the entire community grumble against Moses by spreading a bad report about the land—
\v 37 the men who had brought out a bad report about the land—died of a plague before Yahweh.
\v 36 So the men Moses sent to spy out the land, who returned and made the entire community grumble against Moses by spreading a bad report about the land—
\v 37 these men who had brought out a bad report about the land were struck down, and they died of a plague before Yahweh.
\v 38 Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive.
\s5
@ -1309,7 +1311,7 @@ he has killed them in the wilderness.'
\s5
\v 28 Then Moses said, "By this you will know that Yahweh has sent me to do all these works, for I have not done them of my own accord.
\v 29 If these men die a natural death such as normally happens, then Yahweh has not sent me.
\v 30 But if Yahweh creates an opening in the ground that swallows them up like a large mouth, along with all their families, and if they go down alive into Sheol, then you must understand that these men have despised Yahweh."
\v 30 But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh."
\s5
\p
@ -1317,7 +1319,8 @@ he has killed them in the wilderness.'
\v 32 The earth opened its mouth and swallowed them, their families, and all the people who belonged to Korah, as well as all their possessions.
\s5
\v 33 They and everyone in their families went down alive into Sheol. The earth closed over them, and in this way they perished from the midst of the community.
\v 33 So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community.
\v 34 All Israel around them fled from their cries. They exclaimed, "The earth may swallow us up also!"
\v 35 Then fire flashed out from Yahweh and devoured the 250 men who had offered incense.
@ -1956,8 +1959,8 @@ he has killed them in the wilderness.'
\v 25 Then Balaam got up and left. He returned to his home, and Balak also went away.
\c 25
\s5
\c 25
\p
\v 1 Israel stayed in Shittim, and the men began to prostitute themselves with women of Moab,
\v 2 for the Moabites had invited the people to the sacrifices to their gods. So the people ate and bowed down to Moabite gods.
@ -2024,8 +2027,7 @@ he has killed them in the wilderness.'
\s5
\p
\v 12 The clans of Simeon's descendants were these:
\q1
Through Nemuel, the clan of the Nemuelites,
\q1 Through Nemuel, the clan of the Nemuelites,
\q1 through Jamin, the clan of the Jaminites,
\q1 through Jakin, the clan of the Jakinites,
\q1
@ -2037,8 +2039,7 @@ Through Nemuel, the clan of the Nemuelites,
\s5
\p
\v 15 The clans of Gad's descendants were these:
\q1
Through Zephon, the clan of the Zephonites,
\q1 Through Zephon, the clan of the Zephonites,
\q1 through Haggi, the clan of the Haggites,
\q1 through Shuni, the clan of the Shunites,
\q1
@ -2057,16 +2058,14 @@ Through Zephon, the clan of the Zephonites,
\q1 through Perez, the clan of the Perezites, and
\q1 through Zerah, the clan of the Zerahites.
\v 21 The descendants of Perez were these:
\q1
Through Hezron, the clan of the Hezronites,
\q1 Through Hezron, the clan of the Hezronites,
\q1 through Hamul, the clan of the Hamulites.
\v 22 These were the clans of Judah's descendants, who numbered 76,500 men.
\s5
\p
\v 23 The clans of Issachar's descendants were these:
\q1
Through Tola, the clan of the Tolaites,
\q1 Through Tola, the clan of the Tolaites,
\q1 through Puah, the clan of the Puites,
\v 24 through Jashub, the clan of the Jashubites,
\q1 through Shimron, the clan of the Shimronites.
@ -2075,8 +2074,7 @@ Through Tola, the clan of the Tolaites,
\s5
\p
\v 26 The clans of Zebulun's descendants were these:
\q1
Through Sered, the clan of the Seredites,
\q1 Through Sered, the clan of the Seredites,
\q1 through Elon, the clan of the Elonites,
\q1 through Jahleel, the clan of the Jahleelites.
\v 27 These were the clans of the Zebulunites, who numbered 60,500 men.
@ -2085,14 +2083,12 @@ Through Sered, the clan of the Seredites,
\p
\v 28 The clans of Joseph's descendants were Manasseh and Ephraim.
\v 29 The descendants of Manasseh were these:
\q1
through Makir, the clan of the Makirites (Makir was Gilead's father),
\q1 through Makir, the clan of the Makirites (Makir was Gilead's father),
\q1 through Gilead, the clan of the Gileadites.
\s5
\v 30 Gilead's descendants were these:
\q1
Through Iezer, the clan of the Iezerites,
\q1 Through Iezer, the clan of the Iezerites,
\q1 through Helek, the clan of the Helekites,
\q1
\v 31 through Asriel, the clan of the Asrielites,
@ -2108,8 +2104,7 @@ Through Iezer, the clan of the Iezerites,
\s5
\p
\v 35 The clans of Ephraim's descendants were these:
\q1
Through Shuthelah, the clan of the Shuthelahites,
\q1 Through Shuthelah, the clan of the Shuthelahites,
\q1 through Beker, the clan of the Bekerites,
\q1 through Tahan, the clan of the Tahanites.
@ -2119,8 +2114,7 @@ Through Shuthelah, the clan of the Shuthelahites,
\s5
\p
\v 38 The clans of Benjamin's descendants were these:
\q1
Through Bela, the clan of the Belaites,
\q1 Through Bela, the clan of the Belaites,
\q1 through Ashbel, the clan of the Ashbelites,
\q1 through Ahiram, the clan of the Ahiramites,
\q1
@ -2138,14 +2132,12 @@ Through Bela, the clan of the Belaites,
\s5
\p
\v 44 The clans of Asher's descendants were these:
\q1
Through Imnah, the clan of the Imnites,
\q1 Through Imnah, the clan of the Imnites,
\q1 through Ishvi, the clan of the Ishvites,
\q1 through Beriah, the clan of the Beriites.
\m
\v 45 The descendants of Beriah were these:
\q1
Through Heber, the clan of the Heberites,
\q1 Through Heber, the clan of the Heberites,
\q1 through Malkiel, the clan of the Malkielites.
\m
\v 46 The name of Asher's daughter was Serah.
@ -2183,8 +2175,7 @@ Through Heber, the clan of the Heberites,
\q1 through Merari, the clan of the Merarites.
\m
\v 58 The clans of Levi were these:
\q1
the clan of the Libnites,
\q1 the clan of the Libnites,
\q1 the clan of the Hebronites,
\q1 the clan of the Mahlites,
\q1 the clan of the Mushites,

11
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@ -368,8 +368,7 @@
\v 8 You will not make for yourself a carved figure nor any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water below.
\s5
\v 9 You will not bow down to them or serve them, for I, Yahweh your God, am a jealous God. I punish the
ancestors' wickedness by bringing punishment on the children, to the third and fourth generation of those who hate me,
\v 9 You will not bow down to them or serve them, for I, Yahweh your God, am a jealous God. I punish the ancestors' wickedness by bringing punishment on the children, to the third and fourth generation of those who hate me,
\v 10 and showing covenant faithfulness to thousands, to those who love me and keep my commandments.
\s5
@ -520,7 +519,7 @@ ancestors' wickedness by bringing punishment on the children, to the third and f
\v 15 Yahweh will take away from you all sickness; none of the evil diseases of Egypt that you have known will he put on you, but he will put them on all those who hate you.
\s5
\v 16 You will consume all the people groups over which Yahweh your God gives you victory, and your eye will not pity them. You will not worship their gods, for that will be a trap for you.
\v 16 You will consume all the peoples whom Yahweh your God will give over to you, and your eye will not pity them. You will not worship their gods, for that will be a trap for you.
\s5
\p
@ -1110,8 +1109,8 @@ ancestors' wickedness by bringing punishment on the children, to the third and f
\s5
\p
\v 9 When you have come into the land that Yahweh your God is giving you, you must not learn to observe the abominations of those nations.
\v 10 There must not be found among you anyone who puts his son or his daughter into the fire, anyone who uses divination, anyone who practices augury, or any enchanter, or any sorcerer,
\v 11 any charmer, anyone who talks with the dead, or anyone who talks with spirits.
\v 10 There must not be found among you anyone who sacrifices his son or his daughter in the fire, anyone who uses divination or tells fortunes, or reads signs found in a cup, or engages in witchcraft,
\v 11 any charmer, anyone who conjurs up spirits, or one who casts spells, or who talks with spirits of the dead.
\s5
\v 12 For whoever does these things is an abomination to Yahweh; it is because of these abominations that Yahweh your God is driving them out from before you.
@ -1383,7 +1382,7 @@ ancestors' wickedness by bringing punishment on the children, to the third and f
\s5
\v 12 You must have a place also outside the camp to which you will go;
\v 13 and you will have something among your tools to dig with; when you squat down to relieve yourself, you must dig with it and then put back the earth and cover up what has come out from you.
\v 14 For Yahweh your God walks in the midst of your camp to give you victory and to hand over your enemies to you. Therefore your camp must be holy, so that he may not see any unclean thing among you and turn away from you.
\v 14 For Yahweh your God walks in the midst of your camp to give you victory and to give your enemies into your hand. Therefore your camp must be holy, so that he may not see any unclean thing among you and turn away from you.
\s5
\p
\v 15 You must not give back to his master a slave who has escaped from his master.

14
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@ -187,7 +187,7 @@
\c 5
\p
\v 1 As soon as all the kings of the Amorites on the west side of the Jordan, and all the kings of the Canaanites, who were along the coast of the Great Sea, heard that Yahweh had dried up the waters of the Jordan until the people of Israel had crossed over, their hearts melted, and there was no longer any spirit in them because of the people of Israel.
\f + \ft Some modern versions have: \fqa until the people of Isreal had crossed over, \fqa* and others have, \fqa until we had crossed over. \fqa* The Hebrew text has \fqa we, \fqa* but a note in the margin instructs readers to say \fqa they. \fqa* Translators can decide for themselves. \f*
\f + \ft Some modern versions have: \fqa until the people of Israel had crossed over, \fqa* and others have, \fqa until we had crossed over. \fqa* The Hebrew text has \fqa we, \fqa* but a note in the margin instructs readers to say \fqa they. \fqa* Translators can decide for themselves. \f*
\s5
\p
@ -197,6 +197,7 @@
\s5
\v 4 This is the reason Joshua circumcised them: All the males who had come out of Egypt, including all the men of war, had died in the wilderness along the way, after they came out from Egypt.
\v 5 Though all the males who came out of Egypt were circumcised, still, none of the boys born in the wilderness on the way out of Egypt had been circumcised.
\s5
\v 6 For the people of Israel walked forty years in the wilderness until all the people, that is, all the men of war who had come out of Egypt, died, because they did not obey the voice of Yahweh. Yahweh swore to them that he would not let them see the land that he had sworn to their ancestors that he would give to us, a land flowing with milk and honey.
\v 7 It was their children that Yahweh raised up in their place that Joshua circumcised, because they had not been circumcised on the way.
@ -282,7 +283,6 @@
\v 26 Then Joshua commanded them at that time with an oath, and he said, "Cursed is the man in Yahweh's sight who rebuilds this city, Jericho. At the cost of his firstborn son, he will lay the foundation, and at the cost of his youngest son, he will set up its gates."
\v 27 So Yahweh was with Joshua, and his fame spread throughout the land.
\s5
\c 7
\p
@ -342,7 +342,6 @@
\v 25 Then Joshua said, "Why have you troubled us? Yahweh will trouble you today." All Israel stoned him with stones. Then they stoned the rest with stones and burned them with fire.
\v 26 They set up over him a great heap of stones that is here until this day. Yahweh turned away his burning anger. Therefore the name of the place is the Valley of Achor until this present day.
\s5
\c 8
\p
@ -407,7 +406,7 @@
\s5
\p
\v 30 Then Joshua built an altar to Yahweh, the God of Israel, on Mount Ebal,
\v 31 just as Moses the servant of Yahweh had commanded the people of Israel, as it was written in the book of the law of Moses: "An altar from uncut stones, on which no one has wielded an iron tool." He offered on the altar burnt offerings to Yahweh, and they sacrificed peace offerings.
\v 31 just as Moses the servant of Yahweh had commanded the people of Israel, as it was written in the Book of the Law of Moses: "An altar from uncut stones, on which no one has wielded an iron tool." He offered on the altar burnt offerings to Yahweh, and they sacrificed peace offerings.
\v 32 There, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses.
\s5
@ -417,7 +416,6 @@
\v 34 Afterward, Joshua read all the words of the law, the blessings and the curses, just as they had been written in the book of the law.
\v 35 There was not one word from all that Moses commanded that Joshua did not read in front of the assembly of Israel, including the women, the little children, and the foreigners who lived among them.
\s5
\c 9
\p
@ -511,7 +509,7 @@
\q
\v 13 The sun stood still, and the moon stopped moving
\q until the nation took vengeance on their enemies.
\p Is this not written in The Book of Jashar?
\p Is this not written in the Book of Jashar?
\q The sun stayed in the middle of the sky;
\q it did not go down for about a whole day.
\p
@ -1218,7 +1216,7 @@
\s5
\p
\v 20 As for the rest of Kohathites that belong to the Kohathite clans of the Levites —they had cities given to them from the tribe of Ephraim by the casting of lots.
\v 20 As for the rest of Kohathites who belong to the Kohathite clans of the Levites—they had cities given to them from the tribe of Ephraim by the casting of lots.
\v 21 To them were given Shechem with its pasturelands in the hill country of Ephraim—a city of refuge for any who killed a person unintentionally—Gezer with its pasturelands,
\v 22 Kibzaim with its pasturelands, and Beth Horon with its pasturelands—four cities in all.
@ -1361,7 +1359,7 @@
\v 5 Yahweh your God will drive them out. He will push them out from you. He will seize their land, and you will take possession of their land, just as Yahweh your God promised to you.
\s5
\v 6 So be very strong, so that you keep and do all that is written in the book of the law of Moses, turning aside from it neither to the right hand nor to the left,
\v 6 So be very strong, so that you keep and do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left,
\v 7 so you may not mix with these nations that remain among you or mention the names of their gods, swear by them, worship them, or bow down to them.
\v 8 Instead, you must cling to Yahweh your God just as you have done to this day.

21
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@ -215,7 +215,7 @@
\s5
\v 6 She sent for Barak son of Abinoam from Kedesh in Naphtali. She said to him, "Yahweh, the God of Israel, commands you, 'Go to Mount Tabor, and take with you ten thousand men from Naphtali and Zebulun.
\v 7 I will draw out Sisera, the commander of Jabin's army, to meet you by the river Kishon, with his chariots and his army, and I will give you victory over him.'"
\v 7 I will draw out Sisera, the commander of Jabin's army, to meet you by the Kishon River, with his chariots and his army, and I will give you victory over him.'"
\s5
\v 8 Barak said to her, "If you go with me, I will go, but if you do not go with me, I will not go."
@ -246,8 +246,7 @@
\v 18 Jael went out to meet Sisera and said to him, "Turn aside, my master; turn aside to me and do not be afraid." So he turned aside to her and came into her tent, and she covered him with a blanket.
\s5
\v 19 He said to her, "Please give me a little water to drink, for I am thirsty." She opened a leather bag of milk
and gave him drink, and then she covered him up again.
\v 19 He said to her, "Please give me a little water to drink, for I am thirsty." She opened a leather bag of milk and gave him drink, and then she covered him up again.
\v 20 He said to her, "Stand at the opening of the tent. If someone comes and asks you, 'Is anyone here?', say 'No'."
\s5
@ -471,8 +470,7 @@ and gave him drink, and then she covered him up again.
\s5
\p
\v 19 Gideon went and prepared a young goat and from an ephah of flour he made unleavened bread. He put the meat in a basket, and he
put the broth in a pot and brought them to him under the oak tree, and presented them.
\v 19 Gideon went and prepared a young goat and from an ephah of flour he made unleavened bread. He put the meat in a basket, and he put the broth in a pot and brought them to him under the oak tree, and presented them.
\v 20 The angel of God said to him, "Take the meat and the unleavened bread and put them on this rock, and pour out the broth over them." That is what Gideon did.
\s5
@ -485,8 +483,7 @@ put the broth in a pot and brought them to him under the oak tree, and presented
\s5
\p
\v 25 That night Yahweh said to him, "Take your father's bull, and a second bull that is seven
years old, and pull apart the altar of Baal that belongs to your father, and cut down the Asherah that is beside it.
\v 25 That night Yahweh said to him, "Take your father's bull, and a second bull that is seven years old, and pull apart the altar of Baal that belongs to your father, and cut down the Asherah that is beside it.
\v 26 Build an altar to Yahweh your God on the top of this place of refuge, and construct it the correct way. Offer the second bull as a burnt offering, using the wood from the Asherah that you cut down."
\s5
@ -937,8 +934,7 @@ years old, and pull apart the altar of Baal that belongs to your father, and cut
\p
\v 13 After him, Abdon son of Hillel the Pirathonite served as a judge over Israel.
\v 14 He had forty sons and thirty grandsons. They rode on seventy donkeys, and he judged Israel for eight years.
\v 15 Abdon son of Hillel the Pirathonite died and was buried in Pirathon in the land of Ephraim in the hill country
of the Amalekites.
\v 15 Abdon son of Hillel the Pirathonite died and was buried in Pirathon in the land of Ephraim in the hill country of the Amalekites.
\s5
@ -1311,8 +1307,7 @@ of the Amalekites.
\s5
\p
\v 16 But then an old man was coming from his work in the field that evening. He was from the hill country of Ephraim, and he was staying for a while in Gibeah. But the men living in that place were Benjamites.
\v 17 He raised his eyes and saw the traveler in the city square. The old man said, "Where are you going?
Where are you coming from?"
\v 17 He raised his eyes and saw the traveler in the city square. The old man said, "Where are you going? Where are you coming from?"
\s5
\v 18 The Levite said to him, "We are on our way from Bethlehem in Judah to the most remote part of the hill country of Ephraim, which is where I come from. I went to Bethlehem in Judah, and I am going to the house of Yahweh, but there is no one who will take me into his house.
@ -1328,7 +1323,7 @@ Where are you coming from?"
\s5
\v 24 See, my virgin daughter and his concubine are here. Let me bring them out now. Violate them and do with them whatever you like. But do not do such a wicked thing to this man!"
\v 25 But the men would not listen to him, so the man seized his concubine and brought her out to them. They seized her, raped her, and abused her throughout the night, and at dawn they let her go.
\v 25 But the men would not listen to him, so the man seized his concubine and brought her out to them. They raped her and abused her all throughout the night, and at dawn they let her go.
\v 26 At dawn the woman came and she fell down at the door of the man's house where her master was, and she lay there until it was light.
\s5
@ -1352,7 +1347,7 @@ Where are you coming from?"
\v 4 The Levite, the husband of the woman who had been murdered, answered, "I came to Gibeah in the territory that belongs to Benjamin, I and my concubine, to spend the night.
\s5
\v 5 During the night, the leaders of Gibeah attacked me, surrounding the house and intending to kill me. They seized and raped my concubine, and she died.
\v 5 During the night, the leaders of Gibeah attacked me, surrounding the house, intending to kill me. They raped my concubine, and she died.
\v 6 I took my concubine and cut her body into pieces, and sent them into each region of Israel's inheritance, because they have committed such wickedness and outrage in Israel.
\v 7 Now, all you Israelites, give your advice and counsel here."

3
08-RUT.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Ruth
\toc2 Ruth
\toc3 Rut
\mt Ruth\s5
\mt Ruth
\s5
\c 1
\p
\v 1 It happened in the days when the judges ruled that there was a famine in the land, and a certain man of Bethlehem of Judah went to the country of Moab with his wife and his two sons.

22
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@ -162,8 +162,7 @@
\v 24 No, my sons; for it is not a good report that I hear. You make Yahweh's people disobey.
\s5
\v 25 "If one man sins against another, God will judge him; but if a man sins against Yahweh, who will speak for him?"
But they would not listen to the voice of their father, because Yahweh intended to kill them.
\v 25 "If one man sins against another, God will judge him; but if a man sins against Yahweh, who will speak for him?" But they would not listen to the voice of their father, because Yahweh intended to kill them.
\v 26 The child Samuel grew up, and increased in favor with Yahweh and also with men.
\s5
@ -803,7 +802,7 @@ But they would not listen to the voice of their father, because Yahweh intended
\s5
\v 40 Then he said to all Israel, "You must stand on one side, and I and Jonathan my son will be on the other." The people said to Saul, "Do what seems good to you."
\v 41 Saul said, "Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim." \f +\ft The ULB is following the LXX in the quotation. The Hebrew text has: \fqa “Give me the right answer.” \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
\v 41 Saul said, "Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim." \f + \ft The ULB is following the LXX in the quotation. The Hebrew text has: \fqa "Give me the right answer." \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
\v 42 Then Saul said, "Cast lots between me and Jonathan my son." Then Jonathan was taken by lot.
\s5
@ -1150,7 +1149,6 @@ But they would not listen to the voice of their father, because Yahweh intended
\p
\v 30 Then the princes of the Philistines came out for battle, and as often as they came out, David succeeded more than all the servants of Saul, so that his name was highly regarded.
\s5
\c 19
\p
@ -1338,8 +1336,7 @@ But they would not listen to the voice of their father, because Yahweh intended
\s5
\p
\v 3 Then David went from there to Mizpah in Moab. He said to the king of Moab, "Please let my father and my mother go out with you until I know what God will do for me."
\f + \ft Some ancient versions have, \fqa Please let my father and my mother stay with you, \fqa* and some modern versions read this way. \f*
\v 3 Then David went from there to Mizpah in Moab. He said to the king of Moab, "Please let my father and my mother go out with you until I know what God will do for me." \f + \ft Some ancient versions have, \fqa Please let my father and my mother stay with you, \fqa* and some modern versions read this way. \f*
\v 4 He left them with the king of Moab. His father and mother stayed with him the whole time that David was in his stronghold.
\v 5 Then the prophet Gad said to David, "Do not stay in your stronghold. Leave and go into the land of Judah." So David left there and went into the forest of Hereth.
@ -1371,7 +1368,7 @@ But they would not listen to the voice of their father, because Yahweh intended
\s5
\v 18 Then the king said to Doeg, "Turn and kill the priests." So Doeg the Edomite turned and attacked the priests; he killed eighty-five persons who wore a linen ephod that day.
\v 19 He also put to the sword, Nob, the city of the priests; both men and women, children and infants, and oxen and donkeys and sheep he put to the sword.
\v 19 He also put to the sword Nob, the city of the priests; both men and women, children and infants, and oxen and donkeys and sheep he put to the sword.
\s5
\p
@ -1479,8 +1476,7 @@ But they would not listen to the voice of their father, because Yahweh intended
\s5
\p
\v 16 When David had finished speaking these words to Saul, Saul said, "Is this your voice, my
son David?" Saul lifted up his voice and wept.
\v 16 When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" Saul lifted up his voice and wept.
\s5
\v 17 He said to David, "You are more righteous than I am. For you have repaid me good, where I have repaid you evil.
@ -1671,7 +1667,7 @@ son David?" Saul lifted up his voice and wept.
\s5
\p
\v 8 David and his men attacked various places, making raids on the Geshurites, the Girzites, and the Amalekites; for those nations were the inhabitants of the land, as you go to Shur, as far as the land of Egypt. They had been living there in the land from ancient times. \f + \ft Instead of \fq the Girzites \fq* found in the Hebrew text, some modern versions have \fqa the Gizrites \fqa* which is found in the margin of the Hebrew text. \f*
\v 8 David and his men attacked various places, making raids on the Geshurites, the Girzites, and the Amalekites; for those nations were the inhabitants of the land, as you go to Shur, as far as the land of Egypt. They had been living there in the land from ancient times. \f + \ft Instead of \fq the Girzites \fq* which is found in some ancient Hebrew copies, some modern versions have \fqa the Gizrites \fqa* which is found in the margin of some Hebrew manuscripts. \f*
\v 9 David attacked the land and saved neither man nor woman alive; he took away the sheep, the oxen, the donkeys, the camels, and the clothing; he would return and come again to Achish.
\s5
@ -1722,7 +1718,7 @@ son David?" Saul lifted up his voice and wept.
\s5
\v 18 Because you did not obey the voice of Yahweh and did not carry out his fierce wrath on Amalek, he has therefore done this today to you.
\v 19 Moreover, Yahweh will hand over Israel and you into the hand of the Philistines. Tomorrow you and your sons will be with me. Yahweh will also hand over the army of Israel into the hand of the Philistines."
\v 19 Yahweh will give Israel along with you into the hand of the Philistines, and tomorrow you and your sons will be with me. Yahweh will also give the army of Israel into the hand of the Philistines."
\s5
\p
@ -1737,7 +1733,6 @@ son David?" Saul lifted up his voice and wept.
\v 24 The woman had a fatted calf in the house; she hurried and killed it; she took flour, kneaded it, and baked unleavened bread with it.
\v 25 She brought it before Saul and his servants, and they ate. Then they got up and left that night.
\s5
\c 29
\p
@ -1768,7 +1763,6 @@ son David?" Saul lifted up his voice and wept.
\v 10 So now rise up early in the morning with the servants of your master who have come with you; as soon as you are up early in the morning and have light, go away."
\v 11 So David rose up early, he and his men, to leave in the morning, to return into the land of the Philistines. But the Philistines went up to Jezreel.
\s5
\c 30
\p
@ -1827,7 +1821,7 @@ son David?" Saul lifted up his voice and wept.
\s5
\p
\v 26 When David came to Ziklag, he sent some of the booty to the elders of Judah, to his friends, saying, "See, here is a present for you from the booty from Yahweh's enemies."
\v 27 He also sent some to the elders who were in Bethuel, and to those who were in Ramoth of the South, and to those who were in Jattir,
\v 27 He also sent some to the elders who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
\v 28 and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa.
\s5

33
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@ -40,7 +40,7 @@
\s5
\p
\v 17 Then David sung this funeral song about Saul and Jonathan his son.
\v 18 He commanded the people to teach this Song of the Bow to the sons of Judah, which has been written in The Book of Jashar.
\v 18 He commanded the people to teach this Song of the Bow to the sons of Judah, which has been written in the Book of Jashar.
\q
\v 19 "Your glory, Israel,
\q2 is dead, killed on your high places!
@ -272,8 +272,7 @@
\s5
\v 8 They brought the head of Ishbosheth to David at Hebron, and they said to the king, "Look, this is the head of Ishbosheth son of Saul, your enemy, who sought your life. Today Yahweh has avenged our master the king against Saul and his descendants."
\v 9 David answered Recab and Baanah his brother, the sons of Rimmon the Beerothite; he said to them, "As Yahweh lives, who delivered my life from every trouble,
\v 10 when someone told me, 'Look, Saul is dead,' thinking he was bringing good news, I seized him and killed him
at Ziklag. That was the reward I gave him for his news.
\v 10 when someone told me, 'Look, Saul is dead,' thinking he was bringing good news, I seized him and killed him at Ziklag. That was the reward I gave him for his news.
\s5
\v 11 How much more, when wicked men have killed an innocent person in his own house on his bed, should I not now require his blood from your hand, and remove you from the earth?"
@ -401,9 +400,7 @@ at Ziklag. That was the reward I gave him for his news.
\s5
\v 8 Now then, tell my servant David, "This is what Yahweh of hosts says: 'I took you from the pasture, from following the sheep, so that you would be ruler over my people Israel.
\v 9 I have been with you wherever you went. I have cut off all your enemies
from before you. Now I will make your name great, like the names of the
great ones of the earth.
\v 9 I have been with you wherever you went. I have cut off all your enemies from before you. Now I will make your name great, like the names of the great ones of the earth.
\s5
\v 10 I will appoint a place for my people Israel and will plant them there, so that they may live in their own place and be troubled no more. No longer will wicked people oppress them, as they did before,
@ -481,7 +478,7 @@ great ones of the earth.
\v 15 David reigned over all Israel, and he administered justice and righteousness to all his people.
\v 16 Joab son of Zeruiah was the commander of the army, and Jehoshaphat son of Ahilud was recorder.
\v 17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests, and Seraiah was scribe.
\v 18 Benaiah son of Jehoiada was in charge of the Kerethites and Pelethites, and David's sons were the chief officials at the king's hand. \f + \ft Comparing this verse with 1CH 18:17, \fqa were the chief officials at the king's hand \fqa* ; but the MT has \fqa were priests.\f*
\v 18 Benaiah son of Jehoiada was in charge of the Kerethites and Pelethites, and David's sons were the chief officials at the king's hand. \f + \ft Comparing this verse with 1CH 18:17, \fqa were the chief officials at the king's hand \fqa* ; but the MT has, \fqa were priests.\f*
\s5
@ -659,7 +656,6 @@ great ones of the earth.
\v 24 David comforted Bathsheba his wife, and went in to her, and slept with her. Later she gave birth to a son, and the child was named Solomon. Yahweh loved him
\v 25 and he sent word through Nathan the prophet to name him Jedidiah, because Yahweh loved him.
\s5
\p
\v 26 Now Joab fought against Rabbah, the royal city of the people of Ammon, and he captured its fortress.
@ -676,7 +672,7 @@ great ones of the earth.
\s5
\c 13
\p
\v 1 It came about after this that Amnon son of David, was very attracted to his beautiful half-sister Tamar, who was a full sister of Absalom, another of David's sons.
\v 1 It came about after this that Amnon son of David was very attracted to his beautiful half-sister Tamar, who was a full sister of Absalom, another of David's sons.
\v 2 Amnon was so frustrated that he became sick because of his sister Tamar. She was a virgin, and it seemed impossible to Amnon to do anything to her.
\s5
@ -701,11 +697,13 @@ great ones of the earth.
\s5
\v 13 How could I be rid of my shame? What about you? You would be like one of the fools in Israel! Now, please speak to the king, for he would not keep me from you."
\v 14 However Amnon would not listen to her. Since he was stronger than Tamar, he seized her and he slept with her.
\s5
\p
\v 15 Then Amnon hated Tamar with extreme hatred. He hated her even more than he had desired her. Amnon said to her, "Get up and go."
\v 16 But she responded to him, "No! Because this great evil of making me leave is even worse than what you did to me!" But Amnon did not listen to her.
\v 17 Instead, he called his personal servant and said, "Take this woman away from me, and bolt the door after her."
\s5
\v 18 Then his servant brought her out and bolted the door after her. Tamar was wearing a very decorated robe because the king's daughters who were virgins dressed that way.
\v 19 Tamar put ashes on her head and tore her robe. She put her hands on her head and walked away, crying aloud as she went.
@ -722,12 +720,12 @@ great ones of the earth.
\v 24 Absalom went to the king and said, "Look now, your servant has sheep shearers. Please, may the king and his servants go with me, your servant."
\s5
\v 25 The king answered Absalom, "No, my son, all of us should not go because we would be a burden to you." Absalom encouraged the king, but he would not go, yet he did bless Absalom.
\v 25 The king answered Absalom, "No, my son, all of us should not go because we would be a burden to you." Absalom begged the king, but he would not go, but he gave him his blessing.
\v 26 Then Absalom said, "If not, please let my brother Amnon go with us." So the king said to him, "Why should Amnon go with you?"
\s5
\v 27 Absalom pressed David, and so he let Amnon and all the king's sons go with him.
\v 28 Absalom commanded his servants saying, "Listen closely. When Amnon begins to be drunk with wine, and when I say to you, 'Attack Amnon,' then kill him. Do not be afraid. Have I not commanded you? Be courageous and brave."
\v 28 Absalom commanded his servants saying, "Listen closely. When Amnon begins to be affected by the wine, and when I say to you, 'Attack Amnon,' then kill him. Do not be afraid. Have I not commanded you? Be courageous and brave."
\v 29 So Absalom's servants did to Amnon as he had commanded them. Then all the king's sons arose, and every man mounted his mule and fled.
\s5
@ -766,7 +764,7 @@ great ones of the earth.
\v 6 I, your servant, had two sons, and they fought together in the field, and there was no one to separate them. One struck the other and killed him.
\s5
\v 7 Now the whole clan has risen against your servant, and they say, 'Hand over the man who struck his brother, so that we may put him to death, to pay for the life of his brother whom he killed.' So they would also destroy the heir. Thus they will put out the burning coal that I have left, and they will leave for my husband neither name nor descendant on the surface of the earth."
\v 7 Now the whole clan has risen against your servant, and they say, 'Give into our hand the man who struck his brother, so that we may put him to death, to pay for the life of his brother whom he killed.' So they would also destroy the heir. Thus they will put out the burning coal that I have left, and they will leave for my husband neither name nor descendant on the surface of the earth."
\s5
\p
@ -785,7 +783,7 @@ great ones of the earth.
\s5
\v 15 Now then, seeing that I have come to speak this thing to my master the king, it is because the people have made me afraid. So your servant said to herself, 'I will now speak to the king. It may be that the king will perform the request of his servant.
\v 16 For the king will listen to me, in order to hand over his servant out of the hand of the man who would destroy me and my son together, out of the inheritance of God.'
\v 16 Perhaps the king will listen to me and deliver his servant from the hand of the man who would destroy me and my son together, out of the inheritance God gave us.'
\v 17 Then your servant prayed, 'Yahweh, please let the word of my master the king give me relief, for as an angel of God, so is my master the king in telling good from evil.' May Yahweh your God be with you."
\s5
\p
@ -980,7 +978,7 @@ great ones of the earth.
\v 16 Now then, go quickly and report to David; say to him, 'Do not camp tonight at the fords of the Arabah, but by all means cross over, or the king will be swallowed up along with all the people who are with him.'"
\s5
\v 17 Now Jonathan and Ahimaaz were staying at the spring of En Rogel. A female servant used to go and inform them what they needed to know, for they could not risk being seen going into the city. When the message came, then they were to go and tell King David.
\v 17 Now Jonathan and Ahimaaz were staying at the spring of Rogel. A female servant used to go and inform them what they needed to know, for they could not risk being seen going into the city. When the message came, then they were to go and tell King David.
\v 18 But a young man saw them this time and told Absalom. So Jonathan and Ahimaaz went away quickly and came to the house of a man in Bahurim, who had a well in his courtyard, into which they descended.
\s5
@ -1205,8 +1203,7 @@ great ones of the earth.
\p
\v 14 Sheba passed through all the tribes of Israel to Abel of Beth Maacah, and through all the land of the Bikrites, who gathered together and also pursued Sheba.
\v 15 They caught up with him and besieged him in Abel of Beth Maacah. They built up a siege ramp against the city against the wall. All the army who were with Joab battered the wall to knock it down.
\v 16 Then a wise woman cried out of the city, "Listen, please listen, Joab! Come near me so I may speak with
you."
\v 16 Then a wise woman cried out of the city, "Listen, please listen, Joab! Come near me so I may speak with you."
\s5
\v 17 So Joab came near to her, and the woman said, "Are you Joab?" He answered, "I am." Then she said to him, "Listen to the words of your servant." He answered, "I am listening."
@ -1244,7 +1241,7 @@ you."
\s5
\p
\v 7 But the king spared Mephibosheth son of Jonathan son of Saul, because of Yahweh's oath between them, between David and Jonathan son of Saul.
\v 8 But the king took the two sons of Rizpah daughter of Aiah, sons whom she bore to Saul—the two sons were named Armoni and Mephibosheth; and David also took the five sons of Merab \f + \ft Some versions read: \fqa Michal,\fqa* but 2SA 6:23 says she had no children; or Michal may have been another name for Merab \f* daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite.
\v 8 But the king took the two sons of Rizpah daughter of Aiah, sons whom she bore to Saul—the two sons were named Armoni and Mephibosheth; and David also took the five sons of Merab \f + \ft Some versions read: \fqa Michal,\fqa* but 2SA 6:23 says she had no children; or Michal may have been another name for Merab. \f* daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite.
\v 9 He handed them over into the hands of the Gibeonites. They hanged them on the mountain before Yahweh, and they died all seven together. They were put to death during the time of harvest, during the first days at the beginning of barley harvest.
\s5
@ -1575,7 +1572,7 @@ you."
\v 24 The thirty included the following men: Asahel brother of Joab, Elhanan son of Dodo from Bethlehem,
\v 25 Shammah the Harodite, Elika the Harodite,
\v 26 Helez the Paltite, Ira son of Ikkesh the Tekoite,
\v 27 Abiezer the Anathothite, Sibbekai \f + \ft Some LXX manuscripts have the name \fqa Sibbekai,\fqa* see also 2SA 21:18 and 1CH 11:29, the HEB has \fqa Mebunnai.\f* the Hushathite,
\v 27 Abiezer the Anathothite, Sibbekai \f + \ft Some LXX manuscripts have the name \fqa Sibbekai,\fqa* see also 2SA 21:18 and 1CH 11:29. The Hebrew text has \fqa Mebunnai. \f* the Hushathite,
\v 28 Zalmon the Ahohite, Maharai the Netophathite;
\s5

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@ -166,7 +166,7 @@
\s5
\p
\v 26 Then to Abiathar the priest the king said, "Go to Anathoth, to your own fields. You are worthy of death, but I will not at this time put you to death, because you carried the ark of the Lord Yahweh before David my father and suffered in every way my father suffered."
\f + \ft Some versions have, \fqa ... the ark of Yahweh ... \fqa* \f*
\f + \ft Some versions have, \fqa ... the ark of Yahweh .... \fqa* \f*
\v 27 So Solomon dismissed Abiathar from being priest to Yahweh, that he might fulfill the word of Yahweh, which he had spoken concerning the house of Eli at Shiloh.
\s5
@ -280,16 +280,13 @@
\f + \ft Some versions treat \fqa Zadok and Abiathar were priests \fqa* as a later addition to the text. \f*
\s5
\v 5 Azariah son of Nathan was over the officers.
Zabud son of Nathan was a priest and the king's friend.
\v 6 Ahishar was over the household.
Adoniram son of Abda was over the men who were subjected to forced labor.
\v 5 Azariah son of Nathan was over the officers. Zabud son of Nathan was a priest and the king's friend.
\v 6 Ahishar was over the household. Adoniram son of Abda was over the men who were subjected to forced labor.
\s5
\p
\v 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year.
\v 8 These were their names:
Ben-Hur, in the hill country of Ephraim;
\v 8 These were their names: Ben-Hur, in the hill country of Ephraim;
\v 9 Ben-Deker in Makaz, Shaalbim, Beth Shemesh, and Elon Beth Hanan;
\v 10 Ben-Hesed, in Arubboth (to him belonged Sokoh and all the land of Hepher);
@ -448,7 +445,7 @@ Ben-Hur, in the hill country of Ephraim;
\v 35 He carved on them cherubim, palm trees, and open flowers, and he evenly overlaid gold on the carved work.
\s5
\v 36 He built the inner court with three rows of cut stone and a row of cedar beams.
\v 36 He built the inner courtyard with three rows of cut stone and a row of cedar beams.
\s5
\p
@ -484,7 +481,7 @@ Ben-Hur, in the hill country of Ephraim;
\s5
\v 11 Above were costly hewn stones precisely cut to size, and cedar beams.
\v 12 The great courtyard surrounding the palace had three rows of cut stone and a row of cedar beams like the inner court of the temple of Yahweh and the temple portico.
\v 12 The great courtyard surrounding the palace had three rows of cut stone and a row of cedar beams like the courtyard of the temple of Yahweh and the temple portico.
\s5
\p
@ -574,8 +571,7 @@ Ben-Hur, in the hill country of Ephraim;
\s5
\c 8
\p
\v 1 Then Solomon assembled the elders of Israel, all the heads of the
tribes, and the leaders of the families of the people of Israel, before himself in Jerusalem, to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion.
\v 1 Then Solomon assembled the elders of Israel, all the heads of the tribes, and the leaders of the families of the people of Israel, before himself in Jerusalem, to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion.
\v 2 All the men of Israel assembled before King Solomon at the feast, in the month of Ethanim, which is the seventh month.
\s5
@ -665,7 +661,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\p
\v 41 In addition, concerning the foreigner who does not belong to your people Israel: When he comes from a distant country because of your name—
\v 42 for they will hear of your great name, your mighty hand, and your raised arm—when he comes and prays toward this temple,
\v 43 then please listen from heaven, the place where you live, and do whatever the foreigner asks of you. Do this so that all the people groups on earth may know your name and fear you, as do your own people Israel. Do this so they might know that this house I have built is called by your name.
\v 43 then please listen from heaven, the place where you live, and do whatever the foreigner asks of you. Do this so that all the peoples on earth may know your name and fear you, as do your own people Israel. Do this so they might know that this house I have built is called by your name.
\s5
\p
@ -752,7 +748,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\s5
\v 17 So Solomon rebuilt Gezer and Beth Horon the Lower,
\v 18 Baalath and Tamar \f +\fqa Tamar \fqa* \ft is also pronounded \fqa Tadmor. \f* in the wilderness in the land of Judah,
\v 18 Baalath and Tamar \f + \fqa Tamar \fqa* \ft is also pronounced \fqa Tadmor. \f* in the wilderness in the land of Judah,
\v 19 and all the store cities that he possessed, and the cities for his chariots and the cities for his horsemen, and whatever he wished to build for his pleasure in Jerusalem, in Lebanon, and in all the lands under his rule.
\s5
@ -797,8 +793,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\v 7 I did not believe what I heard until I came here, and now my eyes have seen it. Not half was told me about your wisdom and wealth! You have exceeded the fame that I heard about.
\s5
\v 8 How blessed are your wives, and how blessed are your servants who constantly stand before you, because they hear your wisdom.
\f + \ft Some versions read \fqa How blessed are your men. \fqa* Important ancient translations, however, have \fqa How blessed are your wives. \fqa* Many think it is probable that \fqa women \fqa* was misread as \fqa men \fqa* , because the Hebrew words are very similar. \f*
\v 8 How blessed are your wives, and how blessed are your servants who constantly stand before you, because they hear your wisdom. \f + \ft Some versions read \fqa How blessed are your men. \fqa* Important ancient translations, however, have \fqa How blessed are your wives. \fqa* Many think it is probable that \fqa women \fqa* was misread as \fqa men \fqa* , because the Hebrew words are very similar. \f*
\v 9 May Yahweh your God be praised, who has taken pleasure in you, who placed you on the throne of Israel. Because Yahweh loved Israel forever, he has made you king, for you to do justice and righteousness!"
\s5
@ -843,7 +838,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\v 27 The king had silver in Jerusalem, as much as the stones on the ground. He made cedar wood to be as abundant as the sycamore fig trees that are in the lowlands.
\s5
\v 28 Solomon owned horses that had been bought from Egypt and Kue. The king's merchants purchased them in herds, each herd at a price.
\v 28 The horses that belonged to Solomon were imported from Egypt, and Kue and the king's merchants purchased them from Kue.
\v 29 Chariots were purchased out of Egypt for six hundred shekels of silver each, and horses for 150 shekels each. Many of these were then sold to all the kings of the Hittites and Aram.
@ -936,7 +931,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\c 12
\p
\v 1 Rehoboam went to Shechem, for all Israel was coming to Shechem to make him king.
\v 2 It happened that Jeroboam son of Nebat heard of this (for he was still in Egypt, where he had fled from the presence of King Solomon), for Jeroboam had settled down in Egypt. \f + \ft Some versions have, \fqa then Jeroboam returned from Egypt \fqa* \f*
\v 2 It happened that Jeroboam son of Nebat heard of this (for he was still in Egypt, where he had fled from the presence of King Solomon), for Jeroboam had settled down in Egypt. \f + \ft Some versions have, \fqa then Jeroboam returned from Egypt. \fqa* \f*
\s5
\v 3 So they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam,
@ -972,8 +967,7 @@ tribes, and the leaders of the families of the people of Israel, before himself
\q2 We have no inheritance in the son of Jesse!
\q Go to your tents, Israel.
\q2 Now see to your own house, David."
\p
So Israel went back to their tents.
\p So Israel went back to their tents.
\v 17 But as for the people of Israel who lived in the cities of Judah, Rehoboam became king over them.
\s5
@ -1184,7 +1178,7 @@ So Israel went back to their tents.
\v 19 "Let there be a covenant between me and you, as there was between my father and your father. Look, I have sent to you a gift of silver and gold. Break your covenant with Baasha king of Israel, so that he may leave me alone."
\s5
\v 20 Ben Hadad listened to King Asa and sent the commanders of his armies, and they attacked the cities of Israel. They attacked Ijon, Dan, Abel of Beth Maacah, and all Chinnereth, together with all the land of Naphtali.
\v 20 Ben Hadad listened to King Asa and sent the commanders of his armies, and they attacked the cities of Israel. They attacked Ijon, Dan, Abel of Beth Maacah, and all Kinnereth, together with all the land of Naphtali.
\v 21 It came about that when Baasha heard this, he stopped building up Ramah and went back to Tirzah.
\v 22 Then King Asa made a proclamation to all Judah. No one was exempted. They carried away the stones and timbers of Ramah with which Baasha had been building up the city. Then King Asa used that building material to build up Geba of Benjamin and Mizpah.
@ -1417,7 +1411,7 @@ So Israel went back to their tents.
\s5
\v 38 Then the fire of Yahweh fell and consumed the burnt offering, as well as the wood, the stones, and the dust, and licked up the water that was in the trench.
\v 39 When all the people saw this, they lay facedown on the ground and said, "Yahweh, he is God! Yahweh, he is God!"
\v 40 So Elijah said to them, "Take the prophets of Baal. Do not let one of them escape." So they took them, and Elijah brought the prophets of Baal down to the brook Kishon and killed them there.
\v 40 So Elijah said to them, "Take the prophets of Baal. Do not let one of them escape." So they took them, and Elijah brought the prophets of Baal down to the Kishon River and killed them there.
\s5
\p
@ -1489,7 +1483,7 @@ So Israel went back to their tents.
\s5
\v 4 The king of Israel answered and said, "It is as you say, my master, king. I and all that I have are yours."
\v 5 The messengers came again and said, "Ben Hadad says this, 'I sent word to you saying that you must hand over to me your silver, your gold, your wives, and your children.
\v 5 The messengers came again and said, "Ben Hadad says this, 'I sent word to you saying that you must give me your silver, your gold, your wives, and your children.
\v 6 But I will send my servants to you tomorrow about this time, and they will search your house and your servants' houses. They will seize with their own hands and take away whatever pleases their eyes.'"
\s5

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@ -375,8 +375,7 @@
\s5
\p
\v 32 But Elisha was sitting in his house, and the elders were sitting with him. The king sent a man from before him, but when the messenger came to Elisha, he said to the elders, "See how this son of
a murderer has sent to take away my head? Look, when the messenger comes, shut the door, and hold the door shut against him. Is not the sound of his master's feet behind him?"
\v 32 But Elisha was sitting in his house, and the elders were sitting with him. The king sent a man from before him, but when the messenger came to Elisha, he said to the elders, "See how this son of a murderer has sent to take away my head? Look, when the messenger comes, shut the door, and hold the door shut against him. Is not the sound of his master's feet behind him?"
\v 33 While he was still talking with them, behold, the messenger came down to him. The king had said, "Behold, this trouble comes from Yahweh. Why should I wait for Yahweh any longer?"
@ -756,8 +755,7 @@ a murderer has sent to take away my head? Look, when the messenger comes, shut t
\s5
\p
\v 10 In the thirty-seventh year of Joash king of Judah, the reign of Jehoash son of Jehoahaz began over Israel in Samaria; he reigned sixteen years.
\v 11 He did what was evil in the sight of Yahweh. He did not leave behind any of the sins of Jeroboam son of Nebat,
by which he had made Israel to sin, but he walked in them.
\v 11 He did what was evil in the sight of Yahweh. He did not leave behind any of the sins of Jeroboam son of Nebat, by which he had made Israel to sin, but he walked in them.
\s5
\v 12 As for the other matters concerning Jehoash, and all that he did, and his might by which he fought against Amaziah king of Judah, are they not written in the book of the events of the kings of Israel?
@ -789,8 +787,8 @@ by which he had made Israel to sin, but he walked in them.
\v 25 Jehoash son of Jehoahaz took back from Ben Hadad son of Hazael the cities that had been taken from Jehoahaz his father by war. Jehoash attacked him three times, and he recovered those cities of Israel.
\c 14
\s5
\c 14
\p
\v 1 In the second year of Jehoash son of Jehoahaz, king of Israel, Amaziah son of Joash, king of Judah, began to reign.
\v 2 He was twenty-five years old when he began to reign; he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan, of Jerusalem.
@ -801,7 +799,7 @@ by which he had made Israel to sin, but he walked in them.
\v 5 It came about that as soon as his rule was well established, he killed the servants who had murdered his father, the king.
\s5
\v 6 Yet he did not put the sons of the murderers to death; instead, he acted according to what was written in the law, in The Book of Moses, as Yahweh had commanded, saying, "The fathers must not be put to death for their children, neither must the children be put to death for their parents. Instead, every person must be put to death for his own sin."
\v 6 Yet he did not put the sons of the murderers to death; instead, he acted according to what was written in the Book of the Law Moses, as Yahweh had commanded, saying, "The fathers must not be put to death for their children, neither must the children be put to death for their parents. Instead, every person must be put to death for his own sin."
\v 7 He killed ten thousand soldiers of Edom in the Valley of Salt; he also took Sela in war and called it Joktheel, which is what it is called to this day.
\s5
@ -934,8 +932,8 @@ by which he had made Israel to sin, but he walked in them.
\v 38 Jotham slept with his ancestors and was buried with his ancestors in the city of David, his ancestor. Then Ahaz, his son, became king in his place.
\c 16
\s5
\c 16
\p
\v 1 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah, began to reign.
\v 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He did not do what was right in the eyes of Yahweh his God, as David his ancestor had done.
@ -1013,7 +1011,7 @@ by which he had made Israel to sin, but he walked in them.
\s5
\v 16 They ignored all the commandments of Yahweh their God. They made cast metal figures of two calves to worship. They made an Asherah pole, and they worshiped all the stars of the heavens and Baal.
\v 17 They put their sons and daughters in the fire, used divination and enchantments, sold themselves to do that which was evil in the sight of Yahweh, and provoked him to anger.
\v 17 They made their sons and daughters pass through the fire, they used divination and enchantments, they sold themselves to do that which was evil in the sight of Yahweh, and they provoked him to anger.
\v 18 Therefore Yahweh was very angry with Israel and removed them out of his sight. There was no one left but the tribe of Judah alone.
\s5
@ -1091,8 +1089,7 @@ by which he had made Israel to sin, but he walked in them.
\p
\v 13 Then in the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
\v 14 So Hezekiah king of Judah sent word to the king of Assyria, who was at Lachish, saying, "I have offended you. Withdraw from me. Whatever you put on me I will bear." The king of Assyria required Hezekiah king of Judah to pay three hundred talents of silver and thirty talents of gold.
\v 15 So Hezekiah gave him all the silver that was found in the house of Yahweh and in the treasuries of the king's
palace.
\v 15 So Hezekiah gave him all the silver that was found in the house of Yahweh and in the treasuries of the king's palace.
\s5
\v 16 Then Hezekiah cut off the gold from the doors of the temple of Yahweh and from the pillars that he had overlaid; he gave the gold to the king of Assyria.
@ -1251,8 +1248,7 @@ palace.
\q2 will again take root and bear fruit.
\q
\v 31 For from Jerusalem a remnant will come out,
\q2 from Mount Zion survivors will come.
The zeal of Yahweh of hosts will do this.
\q2 from Mount Zion survivors will come. The zeal of Yahweh of hosts will do this.
\s5
\v 32 Therefore Yahweh says this about the king of Assyria:
@ -1331,7 +1327,7 @@ The zeal of Yahweh of hosts will do this.
\s5
\v 4 Manasseh built pagan altars in the house of Yahweh, although Yahweh had commanded, "It is in Jerusalem that my name will be forever."
\v 5 He built altars for all the stars of heaven in the two courtyards of the house of Yahweh.
\v 6 He put his son into the fire; he performed soothsaying and sorcery and consulted with those who talked with the dead and with those who talked with spirits. He practiced much evil in the sight of Yahweh and he provoked God to anger.
\v 6 He caused his son to pass through the fire, he performed sorcery and divination and consulted with those who talked with the dead and with those who talked with spirits. He did much evil in the sight of Yahweh, provoking him to anger.
\s5
\v 7 The carved figure of Asherah that he had made, he placed it in the house of Yahweh. It was about this house that Yahweh had spoken to David and Solomon his son; he had said: "It is in this house and in Jerusalem, which I have chosen from all the tribes of Israel, that I will put my name forever.
@ -1396,8 +1392,7 @@ The zeal of Yahweh of hosts will do this.
\s5
\v 11 It came about that when the king had heard the words of the law, he tore his clothes.
\v 12 The king commanded Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the scribe, and Asaiah, his own servant, saying,
\v 13 "Go and consult with Yahweh for me, and for the people and for all Judah, because of the words of this book that has been found.
For great is the anger of Yahweh that has been kindled against us because our ancestors have not listened to the words of this book so as to obey all that was written concerning us."
\v 13 "Go and consult with Yahweh for me, and for the people and for all Judah, because of the words of this book that has been found. For great is the anger of Yahweh that has been kindled against us because our ancestors have not listened to the words of this book so as to obey all that was written concerning us."
\s5
\p
@ -1437,7 +1432,7 @@ For great is the anger of Yahweh that has been kindled against us because our an
\v 9 Although the priests of those high places were not allowed to serve at the altar of Yahweh in Jerusalem, they ate unleavened bread among their brothers.
\s5
\v 10 Josiah defiled Topheth, which is in the Valley of Ben Hinnom, so that no one might put his son or his daughter into the fire as a sacrifice to Molech.
\v 10 Josiah defiled Topheth, which is in the Valley of Ben Hinnom, so that no one might cause his son or his daughter to pass through the fire as a sacrifice to Molech.
\v 11 He took away the horses that the kings of Judah had given to the sun. They had been in an area at the entrance to the temple of Yahweh, near the room of Nathan-Melek, the chamberlain. Josiah burned the chariots of the sun.
\s5

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@ -18,7 +18,7 @@
\p
\v 5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras.
\v 6 The sons of Gomer were Ashkenaz, Riphath, and Togarmah.
\f + \ft Some versions have \fqa Diphath \fqa* instead of \fqa Riphath \fqa* . However, \fqa Diphath \fqa* was probably a mispelling. Many ancient copies correct it to \fqa Riphath \fqa* in order to make it agree with the same name in Gen. 10:2. \f*
\f + \ft Some versions have \fqa Diphath \fqa* instead of \fqa Riphath \fqa* . However, \fqa Diphath \fqa* was probably a misspelling. Many ancient copies correct it to \fqa Riphath \fqa* in order to make it agree with the same name in Gen. 10:2. \f*
\v 7 The sons of Javan were Elishah, Tarshish, the Kittites, and the Rodanites.
\s5
@ -65,8 +65,7 @@
\s5
\p
\v 32 The sons of Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
The sons of Jokshan were Sheba and Dedan.
\v 32 The sons of Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan.
\v 33 Midian's sons were Ephah, Epher, Hanok, Abida, and Eldaah. All these were Keturah's descendants.
\s5
@ -125,8 +124,7 @@ The sons of Jokshan were Sheba and Dedan.
\p
\v 5 Perez's sons were Hezron and Hamul.
\v 6 Zerah's sons were Zimri, Ethan, Heman, Kalkol, and Darda, five in all.
\v 7 Karmi's son was Achar, who brought trouble on Israel when he stole what was reserved for God.
\f + \ft Some versions have \fqa Achan \fqa* instead of \fqa Achar \fqa* . \f*
\v 7 Karmi's son was Achar, who brought trouble on Israel when he stole what was reserved for God. \f + \ft Some versions have \fqa Achan \fqa* instead of \fqa Achar \fqa* . \f*
\v 8 Ethan's son was Azariah.
\s5
@ -159,7 +157,7 @@ The sons of Jokshan were Sheba and Dedan.
\s5
\v 23 Geshur and Aram took Havvoth Jair and Kenath, as well as sixty surrounding towns. All these inhabitants were descendants of Makir, the father of Gilead.
\v 24 After the death of Hezron, Caleb slept with Ephrathah, the wife of his father Hezron. She bore him Ashhur, the father of Tekoa.
\f + \ft Some versions read, \fqa After Hezron's death in Caleb Ephrathah, his wife Abijah bore him a son, Ashhur, the father of Tekoa. \fqa* \f*
\f + \ft Some versions read, \fqa After Hezron's death in Caleb Ephrathah, his wife Abijah bore him a son, Ashhur the father of Tekoa. \fqa* \f*
\s5
\p
@ -228,7 +226,7 @@ The sons of Jokshan were Sheba and Dedan.
\s5
\v 4 These six were born to David in Hebron, where he reigned seven years and six months. He then ruled thirty-three years in Jerusalem.
\v 5 These four sons, by Bathsheba daughter of Ammiel, were born to him in Jerusalem: Shammua, Shobab, Nathan, and Solomon.
\f + \ft Some versions have \fqa Bathseba \fqa* or \fqa Bathshua \fqa* instead of \fqa Bathsheba \fqa* . \f*
\f + \ft Some versions have \fqa Bathseba \fqa* or \fqa Bathshua \fqa* instead of \fqa Bathsheba. \fqa* \f*
\s5
\v 6 David's other nine sons were: Ibhar, Elishua, Eliphelet,
\v 7 Nogah, Nepheg, Japhia,
@ -493,7 +491,7 @@ The sons of Jokshan were Sheba and Dedan.
\v 53 Ahitub's son was Zadok. Zadok's son was Ahimaaz.
\s5
\v 54 These are the locations where Aaron's descendents were assigned to live, that is, for the descendants of Aaron who were from the clans of the Kohathites (the first lot was theirs).
\v 54 These are the locations where Aaron's descendants were assigned to live, that is, for the descendants of Aaron who were from the clans of the Kohathites (the first lot was theirs).
\v 55 To them they gave Hebron in the land of Judah and its pasturelands,
\v 56 but the fields of the city and its villages they gave to Caleb son of Jephunneh.
@ -540,7 +538,7 @@ The sons of Jokshan were Sheba and Dedan.
\s5
\p
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah,\f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the MT but are in the LXX. Compare the list in JOS 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah, \f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the MT but are in the LXX. Compare the list in JOS 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\v 78 and from the tribe of Reuben, across the Jordan on the east side of Jericho, they received Bezer in the desert, Jahzah,
\v 79 Kedemoth and its pasturelands, and Mephaath and its pasturelands.
@ -728,7 +726,7 @@ The sons of Jokshan were Sheba and Dedan.
\p
\v 17 The doorkeepers were Shallum, Akkub, Talmon, Ahiman, and their descendants. Shallum was their leader.
\v 18 Previously they stood guard at the king's gate on the east side for the camp of Levi's descendants.
\v 19 Shallum son of Kore son of Ebiasaph, \f +\ft Ebiasaph is the same person referred to as \fqa Asaph \fqa* in 1CH 26:1. \f* son of Korah, and his relatives from the house of his father, the Korahites, were in charge of the work of the guard service. They guarded the door to the tent, as their ancestors had guarded the camp of Yahweh, and they also had guarded the entrance.
\v 19 Shallum son of Kore son of Ebiasaph, \f + \ft Ebiasaph is the same person referred to as \fqa Asaph \fqa* in 1CH 26:1. \f* son of Korah, and his relatives from the house of his father, the Korahites, were in charge of the work of the guard service. They guarded the door to the tent, as their ancestors had guarded the camp of Yahweh, and they also had guarded the entrance.
\s5
\v 20 Phinehas son of Eleazar had been in charge of them in the past, and Yahweh had been with him.
\v 21 Zechariah son of Meshelemiah was guard of the entrance to the temple, the "tent of meeting."
@ -770,8 +768,7 @@ The sons of Jokshan were Sheba and Dedan.
\v 40 The son of Jonathan was Merib-Baal. Merib-Baal was the father of Micah.
\s5
\v 41 The sons of Micah were Pithon, Melek, Tahrea, and
Ahaz.
\v 41 The sons of Micah were Pithon, Melek, Tahrea, and Ahaz.
\v 42 Ahaz was the father of Jadah. Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.
\v 43 Moza was the father of Binea. Binea was the father of Rephaiah. Rephaiah was the father of Eleasah. Eleasah was the father of Azel.
\v 44 Azel's six sons were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were Azel's sons.
@ -1625,11 +1622,11 @@ Ahaz.
\p
\v 1 David and the leaders of the army selected some of the sons of Asaph, Heman, and Jeduthun to prophesy with harps, with stringed instruments, and with cymbals. Here is the list of the men who performed this service:
\v 2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, \f +\ft this is the same person referred to in 1CH 25:14 as Jesarelah \f* the sons of Asaph, under the direction of Asaph, who prophesied under the king's supervision.
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft this is a variant of Izri, found in 1CH 25:11, and refers to the same person \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\v 2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, \f + \ft This is the same person referred to in 1CH 25:14 as Jesarelah \f* the sons of Asaph, under the direction of Asaph, who prophesied under the king's supervision.
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft this is a variant of the name Izri, which is found in 1CH 25:11, and refers to the same person \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\s5
\v 4 From the sons of Heman: Bukkiah, Mattaniah, Uzziel, \f +\ft this is the same person referred to in 1CH 25:18 as Azarel \f* Shubael, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.
\v 4 From the sons of Heman: Bukkiah, Mattaniah, Uzziel, \f + \ft This is the same person referred to in 1CH 25:18 as Azarel \f* Shubael, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.
\v 5 All these were the sons of Heman the king's prophet. God gave Heman fourteen sons and three daughters in order to honor him.
\s5
@ -1646,13 +1643,13 @@ Ahaz.
\s5
\v 13 the sixth fell to Bukkiah, his sons and his relatives, twelve persons in number;
\v 14 the seventh fell to Jesarelah, \f +\ft this is the same person referred to in 1CH 25:2 as Asharelah \f* his sons and his relatives, twelve persons in number;
\v 14 the seventh fell to Jesarelah, \f + \ft This is the same person referred to in 1CH 25:2 as Asharelah \f* his sons and his relatives, twelve persons in number;
\v 15 the eighth fell to Jeshaiah, his sons and his relatives, twelve persons in number;
\v 16 the ninth fell to Mattaniah, his sons and his relatives, twelve persons in number;
\s5
\v 17 the tenth fell to Shimei, his sons and his relatives, twelve persons in number;
\v 18 the eleventh fell to Azarel, \f +\ft this is the same person referred to in 1CH 25:4 as Uzziel \f* his sons and his relatives, twelve persons in number;
\v 18 the eleventh fell to Azarel, \f + \ft This is the same person referred to in 1CH 25:4 as Uzziel \f* his sons and his relatives, twelve persons in number;
\v 19 the twelfth fell to Hashabiah, his sons and his relatives, twelve persons in number;
\v 20 the thirteenth fell to Shubael, his sons and his relatives, twelve persons in number;
@ -1677,7 +1674,7 @@ Ahaz.
\s5
\c 26
\p
\v 1 Here were the divisions of the gatekeepers: From the Korahites, Meshelemiah son of Kore, a descendant of Asaph \f +\ft Asaph is the same person referred to as \fqa Ebiasaph \fqa* in 1CH 9:19. \f*.
\v 1 Here were the divisions of the gatekeepers: From the Korahites, Meshelemiah son of Kore, a descendant of Asaph \f + \ft Asaph is the same person referred to as \fqa Ebiasaph \fqa* in 1CH 9:19. \f*.
\v 2 Meshelemiah \f + \ft Meshelemiah is the same person referred to as \fqa Shelemiah \fqa* in 1CH 26:14. \f* had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
\v 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
@ -1707,7 +1704,7 @@ Ahaz.
\s5
\v 17 On the east were six Levites, on the north four a day, on the south four a day, and at the storehouses two pairs.
\v 18 At the court to the west there were four stationed at the road and two at the court.
\v 18 At the pillar to the west there were four stationed at the road and two at the pillar \f + \ft The word translated "pillar" is translated in some versions as "parbar." This word appears only here and in 2 Kings 23:11 in the Old Testament. The meaning of this word is not clear. \f*
\v 19 These were the gatekeepers' divisions. They were filled with descendants of Korah and Merari.
\s5
@ -1818,8 +1815,7 @@ Ahaz.
\v 7 I will establish his kingdom forever, if he remains committed to obey my commandments and decrees, as you are this day.'
\s5
\v 8 Now then, in the sight of all Israel, this assembly for Yahweh, and in the presence of our God, all of you must keep and try to carry out
all the commandments of Yahweh your God. Do this so that you may possess this good land and leave it as an inheritance to your children after you forever.
\v 8 Now then, in the sight of all Israel, this assembly for Yahweh, and in the presence of our God, all of you must keep and try to carry out all the commandments of Yahweh your God. Do this so that you may possess this good land and leave it as an inheritance to your children after you forever.
\s5
\p
@ -1868,7 +1864,7 @@ all the commandments of Yahweh your God. Do this so that you may possess this go
\s5
\v 8 Those who had precious stones gave them to the treasury of Yahweh's house, under the supervision of Jehiel, a descendant of Gershon.
\v 9 The people rejoiced because of these freewilll offerings, because they had contributed wholeheartedly to Yahweh. King David also rejoiced greatly.
\v 9 The people rejoiced because of these freewill offerings, because they had contributed wholeheartedly to Yahweh. King David also rejoiced greatly.
\s5
\p

39
14-2CH.usfm
View File

@ -4,10 +4,11 @@
\toc1 The Second Book of the Chronicles
\toc2 Second Chronicles
\toc3 2Ch
\mt Second Chronicles \s5
\mt Second Chronicles
\s5
\c 1
\p
\v 1 Solomon son of David, was strengthened in his rule, and Yahweh his God was with him and made him very powerful.
\v 1 Solomon son of David was strengthened in his rule, and Yahweh his God was with him and made him very powerful.
\s5
\v 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers' houses.
@ -136,7 +137,7 @@
\v 8 He made ten tables and placed them in the temple, five on the right side, and five on the left. He made one hundred basins of gold.
\s5
\v 9 Furthermore he made the court of the priests and the great court, and doors for the court; he overlaid their doors with bronze.
\v 9 Furthermore he made the courtyard of the priests, and the great court and the doors for the court and overlaid their doors with bronze.
\v 10 He placed the basin known as "The Sea" on the east side of the temple, facing toward the south.
\s5
@ -1012,8 +1013,9 @@
\s5
\p
\v 10 Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she arose and killed all the royal children in the house of Judah.
\v 11 But Jehosheba, \f + \fqa Jehosheba \fqa* \ft may be spelled \fqa Jehoshaba \fqa* in some versions. \f* a daughter of the king, secretly took Joash son of Ahaziah away from the king's sons who were about to be killed. She put him and his nurse into a bedroom. So Jehosheba, a daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that Athaliah did not kill him.
\v 11 But Jehosheba,\f + \fqa Jehosheba \fqa* \ft may be spelled \fqa Jehoshaba \fqa* in some versions. \f* a daughter of the king, secretly took Joash son of Ahaziah away from the king's sons who were about to be killed. She put him and his nurse into a bedroom. So Jehosheba, a daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that Athaliah did not kill him.
\v 12 He was with them, hidden in the house of God for six years, while Athaliah reigned over the land.
\s5
\c 23
\p
@ -1118,6 +1120,7 @@
\s5
\v 27 Now the accounts about his sons, the important prophecies that were spoken about him, and the rebuilding of the house of God, see, they are written in the commentary on the book of the kings. Amaziah his son became king in his place.
\s5
\c 25
\p
@ -1126,7 +1129,7 @@
\s5
\v 3 It came about that as soon as his rule was well established, he killed the servants who had murdered his father, the king.
\v 4 But he did not put the children of the murderers to death, but acted according to what was written in the law, in the book of Moses, as Yahweh had commanded, "The fathers must not die for the children, nor must the children die for the fathers. Instead, every person must die for his own sin."
\v 4 But he did not put the children of the murderers to death, but acted according to what was written in the law, in the Book of Moses, as Yahweh had commanded, "The fathers must not die for the children, nor must the children die for the fathers. Instead, every person must die for his own sin."
\s5
\p
@ -1165,7 +1168,7 @@
\s5
\p
\v 20 But Amaziah would not listen, because this event was from God, so he might hand over the people of Judah into the hand of their enemies, because they had sought advice from the gods of Edom.
\v 20 But Amaziah would not listen, because this event was from God, so he might put the people of Judah into the hand of their enemies, because they had sought advice from the gods of Edom.
\v 21 So Jehoash, king of Israel, attacked; he and Amaziah, king of Judah, met each other face to face at Beth Shemesh, which belongs to Judah.
\v 22 Judah was struck down before Israel, and every man fled home.
@ -1258,7 +1261,7 @@
\v 2 Instead, he walked in the ways of the kings of Israel; he also made cast metal figures for the Baals.
\s5
\v 3 In addition, he burned incense in the Valley of Ben Hinnom and put his children into fire, according to the idolatrous practices of the people that Yahweh forced out of their land before the people of Israel.
\v 3 In addition, he burned incense in the Valley of Ben Hinnom and he caused his children to pass through the fire, according to the idolatrous practices of the people that Yahweh forced out of their land before the people of Israel.
\v 4 He sacrificed and burned incense at the high places and on the hills and under every green tree.
\s5
@ -1306,6 +1309,7 @@
\s5
\v 26 Now the rest of his deeds, and all his ways, first and last, see, they are written in the book of the kings of Judah and Israel.
\v 27 Ahaz slept with his ancestors, and they buried him in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. Hezekiah, his son, became king in his place.
\s5
\c 29
\p
@ -1338,7 +1342,7 @@
\s5
\v 15 They gathered their brothers, they consecrated themselves, and they went in, as the king commanded, following the words of Yahweh, to cleanse the house of Yahweh.
\v 16 The priests went in to the inner part of the house of Yahweh to cleanse it; they brought out all the filth that they found in the temple of Yahweh into the courtyard of the house. The Levites took it to carry it out to the brook Kidron.
\v 17 Now they began the consecreation on the first day of the first month. By the eighth day of the month they reached the porch of Yahweh. Then for eight more days they consecrated the house of Yahweh. On the sixteenth day of the first month they finished.
\v 17 Now they began the consecration on the first day of the first month. By the eighth day of the month they reached the porch of Yahweh. Then for eight more days they consecrated the house of Yahweh. On the sixteenth day of the first month they finished.
\s5
\v 18 Then they went to Hezekiah, the king, inside the palace and said, "We have cleansed all the house of Yahweh, the altar for burnt offerings with all its implements, and the table of the bread of the presence, with all its implements.
@ -1455,8 +1459,7 @@
\s5
\v 9 Then Hezekiah questioned the priests and the Levites about the heaps.
\v 10 Azariah, the chief priest, of the house of Zadok, answered him and said, "Since the people began to bring the offerings into the house of Yahweh, we have eaten and had enough, and have
plenty left over, for Yahweh has blessed his people. What was left over is this large amount here."
\v 10 Azariah, the chief priest, of the house of Zadok, answered him and said, "Since the people began to bring the offerings into the house of Yahweh, we have eaten and had enough, and have plenty left over, for Yahweh has blessed his people. What was left over is this large amount here."
\s5
\p
\v 11 Then Hezekiah commanded storerooms to be prepared in the house of Yahweh, and they prepared them.
@ -1480,6 +1483,7 @@ plenty left over, for Yahweh has blessed his people. What was left over is this
\p
\v 20 Hezekiah did this throughout all Judah. He accomplished what was good, right, and faithful before Yahweh, his God.
\v 21 In every project that he began in the service of the house of God, the law, and the commandments, to seek his God, he performed it with all his heart, and he succeeded.
\s5
\c 32
\p
@ -1509,7 +1513,7 @@ plenty left over, for Yahweh has blessed his people. What was left over is this
\v 12 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, 'On one altar you must worship, and on it you must burn your sacrifices'?
\s5
\v 13 Do you not know what I and my ancestors have done to all the people groups of other lands? Were the gods of the people groups of the lands able in any way to rescue their land from my power?
\v 13 Do you not know what I and my ancestors have done to all the peoples of the other lands? Were the gods of the peoples of the surrounding lands able in any way to rescue their land from my power?
\v 14 Among all the gods of those nations that my ancestors completely destroyed, was there any god who could rescue his people out of my hand? Why should your God be able to rescue you from my power?
\v 15 Now do not let Hezekiah deceive you or persuade you in this way. Do not believe him, for no god of any nation or kingdom has been able to rescue his people out of my hand, or out of the hand of my ancestors. How much less will your God rescue you from my hand?"
@ -1524,7 +1528,7 @@ plenty left over, for Yahweh has blessed his people. What was left over is this
\s5
\p
\v 20 Hezekiah, the king, and Isaiah son of Amoz, the prophet, prayed because of this matter and he cried out to heaven.
\v 21 Yahweh sent an angel, who killed the fighting men, the commanders, and the officers of the king in the camp. So Sennacherib returned shame-faced to his own land. When he had gone into the house of his god, some of his own children killed him there with the sword.
\v 21 Yahweh sent an angel, who killed the fighting men, the commanders, and the officers of the king in the camp. So Sennacherib returned to his own land with shame on his face. When he had gone into the house of his god, some of his own children killed him there with the sword.
\s5
\v 22 In this way, Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib, the king of Assyria, and from the hand of all others, and gave them rest on every side.
@ -1563,7 +1567,7 @@ plenty left over, for Yahweh has blessed his people. What was left over is this
\s5
\v 4 Manasseh built pagan altars in the house of Yahweh, although Yahweh had commanded, "It is in Jerusalem that my name will be placed forever."
\v 5 He built altars for all the stars of heaven in the two courtyards of the house of Yahweh.
\v 6 In the Valley of Ben Hinnom he put his sons into the fire. He performed soothsaying and sorcery; he read omens; and he consulted with those who talked with the dead and with those who talked with spirits. He practiced much evil in the sight of Yahweh and he provoked God to anger.
\v 6 In the Valley of Ben Hinnom he caused his sons to pass through the fire. He practiced sorcery, divination and he read omens, and he consulted with those who talked with the dead and with those who talked with spirits. Manasseh did much evil in the sight of Yahweh, and he provoked him to anger.
\s5
\v 7 The carved figure he had made, he placed it in the house of God. It was about this house that God had spoken to David and Solomon his son; he had said, "It is in this house and in Jerusalem, which I have chosen from all the tribes of Israel, that I will put my name forever.
@ -1581,8 +1585,7 @@ plenty left over, for Yahweh has blessed his people. What was left over is this
\s5
\p
\v 14 After this, Manasseh built an outer wall to the city of David, on the west side of Gihon, in the valley, to the entrance at the Fish Gate. He surrounded the hill of Ophel with
it and raised the wall up to a very great height. He put courageous commanders in all the fortified cities of Judah.
\v 14 After this, Manasseh built an outer wall to the city of David, on the west side of Gihon, in the valley, to the entrance at the Fish Gate. He surrounded the hill of Ophel with it and raised the wall up to a very great height. He put courageous commanders in all the fortified cities of Judah.
\v 15 He took away the foreign gods, the idol out of the house of Yahweh, and all the altars that he had built on the mount of the house of Yahweh and in Jerusalem, and threw them out of the city.
\s5
@ -1677,6 +1680,7 @@ it and raised the wall up to a very great height. He put courageous commanders i
\s5
\v 33 Josiah took away all the disgusting things from the lands that belonged to the people of Israel. He made everyone in Israel worship Yahweh, their God. For all of his days, they did not turn away from following Yahweh, the God of their ancestors.
\s5
\c 35
\p
@ -1701,7 +1705,7 @@ it and raised the wall up to a very great height. He put courageous commanders i
\p
\v 10 So the service was prepared, and the priests stood in their places, with the Levites by their divisions, in response to the king's command.
\v 11 They killed the Passover lambs, and the priests sprinkled the blood that they received from the Levites' hand, and the Levites skinned the lambs.
\v 12 They removed the burnt offerings, in order to distribute them to the divisions of the ancestral houses of the people, to offer them to Yahweh, as it is written in The Book of Moses. They did the same with the bulls.
\v 12 They removed the burnt offerings, in order to distribute them to the divisions of the ancestral houses of the people, to offer them to Yahweh, as it is written in the Book of Moses. They did the same with the bulls.
\s5
\v 13 They roasted the Passover lambs with fire following the instructions. As for the consecrated offerings, they boiled them in pots, cauldrons, and pans, and they quickly carried them to all the people.
@ -1737,8 +1741,9 @@ it and raised the wall up to a very great height. He put courageous commanders i
\s5
\v 26 As for the other matters concerning Josiah, and his good deeds done in obedience to what is written in the law of Yahweh—
\v 27 and his deeds, from beginning to end, are written in the book of the kings of Judah and Israel.
\c 36
\s5
\c 36
\p
\v 1 Then the people of the land took Jehoahaz son of Josiah, and made him king in his father's place in Jerusalem.
\v 2 Jehoahaz \f + \fqa Jehoahaz \fqa* \ft is written in HEB \fqa Joahaz \fqa*, but refers to the same person. \f* was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.

24
15-EZR.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Ezra
\toc2 Ezra
\toc3 Ezr
\mt Ezra \s5
\mt Ezra
\s5
\c 1
\p
\v 1 In the first year of Cyrus, king of Persia, Yahweh fulfilled his word that came from the mouth of Jeremiah, and stirred Cyrus's spirit. Cyrus' voice went out over his entire kingdom. This is what was written and spoken:
@ -143,10 +144,8 @@
\v 65 not including their servants and their maidservants (these were 7,337) and their male and female temple singers (two hundred).
\s5
\v 66 Their horses: 736.
Their mules: 245.
\v 67 Their camels: 435.
Their donkeys: 6,720.
\v 66 Their horses: 736. Their mules: 245.
\v 67 Their camels: 435. Their donkeys: 6,720.
\s5
\p
@ -183,8 +182,8 @@ Their donkeys: 6,720.
\v 11 They sang with praise and thankfulness to Yahweh, "He is good! His covenant faithfulness to Israel endures forever." All the people cried out with a great shout of joy in praise of Yahweh because the temple's foundations had been laid.
\s5
\v 12 But many of the priests, Levites, chief patriarchs, and old people who had seen the first house, when this house's foundations were laid before their eyes, wept loudly. But many had shouts of joy with gladness and an excited sound.
\v 13 As a result, people were not able to distinguish the joyful and glad sounds from the sound of the people's weeping, for the people were crying out with great joy, and the sound was heard from far away.
\v 12 But many of the priests, Levites, and chief patriarchs, those who were old and had seen the first house, when this house's foundations were laid before their eyes, wept loudly. But many people had shouts of joy with gladness and an excited sound.
\v 13 As a result, people were not able to distinguish the joyful and glad sounds from the sound of people weeping, for the people were crying out with great joy, and the sound was heard from far away.
\s5
@ -243,7 +242,7 @@ Their donkeys: 6,720.
\c 5
\p
\v 1 Then Haggai the prophet and Zechariah son of Iddo the prophet prophesied in the name of the God of Israel to the Jews in Judah and Jerusalem.
\v 2 Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to build the house of God in Jerusalem with the prophets who encouraged them.
\v 2 Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to build the house of God in Jerusalem with the prophets who supported them.
\s5
\v 3 Then Tattenai the governor of the Province Beyond the River, Shethar-Bozenai, and his associates came and said to them, "Who gave you a decree to build this house and complete these walls?"
@ -312,7 +311,7 @@ Their donkeys: 6,720.
\p
\v 16 The Israelite people, priests, Levites, and the rest of the captives celebrated the dedication of this house of God with joy.
\v 17 They offered one hundred bulls, one hundred rams, and four hundred lambs for the dedication of God's house. Twelve male goats were also offered as a sin offering for all Israel, one for each tribe in Israel.
\v 18 They also assigned the priests and Levites to work divisions for the service of God in Jerusalem, as it was written in The Book of Moses.
\v 18 They also assigned the priests and Levites to work divisions for the service of God in Jerusalem, as it was written in the Book of Moses.
\s5
\p
@ -384,9 +383,7 @@ Their donkeys: 6,720.
\c 8
\p
\v 1 These are the leaders of their ancestors' families who left Babylon with me during the reign of King Artaxerxes.
\v 2 Of the descendants of Phinehas, Gershom.
Of the descendants of Ithamar, Daniel.
Of the descendants of David, Hattush,
\v 2 Of the descendants of Phinehas, Gershom. Of the descendants of Ithamar, Daniel. Of the descendants of David, Hattush,
\v 3 who was of the descendants of Shecaniah, who was from the descendants of Parosh; and Zechariah, and with him there were 150 males listed in the record of his genealogy.
\s5
@ -542,8 +539,7 @@ Of the descendants of David, Hattush,
\s5
\v 23 Among the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita, Pethahiah, Judah, and Eliezer.
\v 24 Among the singers: Eliashib.
Among the gatekeepers: Shallum, Telem, and Uri.
\v 24 Among the singers: Eliashib. Among the gatekeepers: Shallum, Telem, and Uri.
\v 25 Among the rest of the Israelites—among the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.
\f + \ft Instead of the second occurrence of \fqa Malchijah \fqa* , some modern versions substitute \fqa Hashabiah \fqa* . \f*

29
16-NEH.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Book of Nehemiah
\toc2 Nehemiah
\toc3 Neh
\mt Nehemiah \s5
\mt Nehemiah
\s5
\c 1
\p
\v 1 The words of Nehemiah son of Hakaliah:
@ -128,7 +129,7 @@
\v 24 After him Binnui son of Henadad repaired another section, from the house of Azariah to the corner of the wall.
\s5
\v 25 Palal son of Uzai repaired over against the corner of the wall and the tower that extends upward from the upper house of the king at the court of the guard. After him Pedaiah son of Parosh repaired.
\v 25 Palal son of Uzai repaired over against the corner of the wall and the tower that extends upward from the upper house of the king at the courtyard of the guard. After him Pedaiah son of Parosh repaired.
\v 26 Now the temple servants living in Ophel repaired to the point opposite the Water Gate on the east and the projecting tower.
\v 27 After him the Tekoites repaired another section that was opposite the great projecting tower as far as the wall of Ophel.
@ -412,7 +413,7 @@
\s5
\c 8
\p
\v 1 All the people gathered as one man in the open area in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded Israel.
\v 1 All the people gathered as one man in the open area in front of the Water Gate. They asked Ezra the scribe to bring the Book of the Law of Moses, which Yahweh had commanded Israel.
\v 2 On the first day of the seventh month, Ezra the priest brought the law before the assembly, both men and women, and all who could hear and understand.
\v 3 He faced the open area in front of the Water Gate, and he read from it from early morning until midday, before men and women, and any who could understand, and all the people listened attentively to the book of the law.
\s5
@ -535,9 +536,7 @@
\s5
\c 10
\p
\v 1 On the sealed documents were
Nehemiah, the governor, son of Hakaliah
and Zedekiah,
\v 1 On the sealed documents were Nehemiah, the governor, son of Hakaliah and Zedekiah,
\v 2 Seraiah, Azariah, Jeremiah,
\v 3 Pashhur, Amariah, Malchijah,
@ -546,8 +545,7 @@ and Zedekiah,
\v 5 Harim, Meremoth, Obadiah,
\v 6 Daniel, Ginnethon, Baruch,
\v 7 Meshullam, Abijah, Mijamin,
\v 8 Maaziah, Bilgai, and Shemaiah.
These were the priests.
\v 8 Maaziah, Bilgai, and Shemaiah. These were the priests.
\s5
\v 9 The Levites were:
@ -556,8 +554,7 @@ These were the priests.
\v 11 Mika, Rehob, Hashabiah,
\v 12 Zaccur, Sherebiah, Shebaniah,
\v 13 Hodiah, Bani, and Beninu.
\v 14 The leaders of the people were:
Parosh, Pahath-Moab, Elam, Zattu, Bani,
\v 14 The leaders of the people were: Parosh, Pahath-Moab, Elam, Zattu, Bani,
\s5
\v 15 Bunni, Azgad, Bebai,
@ -612,8 +609,7 @@ Parosh, Pahath-Moab, Elam, Zattu, Bani,
\p
\v 3 These are the provincial officials who lived in Jerusalem. However, in the towns of Judah everyone lived on his own land, including some Israelites, priests, Levites, temple servants, and descendants of Solomon's servants.
\v 4 In Jerusalem lived some of the descendants of Judah and some of the descendants of Benjamin.
\p
The people from Judah included: Athaiah son of Uzziah son of Zechariah son of Amariah son of Shephatiah son of Mahalalel, a descendant of Perez.
\p The people from Judah included: Athaiah son of Uzziah son of Zechariah son of Amariah son of Shephatiah son of Mahalalel, a descendant of Perez.
\s5
\v 5 There was Maaseiah son of Baruch son of Kol-Hozeh son of Hazaiah son of Adaiah son of Joiarib son of Zechariah, the son of the Shilonite.
@ -675,8 +671,9 @@ The people from Judah included: Athaiah son of Uzziah son of Zechariah son of Am
\v 34 Hadid, Zeboim, Neballat,
\v 35 Lod, and Ono, the valley of craftsmen.
\v 36 Some of the Levites who lived in Judah were assigned to the people of Benjamin.
\c 12
\s5
\c 12
\p
\v 1 These were the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,
\v 2 Amariah, Malluk, Hattush,
@ -768,10 +765,11 @@ The people from Judah included: Athaiah son of Uzziah son of Zechariah son of Am
\s5
\v 46 For long ago, in the days of David and Asaph, there were directors of singers, and there were songs of praise and thanksgiving to God.
\v 47 In the days of Zerubbabel and in the days of Nehemiah, all Israel gave the daily portions for the singers and the gatekeepers. They set aside the portion that was for the Levites, and the Levites set aside a portion for the descendants of Aaron.
\s5
\c 13
\p
\v 1 On that day they read The Book of Moses in the hearing of the people. It was found written in it that no Ammonite or Moabite should come into the assembly of God, forever.
\v 1 On that day they read in the Book of Moses in the hearing of the people. It was found written in it that no Ammonite or Moabite should come into the assembly of God, forever.
\v 2 This was because they had not come to the people of Israel with bread and with water, but they had hired Balaam to curse Israel. However, our God turned the curse into a blessing.
\v 3 As soon as they heard the law, they separated out from Israel every foreign person.
@ -836,6 +834,5 @@ The people from Judah included: Athaiah son of Uzziah son of Zechariah son of Am
\p
\v 30 Thus I cleansed them from everything foreign, and established the duties of the priests and the Levites, each to his own task.
\v 31 I provided for the wood offering at the appointed times and for the firstfruits.
\p
Call me to mind, my God, for good.
\p Call me to mind, my God, for good.

6
17-EST.usfm
View File

@ -101,7 +101,7 @@
\s5
\v 22 When the matter was revealed to Mordecai, he told Queen Esther, and Esther spoke to the king in the name of Mordecai.
\v 23 The report was investigated and confirmed, and both the men were hanged from a gallows. This account was written in The Book of The Chronicles in the presence of the king.
\v 23 The report was investigated and confirmed, and both the men were hanged from a gallows. This account was written in the book of the chronicles in the presence of the king.
\s5
@ -176,8 +176,8 @@
\s5
\c 5
\p
\v 1 After three days, Esther put on her royal clothes and went to stand in the inner courtyard of the king's palace, in front of the king's house. The king was sitting on his royal throne in the royal house, facing the entrance to the house.
\v 2 When the king saw Esther the queen standing in the court, she received approval in his eyes. He held out to her the golden scepter in his hand. So Esther approached and touched the tip of the scepter.
\v 1 After three days, Esther put on her royal clothes and went to stand in the courtyard of the king's palace, in front of the king's house. The king was sitting on his royal throne in the royal house, facing the entrance to the house.
\v 2 When the king saw Esther the queen standing in the courtyard, she received approval in his eyes. He held out to her the golden scepter in his hand. So Esther approached and touched the tip of the scepter.
\s5
\v 3 Then the king said to her, "What do you want, Queen Esther? What is your request? Up to half of my kingdom, it will be given to you."

37
18-JOB.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Book of Job
\toc2 Job
\toc3 Job
\mt Job \s5
\mt Job
\s5
\c 1
\p
\v 1 There was a man in the land of Uz whose name was Job; and Job was blameless and upright, one who feared God and turned from evil.
@ -587,8 +588,7 @@
\v 1 Then Bildad the Shuhite answered and said,
\q
\v 2 "How long will you say these things?
\q How long will the words of your mouth be
a mighty wind?
\q How long will the words of your mouth be a mighty wind?
\q
\v 3 Does God pervert justice?
\q Does the Almighty pervert righteousness?
@ -1061,8 +1061,8 @@ a mighty wind?
\s5
\q
\v 22 He reveals deep things from darkness
\q and brings out to light the shadows where dead people are.
\v 22 He reveals the deep things of darkness
\q and brings deep shadows into the light.
\q
\v 23 He makes nations strong, and he also destroys them;
\q He enlarges nations, and he also leads them along as prisoners.
@ -1105,20 +1105,20 @@ a mighty wind?
\v 7 Will you speak unrighteously for God,
\q and will you talk deceitfully for him?
\q
\v 8 Would you really show kindness to him?
\q Would you really argue in court as attorneys for God?
\v 8 Will you show him partiality?
\q Will you argue the case for God?
\s5
\q
\v 9 Would it really be good for you when he searches you out?
\v 9 Will it be good for you when he searches you out?
\q Could you deceive him as you might deceive men?
\q
\v 10 He would surely reprove you
\q if in secret you showed partiality.
\s5
\q
\v 11 Would not his majesty make you afraid?
\q Would not his dread fall upon you?
\v 11 Will not his majesty terrify you,
\q and the dread of him fall upon you?
\q
\v 12 Your memorable sayings are proverbs made of ashes;
\q your defenses are defenses made of clay.
@ -1452,7 +1452,7 @@ a mighty wind?
\s5
\q
\v 9 God has torn me in his wrath and persecuted me;
\q He has gnashed me with his teeth;
\q He grinds his teeth in rage;
\q my enemy fastens his eyes on me as he tears me apart.
\q
\v 10 People have gaped with open mouth at me;
@ -1999,8 +1999,7 @@ a mighty wind?
\q Do you not know the evidence they can tell,
\q
\v 30 that the wicked man is kept from the day of calamity,
\q
and that he is led away from the day of wrath?
\q and that he is led away from the day of wrath?
\s5
\q
@ -2440,7 +2439,7 @@ and that he is led away from the day of wrath?
\s5
\q
\v 13 This is the destiny of a wicked man with God,
\v 13 This is the portion of a wicked man with God,
\q the heritage of the oppressor that he receives from the Almighty:
\q
\v 14 If his children multiply, it is for the sword;
@ -2789,7 +2788,7 @@ and that he is led away from the day of wrath?
\f + \ft Some modern versions have \fqa you dissolve me in a storm \fqa* . \f*
\q
\v 23 For I know that you will bring me to death,
\q to the house destined for all living things.
\q to the house appointed for all the living.
\m
\s5
@ -2854,7 +2853,7 @@ and that he is led away from the day of wrath?
\s5
\q
\v 7 If my step has turned aside from the way,
\q if my heart has gone after my eyes,
\q if my heart has gone after my eyes,
\q if any spot has stuck to my hands,
\q
\v 8 then let me sow, and let another eat,
@ -4186,8 +4185,7 @@ and that he is led away from the day of wrath?
\s5
\p
\v 7 It came about that after he had said these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, for you have not spoken of me what is right, as my servant Job has done.
\v 8 Now therefore, take for yourselves seven bulls and seven rams, go to my servant Job, and offer up for yourselves a burnt offering. My servant Job will pray for you, and I will accept his prayer, so that I may not deal with you after your folly. You
have not said what is right about me, as my servant Job has done."
\v 8 Now therefore, take for yourselves seven bulls and seven rams, go to my servant Job, and offer up for yourselves a burnt offering. My servant Job will pray for you, and I will accept his prayer, so that I may not deal with you after your folly. You have not said what is right about me, as my servant Job has done."
\v 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as Yahweh had commanded them, and Yahweh accepted Job.
\s5
@ -4196,8 +4194,7 @@ have not said what is right about me, as my servant Job has done."
\v 11 Then all Job's brothers, and all his sisters, and all who knew him before, came to him and ate food with him in his house. They showed him sympathy and comforted him for all the disasters that Yahweh had brought upon him, and each of them gave Job a piece of silver and a ring of gold.
\s5
\v 12 Yahweh blessed the final end of Job's life more than the first; he had fourteen thousand sheep, six thousand
camels, one thousand yoke of oxen, and one thousand female donkeys.
\v 12 Yahweh blessed the final end of Job's life more than the first; he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys.
\v 13 He also had seven sons and three daughters.
\v 14 He named the first daughter Jemimah, the second Keziah, and the third Keren-Happuch.

138
19-PSA.usfm
View File

@ -1,4 +1,3 @@
\id PSA Unlocked Literal Bible
\ide UTF-8
\h Psalms
@ -6,16 +5,11 @@
\toc2 Psalms
\toc3 Psa
\mt Psalms
\ms Book One
\cl Psalm
\s5
\c 1
\ms Book One
\cl Psalm
\m
\c 1
\q
\v 1 Blessed is the man who does not walk in the advice of the wicked,
\q or stand in the pathway with sinners,
@ -743,7 +737,7 @@
\s5
\q
\v 5 Yahweh, you are my chosen portion and my cup. You hold onto my destiny.
\v 5 Yahweh, you are my chosen portion and my cup. You hold onto my lot.
\q
\v 6 Measuring lines have been laid for me in pleasant places; surely a pleasing inheritance is mine.
@ -820,8 +814,7 @@
\s5
\c 18
\m
\d For the chief musician. A psalm of David, the servant of Yahweh, when he sang to Yahweh the words of this song on
the day that Yahweh rescued him from the hand of all his enemies and from the hand of Saul. He sang:
\d For the chief musician. A psalm of David, the servant of Yahweh, when he sang to Yahweh the words of this song on the day that Yahweh rescued him from the hand of all his enemies and from the hand of Saul. He sang:
\q
\v 1 I love you, Yahweh, my strength.
@ -1365,7 +1358,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\s5
\c 25
\m
\d A psalm of David.
\q A psalm of David.
\q
\v 1 To you, Yahweh, I lift up my life!
\q
@ -1773,7 +1766,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\v 14 But I trust in you, Yahweh;
\q I say, "You are my God."
\q
\v 15 My destiny is in your hand.
\v 15 My times are in your hand.
\q Rescue me from the hands of my enemies and from those who pursue me.
@ -2119,7 +2112,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\q They tore at me without stopping.
\q
\v 16 With no respect at all they mocked me;
\q they gnashed at me with their teeth.
\q they grind their teeth at me in rage.
\s5
\q
@ -2273,7 +2266,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\q and will delight in great prosperity.
\q
\v 12 The wicked man plots against the righteous
\q and gnashes his teeth against him.
\q and he grinds his teeth in rage against him.
\q
\v 13 The Lord laughs at him,
\q for he sees that his day is coming.
@ -2825,7 +2818,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\v 10 You make us turn back from the adversary;
\q and those who hate us take spoil for themselves.
\q
\v 11 You have made us like sheep destined for food
\v 11 You have made us like sheep to be slaughtered
\q and have scattered us among the nations.
\s5
@ -2921,8 +2914,7 @@ the day that Yahweh rescued him from the hand of all his enemies and from the ha
\s5
\q
\v 8 All your garments smell of myrrh, aloes, and
cassia;
\v 8 All your garments smell of myrrh, aloes, and cassia;
\q out of ivory palaces stringed instruments have made you glad.
\q
\v 9 Kings' daughters are among your honorable women;
@ -3162,8 +3154,7 @@ cassia;
\s5
\q
\v 11 Their inner thought is that their families will
continue forever,
\v 11 Their inner thought is that their families will continue forever,
\q and the places where they live, to all generations;
\q they call their lands after their own names.
@ -3335,8 +3326,8 @@ continue forever,
\v 5 See, I was born in iniquity;
\q as soon as my mother conceived me, I was in sin.
\q
\v 6 See, you desire trustworthiness in my heart;
\q in my heart you will make me know wisdom.
\v 6 See, you desire trustworthiness in my inner self;
\q and you teach me wisdom in the secret place within.
\s5
\q
@ -3392,8 +3383,7 @@ continue forever,
\s5
\c 52
\m
\d For the chief musician. A maschil of David; when Doeg the Edomite came and told Saul, and said to him, "David has come to the
house of Ahimelech."
\d For the chief musician. A maschil of David; when Doeg the Edomite came and told Saul, and said to him, "David has come to the house of Ahimelech."
\q
\v 1 Why are you proud of making trouble, you mighty man?
\q The covenant faithfulness of God comes every day.
@ -3612,8 +3602,7 @@ house of Ahimelech."
\s5
\c 56
\m
\d For the chief musician; set to Jonath elem rehokim. A psalm
of David. A michtam; when the Philistines took him in Gath.
\d For the chief musician; set to Jonath elem rehokim. A psalm of David. A michtam; when the Philistines took him in Gath.
\q
\v 1 Be merciful to me, God, for men are attacking me!
\q All the day long those who fight me press their assault.
@ -3673,8 +3662,7 @@ of David. A michtam; when the Philistines took him in Gath.
\s5
\c 57
\m
\d For the chief musician; set to Al Tashheth. A psalm
of David. A michtam; when he fled from Saul, in the cave.
\d For the chief musician; set to Al Tashheth. A psalm of David. A michtam; when he fled from Saul, in the cave.
\q
\v 1 Be merciful to me, God, be merciful to me,
\q for I take refuge in you until these troubles are over.
@ -3731,8 +3719,7 @@ of David. A michtam; when he fled from Saul, in the cave.
\s5
\c 58
\m
\d For the chief musician; set to Al Tashheth. A psalm
of David. A michtam.
\d For the chief musician; set to Al Tashheth. A psalm of David. A michtam.
\q
\v 1 Do you rulers speak righteousness?
\q Do you judge uprightly, you people?
@ -3777,8 +3764,7 @@ of David. A michtam.
\s5
\c 59
\m
\d For the chief musician; set to Al Tashheth. A psalm
of David. A michtam; when Saul sent, and they watched the house to kill him.
\d For the chief musician; set to Al Tashheth. A psalm of David. A michtam; when Saul sent, and they watched the house to kill him.
\q
\v 1 Rescue me from my enemies, my God;
\q set me on high away from those who rise up against me.
@ -3789,7 +3775,7 @@ of David. A michtam; when Saul sent, and they watched the house to kill him.
\s5
\q
\v 3 For, see, they wait in ambush to take my life.
\q The mighty evildoers gather themselves together against me,
\q The powerful men gather themselves together against me,
\q but not because of my transgression or my sin, Yahweh.
\q
\v 4 They prepare to run at me although I am without fault;
@ -4160,8 +4146,8 @@ of David. A michtam; when Saul sent, and they watched the house to kill him.
\q you make them soft with rain showers;
\q you bless the sprouts between them.
\q
\v 11 You crown the year with your goodness;
\q the tracks behind your chariot drop fatness down to the earth.
\v 11 You crown the year with your goodness,
\q and your wagon tracks overflow with abundance.
\q
\v 12 The pastures in the wilderness drip with dew,
\q and the hills are clothed with joy.
@ -4393,8 +4379,7 @@ of David. A michtam; when Saul sent, and they watched the house to kill him.
\q I will bring them back from the depths of the sea
\q
\v 23 so that you may crush your enemies, dipping your foot in blood,
\q and so that the tongues of your dogs may have their share from your
enemies."
\q and so that the tongues of your dogs may have their share from your enemies."
\s5
\q
@ -4564,7 +4549,7 @@ enemies."
\s5
\q
\v 28 Let them be blotted out of The Book of Life
\v 28 Let them be blotted out of the Book of Life
\q and not be written down along with the righteous.
\q
\v 29 But I am poor and sorrowful;
@ -4923,8 +4908,7 @@ enemies."
\s5
\q
\v 27 Those who are far from you will perish;
\q you will destroy all those who are unfaithful
to you.
\q you will destroy all those who are unfaithful to you.
\q
\v 28 But as for me, all I need to do is to approach God.
\q I have made the Lord Yahweh my refuge.
@ -4960,8 +4944,7 @@ to you.
\s5
\q
\v 7 They set your sanctuary on fire;
\q they desecrated where you live, knocking it
to the ground.
\q they desecrated where you live, knocking it to the ground.
\q
\v 8 They said in their hearts, "We will destroy them all."
\q They burned up all of your meeting places in the land.
@ -5007,8 +4990,8 @@ to the ground.
\v 18 Call to mind how the enemy hurled insults at you, Yahweh,
\q and that a foolish people has blasphemed your name.
\q
\v 19 Do not hand over the life of your dove to a wild animal.
\q Do not forget the life of your oppressed people forever.
\v 19 Do not give the life of your dove to a wild animal.
\q Do not forget forever the life of your oppressed people.
\s5
\q
@ -5376,8 +5359,7 @@ to the ground.
\s5
\q
\v 38 Yet he, being merciful, forgave their iniquity and did not destroy
them.
\v 38 Yet he, being merciful, forgave their iniquity and did not destroy them.
\q Yes, many times he held back his anger
\q and did not stir up all his wrath.
@ -5622,7 +5604,7 @@ them.
\s5
\q
\v 12 Why have you broken down its walls
\q so that all they who pass by pluck its fruit.
\q so that all who pass by along the road pluck its fruit?
\q
\v 13 The boars out of the forest ruin it,
\q and the beasts of the field feed on it.
@ -6222,8 +6204,8 @@ them.
\s5
\q
\v 19 Long ago you spoke in a vision to your faithful ones \f +\ft Many mss have the singular \fqa faithful one\fqa* instead of \fqa faithful ones.\f*;
\q you said, "I have set a crown on a mighty one\f + \ft The MT has \fqa I will place help upon a warrior\fqa*. Some translate the word for \fqa help \fqa* as \fqa crown, which is followed by the ULB here.\f*"
\v 19 Long ago you spoke in a vision to your faithful ones \f + \ft Many mss have the singular \fqa faithful one\fqa* instead of \fqa faithful ones.\f*;
\q you said, "I have set a crown on a mighty one\f + \ft The MT has \fqa I will place help upon a warrior \fqa*. Some translate the word for \fqa help \fqa* as \fqa crown, which is followed by the ULB here.\f*"
\q I have raised up one chosen from among the people.
\q
\v 20 I have chosen David my servant;
@ -6703,7 +6685,7 @@ them.
\s5
\q
\v 6 Oh come, let us worship and bow down;
\q let us kneel before Yahweh, our creator:
\q let us kneel before Yahweh, our Creator:
\q
\v 7 For he is our God,
\q and we are the people of his pasture and the sheep of his hand.
@ -6772,7 +6754,7 @@ them.
\q He judges the peoples fairly.
\s5
\q
\q
\v 11 Let the heavens be glad, and let the earth rejoice;
\q let the sea roar and that which fills it shout with joy.
\q
@ -8174,7 +8156,7 @@ them.
\s5
\q
\v 10 The wicked person will see this and be angry;
\q he will gnash with his teeth and melt away;
\q he will grind his teeth in rage and he will melt away;
\q the desire of the wicked people will perish.
@ -8225,7 +8207,7 @@ them.
\m
\q
\v 1 When Israel left Egypt,
\q the house of Jacob from that foreign people,
\q the house of Jacob from a people who spoke a foreign language,
\q
\v 2 Judah became his holy place,
\q Israel his kingdom.
@ -8544,7 +8526,7 @@ them.
\s5
\c 119
\m
\d ALEPH.
\qa ALEPH.
\m
\q
\v 1 Blessed are those whose ways are blameless,
@ -8578,7 +8560,7 @@ them.
\q do not leave me alone.
\s5
\d BETH.
\qa BETH.
\q
\v 9 How can a young person keep his path pure?
\q By obeying your word.
@ -8611,7 +8593,7 @@ them.
\q I will not forget your word.
\s5
\d GIMEL.
\qa GIMEL.
\q
\v 17 Be kind to your servant so that I may live
\q and keep your word.
@ -8644,7 +8626,7 @@ them.
\q and they are my counselors.
\s5
\d DALETH.
\qa DALETH.
\q
\v 25 My life clings to the dust!
\q Give me life by your word.
@ -8677,7 +8659,7 @@ them.
\q for you enlarge my heart to do so.
\s5
\d HE.
\qa HE.
\q
\v 33 Teach me, Yahweh, the way of your statutes,
\q and I will keep them to the end.
@ -8710,7 +8692,7 @@ them.
\q revive me in your righteousness.
\s5
\d VAV.
\qa VAV.
\q
\v 41 Yahweh, give me your unfailing love—
\q your salvation, according to your promise;
@ -8743,7 +8725,7 @@ them.
\q I will meditate on your statutes.
\s5
\d ZAYIN.
\qa ZAYIN.
\q
\v 49 Call to mind your promise to your servant
\q because you have given me hope.
@ -8776,7 +8758,7 @@ them.
\q because I have observed your instructions.
\s5
\d HETH.
\qa HETH.
\q
\v 57 Yahweh is my portion;
\q I have determined to observe your words.
@ -8809,7 +8791,7 @@ them.
\q teach me your statutes.
\s5
\d TETH.
\qa TETH.
\q
\v 65 You have done good to your servant,
\q Yahweh, by means of your word.
@ -8842,7 +8824,7 @@ them.
\q than thousands of pieces of gold and silver.
\s5
\d YOD.
\qa YOD.
\q
\v 73 Your hands have made and fashioned me;
\q give me understanding so that I may learn your commandments.
@ -8876,7 +8858,7 @@ them.
\q so that I may not be put to shame.
\s5
\d KAPH.
\qa KAPH.
\q
\v 81 I faint with longing that you might rescue me!
\q I hope in your word.
@ -8909,7 +8891,7 @@ them.
\q so that I may obey your commands.
\s5
\d LAMEDH.
\qa LAMEDH.
\q
\v 89 Yahweh, your word stands forever;
\q your word is established firmly in heaven.
@ -8942,7 +8924,7 @@ them.
\q but your commandments are broad, beyond limits.
\s5
\d MEM.
\qa MEM.
\q
\v 97 Oh how I love your law!
\q It is my meditation all day long.
@ -8975,7 +8957,7 @@ them.
\q therefore I hate every false way.
\s5
\d NUN.
\qa NUN.
\q
\v 105 Your word is a lamp to my feet
\q and a light for my path.
@ -9010,7 +8992,7 @@ them.
\q forever to the very end.
\s5
\d SAMEKH.
\qa SAMEKH.
\q
\v 113 I hate those who have a double mind,
\q but I love your law.
@ -9043,7 +9025,7 @@ them.
\q and I am afraid of your righteous decrees.
\s5
\d AYIN.
\qa AYIN.
\q
\v 121 I do what is just and right;
\q do not abandon me to my oppressors.
@ -9076,7 +9058,7 @@ them.
\q and I hate every path of falsehood.
\s5
\d PE.
\qa PE.
\q
\v 129 Your rules are wonderful,
\q that is why I obey them.
@ -9109,7 +9091,7 @@ them.
\q because people do not observe your law.
\s5
\d TSADHE.
\qa TSADHE.
\q
\v 137 You are righteous, Yahweh,
\q and your decrees are fair.
@ -9142,7 +9124,7 @@ them.
\q give me understanding that I may live.
\s5
\d QOPH.
\qa QOPH.
\q
\v 145 I cried out with my whole heart, "Answer me, Yahweh,
\q I will keep your statutes.
@ -9175,7 +9157,7 @@ them.
\q that you had set them in place forever.
\s5
\d RESH.
\qa RESH.
\q
\v 153 Look on my affliction and help me,
\q for I do not forget your law.
@ -9208,7 +9190,7 @@ them.
\q every one of your righteous decrees lasts forever.
\s5
\d SHIN.
\qa SHIN.
\q
\v 161 Princes persecute me without cause,
\q but my heart stands in awe of your word.
@ -9241,7 +9223,7 @@ them.
\q for you are aware of everything I do.
\s5
\d TAV.
\qa TAV.
\q
\v 169 Listen to my cry for help, Yahweh;
\q give me understanding into your word.
@ -9491,8 +9473,7 @@ them.
\v 5 Those who sow in tears will reap with shouts of joy.
\q
\v 6 He who goes out weeping, carrying seed for sowing,
\q will return again with shouts of joy, bringing his sheaves with
him.
\q will return again with shouts of joy, bringing his sheaves with him.
\s5
@ -9673,7 +9654,7 @@ him.
\q we will worship at his footstool.
\q
\v 8 Arise, Yahweh, to your resting place,
\q you and the ark of your strength!
\q you and the ark of your strength!
\s5
\q
@ -10007,7 +9988,8 @@ him.
\s5
\q
\v 3 On the day that I called you, you answered me;
\q you encouraged and strengthened my soul.
\q you made me bold and strengthened my soul.
\q
\v 4 All the kings of the earth will give you thanks, Yahweh,
\q for they will hear the words from your mouth.

21
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@ -4,7 +4,8 @@
\toc1 The Book of Proverbs
\toc2 Proverbs
\toc3 Pro
\mt Proverbs \s5
\mt Proverbs
\s5
\c 1
\p
\v 1 The proverbs of Solomon son of David, the king of Israel.
@ -786,7 +787,7 @@
\q
\v 22 He went after her suddenly
\q like an ox going to slaughter,
\q like a deer caught in a trap, \f + \fqa Deer\fqa* \ft could be a stag or an antelope. The Vulgate has: \fqa lamb\fqa*. The LXX has: \fqa like a dog to the muzzle.\f*
\q like a deer caught in a trap, \f + \fqa Deer \fqa* \ft could be a stag or an antelope. The Vulgate has: \fqa lamb\fqa*. The LXX has: \fqa like a dog to the muzzle.\f*
\q
\v 23 until an arrow pierces through its liver.
\q He was like a bird rushing into a snare.
@ -2016,7 +2017,7 @@
\q
\v 4 The words of a man's mouth are deep waters;
\q the fountain of wisdom is a flowing stream.
\s5
\q
\v 5 It is not good to be partial to the wicked person,
@ -2216,7 +2217,6 @@
\v 29 Condemnation is ready for mockers
\q and flogging for the backs of fools.
\s5
\c 20
\q
@ -2225,6 +2225,7 @@
\q
\v 2 The fear of a king is like the fear of a young lion that is roaring;
\q the one who makes him angry forfeits his life.
\s5
\q
\v 3 It is an honor for anyone to avoid conflict,
@ -2232,6 +2233,7 @@
\q
\v 4 The lazy person does not plow in autumn;
\q he seeks a crop at harvest time but will have nothing.
\s5
\q
\v 5 The purpose in a human heart is like deep water,
@ -2250,11 +2252,12 @@
\s5
\q
\v 9 Who can say, "I have kept my heart clean;
\q I am free from my sin"?
\v 9 Who can say, "I have kept my heart pure;
\q I am clean from my sin"?
\q
\v 10 Differing weights and unequal measures—
\q Yahweh hates them both.
\s5
\q
\v 11 Even a youth is known by his actions,
@ -2286,6 +2289,7 @@
\q
\v 18 Plans are established by advice
\q and only with wise guidance should you wage war.
\s5
\q
\v 19 A gossip reveals secrets
@ -3193,8 +3197,8 @@
\v 24 for wealth is not forever.
\q Does a crown endure for all generations?
\q
\v 25 When the hay is gone and the new growth appears,
\q then the grass from the hills is gathered in for the flocks.
\v 25 You should know when the hay is gone and the new growth appears,
\q and the time when the grass from the hills is gathered in.
\s5
\q
@ -3609,6 +3613,7 @@
\q
\v 9 Speak out and judge by the measure of what is right
\q and plead the cause of poor and needy people.
\s5
\q
\v 10 Who can find a capable wife?

59
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@ -120,7 +120,7 @@
\q1
\v 14 The wise man uses his eyes in his head to see where he is going,
\q2 but the fool walks in darkness,
\q1 although I know the same destiny is in store for everyone.
\q1 although I know the same event happens to all of them.
\s5
\q1
\v 15 Then I said in my heart,
@ -232,8 +232,8 @@
\s5
\q1
\v 2 So I congratulate dead people, those who have already died,
\q2 not the living, those who are still alive.
\v 2 So I considered those who are already dead
\q2 more fortunate than the living who are still alive.
\q1
\v 3 However, more fortunate than both of them is the one who has not yet lived,
\q2 the one who has not seen any of the evil acts that are done under the sun.
@ -393,9 +393,8 @@
\v 12 For who knows what is good for man in his life during his futile, numbered days through which he passes like a shadow? Who can tell a man what will come under the sun after he passes?
\c 7
\s5
\c 7
\p
\q1
\v 1 A good name is better than costly perfume,
@ -443,8 +442,8 @@
\s5
\q1
\v 11 Wisdom is as good as valuable things we inherit from our ancestors.
\q2 It provides benefits for those who see the sun.
\v 11 Wisdom, like an inheritance, is good.
\q2 It benefits those who see the sun.
\q1
\v 12 For wisdom provides protection as money can provide protection,
\q2 but the advantage of knowledge is that wisdom gives life to whoever has it.
@ -555,9 +554,8 @@
\q2 and no one has power over the day of his death.
\q1 No one is discharged from the army during a battle,
\q2 and wickedness will not rescue those who are its slaves.
\q1
\v 9 I have realized all this; I have applied my heart to every kind of work that is done under the sun.
There is a time when a person oppresses another person to that person's hurt.
\p
\v 9 I have realized all this; I have applied my heart to every kind of work that is done under the sun. There is a time when a person oppresses another person to that person's hurt.
\f + \ft Some modern versions have \fqa to his own hurt \fqa* . The Hebrew passage can be interpreted either way. \f*
\s5
@ -584,28 +582,28 @@ There is a time when a person oppresses another person to that person's hurt.
\v 1 For I thought about all this in my mind to understand about the righteous and wise people and their deeds. They are all in God's hands. No one knows whether love or hate will come to someone.
\s5
\q1
\v 2 Everyone has the same fate. The same fate awaits
\q1 righteous people and wicked,
\q1 the good,
\q2 righteous people and wicked,
\q2 the good,
\f + \ft Some modern versions copy ancient versions which have \fqa the good and the bad \fqa* . In this way, they make the phrase complete. Translators may decide to imitate them. \f*
\q1 the clean and the unclean,
\q1 and the one who sacrifices and the one who does not sacrifice.
As good people will die,
\q1 so also will the sinner.
As the one who swears will die,
\q1 so also will the man who fears to make an oath.
\q2 the clean and the unclean,
\q2 and the one who sacrifices and the one who does not sacrifice.
\q1 As good people will die,
\q2 so also will the sinner.
\q1 As the one who swears will die,
\q2 so also will the man who fears to make an oath.
\s5
\v 3 There is an evil fate for everything that is done under the sun, one destiny for everyone. The hearts of human beings are full of evil, and madness is in their hearts while they live. So after that they go to the dead.
\v 3 There is an evil fate for everything that is done under the sun, the same event happens to them all. The hearts of human beings are full of evil, and madness is in their hearts while they live. So after that they go to the dead.
\s5
\v 4 For anyone who is united to all the living, there is hope, just as a living dog is better than a dead lion.
\f + \ft Some modern versions have \fqa For what is preferable? For all the living, this is sure: A living dog is better than a dead lion \fqa* . \f*
\v 4 For anyone who is united to all the living, there is hope, just as a living dog is better than a dead lion. \f + \ft Some modern versions have \fqa For what is preferable? For all the living, this is sure: A living dog is better than a dead lion \fqa* . \f*
\q1
\v 5 For living people know they will die,
\q1 but the dead do not know anything.
\q2 They no longer have any reward
\q1 because their memory is forgotten.
\q2 but the dead do not know anything.
\q1 They no longer have any reward
\q2 because their memory is forgotten.
\s5
\q1
@ -621,6 +619,7 @@ As the one who swears will die,
\v 10 Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going.
\s5
\q1
\v 11 I have seen some interesting things under the sun:
\q2 The race does not belong to swift people.
\q2 The battle does not belong to strong people.
@ -629,8 +628,8 @@ As the one who swears will die,
\q2 Favor does not belong to people of knowledge.
\q1 Instead, time and chance affect them all.
\q1
\v 12 And furthermore, no one knows when his time will come,
\q2 just as fish are caught in a deadly net,
\v 12 Surely, no one knows when his time will come.
\q2 As fish are caught in a deadly net,
\q2 or birds are caught in a snare,
\q1 the children of human beings are ensnared by evil times
\q2 that suddenly fall upon them.
@ -685,8 +684,7 @@ As the one who swears will die,
\s5
\q1
\v 8 Anyone who digs a pit
\q2 can fall into it,
and whenever someone breaks down a wall,
\q2 can fall into it, and whenever someone breaks down a wall,
\q2 a snake can bite him.
\q1
\v 9 Whoever cuts out stones
@ -696,10 +694,7 @@ and whenever someone breaks down a wall,
\s5
\q1
\v 10 If an iron blade is dull,
and a man does not sharpen it,
then he must use more strength,
but wisdom provides an advantage for success.
\v 10 If an iron blade is dull, and a man does not sharpen it, then he must use more strength, but wisdom provides an advantage for success.
\q1
\v 11 If a snake bites before it is charmed,
\q2 then there is no advantage for the charmer.

2
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@ -379,7 +379,7 @@
\s5
\sp The woman speaking to herself
\q
\v 2 I was asleep, but my heart was awake in a dream.
\v 2 I was asleep, but my heart was awake.
\q There is the sound of my beloved knocking and saying,
\q "Open to me, my sister, my love, my dove, my undefiled one,
\q for my head is wet with dew,

244
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@ -4,7 +4,8 @@
\toc1 The Book of Isaiah
\toc2 Isaiah
\toc3 Isa
\mt Isaiah \s5
\mt Isaiah
\s5
\c 1
\p
\v 1 The vision of Isaiah son of Amoz, that he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
@ -604,6 +605,7 @@
\q1
\v 25 They will stay away from all the hills that were cultivated with the hoe, for fear of the briers and thorns;
\q1 but it will be a place where cattle and sheep graze.
\s5
\c 8
\p
@ -666,7 +668,7 @@
\s5
\p
\v 19 They will say to you, "Consult with the mediums and magicians," those who chirp and mutter incantations. But should a people not consult their God? Should they consult the dead on behalf of the living?
\v 19 They will say to you, "Consult with the mediums and spiritists," those who chirp and mutter incantations. But should a people not consult their God? Should they consult the dead on behalf of the living?
\v 20 To the law and to the testimony! If they do not say such things, it is because they have no light of dawn.
\s5
@ -863,8 +865,7 @@
\p
\v 26 Then Yahweh of hosts will wield a whip against them, as when he defeated Midian at the rock of Oreb. He will raise his rod over the sea and lift it up as he did in Egypt.
\p
\v 27 On that day, his burden is lifted from your shoulder and his yoke from off your neck,
and the yoke will be destroyed because of fatness.
\v 27 On that day, his burden is lifted from your shoulder and his yoke from off your neck, and the yoke will be destroyed because of fatness.
\f + \ft The last line of this verse is difficult because it does not seem to fit the context. Some modern versions leave out \fqa because of fatness \fqa* . Other modern versions have \fqa and the yoke will be destroyed from off your neck. He has gone up from Rimmon. \fqa* Here \fqa He \fqa* means the Assyrian king and his army. \f*
\s5
@ -901,26 +902,22 @@ and the yoke will be destroyed because of fatness.
\v 1 A shoot will sprout from the stump of Jesse, and a branch out of his roots will bear fruit.
\q1
\v 2 The Spirit of Yahweh will rest upon him, the Spirit of wisdom and understanding,
\q1 the Spirit of instruction and might,
the Spirit of knowledge and of the fear of Yahweh.
\q1 the Spirit of instruction and might, the Spirit of knowledge and of the fear of Yahweh.
\s5
\q1
\v 3 His delight will be the fear of the Lord;
\q1 he will not judge by what his eyes see, nor decide by
what his ears hear.
\q1 he will not judge by what his eyes see, nor decide by what his ears hear.
\q1
\v 4 Instead, he will judge the poor with righteousness and decide fairly for the humble of the earth.
\q1 He will strike the
earth with the rod of his mouth, and with the breath of his lips he will slay the wicked.
\q1 He will strike the earth with the rod of his mouth, and with the breath of his lips he will slay the wicked.
\q1
\v 5 Righteousness will be the belt of his waist, and faithfulness the belt around his hips.
\s5
\q1
\v 6 The wolf will live with the lamb, and the leopard will lie down with the young goat,
\q1 the calf, the young lion and
the fattened calf, together. A little child will lead them.
\q1 the calf, the young lion and the fattened calf, together. A little child will lead them.
\q1
\v 7 The cow and the bear will graze together, and their young will lie down together.
\q1 The lion will eat straw like the ox.
@ -931,29 +928,24 @@ the fattened calf, together. A little child will lead them.
\q1 and the weaned child will put his hand on the serpent's den.
\q1
\v 9 They will not hurt nor destroy on all my holy mountain;
\q1 for the earth will be full of knowledge of Yahweh, as the
waters cover the sea.
\q1 for the earth will be full of knowledge of Yahweh, as the waters cover the sea.
\s5
\p
\v 10 On that day, the root of Jesse will stand as a banner for the peoples.
\q1
The nations will seek him out, and his resting place will be glorious.
\q1 The nations will seek him out, and his resting place will be glorious.
\q1
\v 11 On that day, the Lord will again extend his hand
\q1 to recover the remnant of
his people who remain in Assyria, Egypt,
\q1 to recover the remnant of his people who remain in Assyria, Egypt,
\q1 Pathros, Cush, Elam, Shinar, Hamath, and the islands of the sea.
\s5
\q1
\v 12 He will set up a banner for the nations and will gather the outcasts of Israel
\q1 and the dispersed
of Judah from the four corners of the earth.
\q1 and the dispersed of Judah from the four corners of the earth.
\q1
\v 13 He will turn aside the envy of Ephraim, and hostilities of Judah will be cut off.
\q1 Ephraim will not envy Judah, and Judah
will no longer be hostile to Ephraim.
\q1 Ephraim will not envy Judah, and Judah will no longer be hostile to Ephraim.
\s5
\q1
@ -975,8 +967,7 @@ will no longer be hostile to Ephraim.
\c 12
\p
\v 1 On that day you will say,
\q1 "I will give thanks to you, Yahweh. For though you were angry with me, your wrath
has turned away, and you have comforted me.
\q1 "I will give thanks to you, Yahweh. For though you were angry with me, your wrath has turned away, and you have comforted me.
\q1
\v 2 See, God is my salvation; I will trust and will not fear,
\q1 for Yahweh, yes, Yahweh is my strength and song. He has become my salvation."
@ -1001,8 +992,7 @@ has turned away, and you have comforted me.
\v 1 A declaration about Babylon, that Isaiah son of Amoz received:
\q1
\v 2 On the bare mountain set up a signal flag, cry aloud to them,
\q1 wave your hand for them to go into the gates of
the nobles.
\q1 wave your hand for them to go into the gates of the nobles.
\q1
\v 3 I have commanded my holy ones,
\q1 yes, I have called my mighty men to execute my anger, even my proudly exulting ones.
@ -1014,8 +1004,7 @@ the nobles.
\q1 Yahweh of hosts is mustering the army for the battle.
\q1
\v 5 They come from a far country, from way over the horizon.
\q1 It is Yahweh with his instruments of judgment, to
destroy the whole land.
\q1 It is Yahweh with his instruments of judgment, to destroy the whole land.
\s5
\q1
@ -1029,8 +1018,7 @@ destroy the whole land.
\s5
\q1
\v 9 See, the day of Yahweh comes with cruel wrath and overflowing anger,
\q1 to make the land a desolation and to destroy the
sinners from it.
\q1 to make the land a desolation and to destroy the sinners from it.
\q1
\v 10 The stars of heaven and the constellations will not give their light.
\q1 The sun will be darkened even from dawn, and the moon will not shine.
@ -1038,8 +1026,7 @@ sinners from it.
\s5
\q1
\v 11 I will punish the world for its evil and the wicked for their iniquity.
\q1 I will put an end to the arrogance
of the proud and will bring down the arrogance of the ruthless.
\q1 I will put an end to the arrogance of the proud and will bring down the arrogance of the ruthless.
\q1
\v 12 I will make men more rare than fine gold and mankind harder to find than the pure gold of Ophir.
@ -1069,12 +1056,10 @@ of the proud and will bring down the arrogance of the ruthless.
\s5
\q1
\v 19 Then Babylon, the most admired of kingdoms, the splendor of Chaldean pride,
\q1 will be overthrown by God like Sodom and
Gomorrah.
\q1 will be overthrown by God like Sodom and Gomorrah.
\q1
\v 20 It will not be inhabited or lived in from generation to generation.
\q1 The Arab will not pitch his
tent there, nor will shepherds have their flocks rest there.
\q1 The Arab will not pitch his tent there, nor will shepherds have their flocks rest there.
\s5
\q1
@ -1102,8 +1087,7 @@ tent there, nor will shepherds have their flocks rest there.
\v 5 Yahweh has broken the staff of the wicked, the scepter of those rulers,
\q1
\v 6 that struck the peoples in wrath with unceasing blows,
\q1 that ruled the nations in anger, with an attack that was
unrestrained.
\q1 that ruled the nations in anger, with an attack that was unrestrained.
\s5
\q1
@ -1113,8 +1097,7 @@ unrestrained.
\q1 they say, 'Since you are laid low, no woodcutter comes up to cut us down.'
\q1
\v 9 Sheol below is eager to meet you when you go there.
\q1 It arouses the dead for you, all the kings
of the earth,
\q1 It arouses the dead for you, all the kings of the earth,
\q1 making them rise up from their thrones, all the kings of the nations.
\s5
@ -1123,14 +1106,12 @@ of the earth,
\q1 'You have become as weak as us. You have become like us.
\q1
\v 11 Your pomp has been brought down to Sheol with the sound of your string instruments.
\q1 Maggots are spread under you, and worms cover
you.'
\q1 Maggots are spread under you, and worms cover you.'
\s5
\q1
\v 12 How you are fallen from heaven, daystar, son of the morning!
\q1 How you are cut down to the ground, you who conquered
the nations!
\q1 How you are cut down to the ground, you who conquered the nations!
\q1
\v 13 You had said in your heart, 'I will ascend into heaven,
\q1 I will exalt my throne above the stars of God,
@ -1162,8 +1143,7 @@ the nations!
\s5
\q1
\v 21 Prepare your slaughter for his children, for the iniquity of their ancestors,
\q1 so they will not rise up and possess the earth
and fill the whole world with cities.
\q1 so they will not rise up and possess the earth and fill the whole world with cities.
\q1
\v 22 "I will rise up against them"—this is the declaration of Yahweh of hosts.
\q1 "I will cut off from Babylon name, descendant, and posterity"—this is Yahweh's declaration.
@ -1178,8 +1158,8 @@ and fill the whole world with cities.
\q1 and as I have purposed, so it will be:
\q1
\v 25 I will break the Assyrian in my land, and on my mountains trample him underfoot.
\q1 Then his yoke will be lifted from
off them and his burden from off their shoulder."
\q1 Then his yoke will be lifted from off them and his burden from off their shoulder."
\q1 Then his yoke will be lifted from off them and his burden from off their shoulder."
\s5
\q1
@ -1336,8 +1316,7 @@ off them and his burden from off their shoulder."
\s5
\q1
\v 6 Gleanings will be left, however, as when the olive tree is shaken:
\q1 two or three olives in the top of the
uppermost bough, four or five in the highest branches of a fruitful tree—this is the declaration of Yahweh, the God of Israel.
\q1 two or three olives in the top of the uppermost bough, four or five in the highest branches of a fruitful tree—this is the declaration of Yahweh, the God of Israel.
\q1
\v 7 On that day men will look toward their Maker, and their eyes will look to the Holy One of Israel.
@ -1360,8 +1339,7 @@ uppermost bough, four or five in the highest branches of a fruitful tree—this
\s5
\q1
\v 12 Woe! The uproar of many peoples, that roar like the roaring of the seas,
\q1 and the rushing of nations, that rush like the
rushing of mighty waters!
\q1 and the rushing of nations, that rush like the rushing of mighty waters!
\q1
\v 13 The nations will roar like the rushing of many waters,
\q1 but God will rebuke them. They will flee far away
@ -1469,7 +1447,7 @@ rushing of mighty waters!
\v 17 The land of Judah will become a cause of staggering to Egypt. Whenever anyone reminds them of her, they will be afraid, because of the plan of Yahweh, that he is planning against them.
\s5
\v 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to Yahweh of hosts. One of these cities will be called The City of the Sun.
\v 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to Yahweh of hosts. One of these will be called The City of the Sun.
\f + \ft Instead of \fqa The City of the Sun \fqa* , which probably refers to the Egyptian city of Heliopolis, some ancient and modern versions have \fqa The City of Destruction \fqa* . \f*
\s5
@ -1978,8 +1956,7 @@ rushing of mighty waters!
\q1 hide for a little while, until the indignation has passed by.
\q1
\v 21 For, look, Yahweh is about to come out of his place to punish the inhabitants of the earth for their iniquity;
\q1 the earth
will uncover her bloodshed, and will no longer conceal her slain.
\q1 the earth will uncover her bloodshed, and will no longer conceal her slain.
\s5
@ -2187,11 +2164,11 @@ will uncover her bloodshed, and will no longer conceal her slain.
\q1 and will lay siege against you with a palisade, and I will raise siege works against you.
\q1
\v 4 You will be brought down and will speak from the ground; your speech will be low from the dust.
\q1 Your voice will be like a ghost out of the ground, and your speech will be very weak from the dust.
\q1 Your voice will sound like a spirit that speaks from the ground, and out of the dust your speech will whisper.
\s5
\q1
\v 5 The horde of your invaders will be like small dust, and the multitude of the ruthless ones as chaff that passes away.
\v 5 The great number of your invaders will become like fine dust, and the multitude of the ruthless ones as chaff that passes away.
\q1 It will happen suddenly, in an instant.
\q1
\v 6 Yahweh of hosts will come to you
@ -2668,8 +2645,7 @@ will uncover her bloodshed, and will no longer conceal her slain.
\q1 and her land will become burning pitch.
\q1
\v 10 It will burn night and day; its smoke will rise forever;
\q1 from generation to generation it will
be a wasteland; no one will pass through it forever and ever.
\q1 from generation to generation it will be a wasteland; no one will pass through it forever and ever.
\s5
\q1
@ -2707,8 +2683,7 @@ be a wasteland; no one will pass through it forever and ever.
\q1 Like the rose,
\q1
\v 2 it will blossom abundantly and rejoice with joy and singing;
\q1 the glory of Lebanon will be given to it, the
splendor of Carmel and Sharon;
\q1 the glory of Lebanon will be given to it, the splendor of Carmel and Sharon;
\q1 they will see the glory of Yahweh, the splendor of our God.
\s5
@ -2716,8 +2691,7 @@ splendor of Carmel and Sharon;
\v 3 Strengthen the weak hands, and steady the knees that shake.
\q1
\v 4 Say to those with a fearful heart, "Be strong, do not fear!
\q1 Look, your God will come
with vengeance,
\q1 Look, your God will come with vengeance,
\q1 with the recompense of God. He will come and save you."
\s5
@ -2992,10 +2966,8 @@ with vengeance,
\v 6 'Look, the days are about to come when everything in your palace, the things that your ancestors stored away until this present day, will be carried to Babylon. Nothing will be left, says Yahweh.
\s5
\v 7 The sons born from you, whom you yourself have fathered—they will take them away, and they will become eunuchs in the
palace of the king of Babylon.'"
\v 8 Then Hezekiah said to Isaiah, "The word of Yahweh that you have spoken is good." For he thought, "There will be
peace and stability in my days."
\v 7 The sons born from you, whom you yourself have fathered—they will take them away, and they will become eunuchs in the palace of the king of Babylon.'"
\v 8 Then Hezekiah said to Isaiah, "The word of Yahweh that you have spoken is good." For he thought, "There will be peace and stability in my days."
\s5
\c 40
@ -3015,16 +2987,14 @@ peace and stability in my days."
\f + \ft Some older modern versions have \fqa A voice cries out in the wilderness ... \fqa* \f*
\q1
\v 4 Every valley will be lifted up, and every mountain and hill will be leveled;
\q1 and the rugged land will be made level, and the
rough places a plain;
\q1 and the rugged land will be made level, and the rough places a plain;
\q1
\v 5 and the glory of Yahweh will be revealed, and all people will see it together; for the mouth of Yahweh has spoken it.
\s5
\q1
\v 6 A voice says, "Cry." Another answers, "What should I cry?"
\q1 "All flesh is grass, and all their covenant faithfulness is like the
flower of the field.
\q1 "All flesh is grass, and all their covenant faithfulness is like the flower of the field.
\q1
\v 7 The grass withers and the flower wilts when the breath of Yahweh blows on it; surely humanity is grass.
\q1
@ -3083,8 +3053,7 @@ flower of the field.
\s5
\q1
\v 21 Have you not known? Have you not heard? Has it not been told you from the beginning?
\q1 Have you not understood from the
foundations of the earth?
\q1 Have you not understood from the foundations of the earth?
\q1
\v 22 He is the one who sits above the horizon of the earth; and the inhabitants are like grasshoppers before him.
\q1 He stretches out the heavens like a curtain and spreads them out as a tent to live in.
@ -3102,8 +3071,7 @@ foundations of the earth?
says the Holy One.
\q1
\v 26 Look up at the sky! Who has created all these stars?
\q1 He leads out their formations and calls them all by
name.
\q1 He leads out their formations and calls them all by name.
\q1 By the greatness of his might and by the strength of his power, not one is missing.
\s5
@ -3198,8 +3166,7 @@ name.
\q1 I, Yahweh, will respond to their prayers; I, the God of Israel, will not forsake them.
\q1
\v 18 I will make streams to flow down the slopes, and springs in the middle of the valleys;
\q1 I will make the desert into a pool of
water, and the dry land into springs of water.
\q1 I will make the desert into a pool of water, and the dry land into springs of water.
\s5
\q1
@ -3384,31 +3351,27 @@ water, and the dry land into springs of water.
\v 6 I will say to the north, 'Hand them over;' and to the south, 'Do not hold any back;'
\q1 Bring my sons from afar, and my daughters from the remote regions of the earth,
\q1
\v 7 everyone who is called by my name, whom I have created for my glory,
whom I have formed, yes, whom I have made.
\v 7 everyone who is called by my name, whom I have created for my glory, whom I have formed, yes, whom I have made.
\s5
\q1
\v 8 Bring out the people who are blind, even though they have eyes, and the deaf, even though they have ears.
\q1
\v 9 All the nations gather together, and the peoples assemble.
\q1 Who among them could have declared this and announced to us
earlier events?
\q1 Who among them could have declared this and announced to us earlier events?
\q1 Let them bring their witnesses to prove themselves right, let them listen and affirm, 'It is true.'
\s5
\q1
\v 10 You are my witnesses," declares Yahweh, "and my servant whom I have chosen,
\q1 so that you may know and believe in me, and understand
that I am he.
\q1 so that you may know and believe in me, and understand that I am he.
\q1 Before me there was no god formed, and there will be none after me.
\q1
\v 11 I, I am Yahweh, and there is no savior but me.
\s5
\q1
\v 12 I have declared, saved, and proclaimed, and there is no other
god among you.
\v 12 I have declared, saved, and proclaimed, and there is no other god among you.
\q1 You are my witnesses," declares Yahweh, "I am God.
\q1
\v 13 From this day on I am he,
@ -3477,8 +3440,7 @@ god among you.
\v 1 Now listen, Jacob my servant, and Israel, whom I have chosen:
\q1
\v 2 This is what Yahweh says, he who made you and formed you in the womb
\q1 and who will help you: "Do not fear, Jacob my servant; and
you, Jeshurun, whom I have chosen.
\q1 and who will help you: "Do not fear, Jacob my servant; and you, Jeshurun, whom I have chosen.
\s5
\q1
@ -3555,8 +3517,7 @@ you, Jeshurun, whom I have chosen.
\s5
\q1
\v 19 No one thinks, nor do they comprehend and say,
\q1 "I have burned part of the wood in the fire; yes,
I have also baked bread upon its coals. I have roasted meat over its coals and eaten.
\q1 "I have burned part of the wood in the fire; yes, I have also baked bread upon its coals. I have roasted meat over its coals and eaten.
\q1 Now should I make the other part of the wood into something disgusting to worship? Should I bow down to a block of wood?"
\s5
@ -3697,8 +3658,7 @@ I have also baked bread upon its coals. I have roasted meat over its coals and e
\q1
\v 21 Come close and declare it to me, bring the evidence! Let them conspire together.
\q1 Who has shown this from long ago? Who announced it?
\q1 Was it not I, Yahweh? There is no God except me, a just God and a Savior; there is no one
besides me.
\q1 Was it not I, Yahweh? There is no God except me, a just God and a Savior; there is no one besides me.
\s5
\q1
@ -3760,8 +3720,7 @@ besides me.
\q1 I say, "My plan will happen, and I will do as I desire."
\q1
\v 11 I call a bird of prey from the east, the man of my choice from a distant land;
\q1 yes, I have spoken; I will also accomplish
it; I have purposed, I will also do it.
\q1 yes, I have spoken; I will also accomplish it; I have purposed, I will also do it.
\s5
\q1
@ -3788,8 +3747,7 @@ it; I have purposed, I will also do it.
\v 3 Your nakedness will be uncovered, yes, your shame will be seen:
\q1 I will take vengeance and will not spare a man.
\q1
\v 4 Our Redeemer, Yahweh of hosts is his name,
the Holy One of Israel.
\v 4 Our Redeemer, Yahweh of hosts is his name, the Holy One of Israel.
\q1
\v 5 Sit in silence and go into darkness, daughter of the Chaldeans;
\q1 for you will no longer be called queen of kingdoms.
@ -3875,8 +3833,7 @@ the Holy One of Israel.
\s5
\q1
\v 6 You heard about these things; look at all this evidence; and you, will you not admit what I said is true? From now on, I am showing you new things,
hidden things that you have not known.
\v 6 You heard about these things; look at all this evidence; and you, will you not admit what I said is true? From now on, I am showing you new things, hidden things that you have not known.
\q1
\v 7 Now, and not from previously, they come into being, and before today you have not heard about them,
\q1 so you will not be able to say, 'Yes, I knew about them.'
@ -3884,8 +3841,7 @@ hidden things that you have not known.
\s5
\q1
\v 8 You never heard; you did not know; these things were not unfolded to your ears beforehand.
\q1 For I knew that you have been
very deceitful, and that you have been a rebel from birth.
\q1 For I knew that you have been very deceitful, and that you have been a rebel from birth.
\s5
\q1
@ -4032,8 +3988,7 @@ very deceitful, and that you have been a rebel from birth.
\s5
\q1
\v 21 Then you will ask yourself, 'Who has borne these children for me?
\q1 I was bereaved and barren, exiled and divorced.
Who has raised these children?
\q1 I was bereaved and barren, exiled and divorced. Who has raised these children?
\q1 Look, I was left all alone; where did these come from?'"
\s5
@ -4045,8 +4000,7 @@ Who has raised these children?
\s5
\q1
\v 23 Kings will be your foster fathers, and their queens your nursemaids;
\q1 they will bow down to you with their
faces to the earth and lick the dust of your feet;
\q1 they will bow down to you with their faces to the earth and lick the dust of your feet;
\q1 and you will know that I am Yahweh; those who wait for me will not be put to shame."
\s5
@ -4151,8 +4105,7 @@ faces to the earth and lick the dust of your feet;
\s5
\q1
\v 6 Lift up your eyes to the sky, and look at the earth beneath,
\q1 for the heavens will vanish away like smoke, the
earth will wear out like a garment, and its inhabitants will die like flies.
\q1 for the heavens will vanish away like smoke, the earth will wear out like a garment, and its inhabitants will die like flies.
\q1 But my salvation will continue forever, and my righteousness will never stop working.
\s5
@ -4314,8 +4267,7 @@ earth will wear out like a garment, and its inhabitants will die like flies.
\s5
\q1
\v 4 But surely he has borne our sicknesses and carried our sorrows;
\q1 yet we thought he was being punished by God,
struck by God, and afflicted.
\q1 yet we thought he was being punished by God, struck by God, and afflicted.
\s5
\q1
@ -4330,8 +4282,7 @@ struck by God, and afflicted.
\s5
\q1
\v 7 He was oppressed; yet when he humbled himself, he did not open his mouth;
\q1 as a lamb that is led to the slaughter, and as a
sheep that before its shearers is silent,
\q1 as a lamb that is led to the slaughter, and as a sheep that before its shearers is silent,
\q1 so he did not open his mouth.
\s5
@ -4620,8 +4571,7 @@ sheep that before its shearers is silent,
\q1 'Build, build! Clear a way! Remove all the stumbling blocks from the path of my people!'"
\q1
\v 15 For this is what the high and elevated One says, who lives eternally, whose name is holy,
\q1 "I live in the exalted and holy place,
with him also that is of a crushed and humble spirit,
\q1 "I live in the exalted and holy place, with him also that is of a crushed and humble spirit,
\q1 to revive the spirit of the humble ones, and to revive the heart of the contrite ones.
\s5
@ -4684,8 +4634,7 @@ with him also that is of a crushed and humble spirit,
\s5
\q1
\v 8 Then your light would be broken open like the sunrise, and your healing would quickly sprout up;
\q1 your righteousness would
go before you, and the glory of Yahweh would be your rearguard.
\q1 your righteousness would go before you, and the glory of Yahweh would be your rearguard.
\s5
\q1
@ -4730,8 +4679,7 @@ go before you, and the glory of Yahweh would be your rearguard.
\s5
\q1
\v 3 For your hands are stained with blood and your fingers with sin.
\q1 Your lips speak lies and your tongue speaks
maliciously.
\q1 Your lips speak lies and your tongue speaks maliciously.
\q1
\v 4 No one calls in righteousness, and none pleads his case in truth.
\q1 They trust in empty words, and tell lies; they conceive trouble and give birth to sin.
@ -4747,12 +4695,10 @@ maliciously.
\s5
\q1
\v 7 Their feet run to evil, and they run to pour out innocent blood.
\q1 Their thoughts are thoughts of sin; violence
and destruction are their roads.
\q1 Their thoughts are thoughts of sin; violence and destruction are their roads.
\q1
\v 8 The way of peace they do not know, and there is no justice in their paths.
\q1 They have made crooked paths; whoever
travels these paths does not know peace.
\q1 They have made crooked paths; whoever travels these paths does not know peace.
\s5
\q1
@ -4760,8 +4706,7 @@ travels these paths does not know peace.
\q1 We wait for light, but see darkness; we look for brightness, but we walk in darkness.
\q1
\v 10 We grope for the wall like the blind, like those who cannot see.
\q1 We stumble at noonday as in the twilight;
among the strong we are like dead men.
\q1 We stumble at noonday as in the twilight; among the strong we are like dead men.
\s5
\q1
@ -4787,8 +4732,7 @@ among the strong we are like dead men.
\s5
\q1
\v 16 He saw that there was no man, and wondered that there was no one to intervene.
\q1 Therefore his own arm brought salvation
for him, and his righteousness sustained him.
\q1 Therefore his own arm brought salvation for him, and his righteousness sustained him.
\s5
\q1
@ -4800,8 +4744,7 @@ for him, and his righteousness sustained him.
\s5
\q1
\v 19 So they will fear the name of Yahweh from the west, and his glory from the sun's rising; for he will come as a
rushing stream, driven by the breath of Yahweh.
\v 19 So they will fear the name of Yahweh from the west, and his glory from the sun's rising; for he will come as a rushing stream, driven by the breath of Yahweh.
\q1
\v 20 "A redeemer will come to Zion and to those who turn from their rebellious deeds in Jacob—this is Yahweh's declaration.
@ -4843,8 +4786,7 @@ rushing stream, driven by the breath of Yahweh.
\v 8 Who are these who fly along like a cloud, and like the doves to their shelters?
\q1
\v 9 The coastlands look for me, and the ships of Tarshish lead,
\q1 to bring your sons from far, their silver and their
gold with them,
\q1 to bring your sons from far, their silver and their gold with them,
\q1 for the name of Yahweh your God, and for the Holy One of Israel, because he has honored you.
\s5
@ -4853,8 +4795,7 @@ gold with them,
\q1 though in my wrath I punished you, yet in my favor I will have compassion on you.
\q1
\v 11 Your gates also will remain open continually; they will not be shut day or night,
\q1 so that the wealth
of the nations may be brought, with their kings being led.
\q1 so that the wealth of the nations may be brought, with their kings being led.
\s5
\q1
@ -4871,12 +4812,10 @@ of the nations may be brought, with their kings being led.
\s5
\q1
\v 15 Instead of you remaining abandoned and hated, with no one passing through you,
\q1 I will make you a thing of pride forever, a
joy from generation to generation.
\q1 I will make you a thing of pride forever, a joy from generation to generation.
\q1
\v 16 You will also drink the milk of the nations, and will nurse at the breast of kings;
\q1 you will know that I, Yahweh, am
your Savior and your Redeemer, the Mighty One of Jacob.
\q1 you will know that I, Yahweh, am your Savior and your Redeemer, the Mighty One of Jacob.
\s5
\v 17 Instead of bronze I will bring gold, instead of iron I will bring silver;
@ -4892,14 +4831,12 @@ your Savior and your Redeemer, the Mighty One of Jacob.
\q1 but Yahweh will be your everlasting light, and your God your glory.
\q1
\v 20 Your sun will no longer set, nor will your moon withdraw and disappear;
\q1 for Yahweh will be your everlasting light, and
the days of your mourning will be ended.
\q1 for Yahweh will be your everlasting light, and the days of your mourning will be ended.
\s5
\q1
\v 21 All your people will be righteous; they will take possession of the land for all time,
\q1 the branch of my planting, the work of my
hands, that I may be glorified.
\q1 the branch of my planting, the work of my hands, that I may be glorified.
\q1
\v 22 The little one shall become a thousand, and the small one a strong nation;
\q1 I, Yahweh, will swiftly accomplish these things when the time comes.
@ -4910,8 +4847,7 @@ hands, that I may be glorified.
\m
\q1
\v 1 The Spirit of the Lord Yahweh is on me, because Yahweh has anointed me
\q1 to proclaim good news to the afflicted. He has
sent me to heal the brokenhearted,
\q1 to proclaim good news to the afflicted. He has sent me to heal the brokenhearted,
\q1 to proclaim liberty to the captives, and the opening of the prison for those who are bound.
\s5
@ -4964,8 +4900,7 @@ sent me to heal the brokenhearted,
\m
\q1
\v 1 For Zion's sake I will not be silent, and for Jerusalem's sake I will not be quiet,
\q1 until her righteousness proceeds
brightly, and her salvation as a burning torch.
\q1 until her righteousness proceeds brightly, and her salvation as a burning torch.
\q1
\v 2 The nations will see your righteousness, and all kings your glory.
\q1 You will be called by a new name that Yahweh will choose.
@ -5110,8 +5045,7 @@ brightly, and her salvation as a burning torch.
\v 1 "Oh, if you had split open the heavens and come down! The mountains would have shaken at your presence,
\q1
\v 2 as when fire kindles the brushwood, or the fire makes water boil.
\q1 Oh, that your name would be known by your
adversaries, that the nations would tremble at your presence!
\q1 Oh, that your name would be known by your adversaries, that the nations would tremble at your presence!
\s5
\q1
@ -5129,8 +5063,7 @@ adversaries, that the nations would tremble at your presence!
\s5
\q1
\v 6 For we have all become like one who is unclean, and all our righteous deeds are like a menstrual rag.
\q1 We have all withered like
leaves; our iniquities, like the wind, carry us away.
\q1 We have all withered like leaves; our iniquities, like the wind, carry us away.
\q1
\v 7 There are none who calls on your name, who makes an effort to take hold of you.
\q1 For you have hidden your face from us and made us waste away in the hand of our iniquities.
@ -5170,14 +5103,12 @@ leaves; our iniquities, like the wind, carry us away.
\q1 offering sacrifices in gardens, and burning incense on brick tiles.
\q1
\v 4 They sit among the graves and keep watch all night,
\q1 and eat pork with the broth of foul meat in
their dishes.
\q1 and eat pork with the broth of foul meat in their dishes.
\s5
\q1
\v 5 They say, 'Stand away, do not come near to me, for I am holier than you.'
\q1 These things are smoke in my nose, a fire that
burns all day long.
\q1 These things are smoke in my nose, a fire that burns all day long.
\s5
\q1
@ -5206,12 +5137,12 @@ burns all day long.
\s5
\q1
\v 11 But you who abandon Yahweh, who forget my holy mountain,
\q1 who prepare a table for the god Fortune,
\q1 and fill wine glasses of mingled wine for the god called Destiny.
\q1 who prepare a table for Fortune,
\q1 and fill wine glasses of mixed wine for Destiny.
\s5
\q1
\v 12 I will destine you for the sword, and you will all bow down to the slaughter,
\v 12 I will appoint you for the sword, and you will all bow down to the slaughter,
\q1 because when I called, you did not answer; when I spoke, you did not listen.
\q1 But you did what was evil in my sight and and chose to do what displeases me."
@ -5231,8 +5162,7 @@ burns all day long.
\q1 I will call my servants by another name.
\q1
\v 16 Whoever pronounces a blessing on the earth will be blessed by me, the God of truth.
\q1 Whoever takes an oath on the earth
will swear by me, the God of truth,
\q1 Whoever takes an oath on the earth will swear by me, the God of truth,
\q1 because the former troubles will be forgotten, for they will be hidden from my eyes.
\s5
\p
@ -5322,8 +5252,7 @@ will swear by me, the God of truth,
\s5
\q1
\v 10 Rejoice with Jerusalem and be glad for her, all you who love her;
\q1 rejoice with her, all you who mourned over
her!
\q1 rejoice with her, all you who mourned over her!
\q1
\v 11 For you will nurse and be satisfied; with her breasts you will be comforted;
\q1 for you will drink them to the full and be delighted with the abundance of her glory.
@ -5332,8 +5261,7 @@ her!
\q1
\v 12 This is what Yahweh says,
\q1 "I am about to spread prosperity over her like a river,
\q1 and the riches of the nations like an overflowing
stream.
\q1 and the riches of the nations like an overflowing stream.
\q1 You will nurse at her side, be carried in her arms, and be dandled on her knees.
\q1
\v 13 As a mother comforts her child, so I will comfort you, and you will be comforted in Jerusalem."

135
24-JER.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Jeremiah
\toc2 Jeremiah
\toc3 Jer
\mt Jeremiah \s5
\mt Jeremiah
\s5
\c 1
\p
\v 1 These are the words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the land of Benjamin.
@ -204,8 +205,8 @@
\s5
\q
\v 3 So the spring rains were withheld and the late rains did not come.
\q But your face is arrogant, like a promiscuous woman's face. You refuse to feel shame.
\v 3 So the showers have been withheld and the spring rains have not come;
\q yet you have the forehead of a prostitute; you refuse to be ashamed.
\q
\v 4 Have you not just now called to me: 'My father! My closest friend even from my youth!
\q
@ -352,8 +353,7 @@
\s5
\v 27 This is what Yahweh says, "All the land will become a devastation, but I will not completely destroy it.
\v 28 For this reason, the land will mourn, and the heavens above will darken. For I have declared my intentions; I will not hold back; I will not turn from carrying them out.
\v 29 Every city will flee from the noise of the cavalry and the archers with a bow; they will run into the forests. Every city will climb up into the rocky places. The cities will be abandoned, for there will be
no one to inhabit them.
\v 29 Every city will flee from the noise of the cavalry and the archers with a bow; they will run into the forests. Every city will climb up into the rocky places. The cities will be abandoned, for there will be no one to inhabit them.
\s5
\v 30 Now that you have been devastated, what will you do? For though you dress in scarlet, adorn yourself with gold jewelry, and make your eyes look bigger with paint, the men who lusted for you now reject you. Instead, they are trying to take away your life.
@ -589,7 +589,7 @@ no one to inhabit them.
\s5
\c 7
\p
\v 1 The word that came to Jeremiah from Yahweh,
\v 1 The word that came to Jeremiah from Yahweh, saying,
\v 2 "Stand at the gate of Yahweh's house and proclaim this word! Say, 'Hear the word of Yahweh, all you of Judah, you who enter these gates to worship Yahweh.
@ -661,8 +661,7 @@ no one to inhabit them.
\s5
\c 8
\p
\v 1 "At that time—this is Yahweh's declaration—they will bring out from the graves the bones of the kings of Judah and its officials, the bones of the priests and the prophets, and the bones
of the inhabitants of Jerusalem.
\v 1 "At that time—this is Yahweh's declaration—they will bring out from the graves the bones of the kings of Judah and its officials, the bones of the priests and the prophets, and the bones of the inhabitants of Jerusalem.
\v 2 Then they will spread them out in the light of the sun and moon and all the stars of the skies; these things in the sky that they have followed and served, that they have walked after and sought, and that they have worshiped. The bones will not be gathered or buried again. They will be like dung on the surface of the earth.
\v 3 In every remaining place where I have driven them, they will choose death instead of life for themselves, all who are still left over from this evil nation—this is the declaration of Yahweh of hosts.
@ -700,8 +699,7 @@ of the inhabitants of Jerusalem.
\q
\v 12 Were they ashamed when they practiced abominations? They were not ashamed; they did not know how to blush! So they will fall among the fallen; they will be brought down when they are punished, says Yahweh.
\q
\v 13 I will remove them completely—this is Yahweh's declaration—there will be no grapes on the vine, nor will there be figs on the fig trees. For the leaf will wither, and
what I have given to them will pass away.
\v 13 I will remove them completely—this is Yahweh's declaration—there will be no grapes on the vine, nor will there be figs on the fig trees. For the leaf will wither, and what I have given to them will pass away.
\s5
\q
@ -925,8 +923,7 @@ what I have given to them will pass away.
\s5
\v 3 Say to them, 'Yahweh, God of Israel says this: Cursed is anyone who does not listen to the words of this covenant.
\v 4 This is the covenant that I commanded your ancestors to keep the day I brought them out from the land of Egypt, from the furnace for smelting iron. I said, "Listen to my voice and do all of these things
just as I have commanded you, for you will be my people and I will be your God."
\v 4 This is the covenant that I commanded your ancestors to keep the day I brought them out from the land of Egypt, from the furnace for smelting iron. I said, "Listen to my voice and do all of these things just as I have commanded you, for you will be my people and I will be your God."
\v 5 Obey me so that I may confirm the oath that I swore to your ancestors, the oath that I would give them the land flowing with milk and honey, where you live today.'" Then I, Jeremiah, answered and said, "Yes, Yahweh!"
\s5
\p
@ -960,8 +957,7 @@ just as I have commanded you, for you will be my people and I will be your God."
\s5
\p
\v 18 Yahweh made me know these things, so I know them. You, Yahweh, made me see their deeds.
\v 19 I was like a gentle lamb being led to a butcher. I did not know that they had formed plans against me, "Let us destroy the tree with its fruit! Let us cut him off from the land of the living
so his name will be no longer remembered."
\v 19 I was like a gentle lamb being led to a butcher. I did not know that they had formed plans against me, "Let us destroy the tree with its fruit! Let us cut him off from the land of the living so his name will be no longer remembered."
\q
\v 20 Yet Yahweh of hosts is the righteous judge who examines the heart and the mind.
\q I will witness your vengeance against them, for I have presented my case to you.
@ -1042,18 +1038,17 @@ so his name will be no longer remembered."
\v 2 So I bought an undergarment as Yahweh directed, and I put in on around my waist.
\v 3 Then the word of Yahweh came to me a second time, saying,
\v 4 "Take the undergarment that you purchased that is around your waist, get up and go now to Perath.\f + \ft Some transate \fqa Perath \fqa* as \fqa the Euphrates. \f* Hide it there in a rock crevice."
\v 5 So I went and hid it in at Perath just as Yahweh had commanded me.
\v 5 So I went and hid it in Perath, just as Yahweh had commanded me.
\s5
\v 6 After many days, Yahweh said to me, "Get up and go back to Perath. Take from there the undergarment that I had told you to hide."
\v 7 So I went back to Perath \f + \ft Some transate \fqa Perath \fqa* as \fqa the Euphrates. \f* and dug out the undergarment where I had hid it. But behold! The undergarment was destroyed; it was no good at all.
\v 7 So I went back to Perath \f + \ft Some transate \fqa Perath \fqa* as \fqa the Euphrates. \f* and dug out the undergarment where I had hid it, and behold, it was destroyed and completely useless.
\s5
\p
\v 8 Then the word of Yahweh came to me, saying,
\v 9 "Yahweh says this: In the same way I will destroy the great arrogance of Judah and Jerusalem.
\v 10 This wicked people who refuses to listen to my word, who walk in the hardness of their heart, who go after other gods to worship them and bow down to them—they will be like this undergarment
that is good for nothing.
\v 10 This wicked people who refuses to listen to my word, who walk in the hardness of their heart, who go after other gods to worship them and bow down to them—they will be like this undergarment that is good for nothing.
\v 11 For just as an undergarment clings to someone's hips, so I have made all the house of Israel and all the house of Judah cling to me—this is Yahweh's declaration—to be my people, to bring me fame, praise, and honor. But they would not listen to me.
\s5
@ -1158,10 +1153,8 @@ that is good for nothing.
\v 14 Yahweh said to me, "The prophets prophesy deceit in my name. I did not send them out, nor did I give them any command or speak to them. But deceitful visions and useless, deceitful divination coming from their own minds are what they are prophesying to you."
\s5
\v 15 Therefore Yahweh says this, "About the prophets prophesying in my name but whom I did not send out—those who say there will be no sword or famine in this land: These prophets
will perish by sword and famine.
\v 16 Then the people to whom they prophesied will be thrown out in the streets of Jerusalem because of famine and sword, for there will be no one to bury them—them, their wives,
their sons, or their daughters—for I will pour out their wickedness on them.
\v 15 Therefore Yahweh says this, "About the prophets prophesying in my name but whom I did not send out—those who say there will be no sword or famine in this land: These prophets will perish by sword and famine.
\v 16 Then the people to whom they prophesied will be thrown out in the streets of Jerusalem because of famine and sword, for there will be no one to bury them—them, their wives, their sons, or their daughters—for I will pour out their wickedness on them.
\s5
\q
@ -1185,8 +1178,8 @@ their sons, or their daughters—for I will pour out their wickedness on them.
\v 21 Do not reject us! For the sake of your name, do not make your glorious throne a disgrace.
\q Remember and do not break your covenant with us.
\q
\v 22 Is there among the idols of the nations anyone who can make the heavens give the spring rain?
\q Are you not the one, Yahweh our God, who does this? We hope in you, for you have done all these things.
\v 22 Do any of the worthless idols of the nations bring rain? Or can the skies themselves send down showers?
\q Are you not the one, Yahweh our God? We wait for you, for you are the one who does all these things.
\s5
@ -1194,12 +1187,11 @@ their sons, or their daughters—for I will pour out their wickedness on them.
\p
\v 1 Then Yahweh said to me, "Even if Moses or Samuel were standing in front of me, I would still not be in favor of this people. Send them out from before me, for them to go away.
\v 2 It will happen that they will say to you, 'Where should we go?' Then you must say to them, 'Yahweh says this:
\q Those destined for death should go to death; those destined for the sword should go to the sword.
\q Those destined for famine should go to famine; and those destined for captivity should go to captivity.'
\q Those who are for death should go to death; those who are for the sword should go to the sword.
\q Those who are for famine should go to famine; and those who are for captivity should go to captivity.'
\s5
\v 3 For I will assign them to four groups—this is Yahweh's declaration—the sword to slaughter some, the dogs to drag some away, the birds of the skies and the
beast of the earth to consume and destroy some.
\v 3 For I will assign them to four groups—this is Yahweh's declaration—the sword to slaughter some, the dogs to drag some away, the birds of the skies and the beast of the earth to consume and destroy some.
\v 4 I will make of them a horrifying thing to all the kingdoms of the earth, because of what Manasseh son of Hezekiah, king of Judah, did in Jerusalem.
\s5
@ -1464,12 +1456,12 @@ beast of the earth to consume and destroy some.
\s5
\q
\v 21 Therefore hand over their children to famine, and give them to the hands of those who use the sword.
\v 21 Therefore give their children over to famine, and give them to the hands of those who use the sword.
\q So let their women become bereaved and widows, and their men be killed, and their young men killed by the sword in battle.
\q
\v 22 Let a distressed shout be heard from their houses, as you suddenly bring raiders against them.
\q For they have dug a pit to capture me and have hidden traps for my feet.
\q
\q
\v 23 But you, Yahweh, you know all of their plans against me to kill me.
\q Do not forgive their iniquities and sins. Do not wipe their sins away from you.
\q Instead, let them be overthrown before you. Act against them in the time of your wrath.
@ -1491,8 +1483,7 @@ beast of the earth to consume and destroy some.
\s5
\p
\v 6 Therefore, see, the days are coming—this is Yahweh's declaration—when this place will no longer be called Topheth, the Valley of Ben Hinnom, for it will be the Valley of Slaughter.
\v 7 In this place I will make the plans of Judah and Jerusalem useless. I will make them to fall by the sword before their enemies and by the hand of the ones seeking their lives.
Then I will give their corpses as food to the birds of the heavens and the beasts of the earth.
\v 7 In this place I will make the plans of Judah and Jerusalem useless. I will make them to fall by the sword before their enemies and by the hand of the ones seeking their lives. Then I will give their corpses as food to the birds of the heavens and the beasts of the earth.
\v 8 Then I will make this city a ruin and the object of hissing, for everyone passing by it will shudder and hiss regarding all of its plagues.
\v 9 I will make them eat the flesh of their sons and daughters; each man will consume the flesh of his neighbor in the siege and in the anguish brought on them by their enemies and the ones seeking their lives."'
@ -1508,8 +1499,7 @@ Then I will give their corpses as food to the birds of the heavens and the beast
\s5
\p
\v 14 Then Jeremiah went from Topheth, where Yahweh had sent him to prophesy. He stood in the courtyard of Yahweh's house and he said to all the people,
\v 15 "Yahweh of hosts, God of Israel, says this, 'See, I am about to bring to this city and to all of its towns all the disaster that I have proclaimed against it, since they stiffened their neck and
refused to listen to my words.'"
\v 15 "Yahweh of hosts, God of Israel, says this, 'See, I am about to bring to this city and to all of its towns all the disaster that I have proclaimed against it, since they stiffened their neck and refused to listen to my words.'"
\s5
@ -1524,8 +1514,7 @@ refused to listen to my words.'"
\s5
\v 5 I will give him all the wealth of this city and all of its riches, all of its precious items and all the treasures of the kings of Judah. I will place these things in the hand of your enemies, and they will seize them. They will take them and bring them to Babylon.
\v 6 But you, Pashhur, and all the inhabitants of your house will go into captivity. You will go to Babylon and die there. You and all of your loved ones to whom you prophesied
deceitful things will be buried there.'"
\v 6 But you, Pashhur, and all the inhabitants of your house will go into captivity. You will go to Babylon and die there. You and all of your loved ones to whom you prophesied deceitful things will be buried there.'"
\s5
\q
@ -1579,14 +1568,13 @@ deceitful things will be buried there.'"
\s5
\c 21
\p
\v 1 The word that came to Jeremiah from Yahweh when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to him. They said to him,
\v 1 The word came to Jeremiah from Yahweh when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to him, and they said,
\v 2 "Seek advice from Yahweh on our behalf, for Nebuchadnezzar king of Babylon is making war on us. Perhaps Yahweh will do miracles for us, as in times past, and will make him withdraw from us."
\s5
\p
\v 3 So Jeremiah said to them, "This is what you must say to Zedekiah,
\v 4 'Yahweh, God of Israel, says this: See, I am about to turn back the instruments of war that are in your hand, with which you are fighting against the king of Babylon and the Chaldeans
who are closing you in from outside the walls! For I will gather them in the middle of this city.
\v 4 'Yahweh, God of Israel, says this: See, I am about to turn back the instruments of war that are in your hand, with which you are fighting against the king of Babylon and the Chaldeans who are closing you in from outside the walls! For I will gather them in the middle of this city.
\v 5 Then I myself will fight against you with a raised hand and a strong arm, and with wrath, fury, and great anger.
\s5
@ -1815,7 +1803,7 @@ who are closing you in from outside the walls! For I will gather them in the mid
\s5
\v 31 See, I am against the prophets—this is Yahweh's declaration—who use their tongues to prophesy proclamations.
\v 32 See, I am against the prophets who dream deceitfully—this is Yahweh's declaration—and then proclaim them and in this way mislead my people with their deceit and boasting. I am against them, for I have not sentf them out nor given them commands. So they will certainly not help this people—this is Yahweh's declaration.
\v 32 See, I am against the prophets who dream deceitfully—this is Yahweh's declaration—and then proclaim them and in this way mislead my people with their deceit and boasting. I am against them, for I have not sent them out nor given them commands. So they will certainly not help this people—this is Yahweh's declaration.
\s5
\p
@ -1860,8 +1848,7 @@ who are closing you in from outside the walls! For I will gather them in the mid
\s5
\c 25
\p
\v 1 This is the word that came to Jeremiah about all the people of Judah. It came in the fourth year of Jehoiakim son of Josiah, king of Judah. That was the first year of Nebuchadnezzar,
king of Babylon.
\v 1 This is the word that came to Jeremiah about all the people of Judah. It came in the fourth year of Jehoiakim son of Josiah, king of Judah. That was the first year of Nebuchadnezzar, king of Babylon.
\v 2 Jeremiah the prophet proclaimed this to all the people of Judah and all the inhabitants of Jerusalem.
\s5
@ -1926,8 +1913,8 @@ king of Babylon.
\q
\v 31 The sound of battle will resound to the ends of the earth,
\q for Yahweh brings charges against the nations,
\q and he brings judgment on all flesh.
\q He will hand over the wicked ones to the sword—this is Yahweh's declaration.'
\q and he brings judgment on all flesh,
\q and the wicked ones he will put to the sword—this is Yahweh's declaration.'
\s5
\q
@ -2057,6 +2044,7 @@ king of Babylon.
\s5
\v 21 Yahweh of hosts, God of Israel, says this about the objects that remain in the house of Yahweh, the house of the king of Judah, and Jerusalem,
\v 22 'They will be brought to Babylon, and they will remain there until the day I have set to come for them—this is Yahweh's declaration—then I will bring them up and restore them to this place.'"
\s5
\c 28
\p
@ -2074,7 +2062,7 @@ king of Babylon.
\v 7 However, listen to the word that I am proclaiming in your hearing and in the hearing of all the people.
\s5
\v 8 The prophets who existed before me and you from long ago also prophesied about many nations and against great kingdoms, about war, famine, and plague.
\v 8 The prophets who existed before me and you from long ago also prophesied about many nations and against great kingdoms, about war, famine \f + \ft Some ancient copies have \fqa disaster \fqa* instead of \fqa famine. \f*, and plague.
\v 9 So the prophet who prophesies that there will be peace—if his word comes true, then it will be known that he is indeed a prophet sent out by Yahweh."
\s5
@ -2105,8 +2093,7 @@ king of Babylon.
\v 5 'Build houses and live in them. Plant gardens and eat their fruit.
\s5
\v 6 Take wives and give birth to sons and daughters. Then take wives for your sons, and give your daughters to husbands. Let them give birth to sons and daughters and increase there
so you do not become too few.
\v 6 Take wives and give birth to sons and daughters. Then take wives for your sons, and give your daughters to husbands. Let them give birth to sons and daughters and increase there so you do not become too few.
\v 7 Seek the peace of the city where I have caused you to be exiled, and intercede with me on its behalf since there will be peace for you if it is at peace.'
\s5
@ -2140,14 +2127,12 @@ so you do not become too few.
\s5
\v 22 Then a curse will be spoken about these persons by all the captives of Judah in Babylon. The curse will say: May Yahweh make you like Zedekiah and Ahab, whom the king of Babylon roasted in fire.
\v 23 This will happen because of the shameful things they did in Israel when they committed adultery with their neighbor's wives and declared false words in my name, things that I never commanded them to say.
For I am the one who knows; I am the witness—this is Yahweh's declaration.'"
\v 23 This will happen because of the shameful things they did in Israel when they committed adultery with their neighbor's wives and declared false words in my name, things that I never commanded them to say. For I am the one who knows; I am the witness—this is Yahweh's declaration.'"
\s5
\p
\v 24 "About Shemaiah the Nehelamite, say this:
\v 25 'Yahweh of hosts, God of Israel, says this: Because you sent out letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest,
and to all the priests, and said,
\v 25 'Yahweh of hosts, God of Israel, says this: Because you sent out letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the priests, and said,
\v 26 "Yahweh has made you priest instead of Jehoiada the priest, for you to be in charge of Yahweh's house. You are in control of all the people who rave and make themselves into prophets. You should put them in stocks and chains.
\s5
@ -2164,7 +2149,7 @@ and to all the priests, and said,
\s5
\c 30
\p
\v 1 The word that came to Jeremiah from Yahweh, saying,
\v 1 The word that came to Jeremiah from Yahweh, saying,
\v 2 "This is what Yahweh, God of Israel, says, 'Write in a scroll all the words that I have spoken to you.
\v 3 For look, days are coming—this is Yahweh's declaration—when I will restore the fortunes of my people, Israel and Judah. I, Yahweh, have said it. For I will bring them back to the land that I gave their ancestors, and they will possess it.'"
@ -2362,8 +2347,7 @@ and to all the priests, and said,
\v 32 It will not be like the covenant that I established with their fathers in the days when I took them by their hand to bring them out from the land of Egypt. Those were the days when they broke my covenant, although I was a husband for them—this is Yahweh's declaration.
\s5
\v 33 But this is the covenant that I will establish with the house of Israel after these days—this is Yahweh's declaration: I will place my law within them and will write it on their heart,
for I will be their God, and they will be my people.
\v 33 But this is the covenant that I will establish with the house of Israel after these days—this is Yahweh's declaration: I will place my law within them and will write it on their heart, for I will be their God, and they will be my people.
\v 34 Then each man will no longer teach his neighbor, or a man teach his brother and say, 'Know Yahweh!' For all of them, from the smallest of them to the greatest, will know me—this is Yahweh's declaration—for I will forgive their iniquity and will no longer call their sins to mind."
\s5
@ -2389,7 +2373,7 @@ for I will be their God, and they will be my people.
\s5
\c 32
\p
\v 1 The word came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, the eighteenth year of Nebuchadnezzar.
\v 1 This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, the eighteenth year of Nebuchadnezzar.
\v 2 At that time, the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard at the house of the king of Judah.
\s5
@ -2432,8 +2416,7 @@ for I will be their God, and they will be my people.
\v 23 So they entered and took possession of it. But they did not obey your voice or live in obedience to your law. They did nothing of what you had commanded them to do, so you brought all this disaster on them.
\s5
\v 24 Look! The siege mounds have reached up to the city to capture it. For because of
sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. For what you have said would happen is happening, and see, you are watching.
\v 24 Look! The siege mounds have reached up to the city to capture it. For because of sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. For what you have said would happen is happening, and see, you are watching.
\v 25 Then you yourself said to me, "Purchase a field for yourself with silver and have witnesses witness it, even though this city is being given into the hand of the Chaldeans."
\s5
@ -2546,7 +2529,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
\s5
\p
\v 8 The word that came to Jeremiah from Yahweh after King Zedekiah had made a covenant with all the people in Jerusalem, to proclaim freedom to them
\v 8 The word came to Jeremiah from Yahweh after King Zedekiah had made a covenant with all the people in Jerusalem, to proclaim freedom to them,
\v 9 that each man must free his Hebrew slaves, both male and female, so one was to make a slave of a Jew, who was his brother.
\s5
@ -2578,7 +2561,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
\s5
\c 35
\p
\v 1 The word came to Jeremiah from Yahweh in the days of Jehoiakim son of Josiah king of Judah, saying,
\v 1 The word that came to Jeremiah from Yahweh in the days of Jehoiakim son of Josiah king of Judah, saying,
\v 2 "Go to the family of the Rekabites and speak with them. Then bring them to my house, into one of the rooms there, and give them wine to drink."
\s5
@ -2680,6 +2663,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
\s5
\v 32 So Jeremiah took another scroll and gave it to Baruch son of Neriah the scribe. Baruch wrote on it at Jeremiah's dictation all the words that had been in the scroll burned by Jehoiakim king of Judah. Furthermore, many other similar words were added to this scroll.
\s5
\c 37
\p
@ -2688,8 +2672,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
\s5
\p
\v 3 So King Zedekiah, Jehukal son of Shelemiah, and Zephaniah son of Maaseiah the priest sent a message to Jeremiah the prophet. They said, "Pray on our behalf
to Yahweh our God."
\v 3 So King Zedekiah, Jehukal son of Shelemiah, and Zephaniah son of Maaseiah the priest sent a message to Jeremiah the prophet. They said, "Pray on our behalf to Yahweh our God."
\v 4 Now Jeremiah was coming and going among the people, for he had not yet been put in prison.
\v 5 Pharaoh's army came out from Egypt, and the Chaldeans who were besieging Jerusalem heard the news about them and left Jerusalem.
@ -2826,6 +2809,7 @@ to Yahweh our God."
\s5
\v 17 But I will rescue you on that day—this is Yahweh's declaration—and you will not be given into the hand of the men whom you fear.
\v 18 For I will certainly rescue you. You will not fall by the sword. You will escape with your life, since you trust in me—this was Yahweh's declaration.'"
\s5
\c 40
\p
@ -2851,8 +2835,7 @@ to Yahweh our God."
\s5
\v 11 Then all the Judeans in Moab, among the people of Ammon, and in Edom, and in every land heard that the king of Babylon had allowed a remnant of Judah to stay, that he had appointed Gedaliah son of Ahikam son of Shaphan over them.
\v 12 So all the Judeans returned from every place where they had been scattered. They came back to the land of Judah, to Gedaliah at Mizpah. They harvested wine and summer
fruit in great abundance.
\v 12 So all the Judeans returned from every place where they had been scattered. They came back to the land of Judah, to Gedaliah at Mizpah. They harvested wine and summer fruit in great abundance.
\s5
\p
@ -2862,6 +2845,7 @@ fruit in great abundance.
\s5
\v 15 So Johanan son of Kareah spoke privately to Gedaliah in Mizpah and said, "Allow me to go kill Ishmael son of Nethaniah. No one will suspect me. Why should he kill you? Why allow all of Judah that has been gathered to you to be scattered and the remnant of Judah destroyed?"
\v 16 But Gedaliah son of Ahikam said to Johanan son of Kareah, "Do not do this thing, for you are telling lies about Ishmael."
\s5
\c 41
\p
@ -2975,31 +2959,31 @@ fruit in great abundance.
\s5
\c 44
\p
\v 1 The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, the ones staying in Migdol, Tahpanhes, Memphis, and in Upper Egypt.
\v 2 "Yahweh of hosts, God of Israel, says this: You yourselves have seen all the disasters that I brought on Jerusalem and all the cities of Judah. See, they are ruins today. There is no one to live in them.
\v 3 This is because of the wicked things they did to offend me by going to burn incense and to worship other gods. These were gods that neither they themselves, nor you, nor your ancestors knew.
\v 1 The word came to Jeremiah concerning all the Judeans who lived in the land of Egypt, the ones staying in Migdol, Tahpanhes, Memphis, and in Upper Egypt:
\v 2 "Yahweh of hosts, God of Israel, says, 'You yourselves have seen all the disasters that I brought on Jerusalem and all the cities of Judah. See, they are ruins today. There is no one to live in them.
\v 3 This is because of the wicked things they did to offend me by going to burn incense and to worship other gods. These were gods that neither they themselves, nor you, nor your ancestors knew.'
\s5
\v 4 So I repeatedly sent all of my servants the prophets to them. I sent them to say, 'Stop doing these abominable things that I hate.'
\v 5 But they did not listen. They refused to pay attention or turn from their wickedness in burning incense to other gods.
\v 6 So my fury and my wrath were poured out and kindled a fire in the cities of Judah and the streets of Jerusalem. So they became ruins and devastations, as at this present day."
\v 6 So my fury and my wrath were poured out and kindled a fire in the cities of Judah and the streets of Jerusalem. So they became ruins and devastations, as at this present day.'
\s5
\v 7 So now Yahweh the God of hosts and the God of Israel, says this, "Why are you doing great wickedness against yourselves? Why are you causing yourselves to be cut off from among Judah—men and women, children and babies? No remnant of you will be left.
\v 7 So now Yahweh, the God of hosts and the God of Israel, says this, 'Why are you doing great wickedness against yourselves? Why are you causing yourselves to be cut off from among Judah—men and women, children and babies? No remnant of you will be left.
\v 8 By your wickedness you have offended me with the deeds of your hands, by burning incense to other gods in the land of Egypt, where you have gone to live. You have gone there so that you will be destroyed, so that you will be a curse and a reproach among all the nations of the earth.
\s5
\v 9 Have you forgotten the wickedness committed by your ancestors and the wickedness committed by the kings of Judah and their wives? Have you forgotten the evil committed by yourselves and your wives in the land of Judah and the streets of Jerusalem?
\v 10 To this day, they still are not humbled. They do not honor my law or decrees that I placed before them and their ancestors, nor do they walk in them."
\v 10 To this day, they still are not humbled. They do not honor my law or decrees that I placed before them and their ancestors, nor do they walk in them.'
\s5
\p
\v 11 Therefore Yahweh of hosts, God of Israel, says this, "See, I am about to set my face against you to bring disaster to you and to destroy all of Judah.
\v 11 Therefore Yahweh of hosts, God of Israel, says this, 'See, I am about to set my face against you to bring disaster to you and to destroy all of Judah.
\v 12 For I will take the remnant of Judah that has set out to go to the land of Egypt to live there. I will do this so that they will all perish in the land of Egypt. They will fall by sword and famine. From the least to the greatest they will perish by sword and famine. They will die and will become an object of swearing, cursing, reproaching, and a horrible thing.
\s5
\v 13 For I will punish the people inhabiting the land of Egypt just as I punished Jerusalem with the sword, with famine, and with the plague,
\v 14 so that none of the remnant of Judah who have gone to live in the land of Egypt will escape or survive or return to the land of Judah, to which they desire to return and live; and none of them will return except a few who escaped from there."
\v 14 so that none of the remnant of Judah who have gone to live in the land of Egypt will escape or survive or return to the land of Judah, to which they desire to return and live; and none of them will return except a few who escaped from there.'"
\s5
\p
@ -3937,8 +3921,7 @@ fruit in great abundance.
\v 3 Through Yahweh's anger, all these events happened in Jerusalem and Judah, until he drove them from before himself. Then Zedekiah rebelled against the king of Babylon.
\s5
\v 4 It happened that in the ninth year of the reign of King Zedekiah, in the tenth month, and on the tenth day of the month, Nebuchadnezzar,
king of Babylon, came with all his army against Jerusalem. They camped opposite it, and they built a siege wall around it.
\v 4 It happened that in the ninth year of the reign of King Zedekiah, in the tenth month, and on the tenth day of the month, Nebuchadnezzar, king of Babylon, came with all his army against Jerusalem. They camped opposite it, and they built a siege wall around it.
\v 5 So the city was besieged until the eleventh year of King Zedekiah's reign.
\s5
@ -3958,15 +3941,13 @@ king of Babylon, came with all his army against Jerusalem. They camped opposite
\v 14 As for the walls around Jerusalem, all the army of the Babylonians who were with the commander of the bodyguards destroyed them.
\s5
\v 15 As for the poorest people, the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen—
Nebuzaradan, the commander of the bodyguards, took some of them away into exile.
\v 15 As for the poorest people, the rest of the people who were left in the city, those who had deserted to the king of Babylon, and the rest of the craftsmen— Nebuzaradan, the commander of the bodyguards, took some of them away into exile.
\v 16 But Nebuzaradan, the commander of the bodyguards, left some of the poorest of the land to work the vineyards and fields.
\s5
\p
\v 17 As for the bronze pillars that belonged to the house of Yahweh, and the stands, and the large bronze basin called "The Sea" that were in the house of
Yahweh, the Chaldeans broke them into pieces and carried all the bronze back to Babylon.
\v 17 As for the bronze pillars that belonged to the house of Yahweh, and the stands, and the large bronze basin called "The Sea" that were in the house of Yahweh, the Chaldeans broke them into pieces and carried all the bronze back to Babylon.
\v 18 The pots, shovels, lamp trimmers, bowls, and all the utensils of bronze with which the priests had served in the temple—the Chaldeans took them all away.
\v 19 The basins and the incense burners, the bowls, pots, lampstands, pans, and basins that were made of gold, and those made of silver—the commander of the king's guard took them away as well.

5
25-LAM.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Lamentations
\toc2 Lamentations
\toc3 Lam
\mt Lamentations \s5
\mt Lamentations
\s5
\c 1
\m
\q
@ -204,7 +205,7 @@
\q "Is this the city that they called 'The Perfection of Beauty,' 'The Joy for All of Earth'?"
\q
\v 16 All your enemies open their mouths against you.
\q They sneer and grind their teeth and say, "We have swallowed her up!
\q They sneer and grind their teeth in rage and say, "We have swallowed her up!
\q This is the day we have waited for! We have lived to see it!"
\s5

63
26-EZK.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Ezekiel
\toc2 Ezekiel
\toc3 Ezk
\mt Ezekiel \s5
\mt Ezekiel
\s5
\c 1
\p
\v 1 In the thirtieth year, the fourth month, and the fifth day of the month, it came about that I was living among the captives by the Kebar Canal. The heavens opened, and I saw visions of God.
@ -242,7 +243,7 @@
\v 12 The one far away will die by plague, and the one who is near will fall by the sword. Those who remain and survive will die by famine. In this way I will accomplish my fury against them.
\s5
\v 13 Then you will know that I am Yahweh, when their dead lie among their idols, around their altars, on every high hill—on all the mountain peaks, and under every flourishing tree and thick oak—the places where they burned incenses to all their idols.
\v 13 Then you will know that I am Yahweh, when their dead lie among their idols, around their altars, on every high hill—on all the mountain peaks, and under every flourishing tree and thick oak—the places where they burned incense to all their idols.
\v 14 I will strike with my hand and make the land desolate and a waste, from the wilderness to Diblah, throughout all the places where they live. Then they will know that I am Yahweh."
\f + \ft Instead of \fqa Diblah \fqa* , some ancient copies and modern versions have \fqa Riblah \fqa* . \f*
@ -734,7 +735,7 @@
\s5
\v 20 Then you took your sons and daughters whom you bore for me, and you sacrificed them to the images to be devoured as food. Are your acts of prostitution a small matter?
\v 21 You slaughtered my children and put them into the fire.
\v 21 You slaughtered my children to the idols and made them pass through the fire.
\v 22 In all your abominations and your acts of prostitution you have not thought about the days of your youth, when you were naked and bare as you thrashed about in your blood.
\s5
@ -1078,7 +1079,7 @@
\s5
\v 25 Then I also gave them statutes that were not good, and decrees by which they could not live.
\v 26 I made them unclean by their gifts when they made a sacrifice of every firstborn of the womb and put them into the fire. I did this in order to terrify them so they might know that I am Yahweh!'
\v 26 I declared them to be unclean through their gifts—they made a sacrifice of every firstborn of the womb and caused them to pass through the fire—that I might fill them with horror so they will know that I am Yahweh!'
\s5
\p
@ -1088,7 +1089,7 @@
\s5
\v 30 Therefore say to the house of Israel, 'The Lord Yahweh says this: Why do you make yourselves unclean with the ways of your fathers? So why do you act like prostitutes, searching for disgusting things?
\v 31 For when you offer up your gifts and you put your sons into the fire, to this day you make yourselves unclean with all your idols. So why should I let you question me, house of Israel? As I live—this is the Lord Yahweh's declaration—I will not let you question me.
\v 31 When you offer up your gifts—when you cause your sons to pass through the fire—to this day you defile yourselves with all your idols. So why should I let you seek me, house of Israel? As I live—this is the Lord Yahweh's declaration—I will not allow you to seek me.
\v 32 The thought that is forming in your mind will never happen. You say, "Let us be like the other nations, like the clans in the other lands who worship wood and stone."
\s5
@ -1169,7 +1170,7 @@
\s5
\q
\v 15 In order to melt their hearts and to multiply their fallen, I have set the slaughter of the sword against their gates! Woe! It is made like lightning, set free to butcher!
\v 15 In order to melt their hearts and to multiply their fallen, I have set the sword for slaughter at all their gates. Ah! It is made like lightning, it is grasped for slaughter.
\q
\v 16 You, sword! Strike to the right! Strike to the left! Go wherever your face is turned.
\q
@ -1226,24 +1227,24 @@
\v 3 You must say, 'The Lord Yahweh says this: This is a city that pours out blood in her midst so that her time may come; a city that makes idols to make herself unclean.
\s5
\v 4 You are guilty by the blood that you have poured out, and are made unclean by the idols that you have made. For you have drawn your days close and approached your final years. Therefore I will make you a reproach to the nations and a derision in the sight of every land.
\v 5 Both those who are near and those who are far away from you will mock you, you unclean city, with the reputation known everywhere as being full of confusion.
\v 4 You have become guilty by the blood that you have poured out, and you have become unclean by the idols that you have made. You have drawn your days to a close, and the end of your years has come. Therefore I will make you a reproach to the nations and a laughingstock to all the lands.
\v 5 Both those who are near and those who are far away from you will mock you—you unclean city—with the reputation known everywhere as being full of confusion.
\s5
\p
\v 6 Behold! The rulers of Israel, each one by his own power, have come to you to pour out blood.
\v 7 They have dishonored fathers and mothers within you, and they have performed oppression on the foreigners in your midst. They have mistreated the orphans and the widows within you.
\v 8 You have despised my holy things and have profaned my Sabbaths.
\v 9 Slanderous men have come among you in order to pour out blood, and they eat on the mountains. They perform wickedness in your midst.
\v 9 Slanderous men have come within you in order to pour out blood, and they eat on the mountains. They perform wickedness in your midst.
\s5
\v 10 In this city men uncover the nakedness of their father. Within the city they have violated unclean women during their menstrual period.
\v 11 Men who commit abominations with their neighbors' wives, and men who make their own daughters-in-law shamefully unclean; men who abuse their own sisters—daughters of their own fathers—all these are among you.
\v 12 These men take bribes among you in order to pour out blood. You have taken interest and gained too much profit, you have damaged your neighbors through oppression, and you have forgotten me—this is the Lord Yahweh's declaration.
\v 10 Within you men uncover the nakedness of their father. Within you they have violated unclean women during their menstrual period.
\v 11 Men who commit abominations with their neighbors' wives, and men who make their own daughters-in-law shamefully unclean; men who abuse their own sisters—daughters of their own fathers—all these are done within you.
\v 12 These men take bribes within you in order to pour out blood and you have taken interest and gained too much profit, and you have damaged your neighbors through oppression, and you have forgotten me—this is the Lord Yahweh's declaration.
\s5
\p
\v 13 See! With my hand I have struck the dishonest gain that you have made, and the bloodshed that is in your midst.
\v 13 See! With my hand I have struck the dishonest gain that you have made, and the bloodshed that is done in the midst of you.
\v 14 Will your heart stand, will your hands be strong on the days when I myself will deal with you? I, Yahweh, am declaring this, and I will do it.
\v 15 So I will scatter you among the nations and disperse you through the lands. In this way, I will purge your uncleanness from you.
\v 16 So you will become unclean in the eyes of the nations. Then you will know that I am Yahweh.'"
@ -1252,14 +1253,13 @@
\s5
\p
\v 17 Next the word of Yahweh came to me, saying,
\v 18 "Son of man, the house of Israel has become dross to me. All of them are the leftovers of bronze and tin, and iron and lead in your midst. They will be like the dross of silver in your furnace.
\v 19 Therefore the Lord Yahweh says this, 'Because all of you have become like dross, therefore, behold! I am about to gather you into the center of Jerusalem.
\v 18 "Son of man, the house of Israel has become dross to me. All of them are the leftovers of bronze and tin, and iron and lead in the midst of you. They will be like the dross of silver in your furnace.
\v 19 Therefore the Lord Yahweh says this, 'Because all of you have become like dross, therefore, behold! I am about to gather you into the midst of Jerusalem.
\s5
\v 20 As a collection of silver and bronze, iron, lead and tin in the midst of the furnace must have fire blown against it, I will melt you. So I will gather you in my
wrath and fury. I will put you there and blow the fire on it to melt it; so will I gather you in my anger and in my wrath, and I will put you there and pour you out.
\v 21 So I will gather you and blow against you with the fire of my wrath so that you will be poured out in her midst.
\v 22 As melting silver in the middle of a furnace, you will be melted down in its midst, and you will know that I, Yahweh, have poured out my fury against you!'"
\v 20 As men gather silver, bronze, iron, lead and tin and put it inside a furnace to melt it, and they blow the fire on it in order to melt it, so I will gather you in my anger and my wrath, and I will put you there and melt you.
\v 21 I will gather you and blow on you the fire of my wrath, and you will be melted in the midst of it.
\v 22 As silver is melted in a furnace, you will be melted in it, and you will know that I, Yahweh, have poured out my wrath on you!'"
\s5
\p
@ -1377,7 +1377,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\s5
\p
\v 36 Yahweh said to me, "Son of man, will you judge Oholah and Oholibah? So present to them their disgusting actions,
\v 37 since they have committed adultery, and since there is blood on their hands. They have committed adultery with their idols, and they have even put their sons into the fire, as food for their idols.
\v 37 since they have committed adultery, and since there is blood on their hands. They have committed adultery with their idols, and they have even caused their sons to pass through the fire, as food for their idols.
\s5
\v 38 Then they continue to do this to me: They make my sanctuary unclean, and on the same day they defile my Sabbaths.
@ -1438,7 +1438,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\v 12 She has become weary because of toil, but her corrosion has not gone out of her by the fire.
\s5
\v 13 Your shameful behavior is in your uncleanness, because I cleaned you, but still you would not become clean. You will still not be free from your uncleanness until my fury rests from you.
\v 13 Your shameful behavior is in your uncleanness. Because I tried to cleanse you but still you would not be cleansed from your uncleanness, you will not be cleansed anymore until I have satisfied my fury upon you.
\s5
\v 14 I, Yahweh, have declared it, and I will do it. I will not relent nor will I rest from it. As your ways were, and as your activities, they will judge you!—this is the Lord Yahweh's declaration."
@ -1507,8 +1507,6 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\v 16 So this is what the Lord Yahweh says: Behold! I will reach out with my hand against the Philistines, and I will cut off the Kerethites and destroy the remnant who are along the seacoast.
\v 17 For I will take great vengeance against them with furious acts of punishment, so they will know that I am Yahweh, when I take my vengeance on them.'"

\s5
\c 26
\p
@ -1531,7 +1529,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\s5
\v 9 He will place his battering rams to hit against your walls, and his tools will tear down your towers.
\v 10 His horses will be so many that their dust will cover you. Your walls will shake with the sound of horsemen, wagons, and chariots. When he enters your gates, he will enter as men come into a city whose walls have been broken down.
\v 11 The hoofs of his horses will trample all of your streets. He will kill your people with the sword and your mighty stone pillars will fall to the ground.
\v 11 The hooves of his horses will trample all of your streets. He will kill your people with the sword and your mighty stone pillars will fall to the ground.
\s5
\v 12 They will plunder your riches and loot your merchandise. They will tear down your walls and destroy your luxurious homes. Your stones, your timber, and the rubble they will throw into the waters.
@ -1808,7 +1806,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\s5
\p
\v 10 The Lord Yahweh says this: I will make an end of the multitudes of Egypt by the hand of Nebuchadnezzar, the king of Babylon.
\v 11 He and his army with him, the terror of nations, will be brought to destroy the land; they will draw out their swords against Egypt and fill the land with dead people.
\v 11 He and his army with him, the terror of nations, will be brought to destroy the land; they will draw out their swords against Egypt and fill the land with those who have been killed.
\s5
\v 12 I will make the rivers into dry ground, and I will sell the land into the hand of wicked men. I will make the land and its fullness desolate by the hand of strangers—I, Yahweh, have spoken.
@ -2735,7 +2733,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\v 16 They will come to my sanctuary; they will approach my table to worship me and to fulfill their duties to me.
\s5
\v 17 So it will be that when they come to the gates of the inner courtyard, they will have to dress in linen clothes, for they must not come in wool inside the gates of the inner court and its house.
\v 17 So it will be that when they come to the gates of the inner courtyard, they will have to dress in linen clothes, for they must not come in wool inside the gates of the courtyard and its house.
\v 18 There should be linen turbans on their heads and linen underclothes on their hips. They must not dress in clothes that make them sweat.
\s5
@ -2910,12 +2908,10 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\v 17 So the boundary will go from the sea to Hazar Enan on the border with Damascus and Hamath to the north. This will be the north side.
\s5
\v 18 On the east side, between Hauran and Damascus and between Gilead and the land of Israel will be the Jordan River. You must measure from the border to the eastern sea; all of this will be the eastern border.
\f + \ft The Hebrew text reads \fqa You must measure from the border to the eastern sea \fqa* . However, some ancient and modern versions read \fqa to the eastern sea as far as Tamar \fqa* . \f*
\v 19 Then the south side, the boundary goes south of Tamar to the waters of Meribah Kadesh, the brook of Egypt to the Great Sea, and the southern side toward the south.
\v 20 Then the western boundary will be the Great Sea to where it goes opposite Lebo Hamath. This will be the western side.
\v 18 On the east side the boundary will run between Hauran and Damascus, along the Jordan River between Gilead and the land of Israel. You will measure from the border to the eastern sea. This will be the eastern border.
\f + \ft The Hebrew text reads \fqa You will measure from the border to the eastern sea \fqa* . However, some ancient and modern versions read \fqa to the eastern sea as far as Tamar \fqa* . \f*
\v 19 Then on the south side the boundary will run from Tamar as far as the waters of Meribah Kadesh, then along the brook of Egypt to the Great Sea. This will be the boundary on the south side.
\v 20 Then the boundary on the west side will be the Great Sea to a point opposite Lebo Hamath. This will be the west side.
\s5
\p
@ -2985,8 +2981,7 @@ wrath and fury. I will put you there and blow the fire on it to melt it; so will
\s5
\p
\v 30 These will be the exits from the city: On the north side, which will measure 4,500 cubits in length,
\v 31 will be three gates, named for tribes of Israel:
one gate for Reuben, one gate for Judah, and one gate for Levi.
\v 31 will be three gates, named for tribes of Israel: one gate for Reuben, one gate for Judah, and one gate for Levi.
\v 32 On the east side, which will measure 4,500 cubits in length, will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.
\s5

26
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@ -48,7 +48,6 @@
\v 20 In every question of wisdom and understanding that the king asked them, he found them ten times better than all the magicians and those who claimed to speak with the dead, who were in his entire kingdom.
\v 21 Daniel was there until the first year of King Cyrus.
\s5
\c 2
\p
@ -86,6 +85,7 @@
\p
\v 17 Then Daniel went to his house and explained to Hananiah, Mishael, and Azariah, what had happened.
\v 18 He urged them to seek mercy from the God of heaven concerning this mystery so that he and they might not be killed with the rest of the men of Babylon who were known for their wisdom.
\s5
\v 19 That night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven
\v 20 and said,
@ -107,12 +107,10 @@
\s5
\q
\v 23 God of my ancestors,
I thank you and praise you
\v 23 God of my ancestors, I thank you and praise you
\q for the wisdom and power you gave to me.
\q Now you have made known to me
what we requested from you;
\q you made known to us the matter that concerns the king."
\q Now you have made known to me what we asked of you,
\q you have made known to us the matter that concerns the king."
\s5
\p
@ -152,6 +150,7 @@ what we requested from you;
\s5
\v 40 There will be a fourth kingdom, strong as iron, because iron breaks other things into pieces and shatters everything. It will shatter all these things and crush them.
\s5
\v 41 Just as you saw, the feet and toes were partly made of baked clay and partly made of iron, so it will be a divided kingdom; some of the strength of iron will be in it, just as you saw iron mixed with the soft clay.
\v 42 As the toes of the feet were partly made of iron and partly made of clay, so the kingdom will be partly strong and partly brittle.
@ -165,11 +164,11 @@ what we requested from you;
\p
\v 46 King Nebuchadnezzar fell on his face before Daniel and honored him; he commanded that an offering be made and that incense be offered up to him.
\v 47 The king said to Daniel, "Truly your God is the God of gods, the Lord of kings, and the one who reveals mysteries, for you have been able to reveal this mystery."
\s5
\v 48 Then the king made Daniel highly honored and gave him many wonderful gifts. He made him ruler over the whole province of Babylon. Daniel became chief governor over the wisest men of Babylon.
\v 49 Daniel made a request of the king, and the king appointed Shadrach, Meshach, and Abednego to be administrators over the province of Babylon. But Daniel remained in the king's palace.
\s5
\c 3
\p
@ -226,6 +225,7 @@ what we requested from you;
\s5
\v 26 Then Nebuchadnezzar came near the door of the blazing furnace and called out, "Shadrach, Meshach, and Abednego, servants of God Most High, come out! Come here!" Then Shadrach, Meshach, and Abednego came out of the fire.
\v 27 The provincial governors, regional governors, other governors, and the king's counselors who had gathered together saw these men. The fire had not hurt their bodies; the hair on their heads was not singed; their robes were not harmed; and there was no smell of fire on them.
\s5
\p
\v 28 Nebuchadnezzar said, "Let us praise the God of Shadrach, Meshach, and Abednego, who has sent his messenger and given his message to his servants. They trusted in him when they set aside my command, and they gave up their bodies rather than worship or prostrate themselves to any god except their God.
@ -234,7 +234,6 @@ what we requested from you;
\v 29 Therefore I make a decree that any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego must be torn apart, and that their houses must be made into rubbish heaps because there is no other god who is able to save like this."
\v 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
\s5
\c 4
\p
@ -325,7 +324,6 @@ what we requested from you;
\v 36 At the same time that my sanity returned to me, my majesty and splendor returned to me for the glory of my kingdom. My counselors and my noblemen sought my favor. I was brought back to my throne, and even more greatness was given to me.
\v 37 Now I, Nebuchadnezzar, praise, extol, and honor the King of heaven, for all his deeds are right, and his ways are just. He can humble those who walk in their own pride.
\s5
\c 5
\p
@ -370,6 +368,7 @@ what we requested from you;
\v 17 Then Daniel answered before the king, "Let your gifts be for yourself, and give your rewards to another person. Nevertheless, I will read the writing to you, king, and will tell you the meaning.
\v 18 As for you, king, the Most High God gave Nebuchadnezzar your father the kingdom, greatness, honor, and majesty.
\v 19 Because of the greatness God gave him, all peoples, nations, and languages trembled and feared him. He put to death those he wanted to die, and he kept alive those he wished to live. He raised up those he wanted, and he humbled those he wished.
\s5
\v 20 But when his heart was arrogant and his spirit was hardened so that he acted presumptuously, he was brought down from his kingly throne, and they took away his majesty.
\v 21 He was driven away from humanity, he had the mind of an animal, and he lived with the wild donkeys. He ate grass like an ox. His body was wet with the dew from the heavens until he learned that the Most High God rules over the kingdoms of people and that he sets over them anyone he wishes.
@ -391,7 +390,6 @@ what we requested from you;
\v 30 That night Belshazzar, the Babylonian king, was killed,
\v 31 and Darius the Mede received the kingdom when he was about sixty-two years old.
\s5
\c 6
\p
@ -411,6 +409,7 @@ what we requested from you;
\s5
\v 8 Now, King, issue a decree and sign the document so that it may not be changed, as directed by the laws of the Medes and Persians, so it cannot be repealed."
\v 9 So king Darius signed the document making the decree into a law.
\s5
\p
\v 10 When Daniel learned that the document had been signed into law, he went into his house (now his windows were open in his upper room toward Jerusalem), and he got down on his knees, as he did three times a day, and prayed and gave thanks before his God, as he had done before.
@ -441,6 +440,7 @@ what we requested from you;
\s5
\v 21 Then said Daniel to the king, "King, live forever!
\v 22 My God has sent his messenger and has shut the lions' mouths, and they have not hurt me. For I was found blameless before him and also before you, king, and I have done you no harm."
\s5
\v 23 Then the king was very happy. He gave an order that they should take Daniel up out of the den. So Daniel was lifted up out of the den. No harm was found on him, because he had trusted in his God.
@ -464,7 +464,6 @@ what we requested from you;
\s5
\v 28 So Daniel prospered during the reign of Darius and during the reign of Cyrus the Persian.
\s5
\c 7
\p
@ -474,9 +473,10 @@ what we requested from you;
\s5
\v 4 The first was like a lion but had eagle's wings. As I was looking, its wings were torn off and it was lifted from the ground and made to stand on two feet, like a man. The mind of a man was given to it.
\v 5 Then there was a second animal, like a bear, and it was bending over; it had three ribs between its teeth in its mouth. It was told, 'Get up and devour many people.'
\s5
\v 6 After this I looked again. There was another animal, one that looked like a leopard. On its back it had four wings like bird wings, and it had four heads. It was given authority to rule.
\v 7 After this I saw in my dream at night a fourth animal, terrifying, frightening, and very strong. It had large iron teeth; it devoured, broke in pieces, and trampled underfoot what was left. It was different from the other animals, and it had ten horns.
\v 7 After this I saw in the visions of the night a fourth animal, terrifying, frightening, and very strong. It had large iron teeth; it devoured, broke in pieces, and trampled underfoot what was left. It was different from the other animals, and it had ten horns.
\s5
\v 8 While I was considering the horns, I looked and saw another horn grow up among them, a little horn. Three of the first horns were wrenched out by the roots. I saw in this horn eyes like the eyes of a man and a mouth that was boasting about great things.
@ -730,7 +730,7 @@ what we requested from you;
\s5
\v 20 He said, "Do you know why I have come to you? I will soon return to fight against the prince of Persia. When I go, the prince of Greece will come.
\v 21 But I will tell you what is written in The Book of Truth. There is no one who shows himself to be strong with me against them, except Michael your prince."
\v 21 But I will tell you what is written in the Book of Truth. There is no one who shows himself to be strong with me against them, except Michael your prince."
\s5

6
29-JOL.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Book of Joel
\toc2 Joel
\toc3 Jol
\mt Joel \s5
\mt Joel
\s5
\c 1
\p
\v 1 This is the word of Yahweh that came to Joel son of Pethuel.
@ -367,8 +368,7 @@
\v 11 Hurry and come,
\q all you nearby nations,
\q gather yourselves together there.
\p
'Yahweh, bring down your mighty warriors.'
\p Yahweh, bring down your mighty warriors.
\s5

23
30-AMO.usfm
View File

@ -8,8 +8,7 @@
\s5
\c 1
\p
\v 1 These are the things concerning Israel that Amos, one of the shepherds in Tekoa, received in revelation. He received these things in the days of Uzziah king of
Judah, and also in the days of Jeroboam son of Joash king of Israel, two years before the earthquake.
\v 1 These are the things concerning Israel that Amos, one of the shepherds in Tekoa, received in revelation. He received these things in the days of Uzziah king of Judah, and also in the days of Jeroboam son of Joash king of Israel, two years before the earthquake.
\v 2 He said,
\q "Yahweh will roar from Zion;
\q he will raise his voice from Jerusalem.
@ -577,12 +576,11 @@ Judah, and also in the days of Jeroboam son of Joash king of Israel, two years b
\q —this is the declaration of the Lord Yahweh, the God of hosts,
\q I detest the pride of Jacob;
\q I hate his fortresses.
\q Therefore I will hand over the city with all that is in it."
\q Therefore I will deliver up the city with all that is in it."
\s5
\v 9 It will come about that
if there are ten men left in one house, they will all die.
\v 9 It will come about that if there are ten men left in one house, they will all die.
\v 10 When a man's relative comes to take their bodies up—the one who is to cremate them after bringing the corpses out of the house—if he says to the person in the house, "Is there anyone with you?" What if that person says, "No." Then he will say, "Be quiet, for we must not mention Yahweh's name."
\s5
@ -612,8 +610,7 @@ if there are ten men left in one house, they will all die.
\s5
\c 7
\p
\v 1 This is what the Lord Yahweh showed me. Look, he formed a locust swarm when the spring crop began to come up,
and, look, it was the late crop after the king's harvest.
\v 1 This is what the Lord Yahweh showed me. Look, he formed a locust swarm when the spring crop began to come up, and, look, it was the late crop after the king's harvest.
\v 2 When they finished eating the vegetation of the land, then I said, "Lord Yahweh, please forgive; how will Jacob survive? For he is so small."
\v 3 Yahweh relented concerning this. "It will not happen," he said.
@ -626,8 +623,7 @@ and, look, it was the late crop after the king's harvest.
\s5
\p
\v 7 This is what he showed me: Look, the Lord stood beside a wall, with a plumb line in his hand.
\v 8 Yahweh said to me, "Amos, what do you see?" I said, "A plumb line." Then the Lord said, "Look, I will put a
plumb line among my people Israel. I will spare them no longer.
\v 8 Yahweh said to me, "Amos, what do you see?" I said, "A plumb line." Then the Lord said, "Look, I will put a plumb line among my people Israel. I will spare them no longer.
\s5
\q
@ -637,8 +633,7 @@ plumb line among my people Israel. I will spare them no longer.
\s5
\p
\v 10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: "Amos has conspired against you in the middle
of the house of Israel. The land cannot bear all his words.
\v 10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: "Amos has conspired against you in the middle of the house of Israel. The land cannot bear all his words.
\v 11 For this is what Amos said,
\q 'Jeroboam will die by the sword,
\q and Israel will surely go into exile away from his land.'"
@ -653,8 +648,7 @@ of the house of Israel. The land cannot bear all his words.
\v 15 But Yahweh took me from tending the flock and said to me, 'Go, prophesy to my people Israel.'
\s5
\v 16 Now hear the word of Yahweh. You say, 'Do not prophesy against Israel, and do not
speak against the house of Isaac.'
\v 16 Now hear the word of Yahweh. You say, 'Do not prophesy against Israel, and do not speak against the house of Isaac.'
\v 17 Therefore this is what Yahweh says,
\q 'Your wife will be a prostitute in the city;
\q your sons and your daughters will fall by the sword;
@ -835,6 +829,5 @@ speak against the house of Isaac.'
\v 15 I will plant them upon their land,
\q and they will never again be uprooted from the land
\q that I have given them,"
\q
says Yahweh your God.
\q says Yahweh your God.

11
31-OBA.usfm
View File

@ -4,11 +4,11 @@
\toc1 The Book of Obadiah
\toc2 Obadiah
\toc3 Oba
\mt Obadiah \s5
\mt Obadiah
\s5
\c 1
\p
\v 1 The vision of Obadiah.
The Lord Yahweh says this concerning Edom: We have heard a report from Yahweh and an ambassador has been sent among the nations, saying, "Rise up! Let us rise up against her for battle!"
\v 1 The vision of Obadiah. The Lord Yahweh says this concerning Edom: We have heard a report from Yahweh and an ambassador has been sent among the nations, saying, "Rise up! Let us rise up against her for battle!"
\v 2 Behold, I will make you small among the nations, you will be greatly despised.
\s5
@ -30,10 +30,9 @@ The Lord Yahweh says this concerning Edom: We have heard a report from Yahweh an
\v 11 On the day you stood aloof, on the day strangers carried away his wealth, and foreigners entered into his gates, and cast lots for Jerusalem, you were like one of them.
\s5
\v 12 But do not gloat over your brother's day, in the day of his misfortune, and do not rejoice over the people of Judah in the
day of their destruction; do not boast in the day of their distress.
\v 12 But do not gloat over your brother's day, in the day of his misfortune, and do not rejoice over the people of Judah in the day of their destruction; do not boast in the day of their distress.
\v 13 Do not enter my people's gate in the day of their calamity; do not gloat over their affliction in the day of their disaster, do not loot their wealth in the day of their ruin.
\v 14 Do not stand at the crossroads, to cut off his fugitives and do not hand over his survivors in the day of distress.
\v 14 Do not stand at the crossroads to cut down his fugitives, and do not deliver up his survivors in the day of distress.
\s5
\p

5
32-JON.usfm
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@ -4,7 +4,8 @@
\toc1 The Book of Jonah
\toc2 Jonah
\toc3 Jon
\mt Jonah \s5
\mt Jonah
\s5
\c 1
\p
\v 1 Now the word of Yahweh came to Jonah son of Amittai, saying,
@ -121,7 +122,7 @@
\c 4
\p
\v 1 But this displeased Jonah and he became very angry.
\v 2 So Jonah prayed to Yahweh and said, "Ah, Yahweh, is this not just what I said when I was back in my own country? That is why I acted first and tried to flee to Tarshish—because I knew that you are a gracious God, compassionate, slow to anger, abundant in faithfulness, and you relent from sending disaster.
\v 2 So Jonah prayed to Yahweh and said, "Ah, Yahweh, is this not just what I said when I was back in my own country? That is why I acted first and tried to flee to Tarshish—because I knew that you are a gracious God, compassionate, slow to anger and abounding in covenant faithfulness, and you hold back from sending disaster.
\v 3 Therefore now, Yahweh, I beg you, take my life from me, for it is better for me to die than to live."
\s5

5
35-HAB.usfm
View File

@ -8,7 +8,6 @@
\s5
\c 1
\m
\q
\v 1 The message that Habakkuk the prophet received,
\q
\v 2 "Yahweh, how long shall I cry for help, and you will not hear?
@ -92,7 +91,6 @@
\f + \ft Instead of \fqa how I should turn from my complaint \fqa* , which is what the Hebrew text has, some modern versions have \fqa how I should answer when he replies to my complaint \fqa* or \fqa how I should answer when he rebukes me \fqa* . \f*
\s5
\q
\v 2 Yahweh answered me and said,
\q "Record this vision, and write plainly on the tablets so that the one reading them might run.
\q
@ -237,10 +235,11 @@
\q as I wait quietly for the day of distress to come upon the people who invade us.
\s5
\q2
\q2
\v 17 Though the fig tree does not bud and there is no produce from the vines;
\q2 and though the produce of the olive tree disappoints and the fields yield no food;
\q2 and though the flock is cut off from the fold and there are no cattle in the stalls, this is what I will do.
\s5
\q
\v 18 Still, I will rejoice in Yahweh. I will be joyful because of the God of my salvation.

9
36-ZEP.usfm
View File

@ -4,11 +4,11 @@
\toc1 The Book of Zephaniah
\toc2 Zephaniah
\toc3 Zep
\mt Zephaniah \s5
\mt Zephaniah
\s5
\c 1
\p
\v 1 This is the word of Yahweh that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of
Hezekiah, in the days of Josiah son of Amon, king of Judah.
\v 1 This is the word of Yahweh that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of Josiah son of Amon, king of Judah.
\q
\v 2 "I will utterly destroy everything from off the surface of the earth—this is Yahweh's declaration.
\q
@ -122,8 +122,7 @@ Hezekiah, in the days of Josiah son of Amon, king of Judah.
\s5
\p
\v 10 This will happen to Moab and Ammon because of their pride, since they taunted and mocked the people of Yahweh of hosts.
\v 11 Then they will fear Yahweh, for he will taunt all the gods of the earth. Everyone will worship him, everyone
from his own place, from every seashore.
\v 11 Then they will fear Yahweh, for he will taunt all the gods of the earth. Everyone will worship him, everyone from his own place, from every seashore.
\s5
\q
\v 12 You Cushites also will be pierced by my sword,

6
37-HAG.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Book of Haggai
\toc2 Haggai
\toc3 Hag
\mt Haggai \s5
\mt Haggai
\s5
\c 1
\p
\v 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of Yahweh came by the hand of Haggai the prophet to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest Joshua son of Jehozadak, saying,
@ -94,8 +95,7 @@
\v 12 'If a man carries meat that is set apart to Yahweh in the fold of his garment, and the fold touches bread or stew, wine or oil, or any kind of food, does it become holy?'" The priests answered and said, "No."
\s5
\v 13 Then Haggai said, "If someone who is unclean because of death touches any of these things, do they become unclean?" The
priests answered and said, "Yes, they become unclean."
\v 13 Then Haggai said, "If someone who is unclean because of death touches any of these things, do they become unclean?" The priests answered and said, "Yes, they become unclean."
\v 14 So Haggai answered and said, "So it is with this people and this nation before me!—this is Yahweh's declaration—and so it is with everything done by their hands. What they offer to me is unclean!
\s5

80
38-ZEC.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Book of Zechariah
\toc2 Zechariah
\toc3 Zec
\mt Zechariah \s5
\mt Zechariah
\s5
\c 1
\p
\v 1 In the eighth month of the second year of Darius' reign, the word of Yahweh came to Zechariah son of Berechiah son of Iddo, the prophet, saying,
@ -14,21 +15,19 @@
\q and I will return to you, says Yahweh of hosts.
\s5
\v 4 Do not be like your fathers to whom the prophets cried out previously, saying, "Yahweh of hosts says this:
Turn from your evil ways and wicked practices!" But they would not hear and did not pay attention to me—this is Yahweh's declaration.'
\p
\v 4 Do not be like your fathers to whom the prophets cried out previously, saying, "Yahweh of hosts says this: Turn from your evil ways and wicked practices!" But they would not hear and did not pay attention to me—this is Yahweh's declaration.'
\q
\v 5 Your fathers, where are they? Where are the prophets, are they here forever?
\q
\v 6 But my words and my decrees that I commanded my servants the prophets,
\q have they not overtaken your fathers?
\m
So they repented and said, 'Just as Yahweh of hosts planned to do to us what our ways and actions deserved, so he has dealt with us.'"
\m So they repented and said, 'Just as Yahweh of hosts planned to do to us what our ways and actions deserved, so he has dealt with us.'"
\s5
\p
\v 7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius' reign, the word of Yahweh came to Zechariah son of Berechiah son of Iddo, the prophet, saying,
\v 8 "I saw in the night, and, look! a man was riding on a red horse, and he was among the myrtle trees that are in the
valley; and behind him there were red, reddish-brown, and white horses."
\v 8 "I saw in the night, and, look! a man was riding on a red horse, and he was among the myrtle trees that are in the valley; and behind him there were red, reddish-brown, and white horses."
\v 9 I said, "What are these things, Lord?" Then the angel who talked with me said to me, "I will show you what these things are."
\s5
@ -42,8 +41,7 @@ valley; and behind him there were red, reddish-brown, and white horses."
\s5
\v 14 So the angel who had talked with me said to me, "Call out and say, 'Yahweh of hosts says this:
\q I have been jealous for Jerusalem
and for Zion with a great passion!
\q I have been jealous for Jerusalem and for Zion with a great passion!
\q
\v 15 I am very angry with the nations that are at ease.
\q When I was only a little angry with them, they made the disaster worse.
@ -52,19 +50,16 @@ and for Zion with a great passion!
\q
\v 16 Therefore Yahweh of hosts says this:
\q I have returned to Jerusalem with mercies. My house will be built within her
\q —this is the declaration of Yahweh of hosts—and
the measuring line will be stretched out over Jerusalem!'
\q —this is the declaration of Yahweh of hosts—and the measuring line will be stretched out over Jerusalem!'
\q
\v 17 Again call out, saying,
\q 'Yahweh of hosts says this: My cities will once again overflow with goodness,
\q and Yahweh will again
comfort Zion, and he will once again choose Jerusalem.'"
\q and Yahweh will again comfort Zion, and he will once again choose Jerusalem.'"
\s5
\p
\v 18 Then I lifted up my eyes and saw four horns!
\v 19 I spoke to the angel who talked with me, "What are these?" He answered me, "These are the horns that have
scattered Judah, Israel, and Jerusalem."
\v 19 I spoke to the angel who talked with me, "What are these?" He answered me, "These are the horns that have scattered Judah, Israel, and Jerusalem."
\s5
\v 20 Then Yahweh showed me four craftsmen.
@ -125,8 +120,7 @@ scattered Judah, Israel, and Jerusalem."
\v 3 Joshua was dressed in filthy garments as he stood before the angel.
\s5
\v 4 The angel spoke and said to those who stood before him, "Remove the filthy garments from upon him." Then he
said to Joshua, "Look! I have caused your iniquity to pass from you and I will dress you in fine clothing."
\v 4 The angel spoke and said to those who stood before him, "Remove the filthy garments from upon him." Then he said to Joshua, "Look! I have caused your iniquity to pass from you and I will dress you in fine clothing."
\v 5 Then I said, "Let them put a clean turban on his head!" So they set a clean turban on Joshua's head and clothed him with clean garments, while the angel of Yahweh was standing by.
\s5
@ -154,8 +148,7 @@ said to Joshua, "Look! I have caused your iniquity to pass from you and I will d
\c 4
\p
\v 1 Then the angel who was talking with me turned and roused me like a man roused from his sleep.
\v 2 He said to me, "What do you see?" I said, "I see a lampstand made entirely of gold, with a bowl on its
top. It has seven lamps on it and seven lamp wicks at the top of each lamp.
\v 2 He said to me, "What do you see?" I said, "I see a lampstand made entirely of gold, with a bowl on its top. It has seven lamps on it and seven lamp wicks at the top of each lamp.
\v 3 Two olive trees are by it, one on the right side of the bowl and the other on the left side."
\s5
@ -193,10 +186,7 @@ top. It has seven lamps on it and seven lamp wicks at the top of each lamp.
\s5
\v 3 Then he said to me, "This is the curse that goes out over the surface of the whole land. For every thief will be cut off according to what it says on the one side, and everyone who swears a false oath will be cut off according to what it says on the other side.
\q
\v 4 "I will send it out—this is the declaration of Yahweh of hosts—
\q so it will enter into the house of the thief and into the house of the one that swears falsely by my name.
\q It will remain in his house and consume its timber and stones."
\v 4 "I will send it out—this is the declaration of Yahweh of hosts—so it will enter into the house of the thief and into the house of the one that swears falsely by my name. It will remain in his house and consume its timber and stones."
\s5
\p
@ -260,24 +250,14 @@ top. It has seven lamps on it and seven lamp wicks at the top of each lamp.
\q
\v 4 So the word of Yahweh of hosts came to me, saying,
\q
\v 5 "Speak to all the people of the land and to the priests and say,
\q 'When you fasted and mourned in the fifth and in the seventh month
\q for these seventy years, were you truly fasting for me?
\q
\v 6 When you ate and drank, did you not eat and drink for yourselves?
\q
\v 7 Were these not the same words that Yahweh proclaimed by the mouth of the former prophets,
\q when you still inhabited Jerusalem and the surrounding cities in prosperity and were settled in the Negev, and the foothills to the west?'"
\v 5 "Speak to all the people of the land and to the priests and say, 'When you fasted and mourned in the fifth and in the seventh month for these seventy years, were you truly fasting for me?
\v 6 When you ate and drank, did you not eat and drink for yourselves?
\v 7 Were these not the same words that Yahweh proclaimed by the mouth of the former prophets, when you still inhabited Jerusalem and the surrounding cities in prosperity and were settled in the Negev, and the foothills to the west?'"
\s5
\q
\v 8 The word of Yahweh came to Zechariah, saying,
\q
\v 9 "Yahweh of hosts says this, 'Judge with true justice, covenant faithfulness,
\q and mercy. Let each man do this for his brother.
\q
\v 10 About the widow and orphan, the foreigner, and the poor person—do not oppress them,
\q and let none of you plot any harm against another in your heart.'
\v 8 The word of Yahweh came to Zechariah, saying,
\v 9 "Yahweh of hosts says this, 'Judge with true justice, covenant faithfulness, and mercy. Let each man do this for his brother.
\v 10 About the widow and orphan, the foreigner, and the poor person—do not oppress them, and let none of you plot any harm against another in your heart.'
\s5
\v 11 But they refused to pay attention and set their shoulders stubbornly. They stopped up their ears so they would not hear.
@ -403,8 +383,7 @@ top. It has seven lamps on it and seven lamp wicks at the top of each lamp.
\v 4 Look! The Lord will dispossess her and destroy her strength on the sea, so she will be devoured by fire.
\s5
\v 5 Ashkelon will see and be afraid! Gaza also will tremble greatly! Ekron, her hopes will be disappointed!
The king will perish from Gaza, and Ashkelon shall no longer be inhabited!
\v 5 Ashkelon will see and be afraid! Gaza also will tremble greatly! Ekron, her hopes will be disappointed! The king will perish from Gaza, and Ashkelon shall no longer be inhabited!
\v 6 Strangers will make their homes in Ashdod, and I will cut off the pride of the Philistines.
\v 7 For I will remove their blood from their mouths and their abominations from between their teeth. Then they will become a remnant for our God like a clan in Judah, and Ekron will become like the Jebusites.
@ -491,13 +470,13 @@ The king will perish from Gaza, and Ashkelon shall no longer be inhabited!
\s5
\p
\m
\v 4 This is what Yahweh my God says, "Like a shepherd, watch over the flock destined for slaughter!
\v 4 This is what Yahweh my God says, "Like a shepherd, watch over the flock set aside for slaughter!
\v 5 (The ones who buy them slaughter them and are not punished, and the ones who sell them say,
'Blessed be Yahweh! I have become rich!' for the shepherds working for the flocks' owners have no pity on them.)
\v 6 For I will no longer pity the inhabitants of the land!—this is Yahweh's declaration. See! I myself am about to turn over every person into the hand of his neighbor and into the hand of his king, and they will destroy the land and none of them will I deliver them from their hand."
\s5
\v 7 So I became the shepherd of the flock destined for slaughter, for those who dealt in sheep. I took two staffs; one staff I called "Favor" and the other I called "Unity." In this way I shepherded the flock.
\v 7 So I became the shepherd of the flock marked for slaughter, for those who dealt in sheep. I took two staffs; one staff I called "Favor" and the other I called "Unity." In this way I shepherded the flock.
\v 8 In one month I destroyed the three shepherds, for I ran out of patience with them, and they hated me as well.
\v 9 Then I said to the owners, "I will not work as a shepherd for you any longer. The sheep that are dying—let them die; the sheep that are being destroyed—let them be destroyed. Let the sheep that remain each eat the flesh of its neighbor."
@ -508,8 +487,7 @@ The king will perish from Gaza, and Ashkelon shall no longer be inhabited!
\v 12 I said to them, "If it seems good to you, pay me my wages. But if not, do not do it." So they weighed out my wages—thirty pieces of silver.
\s5
\v 13 Then Yahweh said to me, "Deposit the silver in the treasury, the excellent price at which they valued you!"
So I took the thirty pieces of silver and deposited them in the treasury in the house of Yahweh.
\v 13 Then Yahweh said to me, "Deposit the silver in the treasury, the excellent price at which they valued you!" So I took the thirty pieces of silver and deposited them in the treasury in the house of Yahweh.
\v 14 Then I broke my second staff, "Unity," to break the brotherhood between Judah and Israel.
\s5
@ -532,8 +510,7 @@ So I took the thirty pieces of silver and deposited them in the treasury in the
\v 3 On that day, I will make Jerusalem a heavy stone for all the peoples. Anyone trying to lift that stone will hurt himself very much, and all the nations of the earth will gather against that city.
\s5
\v 4 On that day—this is Yahweh's declaration—I will strike every horse with terror and every rider with madness. I will look with favor on the house of Judah
and will strike every horse of the armies blind.
\v 4 On that day—this is Yahweh's declaration—I will strike every horse with terror and every rider with madness. I will look with favor on the house of Judah and will strike every horse of the armies blind.
\v 5 Then the leaders of Judah will say in their hearts, 'The inhabitants of Jerusalem are our strength because of Yahweh of hosts, their God.'
\s5
@ -546,8 +523,7 @@ and will strike every horse of the armies blind.
\s5
\p
\v 10 But I will pour out a spirit of compassion and pleading on the house of David and the inhabitants of Jerusalem,
so they will look on me, the one they have pierced. They will mourn for me, as one mourns for an only son; they will bitterly lament for him like those who lament the death of a firstborn son.
\v 10 But I will pour out a spirit of compassion and pleading on the house of David and the inhabitants of Jerusalem, so they will look on me, the one they have pierced. They will mourn for me, as one mourns for an only son; they will bitterly lament for him like those who lament the death of a firstborn son.
\v 11 On that day the laments in Jerusalem will be like the laments at Hadad Rimmon in the plain of Megiddo.
\s5
@ -560,10 +536,10 @@ so they will look on me, the one they have pierced. They will mourn for me, as o
\c 13
\p
\v 1 "On that day a spring will be opened for the house of David and the inhabitants of Jerusalem, for their sin and impurity.
\v 2 On that day—this is the declaration of Yahweh of hosts—that I will cut off the names of the idols from the land so that they will no longer be called to mind. I will also cause the false prophets and their unclean spirit to go out of the land.
\v 2 On that day—this is the declaration of Yahweh of hosts—I will cut off the names of the idols from the land and they will no longer be remembered. I will remove the prophets and the spirit of impurity from the land.
\s5
\v 3 If any man continues to prophesy, his father and mother who bore him will tell him, 'You will not live, for you speak lies in the name of Yahweh!'
Then the father and mother who bore him will pierce him when he prophesies.
\v 3 If any man continues to prophesy, his father and mother who bore him will tell him, 'You will not live, for you speak lies in the name of Yahweh!' Then the father and mother who bore him will pierce him when he prophesies.
\s5
\v 4 On that day each prophet will be ashamed of his vision when he is about to prophesy. These prophets will no longer wear a hairy cloak, in order to deceive the people.

24
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@ -14,8 +14,7 @@
\v 3 but Esau I have hated. I have made his mountains an abandoned devastation, and I have made his inheritance a place for the jackals of the wilderness."
\s5
\v 4 If Edom says, "We are beaten down, but we will rebuild the ruins," Yahweh of hosts will say, "They
may rebuild, but I will throw down again. Others will call them 'The country of wickedness' and 'The people whom Yahweh has cursed forever.'
\v 4 If Edom says, "We are beaten down, but we will rebuild the ruins," Yahweh of hosts will say, "They may rebuild, but I will throw down again. Others will call them 'The country of wickedness' and 'The people whom Yahweh has cursed forever.'
\v 5 Your own eyes will see this, and you will say, 'Yahweh is great beyond the borders of Israel.'"
\s5
@ -29,8 +28,7 @@ may rebuild, but I will throw down again. Others will call them 'The country of
\s5
\v 10 "Oh, if only there were one of you who would shut the temple gates, so that you might not light fires on my altar in vain! I have no pleasure in you," says Yahweh of hosts, "and I will not accept any offering from your hand.
\v 11 For from the rising of the sun to its setting my name
will be great among the nations and in every place incense and pure offerings will be offered in my name. For my name will be great among the nations," says Yahweh of hosts.
\v 11 For from the rising of the sun to its setting my name will be great among the nations and in every place incense and pure offerings will be offered in my name. For my name will be great among the nations," says Yahweh of hosts.
\v 12 "But you are profaning it when you say the Lord's table is polluted, and that its fruit, its food, is to be despised.
\s5
@ -84,8 +82,7 @@ will be great among the nations and in every place incense and pure offerings wi
\p
\v 1 "See, I am about to send my messenger, and he will prepare the way before me. Then the Lord, whom you seek, will suddenly come to his temple. The messenger of the covenant in whom you delight, see, he will come," says Yahweh of hosts.
\p
\v 2 But who will be able to endure the day of his coming? Who will be able to stand when he appears? For he will be like a refiner's fire and like
laundry soap.
\v 2 But who will be able to endure the day of his coming? Who will be able to stand when he appears? For he will be like a refiner's fire and like laundry soap.
\v 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi. He will refine them like gold and silver, and they will bring offerings of righteousness to Yahweh.
\s5
@ -95,8 +92,7 @@ laundry soap.
\s5
\v 6 "For I, Yahweh, have not changed; therefore you, sons of Jacob, have not come to an end.
\p
\v 7 From the days of your fathers you have turned aside from my ordinances and have not kept them. Return to me, and I
will return to you," says Yahweh of hosts. "But you say, 'How will we return?'
\v 7 From the days of your fathers you have turned aside from my ordinances and have not kept them. Return to me, and I will return to you," says Yahweh of hosts. "But you say, 'How will we return?'
\s5
\v 8 Would a person rob God? Yet you are robbing me. But you say, 'How have we robbed you?' In tithes and offerings.
@ -115,21 +111,17 @@ will return to you," says Yahweh of hosts. "But you say, 'How will we return?'
\s5
\p
\v 16 Then those who feared Yahweh spoke with one another. Yahweh paid attention and listened, and a book of remembrance was
written before him about those who feared Yahweh and honored his name.
\v 16 Then those who feared Yahweh spoke with one another. Yahweh paid attention and listened, and a book of remembrance was written before him about those who feared Yahweh and honored his name.
\s5
\v 17 "They will be mine," says Yahweh of hosts, "my own treasured possession, on the day that I act. I will
pity them, as a man pities his own son who serves him.
\v 18 Then once again you will distinguish between the righteous and the wicked, between one who worships God and one who does not worship
him.
\v 17 "They will be mine," says Yahweh of hosts, "my own treasured possession, on the day that I act. I will pity them, as a man pities his own son who serves him.
\v 18 Then once again you will distinguish between the righteous and the wicked, between one who worships God and one who does not worship him.
\s5
\c 4
\p
\v 1 For see, the day is coming, burning like a furnace, when all the arrogant and all the evildoers will become stubble.
The day that is coming will burn them up," says Yahweh of hosts, "so that it will leave them neither root nor branch.
\v 1 For see, the day is coming, burning like a furnace, when all the arrogant and all the evildoers will become stubble. The day that is coming will burn them up," says Yahweh of hosts, "so that it will leave them neither root nor branch.
\v 2 But for you who fear my name, the sun of righteousness will rise with healing in its wings. You will go out, and you will leap like calves from the stall.
\v 3 On that day you will trample down the wicked, for they will be ashes under the soles of your feet on the day that I act," says Yahweh of hosts.

104
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@ -4,10 +4,11 @@
\toc1 The Gospel of Matthew
\toc2 Matthew
\toc3 Mat
\mt Matthew\s5
\mt Matthew
\s5
\c 1
\p
\v 1 The book of the genealogy of Jesus Christ son of David son of Abraham.
\v 1 The book of the genealogy of Jesus Christ, son of David, son of Abraham.
\v 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
\v 3 Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
\s5
@ -132,7 +133,7 @@
\v 6 They were baptized by him in the Jordan River, as they confessed their sins.
\s5
\v 7 But when he saw many of the Pharisees and Sadducees coming to him for baptism, he said to them, "You offspring of poisonous snakes, who warned you to flee from the wrath that is coming?
\v 7 But when he saw many of the Pharisees and Sadducees coming to him for baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath that is coming?
\v 8 Bear fruit worthy of repentance.
\v 9 Do not think of saying among yourselves, 'We have Abraham for our father.' For I say to you that God is able to raise up children for Abraham even out of these stones.
@ -150,6 +151,7 @@
\s5
\v 16 After he was baptized, Jesus came up immediately from the water, and behold, the heavens were opened to him. He saw the Spirit of God coming down like a dove and resting upon him.
\v 17 Behold, a voice came out of the heavens saying, "This is my beloved Son. I am very pleased with him."
\s5
\c 4
\p
@ -214,6 +216,7 @@
\v 23 Jesus went about in all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every kind of disease and sickness among the people.
\v 24 The news about him went out into all of Syria, and the people brought to him all those who were sick, ill with various diseases and pains, those possessed by demons, and the epileptic and paralytic. Jesus healed them.
\v 25 Large crowds followed him from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan.
\s5
\c 5
\p
@ -306,7 +309,7 @@
\s5
\v 36 Neither swear by your head, for you cannot make one hair white or black.
\v 37 But let your speech be, 'Yes, yes,' or 'No, no.' Anything that is more than this is from the evil one.
\v 37 But let your speech be 'Yes, yes,' or 'No, no.' Anything that is more than this is from the evil one.
\s5
\p
@ -320,7 +323,7 @@
\s5
\p
\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
\v 44 But I say to you, love your enemies and pray for those who persecute you,
\f + \ft The best ancient copies omit \fqa Bless those who curse you, do good to those who hate you. \f*
@ -549,7 +552,7 @@
\s5
\v 3 Behold, some of the scribes said among themselves, "This man is blaspheming."
\v 4 Jesus knew their thoughts and said, "Why are you thinking evil in your hearts?
\v 5 For which is easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?
\v 5 For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?
\v 6 But that you may know that the Son of Man has authority on earth to forgive sins, ... " he said to the paralytic, "Get up, pick up your mat, and go to your house."
\s5
@ -564,7 +567,7 @@
\s5
\v 12 When Jesus heard this, he said, "People who are strong in body do not need a physician, only those who are sick.
\v 13 You should go learn what this means, 'I desire mercy and not sacrifice.' For I came, not to call the righteous to repent, but sinners."
\v 13 You should go and learn what this means: 'I desire mercy and not sacrifice.' For I came not to call the righteous to repent, but sinners."
\s5
\p
@ -702,7 +705,7 @@
\v 41 He who welcomes a prophet because he is a prophet will receive a prophet's reward, and he who welcomes a righteous man because he is a righteous man will receive a righteous man's reward.
\s5
\v 42 Whoever gives to one of these little ones, even a cup of cold water to drink, because he is a disciple, truly I say to you, he will in no way lose his reward."
\v 42 Whoever gives to one of these little ones even a cup of cold water to drink because he is a disciple, truly I say to you, he will in no way lose his reward."
\s5
@ -714,7 +717,7 @@
\s5
\v 4 Jesus answered and said to them, "Go and report to John what you see and hear.
\v 5 Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing again, dead people are being raised back to life, and needy people are being told the good news.
\v 5 Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing again, people who had died are being raised back to life, and needy people are being told the good news.
\v 6 Blessed is anyone who is not offended by me."
\s5
@ -725,8 +728,7 @@
\s5
\v 9 But what did you go out to see—a prophet? Yes, I say to you, and much more than a prophet.
\v 10 This is he of whom it was written,
\q 'See, I am sending my messenger before your face,
\q who will prepare your way before you.'
\q 'See, I am sending my messenger before your face, who will prepare your way before you.'
\m
\s5
@ -766,7 +768,6 @@
\v 29 Take my yoke on you and learn from me, for I am meek and lowly in heart, and you will find rest for your souls.
\v 30 For my yoke is easy and my burden is light."
\s5
\c 12
\p
@ -778,7 +779,7 @@
\v 4 He went into the house of God and ate the bread of the presence, which was unlawful for him to eat and unlawful for those who were with him, but lawful only for the priests.
\s5
\v 5 Have you not read in the law, that on the Sabbath the priests in the temple profane the Sabbath but are guiltless?
\v 5 Have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath but are guiltless?
\v 6 But I say to you that one greater than the temple is here.
\s5
@ -809,7 +810,7 @@
\v 18 "See, my servant whom I have chosen;
\q my beloved one, in whom my soul is well pleased.
\q I will put my Spirit upon him,
\q and he will announce judgment to the Gentiles.
\q and he will proclaim justice to the Gentiles.
\q
\s5
@ -862,7 +863,7 @@
\v 41 The men of Nineveh will stand up at the judgment with this generation of people and will condemn it. For they repented at the preaching of Jonah, and see, someone greater than Jonah is here.
\s5
\v 42 The Queen of the South will rise up at the judgment with the men of this generation and condemn it. She came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here.
\v 42 The Queen of the South will rise up at the judgment with the men of this generation and condemn them. She came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here.
\s5
\v 43 When an unclean spirit has gone away from a man, it passes through waterless places and looks for rest, but does not find it.
@ -878,6 +879,7 @@
\v 48 But Jesus answered and said to him who told him, "Who is my mother and who are my brothers?"
\v 49 Then he stretched out his hand toward his disciples and said, "See, here are my mother and my brothers!
\v 50 For whoever does the will of my Father who is in heaven, that person is my brother, and sister, and mother."
\s5
\c 13
\p
@ -899,7 +901,7 @@
\p
\v 10 The disciples came and said to Jesus, "Why do you talk to the crowd in parables?"
\v 11 Jesus answered and said to them, "You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
\v 12 Because whoever has, even more will be given. But whoever does not have, even what he has will be taken away from him.
\v 12 For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
\s5
\v 13 This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
@ -933,7 +935,7 @@
\s5
\v 22 What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful.
\v 23 What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, yielding one hundred times as much as was planted, some sixty, and some thirty times as much."
\v 23 What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much."
\s5
\p
@ -952,7 +954,7 @@
\s5
\p
\v 31 Then Jesus presented another parable to them. He said, "The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
\v 32 This seed is indeed the smallest of all other seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches."
\v 32 This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches."
\s5
\v 33 Jesus then told them another parable. "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."
@ -973,7 +975,7 @@
\s5
\v 40 Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the world.
\v 41 The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin, and those who commit iniquity.
\v 41 The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
\v 42 They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
\v 43 Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
@ -1004,15 +1006,15 @@
\v 55 Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
\v 56 Are not all his sisters with us? Where did he get all these things?"
\s5
\v 57 They were offended by him. But Jesus said to them, "A prophet is not without honor except in his own country and in his own family."
\v 58 He did not do many miracles there because of their unbelief.
\s5
\c 14
\p
\v 1 About that time, Herod the tetrarch heard the news about Jesus.
\v 2 He said to his servants, "This is John the Baptist; he has risen from the dead ones. Therefore these powers are at work in him."
\v 2 He said to his servants, "This is John the Baptist; he has risen from the dead. Therefore these powers are at work in him."
\s5
\v 3 For Herod had arrested John, bound him, and put him in prison because of Herodias, his brother Philip's wife.
@ -1086,7 +1088,7 @@
\s5
\v 4 For God said, 'Honor your father and your mother,' and 'He who speaks evil of his father or mother, will surely die.'
\v 5 But you say, 'Whoever says to his father or mother "Whatever help you would have received from me is now a gift given to God,"'
\v 6 that person does not need to honor his father. In this way you have made void the word of God \f + \ft The best ancient copies have \fqa the word of God \fqa* but some have \fqa the commandment.\f* for the sake of your traditions.
\v 6 that person does not need to honor his father. In this way you have made void the word of God \f + \ft The best ancient copies have \fqa the word of God \fqa* some other ancient copies have \fqa the commandment.\fqa* It is difficult to choose the better reading. \f* for the sake of your traditions.
\s5
\v 7 You hypocrites! Well did Isaiah prophesy about you when he said,
@ -1205,7 +1207,7 @@
\s5
\v 27 For the Son of Man will come in the glory of his Father with his angels. Then he will reward every person according to what he has done.
\v 28 Truly I say to you, there are some of you who are standing here, who will not taste death until they see the Son of Man coming in his kingdom."
\v 28 Truly I say to you, there are some of you standing here who will not taste death until they see the Son of Man coming in his kingdom."
\s5
@ -1226,7 +1228,7 @@
\s5
\p
\v 9 As they were coming down the mountain, Jesus commanded them, saying, "Report this vision to no one until the Son of Man has risen from the dead ones."
\v 9 As they were coming down the mountain, Jesus commanded them, saying, "Report this vision to no one until the Son of Man has risen from the dead."
\v 10 His disciples asked him, saying, "Why then do the scribes say that Elijah must come first?"
\s5
@ -1242,12 +1244,12 @@
\s5
\v 17 Jesus answered and said, "Unbelieving and corrupt generation, how long will I have to stay with you? How long must I bear with you? Bring him here to me."
\v 18 Jesus rebuked the demon, and it came out of him and the boy was healed from that hour.
\v 18 Jesus rebuked the demon, and it came out of him, and the boy was healed from that hour.
\s5
\p
\v 19 Then the disciples came to Jesus privately and said, "Why could we not cast it out?"
\v 20 Jesus said to them, "Because of your small faith. For I truly say to you, if you have faith even as small as a grain of mustard seed, you can say to this mountain, 'Move from here to there,' and it will move and nothing will be impossible for you.
\v 20 Jesus said to them, "Because of your small faith. For I truly say to you, if you have faith even as small as a grain of mustard seed, you can say to this mountain, 'Move from here to there,' and it will move, and nothing will be impossible for you.
\v 21 \f + \ft The best ancient copies omit v. 21. \fqa But this kind of demon does not go out except with prayer and fasting."\f*
\s5
@ -1255,14 +1257,13 @@
\v 22 While they stayed in Galilee, Jesus said to his disciples, "The Son of Man will be delivered into the hands of people,
\v 23 and they will kill him, and the third day he will be raised up." The disciples became very upset.
\s5
\p
\v 24 When they had come to Capernaum, the men who collected the half-shekel tax came to Peter and said, "Does not your teacher pay the half-shekel tax?"
\v 25 He said, "Yes." But when Peter went into the house, Jesus spoke to him first and said, "What do you think, Simon? The kings on earth, from whom do they receive tax or tribute? From their subjects or from foreigners?"
\v 25 He said, "Yes." When Peter came into the house, Jesus spoke to him first and said, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes? From their sons or from others?"
\s5
\v 26 When Peter said, "From foreigners," Jesus said to him, "Then the subjects are exempt from paying.
\v 26 When he said, "From others," Jesus said to him, "Then the sons are free."
\v 27 But so that we do not cause the tax collectors to sin, go to the sea, throw in a hook, and draw in the fish that comes up first. When you have opened its mouth, you will find a shekel. Take it and give it to the tax collectors for me and you."
@ -1335,7 +1336,7 @@
\s5
\v 34 His master was angry and handed him over to the torturers until he would pay all that was owed.
\v 35 So also my heavenly Father will do to you, if each of you does not forgive his brother from your heart."
\v 35 So also my heavenly Father will do to you, if you do not forgive your brother from your heart."
\s5
@ -1350,12 +1351,12 @@
\v 4 Jesus answered and said, "Have you not read that he who made them from the beginning made them male and female?
\s5
\v 5 He who made them also said, 'For this reason a man will leave his father and mother and join to his wife, and the two will become one flesh'?
\v 5 He who made them also said, 'For this reason a man will leave his father and mother and join to his wife, and the two will become one flesh.'
\v 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one tear apart."
\s5
\v 7 They said to him, "Why then did Moses command us to give a certificate of divorce and then to send her away?"
\v 8 He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not that way.
\v 8 He said to them, "For your hardness of heart, Moses allowed you to divorce your wives, but from the beginning it was not that way.
\v 9 I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and the man who marries a woman who is divorced commits adultery."
\s5
\v 10 The disciples said to Jesus, "If that is the case of a man with his wife, it is not good to marry."
@ -1465,7 +1466,8 @@
\v 32 Then Jesus stood still and called to them and said, "What do you wish me to do for you?"
\v 33 They said to him, "Lord, that our eyes may be opened."
\v 34 Then Jesus, being moved with compassion, touched their eyes. Immediately they received their sight and followed him.
\s5
\s5
\c 21
\p
\v 1 As Jesus and his disciples approached Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
@ -1503,7 +1505,7 @@
\s5
\v 15 But when the chief priests and the scribes saw the marvelous things that he did, and when they heard the children shouting in the temple and saying, "Hosanna to the Son of David," they became very angry.
\v 16 They said to him, "Do you hear what these people are saying?" Jesus said to them, "Yes! But have you never read, 'Out of the mouths of little children and nursing infants you have perfected praise'?"
\v 16 They said to him, "Do you hear what they are saying?" Jesus said to them, "Yes! But have you never read, 'Out of the mouths of little children and nursing infants you have prepared praise'?"
\v 17 Then Jesus left them and went out of the city to Bethany and spent the night there.
\s5
@ -1581,7 +1583,7 @@
\s5
\v 5 But they paid no attention and went away, one to his farm, another to his business.
\v 6 The others seized the king's servants, treated them shamefully, and killed them.
\v 7 The king was angry and he sent his soldiers, and they killed those murderers, and burned their city.
\v 7 The king was angry, and he sent his soldiers and they killed those murderers and burned their city.
\s5
\v 8 Then he said to his servants, 'The wedding is ready, but those who were invited were not worthy.
@ -1614,7 +1616,7 @@
\s5
\p
\v 23 On that day some Sadducees, who say there is no resurrection, came to him. They asked him,
\v 24 saying, "Teacher, Moses said, 'If a man dies, having no children, his brother must marry his wife and have children for his brother.
\v 24 saying, "Teacher, Moses said, 'If a man dies, having no children, his brother must marry his wife and have children for his brother.'
\s5
\v 25 There were seven brothers. The first married and then died. Having left no children, he left his wife to his brother.
@ -1702,9 +1704,9 @@
\v 19 You blind people! Which is greater, the gift or the altar that makes the gift holy?
\s5
\v 20 Therefore, he who swears by the altar, swears by it and by everything on it.
\v 21 The one who swears by the temple, swears by it and by the one who lives in it,
\v 22 and the one who swears by heaven, swears by the throne of God and by him who sits on it.
\v 20 Therefore, he who swears by the altar swears by it and by everything on it.
\v 21 The one who swears by the temple swears by it and by the one who lives in it.
\v 22 And the one who swears by heaven swears by the throne of God and by him who sits on it.
\s5
\p
@ -1732,7 +1734,7 @@
\v 33 You serpents, you offspring of vipers, how will you escape the judgment of hell?
\s5
\v 34 Therefore, see, I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; and some you will whip in your synagogues and drive them out from city to city.
\v 34 Therefore, see, I am sending you prophets and wise men and scribes. Some of them you will kill and crucify, and some you will whip in your synagogues and drive them out from city to city.
\v 35 The result is that upon you will come all the righteous blood that has been shed on the earth, from the blood of righteous Abel, to the blood of Zechariah son of Barachiah, whom you killed between the sanctuary and the altar.
\v 36 Truly I say to you, all these things will come upon this generation.
@ -1821,6 +1823,7 @@
\v 40 Then two men will be in a field—one will be taken, and one will be left.
\v 41 Two women will be grinding with a mill—one will be taken, and one will be left.
\v 42 Therefore be on your guard, for you do not know on what day your Lord will come.
\s5
\v 43 But know this, that if the master of the house had known in what time of night the thief was coming, he would have been on guard and would not have allowed his house to be broken into.
\v 44 Therefore you must also be ready, for the Son of Man will come at an hour that you do not expect.
@ -1833,9 +1836,9 @@
\s5
\v 48 But if an evil servant says in his heart, 'My master has been delayed,'
\v 49 and begins to beat his fellow servants, and eats and drinks with drunkards;
\v 49 and begins to beat his fellow servants, and eats and drinks with drunkards,
\v 50 then the master of that servant will come on a day that the servant does not expect and at an hour that he does not know.
\v 51 His master will cut him in pieces and make his fate the same as that of the hypocrites, where there will be weeping and grinding of teeth.
\v 51 His master will cut him in pieces and assign him a place with the hypocrites, where there will be weeping and grinding of teeth.
\s5
@ -1873,7 +1876,7 @@
\s5
\v 19 Now after a long time the master of those servants came back and settled accounts with them.
\v 20 The servant who had received five talents came and he brought another five talents. He said, 'Master, you gave me five talents. See, I have made five talents more.'
\v 20 The servant who had received the five talents came and brought another five talents. He said, 'Master, you gave me five talents. See, I have made five talents more.'
\v 21 His master said to him, 'Well done, good and faithful servant! You have been faithful over a few things. I will put you in charge over many things. Enter into the joy of your master.'
\s5
@ -1918,7 +1921,7 @@
\s5
\v 44 Then they will also answer and say, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not serve you?'
\v 45 Then he will answer them and say, 'Truly I say to you, what you did not do for one of the least of these, you did not do for me.'
\v 46 These will go away into eternal punishment but the righteous into eternal life."
\v 46 These will go away into eternal punishment, but the righteous into eternal life."
\s5
@ -1991,7 +1994,7 @@
\s5
\v 33 But Peter said to him, "Even if all fall away because of you, I will never fall away."
\v 34 Jesus said to him, "Truly I say to you, this very night before the rooster crows, you will deny me three times."
\v 34 Jesus said to him, "Truly I say to you, this very night, before the rooster crows, you will deny me three times."
\v 35 Peter said to him, "Even if I must die with you, I will not deny you." All the other disciples said the same thing.
\s5
@ -2029,7 +2032,7 @@
\v 54 But how then would the scriptures be fulfilled, that this must happen?"
\s5
\v 55 At that time Jesus said to the crowd, "Have you come out with swords and clubs to seize me like a robber? I sat daily in the temple teaching, and you did not arrest me.
\v 55 At that time Jesus said to the crowd, "Have you come out with swords and clubs to seize me like a robber? Every day I sat teaching in the temple, and you did not arrest me.
\v 56 But all this has happened so that the writings of the prophets might be fulfilled." Then all the disciples left him and fled.
\s5
@ -2038,7 +2041,7 @@
\v 58 But Peter followed him from a distance to the courtyard of the high priest. He went inside and sat down with the guards to see the outcome.
\s5
\v 59 Now the chief priests and the whole council were looking for false testimony against Jesus, so that they might put him to death.
\v 59 Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death.
\v 60 They did not find any, even though many false witnesses came forward. But later two came forward
\v 61 and said, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'"
@ -2189,7 +2192,7 @@
\p
\v 62 The next day, which was the day after the Preparation, the chief priests and the Pharisees were gathered together with Pilate.
\v 63 They said, "Sir, we remember that when that deceiver was alive, he said, 'After three days will I rise again.'
\v 64 Therefore command that the tomb be made secure until the third day, otherwise his disciples may come and steal him and say to the people, 'He has risen from the dead ones,' and the last deception will be worse than the first."
\v 64 Therefore command that the tomb be made secure until the third day, otherwise his disciples may come and steal him and say to the people, 'He has risen from the dead,' and the last deception will be worse than the first."
\s5
\v 65 Pilate said to them, "Take a guard. Go and make it as secure as you can."
@ -2209,7 +2212,7 @@
\s5
\v 5 The angel addressed the women and said to them, "Do not be afraid, for I know that you seek Jesus, who has been crucified.
\v 6 He is not here, but is risen, just as he said. Come see the place where the Lord lay.
\v 7 Go quickly and tell his disciples, 'He has risen from the dead ones. See, he is going ahead of you to Galilee. There you will see him.' See, I have told you."
\v 7 Go quickly and tell his disciples, 'He has risen from the dead. See, he is going ahead of you to Galilee. There you will see him.' See, I have told you."
\s5
\v 8 The women quickly left the tomb with fear and great joy, and ran to tell his disciples.
@ -2232,8 +2235,7 @@
\s5
\v 18 Jesus came to them and spoke to them and said, "All authority has been given to me in heaven and on earth.
\v 19 Go therefore and make disciples of all the nations. Baptize them into the name of the Father, of the Son, and of
the Holy Spirit.
\v 19 Go therefore and make disciples of all the nations. Baptize them into the name of the Father, of the Son, and of the Holy Spirit.
\s5
\v 20 Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the world."

108
42-MRK.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Gospel of Mark
\toc2 Mark
\toc3 Mrk
\mt Mark \s5
\mt Mark
\s5
\c 1
\p
\v 1 This is the beginning of the gospel of Jesus Christ, the Son of God.
@ -25,7 +26,7 @@
\s5
\p
\v 7 He proclaimed, "Someone is coming after me who is more powerful than I, and I am not worthy even to stoop down to untie the strap of his sandals.
\v 7 He proclaimed, "One will come after me who is more powerful than I; the strap of his sandals I am not worthy to stoop down and untie.
\v 8 I baptized you with water, but he will baptize you with the Holy Spirit."
\s5
@ -41,8 +42,8 @@
\s5
\p
\v 14 Now after John was arrested, Jesus came into Galilee proclaiming the gospel of God,
\v 15 and saying, "The time is fulfilled, and the kingdom of God is near. Repent and believe in the gospel."
\v 14 Now after John was arrested, Jesus came into Galilee proclaiming the gospel of God.
\v 15 He said, "The time is fulfilled, and the kingdom of God is near. Repent and believe in the gospel."
\s5
\p
@ -160,6 +161,7 @@
\s5
\v 27 Jesus said, "The Sabbath was made for mankind, not mankind for the Sabbath.
\v 28 Therefore, the Son of Man is Lord, even of the Sabbath."
\s5
\c 3
\p
@ -168,7 +170,7 @@
\s5
\v 3 Jesus said to the man with the withered hand, "Get up and stand here in the middle of everyone."
\v 4 Then he said to the people, "Is it lawful to do good on the Sabbath day or to do harm; to save a life, or to kill?" But they were silent.
\v 4 Then he said to the people, "Is it lawful to do good on the Sabbath day or to do harm; to save a life or to kill?" But they were silent.
\s5
\v 5 He looked around at them with anger, and he was grieved by their hardness of heart, and he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
@ -190,7 +192,7 @@
\s5
\p
\v 13 He went up on the mountain, and he called for those he wanted, and they came to him.
\v 14 He appointed the twelve (whom he named apostles), so that they might be with him and he might send them to proclaim the message,
\v 14 He appointed the twelve (whom he named apostles) so that they might be with him and he might send them to proclaim the message,
\v 15 and to have authority to cast out demons.
\v 16 Then he appointed the twelve: Simon, to whom he gave the name Peter;
@ -228,6 +230,7 @@
\v 33 He answered them, "Who are my mother and my brothers?"
\v 34 He looked around at those who were sitting in a circle around him and said, "See, here are my mother and my brothers!
\v 35 For whoever does the will of God, that person is my brother, and sister, and mother."
\s5
\c 4
\p
@ -236,12 +239,13 @@
\s5
\v 3 "Listen, the farmer went out to sow his seed.
\v 4 As he sowed, some seed fell on the road, and the birds came and devoured them.
\v 5 Other seed fell on the rocky ground, where it did not have much soil. Immediately they sprang up, because they did not have deep soil.
\v 4 As he sowed, some seed fell on the road, and the birds came and devoured it.
\v 5 Other seed fell on the rocky ground, where it did not have much soil. Immediately it sprang up, because it did not have deep soil.
\s5
\v 6 But when the sun rose, they were scorched, and because they had no root, they dried up.
\v 7 Other seed fell among the thorn plants. The thorn plants grew up and choked them, and they did not produce any grain.
\v 6 But when the sun rose, the plants were scorched, and because they had no root, they dried up.
\v 7 Other seed fell among the thorn plants. The thorn plants grew up and choked it, and it did not produce any grain.
\s5
\v 8 Other seed fell into good soil and it produced grain while growing up and increasing, and some brought forth thirty times as much, and some sixty, and some a hundred."
\v 9 Then he said, "Whoever has ears to hear, let him hear!"
@ -277,8 +281,8 @@
\v 23 If anyone has ears to hear, let him hear!"
\s5
\v 24 He said to them, "Pay attention to what you hear, for with the measure with which you measure, you will be measured, and it will be added to you.
\v 25 Because whoever has, to him will be given more, and whoever has not, from him will be taken away even what he has."
\v 24 He said to them, "Pay attention to what you hear, for the measure you use will be measured to you, and more will be added to you.
\v 25 Because whoever has, to him will be given more, and whoever does not have, even what he has will be taken."
\s5
\p
@ -348,7 +352,7 @@
\s5
\v 18 When he was getting into the boat, the demon-possessed man begged him that he might be with him.
\v 19 But Jesus did not permit him, but said to him, "Go to your house and to your family and tell them what the Lord has done for you, and how he has shown you mercy."
\v 19 But Jesus did not permit him, but said to him, "Go to your house and to your people and tell them what the Lord has done for you, and how he has shown you mercy."
\v 20 So he went away and began to proclaim the great things that Jesus had done for him in the Decapolis, and everyone was amazed.
\s5
@ -394,6 +398,7 @@
\v 42 Immediately the child got up and walked (for she was twelve years of age). They were immediately astonished with overwhelming amazement.
\v 43 He strictly ordered them that no one should know about this. Then he told them to give her something to eat.
\s5
\c 6
\p
\v 1 He went out from there and came to his hometown, and his disciples followed him.
@ -420,8 +425,9 @@
\s5
\p
\v 14 King Herod heard this, for Jesus' name had become well known. Some were saying, "John the Baptist had been raised from the dead ones and because of this, these miraculous powers are at work in him."
\v 14 King Herod heard this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in him."
\v 15 Some others said, "He is Elijah." Still others said, "He is a prophet, like one of the prophets in ancient times."
\s5
\v 16 But when Herod heard this he said, "John, whom I beheaded, has been raised."
\v 17 For Herod sent to have John arrested and he had him bound in prison on account of Herodias (his brother Philip's wife), because he had married her.
@ -447,7 +453,7 @@
\s5
\p
\v 30 The apostles returned to Jesus and told him told him all that they had done and taught.
\v 30 The apostles returned to Jesus and told him all that they had done and taught.
\v 31 Then he said to them, "Come away by yourselves into a deserted place and rest a while." For many were coming and going, and they did not even have time to eat.
\v 32 So they went away in the boat to a deserted place by themselves.
@ -465,7 +471,7 @@
\s5
\v 39 He commanded all the people to sit down in groups upon the green grass.
\v 40 They sat down in groups; groups of hundreds and fifties.
\v 40 They sat down in groups of hundreds and fifties.
\v 41 He took the five loaves and the two fish, and looking up to heaven he blessed and broke the loaves and gave them to the disciples to set before the people. He also divided the two fish among them all.
\s5
@ -496,6 +502,7 @@
\s5
\v 56 Wherever he entered into villages, or cities, or into the country, they would put the sick in the marketplaces. They begged him to let them touch the edge of his garment, and as many as touched him were healed.
\s5
\c 7
\p
@ -524,7 +531,7 @@
\v 10 For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely die.'
\s5
\v 11 But you say, 'If a man says to his father or mother, "Whatever help you would have received from me is Corban,"' (that is to say, 'Given to God')—
\v 11 But you say, 'If a man says to his father or mother, "Whatever help you would have received from me is Corban"' (that is to say, 'Given to God'),
\v 12 then you no longer permit him to do anything for his father or his mother.
\v 13 You are making the commandment of God void by your tradition which you have handed down. And many similar things you do."
@ -536,7 +543,7 @@
\s5
\v 17 Now when Jesus left the crowd and entered the house, his disciples asked him about the parable.
\v 18 Jesus said, "Are you also still without understanding? Do you not see that whatever enters into a person from outside cannot defile him,
\v 19 because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?" With this statement Jesus made all foods clean.
\v 19 because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?" With this statement Jesus declared all foods clean.
\s5
\v 20 He said, "It is that which comes out of the person that defiles him.
@ -546,8 +553,8 @@
\s5
\p
\v 24 He got up from there and went away to the region of Tyre and Sidon. He came into a house and he did not want anyone to know he was there, yet he could not be hidden.
\v 25 But immediately a woman, whose little daughter had an unclean spirit, heard about him, came, and fell down at his feet.
\v 24 He got up from there and went away to the region of Tyre and Sidon. There he went into a house and he wanted no one to know where he was, but he could not be hidden.
\v 25 In fact \f + \ft Some ancient copies have the word, \fqa But \fqa* as an alternative reading. \f* , as soon a woman whose little daughter had an unclean spirit heard about him, she came and fell down at his feet.
\v 26 Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter.
\s5
@ -566,11 +573,12 @@
\s5
\v 33 He took him aside from the crowd privately, and he put his fingers into his ears, and after spitting, he touched his tongue.
\v 34 He looked up to heaven, he sighed and said to him, "Ephphatha," that is to say, "Open!"
\v 35 And immediately his hearing was opened, and what prevented his tongue was destroyed and he could speak clearly.
\v 35 At once his ears were opened, his tongue was released, and he began to speak plainly.
\s5
\v 36 Jesus ordered them to tell no one. But the more he ordered them, the more abundantly they proclaimed it.
\v 37 They were extremely astonished, saying, "He has done all things well. He even makes the deaf hear and the mute speak."
\s5
\c 8
\p
@ -642,11 +650,12 @@
\s5
\v 35 For whoever wants to save his life will lose it, and whoever loses his life for my sake and for the gospel, will save it.
\v 36 What does it profit a person, to gain the whole world, and then forfeit his life?
\v 36 What does it profit a person to gain the whole world and then forfeit his life?
\v 37 What can a person give in exchange for his life?
\s5
\v 38 Whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in the glory of his Father with the holy angels."
\s5
\c 9
\p
@ -665,12 +674,12 @@
\s5
\p
\v 9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead ones.
\v 10 So they kept the matter to themselves, but they discussed among themselves what "to rise from the dead ones" could mean.
\v 9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead.
\v 10 So they kept the matter to themselves, but they discussed among themselves what "rising from the dead" could mean.
\s5
\v 11 They asked him, "Why do the scribes say that Elijah must come first?"
\v 12 He said to them, "Elijah does indeed come first to restore all things. Then why is it written that the Son of Man must suffer many things and be treated as one who is worthless?
\v 12 He said to them, "Elijah does come first to restore all things. Why then is it written that the Son of Man must suffer many things and be despised?
\v 13 But I say to you that Elijah has come, and they did whatever they wanted to him, just as scripture says about him."
\s5
@ -716,7 +725,7 @@
\s5
\v 36 He took a little child and placed him in their midst. He took him in his arms and said to them,
\v 37 "Whoever receives such a child in my name, also receives me, and if someone receives me, he does not receive me alone, but also the one who sent me."
\v 37 "Whoever receives such a child in my name receives me; and whoever receives me, does not receive me but the one who sent me."
\s5
\v 38 John said to him, "Teacher, we saw someone driving out demons in your name and we stopped him, because he does not follow us."
@ -742,6 +751,7 @@
\s5
\v 49 For everyone will be salted with fire.
\v 50 Salt is good, but if the salt has lost its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with one another."
\s5
\c 10
\p
@ -756,7 +766,7 @@
\s5
\q
\v 7 'For this reason a man will leave his father and mother and cleave to his wife,
\v 7 'For this reason a man will leave his father and mother and be united to his wife,
\q
\v 8 and the two shall become one flesh.' So they are no longer two, but one flesh.
\m
@ -779,7 +789,7 @@
\s5
\p
\v 17 When he began his journey, a man ran up to him and knelt before him, and asked, "Good Teacher, what must I do to inherit eternal life?"
\v 18 Jesus said, "Why do you call me good? No one is good, except God alone.
\v 18 Jesus said, "Why do you call me good? No one is good except God alone.
\v 19 You know the commandments: 'Do not kill, do not commit adultery, do not steal, do not testify falsely, do not defraud, honor your father and mother'."
\s5
@ -791,7 +801,7 @@
\p
\v 23 Jesus looked around and said to his disciples, "How difficult it is for those who are rich to enter the kingdom of God!"
\v 24 The disciples were astonished at his words. But Jesus said to them again, "Children, how hard it is to enter into the kingdom of God!
\v 25 It is easier for a camel to go through a needle's eye, than for a rich person to enter the kingdom of God."
\v 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God."
\s5
\v 26 They were greatly astonished and said to each other, "Then who can be saved?"
@ -914,6 +924,7 @@
\v 31 They discussed between themselves and argued and said, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?'
\v 32 But if we say, 'From men,' ... ." They were afraid of the people, for everyone was convinced that John was a prophet.
\v 33 Then they answered Jesus and said, "We do not know." Then Jesus said to them, "Neither will I tell you by what authority I do these things."
\s5
\c 12
\p
@ -926,8 +937,8 @@
\v 5 He sent yet another, and this one they killed. They treated many others in the same way, beating some and killing others.
\s5
\v 6 He had still one more person to send, a beloved son. He was the last one he sent to them. He said, "They will respect my son."
\v 7 But the vine growers said to one another, "This is the heir. Come, let us kill him, and the inheritance will be ours."
\v 6 He had still one more person to send, a beloved son. He was the last one he sent to them. He said, 'They will respect my son.'
\v 7 But the vine growers said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
\s5
\v 8 They seized him, killed him, and threw him out of the vineyard.
@ -935,7 +946,7 @@
\s5
\v 10 Have you not read this scripture?
\q 'The stone which the builders rejected,
\q 'The stone which the builders rejected
\q has been made the cornerstone.
\q
\v 11 This was from the Lord,
@ -956,7 +967,7 @@
\s5
\p
\v 18 Then Sadducees, who say there is no resurrection, came to him. They asked him, saying,
\v 19 "Teacher, Moses wrote for us, 'If a man's brother dies and leaves a wife behind him, but no child, the man should take the brother's wife, and have children for his brother.'
\v 19 "Teacher, Moses wrote for us, 'If a man's brother dies and leaves a wife behind him, but no child, the man should take the brother's wife, and raise up a descendant for his brother.'
\s5
\v 20 There were seven brothers; the first took a wife and then died, leaving no children.
@ -966,10 +977,10 @@
\s5
\v 24 Jesus said, "Is this not the reason you are mistaken, because you do not know the scriptures nor the power of God?
\v 25 For when they rise from the dead ones, they neither marry nor are given in marriage, but they are like angels in heaven.
\v 25 For when they rise from the dead, they neither marry nor are given in marriage, but they are like angels in heaven.
\s5
\v 26 But concerning the dead ones that are raised, have you not read in The Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
\v 26 But concerning the dead that are raised, have you not read in the Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
\v 27 He is not the God of the dead, but of the living. You are quite mistaken."
\s5
@ -986,11 +997,11 @@
\s5
\p
\v 35 Jesus responded, while he was teaching in the temple; he said, "How is it that the scribes say the Christ is the son of David?
\v 35 While Jesus was teaching in the temple courts, he said, "How is it that the scribes say the Christ is the son of David?
\v 36 David himself, in the Holy Spirit, said,
\q 'The Lord said to my Lord,
\q sit at my right hand,
\q until I make your enemies your footstool.'
\q "Sit at my right hand,
\q until I make your enemies your footstool."'
\m
\v 37 David himself calls him 'Lord,' so how can the Christ be David's son?" The large crowd gladly listened to him.
@ -1074,7 +1085,7 @@
\v 29 So also, when you see these things happening, you know that he is near, close to the gates.
\s5
\v 30 Truly, I say to you, this generation will not pass away until all of these things occur.
\v 30 Truly I say to you, this generation will not pass away until all of these things occur.
\v 31 Heaven and earth will pass away, but my words will never pass away.
\v 32 But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but the Father.
@ -1154,7 +1165,7 @@
\v 29 Peter said to him, "Even if all fall away, I will not."
\s5
\v 30 Jesus said to him, "Truly I say to you, this night, before the rooster crows twice, you will deny me three times."
\v 30 Jesus said to him, "Truly I say to you, today—yes, this very night—before the rooster crows twice you will deny me three times."
\v 31 But Peter said, "If I must die with you, I will not deny you." They all made the same promise.
\s5
@ -1164,7 +1175,7 @@
\v 34 He said to them, "My soul is deeply grieved, even to the point of death. Remain here and watch."
\s5
\v 35 Jesus went a little farther, fell to the ground, and he prayed that if it were possible, this hour might pass from him.
\v 35 Going a little farther, Jesus fell to the ground and prayed that if it were possible the hour might pass from him.
\v 36 He said, "Abba, Father, all things are possible with you. Remove this cup from me. But not my will, but yours."
\s5
@ -1173,7 +1184,7 @@
\v 39 Again he went away and prayed, and he used the same words.
\s5
\v 40 Again he came and found them sleeping, for their eyes were heavy and they did not know what to say to him.
\v 40 When he came back again, he found them sleeping, for their eyes were heavy. They did not know what to say to him.
\v 41 He came the third time and said to them, "Are you still sleeping and taking your rest? Enough! The hour has come. Look! The Son of Man is being betrayed into the hands of sinners.
\v 42 Get up; let us go. Look, the one who is betraying me is near."
@ -1225,7 +1236,7 @@
\s5
\p
\v 66 While Peter was below in the courtyard, one of the servant girls of the high priest came to him.
\v 67 She saw Peter as he stood by a fire to keep warm, and she looked closely at him. Then she said, "You were also with the Nazarene, Jesus."
\v 67 She saw Peter warming himself, and she looked closely at him and said, "You were also with the Nazarene, Jesus."
\v 68 But he denied it, saying, "I neither know nor understand what you are talking about." Then he went out into the courtyard.
\f + \ft Some ancient copies add, "Then the rooster crowed," but the best ancient copies do not have this phrase.\f*
@ -1277,7 +1288,8 @@
\s5
\v 19 They struck his head with a reed staff and they spat on him. They bent their knees before him to pretend to worship him.
\v 20 When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him.
\v 21 They forced a passerby who was coming in from the country to carry Jesus' cross, a man named Simon of Cyrene the father of Alexander and Rufus.
\v 21 A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.
\s5
\p
\v 22 The soldiers brought Jesus to the place called Golgotha (which interpreted means, "Place of a Skull").
@ -1310,7 +1322,7 @@
\v 38 The curtain of the temple was split in two from the top to the bottom.
\s5
\v 39 When the centurion who stood and faced Jesus saw that he was dead in this way, he said, "Truly this man was the Son of God."
\v 39 When the centurion who stood and faced Jesus saw that he had died in this way, he said, "Truly this man was the Son of God."
\v 40 There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), and Salome.
\v 41 When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
@ -1329,7 +1341,7 @@
\s5
\c 16
\p
\v 1 When the Sabbath day was over, Mary Magdalene and Mary the mother of James, and Salome bought spices that they might come and anoint Jesus' body.
\v 1 When the Sabbath day was over, Mary Magdalene, Mary the mother of James, and Salome bought spices that they might come and anoint Jesus' body.
\v 2 Very early on the first day of the week, they went to the tomb when the sun came up.
\s5
@ -1339,7 +1351,7 @@
\s5
\v 5 They entered the tomb and saw a young man dressed in a white robe, sitting on the right side, and they were astonished.
\v 6 He said to them, "Do not be afraid. You seek Jesus, the Nazarene, who was crucified. He is risen! He is not here. Look at the place where they had laid him.
\v 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee. There you will see him, just as he told you."
\v 7 But go, tell his disciples and Peter, 'He is going ahead of you to Galilee. There you will see him, just as he told you.'"
\s5
\p
@ -1357,7 +1369,7 @@
\s5
\p
\v 14 \f + \ft The best ancient copies omit Mark 16:9-20. \f* Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead ones.
\v 14 \f + \ft The best ancient copies omit Mark 16:9-20. \f* Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead.
\v 15 He said to them, "Go into all the world, and preach the gospel to the entire creation.
\v 16 He who believes and is baptized will be saved, and he who does not believe will be condemned.

203
43-LUK.usfm
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@ -4,13 +4,14 @@
\toc1 The Gospel of Luke
\toc2 Luke
\toc3 Luk
\mt Luke\s5
\mt Luke
\s5
\c 1
\p
\v 1 Many have tried to set in order a narrative about those matters that have been fulfilled among us,
\v 2 just as they handed them to us, who from the beginning have been eyewitnesses and servants of the message.
\v 3 So to me also it seemed good—having accurately investigated the course of all these things from the beginning—to write an orderly account for you, most excellent Theophilus.
\v 4 This is so that you might know the truth about the things that you were taught.
\v 1 Many have taken on the work of putting together an account of the things that have been fulfilled among us,
\v 2 just as they were passed down to us by those who from the first were eyewitnesses and servants of the word.
\v 3 So it seemed good to me also, because I have accurately investigated everything from the beginning, to write an orderly account for you, most excellent Theophilus,
\v 4 so that you might know the certainty of the things you have been taught.
\s5
\p
\v 5 In the days of Herod, king of Judea, there was a certain priest named Zechariah, from the division of Abijah. His wife was from the daughters of Aaron, and her name was Elizabeth.
@ -30,7 +31,7 @@
\v 15 For he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit from his mother's womb.
\s5
\v 16 Many of the people of Israel will be turned to the Lord their God.
\v 17 He will go before the face of the Lord in the spirit and power of Elijah. He will do this to turn the hearts of the fathers to the children, so that the disobedient will walk in the wisdom of the just—to make ready for the Lord a people prepared for him."
\v 17 He will go before the face of the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to the children and the disobedient to the wisdom of the righteous—to make ready for the Lord a people prepared for him."
\s5
\p
\v 18 Zechariah said to the angel, "How can I know this? For I am an old man and my wife is very old."
@ -115,7 +116,7 @@
\v 58 Her neighbors and her relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.
\s5
\p
\v 59 Now it happened on the eighth day that they came to circumcise the child. They would have called him "Zechariah," after the name of his father.
\v 59 Now it happened on the eighth day that they came to circumcise the child. They would have called him "Zechariah," after the name of his father.
\v 60 But his mother answered and said, "No. He will be called John."
\v 61 They said to her, "There is no one among your relatives who is called by this name."
\s5
@ -134,12 +135,13 @@
\s5
\q
\v 69 He has raised up a horn of salvation for us
\q in the house of his servant David,
\q in the house of his servant David
\q
\v 70 as he spoke by the mouth of his holy prophets who were in ancient times.
\v 70 (as he spoke by the mouth of his holy prophets from long ago),
\q
\v 71 He will bring salvation from our enemies
\v 71 salvation from our enemies
\q and from the hand of all who hate us.
\s5
\q
\v 72 He will do this to show mercy to our fathers
@ -170,6 +172,7 @@
\s5
\p
\v 80 Now the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
\s5
\c 2
\p
@ -193,6 +196,7 @@
\v 10 Then the angel said to them, "Do not be afraid, because I bring you the good news that will bring great joy to all the people.
\v 11 Today a savior was born for you in the city of David! He is Christ the Lord!
\v 12 This is the sign that will be given to you: You will find a baby wrapped in strips of cloth and lying in a manger."
\s5
\v 13 Suddenly there was together with the angel a great, heavenly army praising God and saying,
\q1
@ -217,7 +221,7 @@
\s5
\p
\v 22 When the required number of days for their purification had passed, according to the law of Moses, Joseph and Mary brought him up to the temple in Jerusalem to present him to the Lord.
\v 22 When the required number of days for their purification had passed, according to the law of Moses, Joseph and Mary \f + \ft The proper names \fqa Joseph and Mary \fqa* were not in the original text, and are supplied for the reader from the third person plural verb. \f* brought him up to the temple in Jerusalem to present him to the Lord.
\v 23 As it is written in the law of the Lord, "Every male who opens the womb will be set apart to the Lord."
\v 24 So they offered a sacrifice according to what was said in the law of the Lord, "a pair of doves or two young pigeons."
@ -241,7 +245,7 @@
\s5
\p
\v 33 The child's father and mother were amazed at the things which were spoken concerning him.
\v 33 His father and mother \f + \ft Some ancient copies add to the text the name of his father, \fqa Joseph \fqa* ; and some omit the mention of the mother. The most reliable copies have \fqa his father and mother. \f* were amazed at what was said about him.
\v 34 Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the downfall and rising up of many people in Israel and for a sign that is rejected—
\v 35 and a sword will pierce your own soul—so that the thoughts of many hearts may be revealed."
\s5
@ -268,13 +272,14 @@
\s5
\v 48 When they saw him, they were astonished. His mother said to him, "Son, why have you treated us this way? Listen, your father and I have been anxiously searching for you."
\v 49 He said to them, "Why were you searching for me? Did you not know that I must be in my Father's house?"
\v 49 He said to them, "Why were you searching for me? Did you not know that I had to be about my Father's business? \f + \ft Some scholars translate "about my Father’s business" as \fqa in my Father's house. \fqa* \f*
\v 50 But they did not understand what he meant by those words.
\s5
\v 51 Then he went back home with them to Nazareth and was obedient to them. His mother treasured all these things in her heart.
\p
\v 52 But Jesus continued to grow in wisdom and stature, and increased in favor with God and people.
\s5
\c 3
\p
@ -300,14 +305,17 @@
\s5
\p
\v 7 So John said to the crowds who were coming out to be baptized by him, "You offspring of vipers! Who warned you to run away from the wrath that is coming?
\s5
\v 8 Therefore, produce fruits that are worthy of repentance, and do not begin to say within yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children for Abraham from these stones.
\s5
\v 9 Even now the ax is set against the root of the trees. So every tree that does not produce good fruit is chopped down and thrown into the fire."
\s5
\v 10 Then the crowds kept asking him, saying, "What then are we to do?"
\v 11 He answered and said to them, "If someone has two tunics, he should share it with a person who has none, and the one having food should do the same."
\s5
\v 12 Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
\v 13 He said to them, "Do not collect more money than you have been ordered to collect."
@ -366,7 +374,7 @@
\s5
\c 4
\p
\v 1 Then Jesus, being full of the Holy Spirit, returned from the Jordan River, and was led by the Spirit in the wilderness
\v 1 Then Jesus, being full of the Holy Spirit, returned from the Jordan River, and was led by the Spirit in the wilderness,
\v 2 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of that time he was hungry.
\s5
@ -441,7 +449,7 @@
\v 34 "Ah! What do we have to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!"
\s5
\v 35 Jesus rebuked the demon, saying, "Do not speak and come out of him!" When the demon had thrown the man down in the middle of them, he came out of him, and did not harm him in any way.
\v 35 Jesus rebuked the demon, saying, "Do not speak! Come out of him!" When the demon had thrown the man down in the middle of them, he came out of him, and did not harm him in any way.
\v 36 All the people were very amazed, and they kept talking about it with one another. They said, "What kind of words are these? He commands the unclean spirits with authority and power and they come out."
\v 37 So news about him began to spread into every part of the surrounding region.
@ -509,7 +517,7 @@
\s5
\v 22 But Jesus, perceiving what they were thinking, answered and said to them, "Why are you questioning this in your hearts?
\v 23 Which is easier to say, 'Your sins are forgiven you' or to say 'Get up and walk?'
\v 24 But that you may know that the Son of Man has authority on earth to forgive sins, I say to you, 'Get up, pick up your mat and go to your house.'"
\v 24 But that you may know that the Son of Man has authority on earth to forgive sins,"—he said to the paralysed man—"I tell you, get up, pick up your mat and go to your house."
\s5
\v 25 Immediately he got up in front of them and picked up the mat on which he was lying. Then he went away to his house, glorifying God.
@ -545,7 +553,7 @@
\s5
\c 6
\p
\v 1 Now it happened on a Sabbath that Jesus was going through the grainfields and his disciples were picking the heads of grain, rubbing them between their hands and eating the grain.
\v 1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
\v 2 But some of the Pharisees said, "Why are you doing something that is not lawful to do on the Sabbath day?"
\s5
@ -585,7 +593,7 @@
\v 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
\s5
\v 22 Blessed are you when people hate you and when they exclude you and insult you, because of the Son of Man.
\v 22 Blessed are you when people hate you, and when they exclude you and insult you because of the Son of Man.
\v 23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
\s5
@ -593,7 +601,7 @@
\v 25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
\s5
\v 26 Woe to you, when all men speak well of you, for that is how their ancestors treated the false prophets.
\v 26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
\s5
\p
@ -608,10 +616,10 @@
\v 31 As you want people to do to you, you should do the same to them.
\v 32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
\v 33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
\v 34 If you only lend to people who you expect will pay you back, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
\v 34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
\s5
\v 35 But love your enemies and do good to them. Lend expecting nothing in return and your reward will be great and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
\v 35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
\v 36 Be merciful, just as your Father is merciful.
\s5
@ -687,7 +695,7 @@
\s5
\v 21 In that hour he healed many people from sicknesses and afflictions and from evil spirits, and to many blind people he gave sight.
\v 22 Jesus answered and said to them, "After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, dead people are being raised back to life, and needy people are being told the good news.
\v 22 Jesus answered and said to them, "After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, people who had died are being raised back to life, and needy people are being told the good news.
\v 23 The person who does not stop believing in me because of my actions is blessed."
\s5
@ -776,11 +784,11 @@
\s5
\v 14 The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
\v 15 But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, they hold it securely and bear fruit with patient endurance.
\v 15 But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
\s5
\p
\v 16 Now, no one, when he has lit a lamp, covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand, so that everyone who enters may see the light.
\v 16 No one lights a lamp and covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand so that everyone who enters may see the light.
\v 17 For nothing is hidden that will not be made known, nor is anything secret that will not be known and come into the light.
\v 18 So listen carefully, for to the one who has, more will be given to him, but the one who does not have, even what he thinks he has will be taken away from him."
@ -836,7 +844,7 @@
\s5
\p
\v 43 Now a woman was there who had been bleeding for twelve years and had spent all her money \f + \ft Scholars are divided whether the phrase \fqa [she] had spent all her money \fqa* should be included here. \f*, and could not be healed by anyone.
\v 43 Now a woman was there who had been bleeding for twelve years and had spent all her money \f + \ft Scholars are divided whether the phrase \fqa [she] had spent all her money \fqa* should be included here. \f* , and could not be healed by anyone.
\v 44 She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
\s5
@ -844,7 +852,7 @@
\v 46 But Jesus said, "Someone did touch me, for I know that power has gone out from me."
\s5
\v 47 When the woman saw that she could not escape notice, she came trembling and falling down before him. She declared in the presence of all the people why she had touched him, and how she had been immediately healed.
\v 47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people she declared why she had touched him and how she had been immediately healed.
\v 48 Then he said to her, "Daughter, your faith has made you well. Go in peace."
\s5
@ -861,6 +869,7 @@
\v 54 But he took her by the hand and called out, saying, "Child, get up!"
\v 55 Her spirit returned, and she rose up immediately. He ordered them to get her something to eat.
\v 56 Her parents were astonished, but he ordered them to tell no one what had happened.
\s5
\c 9
\p
@ -877,9 +886,9 @@
\s5
\p
\v 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John the Baptist had risen from the dead ones,
\v 8 and it was said that Elijah had appeared, and still others that one of the prophets of long ago had risen.
\v 9 Herod said, "I beheaded John, but who is this about whom I hear such things?" and he tried to see him.
\v 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had risen from the dead,
\v 8 and others said that Elijah had appeared, and still others that one of the prophets of long ago had risen.
\v 9 Herod said, "I beheaded John. Who is this about whom I hear such things?" And so he tried to see him.
\s5
\p
@ -993,7 +1002,7 @@
\s5
\v 3 Go on your way. See, I send you out as lambs in the midst of wolves.
\v 4 Carry no bag of money, no traveler's bag, no sandals, and greet no one on the road.
\v 4 Do not carry a money bag, or a traveler's bag, or sandals, and greet no one on the road.
\s5
\v 5 Whatever house you enter, first say, 'May peace be on this house!'
@ -1021,7 +1030,7 @@
\p
\v 17 The seventy returned with joy, saying, "Lord, even the demons submitted to us in your name."
\v 18 Jesus said to them, "I was watching Satan fall from heaven as lightning.
\v 19 See, I have given you authority to tread on serpents, and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.
\v 19 See, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.
\v 20 Nevertheless do not rejoice only in this, that the spirits submit to you, but rejoice even more that your names are engraved in heaven."
\s5
@ -1056,7 +1065,7 @@
\v 35 The next day he took out two denarii, and gave them to the host, and said, 'Take care of him and whatever extra you spend, when I return, I will repay you.'
\s5
\v 36 Which of these three, do you think, was a neighbor to him who fell among the robbers?"
\v 36 Which of these three do you think was a neighbor to him who fell among the robbers?"
\v 37 The teacher said, "The one who showed mercy to him." Jesus said to him, "Go and do the same."
\s5
@ -1147,7 +1156,7 @@
\v 33 No one, after lighting a lamp, puts it in a hidden place or under a basket, but on a lampstand, so that those who enter may see the light.
\v 34 Your eye is the lamp of the body. When your eye is good, the whole body is filled with light. But when your eye is bad, your body is full of darkness.
\v 35 Therefore, be careful that the light in you is not darkness.
\v 36 If then, your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you."
\v 36 If then your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you."
\s5
\p
@ -1161,7 +1170,7 @@
\s5
\p
\v 42 But woe to you Pharisees, because you tithe the mint and rue and every other garden herb, but you neglect justice and the love of God. It is necessary to act justly and love God, without failing to do the other things also.
\v 42 But woe to you Pharisees, because you tithe mint and rue and every other garden herb, but you neglect justice and the love of God. It is necessary to act justly and love God, without failing to do the other things also.
\s5
\v 43 Woe to you Pharisees, for you love the front seats in the synagogues and respectful greetings in the marketplaces.
@ -1233,13 +1242,13 @@
\s5
\p
\v 22 Jesus said to his disciples, "Therefore I say to you, do not worry about your life—what you will eat, or about your body—what you will wear.
\v 22 Jesus said to his disciples, "Therefore I say to you, do not worry about your life, what you will eat—or about your body, what you will wear.
\v 23 For life is more than food, and the body is more than clothes.
\s5
\v 24 Consider the ravens, that they do not sow or reap. They have no storeroom or barn, but God feeds them. How much more valuable you are than the birds!
\v 25 Which of you by being anxious can add a cubit to his lifespan?
\v 26 If then you are not able to do even that smallest thing, why do you worry about the rest?
\v 26 If then you are not able to do such a very little thing, why do you worry about the rest?
\s5
\v 27 Consider the lilies—how they grow. They do not labor, neither do they spin. Yet I say to you, even Solomon in all his glory was not clothed like one of these.
@ -1263,18 +1272,18 @@
\v 36 and be like people looking for their master when he returns from the marriage feast, so that when he comes and knocks, they may immediately open the door for him.
\s5
\v 37 Blessed are those servants, whom the master will find watching when he comes. Truly I say to you, he will tuck in his long clothing at his belt, and have them sit down at the table, and he will come and serve them.
\v 37 Blessed are those servants whom the master will find watching when he comes. Truly I say to you, he will tuck in his long clothing at his belt, and have them sit down at the table, and he will come and serve them.
\v 38 If the master comes in the second watch of the night, or if even in the third watch, and finds them ready, blessed are those servants.
\s5
\v 39 Moreover know this, that if the master of the house had known the hour the thief was coming, he would not have let his house be broken into.
\v 39 But understand this, that if the master of the house had known the hour the thief was coming he would not have let his house be broken into.
\v 40 Be ready also, because you do not know the hour when the Son of Man comes."
\s5
\p
\v 41 Peter said, "Lord, are you telling this parable only to us, or also to everyone?"
\v 42 The Lord said, "Who then is the faithful and wise manager whom his lord will set over his other servants to give them their portion of food at the right time?
\v 43 Blessed is that servant, whom his lord finds doing that when he comes.
\v 43 Blessed is that servant whom his lord finds doing that when he comes.
\v 44 Truly I say to you that he will set him over all his property.
\s5
@ -1356,7 +1365,7 @@
\s5
\p
\v 22 Jesus visited each town and village on the way to Jerusalem and taught them.
\v 22 Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem.
\v 23 Someone said to him, "Lord, are only a few people to be saved?" So he said to them,
\v 24 "Struggle to enter through the narrow door, because, I say to you, many will want to enter, but will not be able to enter.
@ -1437,7 +1446,7 @@
\v 27 Whoever does not carry his own cross and come after me cannot be my disciple.
\s5
\v 28 For which of you, who desires to build a tower, does not first sit down and count the cost to calculate if he has what he needs to complete it?
\v 28 For which of you who desires to build a tower does not first sit down and count the cost to calculate if he has what he needs to complete it?
\v 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to mock him,
\v 30 saying, 'This man began to build and was not able to finish.'
@ -1488,12 +1497,12 @@
\s5
\v 17 But when the young son came to himself, he said, 'How many of my father's hired servants have more than enough food, and I am here, dying from hunger!
\v 18 I will leave here and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight.
\v 19 I am no more worthy to be called your son; make me as one of your hired servants."'
\v 18 I will leave here and go to my father, and will say to him, "Father, I have sinned against heaven and against you.
\v 19 I am no longer worthy to be called your son; make me as one of your hired servants."'
\s5
\v 20 So the young son left and came toward his father. While he was still far away, his father saw him, and was moved with compassion, and ran, and hugged and kissed him.
\v 21 The son said to him, 'Father, I have sinned against heaven and in your sight. I am not worthy to be called your son.'
\v 20 So the young son left and came toward his father. While he was still far away, his father saw him and was moved with compassion, and he ran and embraced him and kissed him.
\v 21 The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.'
\s5
\v 22 The father said to his servants, 'Bring quickly the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.
@ -1501,13 +1510,13 @@
\v 24 For my son was dead, and now he is alive. He was lost, and now he is found.' Then they began to celebrate.
\s5
\v 25 Now his elder son was out in the field. As he came and approached the house, he heard music and dancing.
\v 25 Now his older son was out in the field. As he came and approached the house, he heard music and dancing.
\v 26 He called to one of the servants and asked what these things might be.
\v 27 The servant said to him, 'Your brother has come home and your father has killed the fattened calf, because he has returned safely.'
\v 27 The servant said to him, 'Your brother has come home and your father has killed the fattened calf because he has returned safely.'
\s5
\v 28 The elder son was angry, and would not go in, and his father came out, and begged him.
\v 29 But the elder son answered and said to his father, 'Look, these many years I slaved for you, and I never broke a rule of yours, and yet you never gave me a young goat that I might celebrate with my friends,
\v 28 The older son was angry and would not go in, and his father came out and begged him.
\v 29 But the older son answered and said to his father, 'Look, these many years I slaved for you, and I never broke a rule of yours, and yet you never gave me a young goat that I might celebrate with my friends,
\v 30 but when your son came, who has devoured your living with prostitutes, you killed for him the fattened calf.'
\s5
@ -1528,16 +1537,16 @@
\s5
\v 5 Then the manager called for each one of his master's debtors, and he asked the first one, 'How much do you owe to my master?'
\v 6 He said, 'A hundred baths of olive oil.' He said to him, 'Take your bill, sit down quickly, and write fifty.'
\v 7 Then the manager said to another, 'How much do you owe?' He said, 'A hundred cor of wheat.' He said to him, 'Take your bill, and write eighty.'
\v 7 Then the manager said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
\s5
\v 8 The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light.
\v 9 I say to you, make friends for yourselves by means of unrighteous money, so that when it is gone, they may welcome you into the eternal dwellings.
\v 9 I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings.
\s5
\v 10 He who is faithful in very little is also faithful in much, and he who is unrighteous in very little is also unrighteous in much.
\v 11 If you have not been faithful in using unrighteous money, who will trust you with true wealth?
\v 12 If you have not been faithful in using other people's money, who will give you money of your own?
\v 11 If you have not been faithful in using unrighteous wealth, who will trust you with true wealth?
\v 12 If you have not been faithful in using other people's property, who will give you money of your own?
\s5
\v 13 No servant can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth."
@ -1574,19 +1583,18 @@
\s5
\v 27 The rich man said, 'I beg you, Father Abraham, that you would send him to my father's house—
\v 28 for I have five brothers—in order that he may warn them, for fear that they also come into this place of torment.'
\v 28 for I have five brothers—in order that he may warn them, so that it may not be that they come into this place of torment.'
\s5
\v 29 But Abraham said, 'They have Moses and the prophets; let them listen to them.'
\v 30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead ones, they will repent.'
\v 31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead ones.'"
\v 30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead, they will repent.'
\v 31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead.'"
\s5
\c 17
\p
\v 1 Jesus said to his disciples, "It is certain there will be things that can cause us to sin, but woe to that person through whom they come!
\v 2 It would be better for him if a millstone were put around his neck and he were thrown into the sea, than that he should cause one of these little ones to stumble.
\v 2 It would be better for him if a millstone were put around his neck and he were thrown into the sea than that he should cause one of these little ones to stumble.
\s5
\v 3 Watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him.
@ -1595,7 +1603,7 @@
\s5
\p
\v 5 The apostles said to the Lord, "Increase our faith."
\v 6 The Lord said, "If you had faith as a mustard seed, you would say to this mulberry tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
\v 6 The Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
\s5
\v 7 But which of you, who has a servant plowing or keeping sheep, will say to him when he has come in from the field, 'Come immediately and sit down to eat'?
@ -1638,7 +1646,7 @@
\v 27 They ate, they drank, they married, and they were given in marriage, until the day that Noah entered into the ark—and the flood came and destroyed them all.
\s5
\v 28 Likewise even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
\v 28 Likewise, even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
\v 29 But in the day that Lot went out from Sodom, it rained fire and sulfur from heaven and destroyed them all.
\s5
@ -1657,12 +1665,11 @@
\s5
\v 37 They asked him, "Where, Lord?" and he said to them, "Where there is a body, there will the vultures also be gathered together."
\s5
\c 18
\p
\v 1 Then he spoke a parable to them about how they should always pray, and not become discouraged,
\v 2 saying, "In a certain city there was a judge who did not fear God and he did not respect people.
\v 1 Then he spoke a parable to them about how they should always pray and not become discouraged,
\v 2 saying, "In a certain city there was a judge who did not fear God and did not respect people.
\s5
\v 3 Now there was a widow in that city, and she came often to him, saying, 'Help me get justice against my opponent.'
@ -1689,7 +1696,7 @@
\s5
\p
\v 15 The people were also bringing to him their infants, so that he might touch them, but when the disciples saw it, they rebuked them.
\v 15 The people were also bringing to him their infants so that he might touch them, but when the disciples saw it, they rebuked them.
\v 16 But Jesus called them to him, saying, "Permit the little children to come to me, and do not forbid them. For the kingdom of God belongs to such ones.
\v 17 Truly I say to you, whoever will not receive the kingdom of God like a child will definitely not enter it."
@ -1721,7 +1728,7 @@
\p
\v 31 After he gathered the twelve to himself, he said to them, "See, we are going up to Jerusalem, and all the things that have been written by the prophets about the Son of Man will be accomplished.
\v 32 For he will be given over to the Gentiles, and will be mocked, and shamefully treated, and spit upon.
\v 33 After whipping him, they will kill him and on the third day he will rise again."
\v 33 After whipping him, they will kill him, and on the third day he will rise again."
\s5
\v 34 They understood none of these things, and this word was hidden from them, and they did not understand the things that were said.
@ -1829,7 +1836,7 @@
\v 42 saying, "If only you had known in this day, even you, the things which bring you peace! But now they are hidden from your eyes.
\s5
\v 43 For the days will come upon you, when your enemies will build a barricade around you, and surround you, and press in on you from every side.
\v 43 For the days will come upon you when your enemies will build a barricade around you, and surround you, and press in on you from every side.
\v 44 They will strike you down to the ground and your children with you. They will not leave one stone upon another, because you did not recognize it when God was trying to save you."
\s5
@ -1847,11 +1854,11 @@
\c 20
\p
\v 1 It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
\v 2 They spoke, saying to him, "Tell us by what authority you do these things? Or who is he that gave you this authority?"
\v 2 They spoke, saying to him, "Tell us by what authority you do these things, or who it is who gave you this authority."
\s5
\v 3 He answered and said to them, "I also will ask you a question. Tell me about
\v 4 the baptism of John. Was it from heaven or from men?"
\v 3 He answered and said to them, "I will also ask you a question, and you tell me.
\v 4 The baptism of John: was it from heaven or from men?"
\s5
\v 5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
@ -1876,7 +1883,7 @@
\s5
\v 15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
\v 16 He will come and destroy these vine growers, and will give the vineyard to others." When they heard it, they said, "God forbid!"
\v 16 He will come and destroy these vine growers, and will give the vineyard to others." When they heard it, they said, "May it never be!"
\s5
\v 17 But Jesus looked at them, and said, "What is the meaning of that which is written:
@ -1898,8 +1905,8 @@
\v 24 "Show me a denarius. Whose image and name is on it?" They said, "Caesar's."
\s5
\v 25 He said to them, "Then give to Caesar the things that are Caesar's, and to God, the things that are God's."
\v 26 They were not able to find fault with what he had said in front of the people, but marvelling at his answer they were silent.
\v 25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
\v 26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
\s5
\p
@ -1915,7 +1922,7 @@
\s5
\v 34 Jesus said to them, "The sons of this world marry and are given in marriage.
\v 35 But those who are regarded as worthy in that age to receive the resurrection from the dead ones will neither marry nor be given in marriage.
\v 35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage.
\v 36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
\s5
@ -1943,9 +1950,6 @@
\v 46 "Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
\v 47 They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation."
\s5
\c 21
\p
@ -1953,6 +1957,7 @@
\v 2 He saw a certain poor widow putting in two mites.
\v 3 So he said, "Truly I say to you, this poor widow put in more than all of them.
\v 4 All of these gave gifts out of their abundance. But this widow, out of her poverty, put in all she had to live on."
\s5
\p
\v 5 As some spoke of the temple, how it was decorated with beautiful stones and offerings, he said,
@ -1974,10 +1979,10 @@
\s5
\v 14 Therefore resolve in your hearts not to prepare your defense ahead of time,
\v 15 for I will give you words and wisdom, which all your adversaries will not be able to resist or contradict.
\v 15 for I will give you words and wisdom that all your adversaries will not be able to resist or contradict.
\s5
\v 16 But you will be delivered up also by parents, brothers, relatives and friends, and they will put some of you to death.
\v 16 But you will be delivered up also by parents, brothers, relatives, and friends, and they will put some of you to death.
\v 17 You will be hated by everyone because of my name.
\v 18 But not a hair of your head will perish.
\v 19 In your endurance you will gain your souls.
@ -1985,12 +1990,12 @@
\s5
\p
\v 20 When you see Jerusalem surrounded by armies, then know that its destruction is near.
\v 21 Then let those in Judea flee to the mountains, and let those who are in the middle of the town leave, and do not let those who are in the country enter it.
\v 21 Then let those in Judea flee to the mountains, let those who are in the city leave it, and those who are out in the country must not enter the city.
\v 22 For these are days of vengeance, so that all the things that are written will be fulfilled.
\s5
\v 23 Woe to them who are pregnant and to them who are nursing in those days! For there will be great distress upon the land, and wrath to this people.
\v 24 They will fall by the edge of the sword and they will be led captive into all the nations, and Jerusalem will be trampled by the Gentiles, until the times of the Gentiles are fulfilled.
\v 24 They will fall by the edge of the sword, and they will be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
\p
\s5
@ -2008,7 +2013,7 @@
\v 31 So also, when you see these things happening, you know that the kingdom of God is near.
\s5
\v 32 Truly, I say to you, this generation will not pass away until all these things take place.
\v 32 Truly I say to you, this generation will not pass away until all these things take place.
\v 33 Heaven and earth will pass away, but my words will never pass away.
\p
@ -2024,7 +2029,6 @@
\v 37 So during the days he was teaching in the temple, and at night he went out and stayed on the Mount of Olives.
\v 38 All of the people came early in the morning to hear him in the temple.
\s5
\c 22
\p
@ -2042,9 +2046,9 @@
\s5
\p
\v 7 The day of unleavened bread came, on which the Passover lamb must be sacrificed.
\v 8 Jesus sent Peter and John, saying, "Go and prepare for us the Passover meal, so that we may eat it."
\v 9 They asked him, "Where do you want us to make preparations?"
\v 7 Then came the day of unleavened bread, on which the Passover lamb had to be sacrificed.
\v 8 So Jesus sent Peter and John, saying, "Go and prepare for us the Passover meal, so that we may eat it."
\v 9 They said to him, "Where do you want us to make preparations?"
\s5
\v 10 He answered them, "Listen, when you have entered the city, a man bearing a pitcher of water will meet you. Follow him into the house that he goes into.
@ -2062,7 +2066,7 @@
\s5
\v 17 Then Jesus took a cup, and when he had given thanks, he said, "Take this, and share it among yourselves.
\v 18 For I say to you, I will not drink of the fruit of the vine again, until the kingdom of God comes."
\v 18 For I say to you, I will not drink of the fruit of the vine again until the kingdom of God comes."
\s5
\v 19 Then he took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in remembrance of me."
@ -2107,7 +2111,7 @@
\s5
\p
\v 39 After supper, Jesus went, as he often did, to the Mount of Olives, and the disciples followed him.
\v 39 Jesus went, as he often did, to the Mount of Olives, and the disciples followed him.
\v 40 When they arrived, he said to them, "Pray that you do not enter into temptation."
\s5
@ -2174,7 +2178,7 @@
\s5
\c 23
\p
\v 1 The whole company of them rose up, and brought Jesus before Pilate.
\v 1 The whole company of them rose up and brought Jesus before Pilate.
\v 2 They began to accuse him, saying, "We found this man perverting our nation, forbidding to give tribute to Caesar, and saying that he himself is Christ, a king."
\s5
@ -2194,7 +2198,7 @@
\s5
\v 11 Herod with his soldiers insulted Jesus and they mocked him. Then they dressed him in elegant clothes and sent him back to Pilate.
\v 12 For Herod and Pilate had become friends with each other that very day (before this they had been enemies with each other).
\v 12 For Herod and Pilate had become friends with each other that very day, for before this they had been enemies with each other.
\s5
\p
@ -2264,7 +2268,7 @@
\s5
\v 44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour
\v 45 as the sun's light failed. Then the curtain of the temple was split down the middle.
\v 45 as the sun's light failed. Then the curtain of the temple was split in two.
\s5
\v 46 Crying with a loud voice, Jesus said, "Father, into your hands I commit my spirit." Having said this, he died.
@ -2283,8 +2287,8 @@
\v 52 This man, approaching Pilate, asked for the body of Jesus.
\v 53 He took it down, wrapped it in fine linen, and placed it in a tomb that was cut in stone, where no one had ever been laid.
\s5
\v 54 It was the Day of the Preparation, and the Sabbath was dawning.
\v 55 The women, who had come with Jesus out of Galilee, followed after and saw the tomb and how his body was laid.
\v 54 It was the Day of the Preparation, and the Sabbath was about to begin.
\v 55 The women who had come with Jesus out of Galilee followed and saw the tomb and how his body was laid.
\v 56 They returned, and prepared spices and ointments.
\p Then on the Sabbath they rested according to the commandment.
@ -2306,13 +2310,12 @@
\s5
\v 8 The women remembered his words,
\v 9 and returned from the tomb and told all these things to the eleven and all the rest.
\v 9 and returned from the tomb, and told all these things to the eleven and all the rest.
\v 10 Now Mary Magdalene, Joanna, Mary the mother of James, and the other women with them reported these things to the apostles.
\s5
\v 11 But this message seemed like idle talk to the apostles, and they did not believe the women.
\v 12 Yet Peter rose up, and ran to the tomb, and stooping and looking in, he saw the linen cloths by themselves. Peter then departed to his home, wondering what had happened.
\v 12 Yet Peter rose up and ran to the tomb, and stooping and looking in, he saw the linen cloths by themselves. Peter then departed to his home, wondering what had happened.
\p
\s5
@ -2332,7 +2335,7 @@
\v 20 and how the chief priests and our rulers delivered him up to be condemned to death and crucified him.
\s5
\v 21 But we hoped that it was he who would free Israel. Yes, and besides all this, it is now the third day since all these things happened.
\v 21 But we had confidence that he was the one who was going to redeem Israel. Yes, and what is more, it is now the third day since all these things happened.
\s5
\v 22 But also, some women of our company amazed us, having been at the tomb early in the morning.
@ -2345,7 +2348,7 @@
\v 27 Then beginning from Moses and through all the prophets, Jesus interpreted to them the things concerning himself in all the scriptures.
\s5
\v 28 As they approached the village to which they were going, Jesus acted as though he was going further.
\v 28 As they approached the village to which they were going, Jesus acted as though he were going further.
\v 29 But they compelled him, saying, "Stay with us, for it is toward evening and the day is almost over." So Jesus went in to stay with them.
\s5
@ -2375,11 +2378,11 @@
\s5
\p
\v 44 He said to them, "When I was with you, I told you that all that was written in the law of Moses and the prophets and the Psalms must be fulfilled."
\v 44 He said to them, "When I was with you, I told you that all that was written in the Law of Moses and the Prophets and the Psalms must be fulfilled."
\s5
\v 45 Then he opened their minds, that they might understand the scriptures.
\v 46 He said to them, "Thus it is written, that the Christ should suffer, and rise again from the dead ones on the third day.
\v 46 He said to them, "Thus it is written, that the Christ should suffer, and rise again from the dead on the third day.
\v 47 Repentance and forgiveness of sins should be preached in his name to all the nations, beginning from Jerusalem.
\s5
@ -2388,7 +2391,7 @@
\s5
\p
\v 50 Then Jesus led them out until they were near Bethany. He lifted up his hands, and blessed them.
\v 50 Then Jesus led them out until they were near Bethany. He lifted up his hands and blessed them.
\v 51 It happened that, while he was blessing them, he left them and was carried up into heaven.
\s5

63
44-JHN.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Gospel of John
\toc2 John
\toc3 Jhn
\mt John\s5
\mt John
\s5
\c 1
\p
\v 1 In the beginning was the Word, and the Word was with God, and the Word was God.
@ -12,7 +13,7 @@
\v 3 All things were made through him, and without him there was not one thing made that has been made.
\s5
\v 4 In him was life, and that life was the light of all men.
\v 4 In him was life, and the life was the light of men.
\v 5 The light shines in the darkness, and the darkness did not overcome it.
\s5
\v 6 There was a man who was sent from God, whose name was John.
@ -32,17 +33,17 @@
\s5
\v 14 The Word became flesh and lived among us. We have seen his glory, glory as of the one and only who came from the Father, full of grace and truth.
\v 15 John testified about him and cried out, saying, "This was the one of whom I said, 'He who comes after me is more than me, for he was before me.'"
\v 15 John testified about him and cried out, saying, "This was the one of whom I said, 'He who comes after me is greater than I am, for he was before me.'"
\s5
\v 16 For from his fullness we have all received grace after grace.
\v 17 For the law was given through Moses. Grace and truth came through Jesus Christ.
\v 18 No one has seen God at any time. The one and only God, who at the side of the Father, he has made him known.
\v 18 No one has seen God at any time. The one and only God, who is at the side of the Father, he has made him known.
\s5
\p
\v 19 This is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, "Who are you?"
\v 20 He freely stated, and did not deny, but replied, "I am not the Christ."
\v 20 He confessed, he did not deny, but confessed, "I am not the Christ."
\v 21 So they asked him, "What are you then? Are you Elijah?" He said, "I am not." They said, "Are you the prophet?" He answered, "No."
\s5
@ -50,8 +51,7 @@
\v 23 He said,
\q "I am a voice, crying in the wilderness:
\q 'Make the way of the Lord straight,'
\m
just as Isaiah the prophet said."
\m just as Isaiah the prophet said."
\s5
\v 24 Now some from the Pharisees were sent,
@ -63,7 +63,7 @@ just as Isaiah the prophet said."
\v 28 These things were done in Bethany on the other side of the Jordan, where John was baptizing.
\s5
\v 29 The next day John saw Jesus coming to him and said, "Look, there is the Lamb of God who takes away the sin of the world!
\v 29 The next day John saw Jesus coming to him and said, "Look, there is the Lamb of God, who takes away the sin of the world!
\v 30 This is the one of whom I said, 'The one who comes after me is more than me, for he was before me.'
\v 31 I did not know him, but it was so that he could be revealed to Israel that I came baptizing with water."
@ -85,7 +85,7 @@ just as Isaiah the prophet said."
\s5
\v 40 One of the two who heard John speak and then followed Jesus was Andrew, the brother of Simon Peter.
\v 41 He first found his own brother Simon and said to him, "We have found the Messiah" (which translated is: Christ).
\v 42 He brought him to Jesus, and Jesus looked at him and said, "You are Simon son of John, you will be called Cephas" (which translated is: Peter).
\v 42 He brought him to Jesus, and Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which is translated Peter).
\s5
\p
@ -102,6 +102,7 @@ just as Isaiah the prophet said."
\v 49 Nathaniel replied, "Rabbi, you are the Son of God! You are the King of Israel!"
\v 50 Jesus replied and said to him, "Because I said to you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than this."
\v 51 Then he said, "Truly, truly, I say to you, you will see the heavens opened, and the angels of God ascending and descending upon the Son of Man."
\s5
\c 2
\p
@ -145,13 +146,14 @@ just as Isaiah the prophet said."
\s5
\v 20 Then the Jewish authorities said, "This temple was built in forty-six years, and you will raise it up in three days?"
\v 21 However, he was speaking about the temple of his body.
\v 22 After he was raised from the dead ones, his disciples remembered that he said this, and they believed the scripture and this statement that Jesus had spoken.
\v 22 After he was raised from the dead, his disciples remembered that he said this, and they believed the scripture and this statement that Jesus had spoken.
\s5
\p
\v 23 Now when he was in Jerusalem at the Passover festival, many believed in his name when they saw the signs that he did.
\v 24 But Jesus did not trust in them because he knew them all,
\v 25 because he did not need anyone to testify to him about man, for he knew what was in man.
\s5
\c 3
\p
@ -168,7 +170,7 @@ just as Isaiah the prophet said."
\s5
\v 7 Do not be amazed that I said to you, 'You must be born again.'
\v 8 The wind blows wherever it wishes; you hear its sound, but you do not know where it came from or where it is going. So is everyone who is born of the Spirit."
\v 8 The wind blows wherever it wishes; you hear its sound, but you do not know where it comes from or where it is going. So is everyone who is born of the Spirit."
\s5
\v 9 Nicodemus replied and said to him, "How can these things be?"
@ -190,7 +192,7 @@ just as Isaiah the prophet said."
\s5
\v 19 This is the reason for the judgment: The light has come into the world, and men loved the darkness rather than the light because their deeds were evil.
\v 20 For everyone who does evil hates the light and does not come to the light so that his deeds will not be exposed.
\v 20 For everyone who does evil hates the light, and does not come to the light so that his deeds will not be exposed.
\v 21 However, he who practices the truth comes to the light so that it may be plainly seen that his deeds have been done in God."
\s5
@ -309,8 +311,7 @@ just as Isaiah the prophet said."
\p
\v 43 After those two days, he departed from there for Galilee.
\v 44 For Jesus himself declared that a prophet has no honor in his own country.
\v 45 When he came into Galilee, the Galileans welcomed him. They had seen all the things that he had done in Jerusalem at the
festival, for they had also gone to the festival.
\v 45 When he came into Galilee, the Galileans welcomed him. They had seen all the things that he had done in Jerusalem at the festival, for they had also gone to the festival.
\s5
\p
@ -329,6 +330,7 @@ festival, for they had also gone to the festival.
\s5
\v 53 Then the father realized that it was at that hour that Jesus had said to him, "Your son lives." So he himself and his whole household believed.
\v 54 This was the second sign that Jesus did when he came out of Judea to Galilee.
\s5
\c 5
\p
@ -372,7 +374,7 @@ festival, for they had also gone to the festival.
\v 20 For the Father loves the Son and he shows him everything that he himself does, and he will show him greater things than these so that you will be amazed.
\s5
\v 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whomever he wishes.
\v 21 For as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.
\v 22 For the Father judges no one, but he has given all judgment to the Son
\v 23 so that everyone will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.
@ -422,6 +424,7 @@ festival, for they had also gone to the festival.
\v 45 Do not think that I myself will accuse you before the Father. The one who accuses you is Moses, in whom you have put your hope.
\v 46 If you believed Moses, you would believe me, because he wrote about me.
\v 47 If you do not believe his writings, how are you going to believe my words?"
\s5
\c 6
\p
@ -539,7 +542,7 @@ festival, for they had also gone to the festival.
\s5
\v 62 Then what if you should see the Son of Man going up to where he was before?
\v 63 It is the Spirit who gives life; the flesh profits nothing. The words that I have spoken to you are spirit, and they are life.
\v 63 It is the Spirit who makes alive; the flesh profits nothing. The words that I have spoken to you are spirit, and they are life.
\s5
\v 64 Yet there are some of you who do not believe." For Jesus knew from the beginning who were the ones that would not believe and who it was who would betray him.
@ -555,6 +558,7 @@ festival, for they had also gone to the festival.
\s5
\v 70 Jesus said to them, "Did not I choose you, the twelve, and one of you is a devil?"
\v 71 Now he spoke of Judas son of Simon Iscariot, for it was he, one of the twelve, who would betray Jesus.
\s5
\c 7
\p
@ -663,6 +667,7 @@ festival, for they had also gone to the festival.
\s5
\p
\v 53 \f + \ft The best ancient copies omit John 7:53-8:11 \f* [Then everyone went to his own house.
\s5
\c 8
\p
@ -772,6 +777,7 @@ festival, for they had also gone to the festival.
\v 57 The Jews said to him, "You are not yet fifty years old, and you have seen Abraham?"
\v 58 Jesus said to them, "Truly, truly, I say to you, before Abraham was, I AM."
\v 59 Then they picked up stones to throw at him, but Jesus hid himself and went out of the temple.
\s5
\c 9
\p
@ -929,6 +935,7 @@ festival, for they had also gone to the festival.
\v 40 He went away again beyond the Jordan to the place where John had first been baptizing, and he stayed there.
\v 41 Many people came to him and they said, "John indeed did no signs, but all the things that John has said about this man are true."
\v 42 Many people believed in him there.
\s5
\c 11
\p
@ -1037,10 +1044,11 @@ festival, for they had also gone to the festival.
\s5
\v 56 They were looking for Jesus, and speaking one with another as they stood in the temple, "What do you think? That he will not come to the festival?"
\v 57 Now the chief priests and the Pharisees had given an order that if anyone knew where Jesus was, he should report it so that they might seize him.
\s5
\c 12
\p
\v 1 Six days before the Passover, Jesus came to Bethany, where Lazarus, whom Jesus had raised from the dead ones, was.
\v 1 Six days before the Passover, Jesus came to Bethany, where Lazarus, whom Jesus had raised from the dead, was.
\v 2 So they made him a dinner there, and Martha was serving, but Lazarus was one of those who was lying down at the table with Jesus.
\v 3 Then Mary took a litra of perfume made of very precious pure nard, anointed the feet of Jesus with it, and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
@ -1055,7 +1063,7 @@ festival, for they had also gone to the festival.
\s5
\p
\v 9 Now a large crowd of the Jews learned that Jesus was there, and they came, not only for Jesus, but also to see Lazarus, whom Jesus had raised from the dead ones.
\v 9 Now a large crowd of the Jews learned that Jesus was there, and they came, not only for Jesus, but also to see Lazarus, whom Jesus had raised from the dead.
\v 10 The chief priests conspired together so that they might also put Lazarus to death;
\v 11 for it was because of him that many of the Jews went away and believed in Jesus.
@ -1072,7 +1080,7 @@ festival, for they had also gone to the festival.
\v 16 His disciples did not understand these things at first; but when Jesus was glorified, they remembered that these things had been written about him and that they had done these things to him.
\s5
\v 17 Now the crowd testified that they had been with him when he called Lazarus out of the tomb and raised him up from the dead ones.
\v 17 Now the crowd testified that they had been with him when he called Lazarus out of the tomb and raised him up from the dead.
\v 18 It was also for this reason that the crowd went out to meet him, because they heard that he had done this sign.
\v 19 The Pharisees therefore said among themselves, "Look, you can do nothing; see, the world has gone after him."
@ -1143,6 +1151,7 @@ festival, for they had also gone to the festival.
\v 48 The one who rejects me and who does not receive my words, has one who judges him. The word I have spoken will judge him on the last day.
\v 49 For I did not speak for myself, but it is the Father who sent me, who has given me the command about what to say and what to speak.
\v 50 I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak."
\s5
\c 13
\p
@ -1214,6 +1223,7 @@ festival, for they had also gone to the festival.
\v 36 Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you cannot follow me now, but you will follow later."
\v 37 Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."
\v 38 Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow before you have denied me three times."
\s5
\c 14
\p
@ -1271,6 +1281,8 @@ festival, for they had also gone to the festival.
\s5
\v 30 I will no longer speak much with you, for the ruler of this world is coming. He has no power over me,
\v 31 but in order that the world will know that I love the Father, I do just as the Father commanded me. Let us get up and go from here."
\s5
\c 15
\p
\v 1 "I am the true vine, and my Father is the gardener.
@ -1322,6 +1334,7 @@ festival, for they had also gone to the festival.
\s5
\v 26 When the Comforter—whom I will send to you from the Father, that is, the Spirit of truth, who goes out from the Father—comes, he will testify about me.
\v 27 You are also testifying because you have been with me from the beginning.
\s5
\c 16
\p
@ -1383,6 +1396,7 @@ festival, for they had also gone to the festival.
\s5
\v 32 See, the hour is coming, yes, and has indeed come, when you will be scattered, everyone to his own home, and you will leave me alone. Yet I am not alone because the Father is with me.
\v 33 I have spoken these things to you so that you will have peace in me. In the world you have troubles, but have courage, I have conquered the world."
\s5
\c 17
\p
@ -1432,6 +1446,7 @@ festival, for they had also gone to the festival.
\s5
\v 25 Righteous Father, the world did not know you, but I know you; and these know that you sent me.
\v 26 I made your name known to them, and I will make it known so that the love with which you have loved me will be in them, and I will be in them."
\s5
\c 18
\p
@ -1511,6 +1526,7 @@ festival, for they had also gone to the festival.
\v 38 Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews and said to them, "I find no guilt in this man.
\v 39 But you have the custom that I release one person to you at the Passover. So do you want me to release the King of the Jews to you?"
\v 40 Then they cried out again and said, "Not this man, but Barabbas." Now Barabbas was a robber.
\s5
\c 19
\p
@ -1560,8 +1576,7 @@ festival, for they had also gone to the festival.
\v 24 Then they said to each other, "Let us not tear it, but instead let us cast lots for it to decide whose it will be." This happened so that the scripture would be fulfilled which said,
\q "They divided my garments among themselves
\q and cast lots for my clothing."
\m
This is what the soldiers did.
\m This is what the soldiers did.
\s5
\v 25 Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
@ -1597,6 +1612,7 @@ This is what the soldiers did.
\v 40 So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
\v 41 Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
\v 42 Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
\s5
\c 20
\p
@ -1614,7 +1630,7 @@ This is what the soldiers did.
\s5
\v 8 Then the other disciple, the one who first arrived at the tomb, also went in, and he saw and believed.
\v 9 For until that time they still did not know the scripture that he should rise from the dead ones.
\v 9 For until that time they still did not know the scripture that he should rise from the dead.
\v 10 So the disciples went back home again.
\s5
@ -1660,6 +1676,7 @@ This is what the soldiers did.
\p
\v 30 Now Jesus did many other signs in the presence of the disciples, signs that have not been written in this book,
\v 31 but these have been written so that you would believe that Jesus is the Christ, the Son of God, and so that believing, you would have life in his name.
\s5
\c 21
\p
@ -1684,7 +1701,7 @@ This is what the soldiers did.
\s5
\v 12 Jesus said to them, "Come and eat breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord.
\v 13 Jesus came, took the bread, and gave it to them, and the fish also.
\v 14 This was the third time that Jesus showed himself to the disciples after he had risen from the dead ones.
\v 14 This was the third time that Jesus showed himself to the disciples after he had risen from the dead.
\s5
\p

40
45-ACT.usfm
View File

@ -4,7 +4,8 @@
\toc1 The Acts of the Apostles
\toc2 Acts
\toc3 Act
\mt Apostles \s5
\mt Acts
\s5
\c 1
\p
\v 1 The former book I wrote, Theophilus, told all that Jesus began to do and to teach,
@ -117,7 +118,7 @@
\m
\s5
\v 22 Men of Israel, hear these words: Jesus of Nazareth, a man shown to you by God to be genuine by the mighty deeds, the wonders, and the signs which God did through him in your midst, as you yourselves know.
\v 22 Men of Israel, hear these words: Jesus of Nazareth, a man accredited to you by God by the mighty deeds, the wonders, and the signs which God did through him in your midst, as you yourselves know.
\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
\v 24 But God raised him up, freeing him from the pains of death, because it was impossible for him to be held by it.
@ -141,13 +142,13 @@
\s5
\v 29 Brothers, I can speak to you confidently about the patriarch David, he both died and was buried, and his tomb is with us to this day.
\v 30 Therefore, he was a prophet and knew that God had sworn with an oath to him, that he would set one of the fruit of his body upon his throne.
\v 31 He foresaw this and spoke about the resurrection of the Christ,
\v 31 He saw what was to happen in the future and spoke about the resurrection of the Christ,
\q 'He was neither abandoned to Hades, nor did his flesh see decay.'
\m
\s5
\v 32 This Jesus—God raised him up, of which we all are witnesses.
\v 33 Therefore having been raised up to the right hand of God and having received the promised Holy Spirit from the Father, he has poured out this, which you see and hear.
\v 33 Therefore having been raised up to the right hand of God and having received the promised Holy Spirit from the Father, he has poured out what you see and hear.
\m
\s5
@ -236,7 +237,7 @@
\c 4
\p
\v 1 As Peter and John were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them.
\v 2 They were deeply troubled because Peter and John were teaching the people and proclaiming in Jesus the resurrection from the dead ones.
\v 2 They were deeply troubled because Peter and John were teaching the people and proclaiming in Jesus the resurrection from the dead.
\v 3 They arrested them and put them in jail until the next morning, since it was now evening.
\v 4 But many of the people who had heard the message believed; and the number of the men who believed was about five thousand.
@ -283,8 +284,9 @@
\q and the peoples imagine useless things?'
\s5
\q
\v 26 You said, 'The kings of the earth set themselves together,
\m
\v 26 You said,
\q 'The kings of the earth set themselves together,
\q and the rulers gathered together
\q against the Lord, and against his Christ.'
\m
@ -807,7 +809,7 @@
\s5
\v 39 We are witnesses of all the things Jesus did, both in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree,
\v 40 but God raised him up on the third day and caused him to be seen,
\v 41 not by all the people, but to the witnesses who were chosen beforehand by God—by us who ate and drank with him after he rose from the dead ones.
\v 41 not by all the people, but to the witnesses who were chosen beforehand by God—by us who ate and drank with him after he rose from the dead.
\s5
\v 42 He commanded us to proclaim to the people and to testify that this is the one who has been chosen by God to be the Judge of the living and the dead.
@ -993,7 +995,7 @@
\v 29 When they had completed all the things that were written about him, they took him down from the tree and laid him in a tomb.
\s5
\v 30 But God raised him from the dead ones.
\v 30 But God raised him from the dead.
\v 31 He was seen for many days by those who had come up with him from Galilee to Jerusalem. These people are now his witnesses to the people.
\s5
@ -1001,7 +1003,7 @@
\v 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
\q 'You are my Son, today I have become your Father.'
\m
\v 34 The fact that he raised him up from the dead ones so that his body would never decay, God has spoken in this way:
\v 34 The fact that he raised him up from the dead so that his body would never decay, God has spoken in this way:
\q 'I will give you the holy and sure blessings promised to David.'
\s5
@ -1281,7 +1283,7 @@
\v 2 Paul, as his custom was, went to them, and for three Sabbath days reasoned with them from the scriptures.
\s5
\v 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead ones. He said, "This Jesus whom I proclaim to you is the Christ."
\v 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead. He said, "This Jesus whom I proclaim to you is the Christ."
\v 4 Some of the Jews were persuaded and joined Paul and Silas, including a large number of devout Greeks, and not a few of the leading women.
\s5
@ -1336,11 +1338,11 @@
\s5
\v 30 Therefore God overlooked the times of ignorance, but now he commands all men everywhere to repent.
\v 31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead ones."
\v 31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead."
\s5
\p
\v 32 Now when the men of Athens heard of the resurrection of the dead ones, some mocked Paul; but others said, "We will listen to you again about this matter."
\v 32 Now when the men of Athens heard of the resurrection of the dead, some mocked Paul; but others said, "We will listen to you again about this matter."
\v 33 After that, Paul left them.
\v 34 But certain men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
@ -1392,7 +1394,7 @@
\s5
\p
\v 22 When Paul had landed at Caesarea, he went up and greeted the Jerusalem church and then went down to Antioch.
\v 23 After having spent some time there, Paul departed and went through the regions of Galatia and Phrygia and encouraged all the disciples.
\v 23 After having spent some time there, Paul departed and went through the regions of Galatia and Phrygia and strengthened all the disciples.
\s5
\p
@ -1806,7 +1808,7 @@
\s5
\v 20 Or else, these same men should say what wrong they found in me when I stood before the Jewish council,
\v 21 unless it is about this one thing that I shouted out when I stood among them, 'It is about the resurrection of the dead that I am on trial before you today.'"
\v 21 unless it is about this one thing that I shouted out when I stood among them, 'It is concerning the resurrection of those who have died that I am on trial before you today.'"
\s5
\p
@ -1853,7 +1855,7 @@
\v 13 Now after some days, King Agrippa and Bernice arrived at Caesarea to pay an official visit to Festus.
\v 14 After he had been there for many days, Festus presented Paul's case to the king; he said, "A certain man was left behind here by Felix as a prisoner.
\v 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against this man to me, and they asked for a sentence of condemnation against him.
\v 16 I answered them that it was not the custom of the Romans to hand over anyone before he faced his accusers and had an opportunity to defend himself against the charges.
\v 16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had faced his accusers and had an opportunity to defend himself against the charges.
\s5
\v 17 Therefore, when they came together here, I did not wait, but the next day I sat in the judgment seat and I ordered the man to be brought in.
@ -1915,8 +1917,8 @@
\v 21 For this cause the Jews arrested me in the temple and tried to kill me.
\s5
\v 22 God has helped me until now, so I stand and testify to the common people and to the great ones about nothing more than what the prophets and Moses said would happen;
\v 23 that Christ must suffer, and that he would be the first from the resurrection of the dead ones to rise and to proclaim light to the Jewish people and to the Gentiles."
\v 22 God has helped me until now, so I stand and testify to the common people and to the great ones about nothing more than what the prophets and Moses said would happen—
\v 23 that Christ must suffer and that by being the first to rise from the dead, he would proclaim light to our own people and to the Gentiles."
\s5
\p
@ -1976,7 +1978,7 @@
\s5
\v 21 When they had gone long without food, then Paul stood up among the sailors and said, "Men, you should have listened to me, and not have set sail from Crete, so as to get this injury and loss.
\v 22 Now I encourage you to take courage, for there shall be no loss of life among you, but only the loss of the ship.
\v 22 Now I urge you to take courage, for there will be no loss of life among you, but only the loss of the ship.
\s5
\v 23 For last night an angel of the God to whom I belong, whom also I worship—his angel stood beside me

70
46-ROM.usfm
View File

@ -9,13 +9,11 @@
\c 1
\p
\v 1 Paul, a servant of Jesus Christ, called to be an apostle, and set apart for the gospel of God.
\v 2 This is the gospel that he promised beforehand by his prophets in the holy scriptures.
\v 3 It is about his Son, who was born from the descendants of David according to the flesh.
\v 2 This is the gospel—that he promised beforehand by his prophets in the holy scriptures
\v 3 —which is about his Son, who was a descendant of David according to the flesh.
\s5
\v 4 By resurrection from the dead ones, he was declared to be the powerful Son of God
by the Spirit of holiness—Jesus Christ our Lord.
\v 4 Through the Spirit of holiness he was declared to be the Son of God by the resurrection from the dead, Jesus Christ our Lord.
\v 5 Through him we have received grace and apostleship for obedience of faith among all the nations, for the sake of his name.
\v 6 Among these nations, you also have been called to belong to Jesus Christ.
@ -122,7 +120,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\v 22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
\s5
\v 23 You who boast in the law, do you dishonor God by breaking the law? 
\v 23 You who boast in the law, do you dishonor God by breaking the law?
\v 24 For "the name of God is dishonored among the Gentiles because of you," just as it has been written.
\s5
@ -195,7 +193,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\p
\v 21 But now apart from the law the righteousness of God has been made known. It was witnessed by the law and the Prophets,
\v 21 But now apart from the law the righteousness of God has been made known. It was witnessed by the Law and the Prophets,
\v 22 that is, the righteousness of God through faith in Jesus Christ for all those who believe. For there is no distinction.
\s5
@ -256,7 +254,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\v 16 For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,
\v 17 as it is written, "I have made you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead ones and calls the things that do not exist into existence.
\v 17 as it is written, "I have made you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.
\s5
\v 18 In hope he believed against hope, that he would become the father of many nations, according to what he had been told, "So will your descendants be."
@ -269,7 +267,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\v 23 Now it was not written only for his benefit, that it was counted for him.
\v 24 It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead ones.
\v 24 It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead.
\v 25 This is the one who was delivered up for our trespasses and was raised for our justification.
@ -306,7 +304,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\v 15 But the gift is not like the trespass. For if by the trespass of one the many died, how much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound for the many!
\s5
\v 16 For the gift is not like the outcome of that one man's sin. The judgment followed one trespass and brought condemnation, but the gift followed many trespasses and brought justification.  
\v 16 For the gift is not like the outcome of that one man's sin. The judgment followed one trespass and brought condemnation, but the gift followed many trespasses and brought justification.
\v 17 For if, by the trespass of the one, death ruled through the one, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ.
\s5
@ -326,7 +324,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\v 3 Do you not know that as many as were baptized into Christ Jesus were baptized into his death?
\s5
\v 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead ones by the glory of the Father, so also we might walk in newness of life.
\v 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead by the glory of the Father, so also we might walk in newness of life.
\v 5 For if we have become united with him in the likeness of his death, we will also be united with his resurrection.
\s5
@ -335,7 +333,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\v 8 But if we have died with Christ, we believe that we will also live together with him.
\v 9 We know that Christ has been raised from the dead ones, and that he is no longer dead. Death no longer rules over him.
\v 9 We know that Christ has been raised from the dead, and that he is no longer dead. Death no longer rules over him.
\s5
\v 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives it for God.
@ -344,7 +342,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\p
\v 12 Therefore do not let sin rule in your mortal body in order that you may obey its lusts.
\v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as dead ones who are now living. And present the parts of your body to God as tools to be used for righteousness.
\v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness.
\v 14 Do not allow sin to rule over you. For you are not under law, but under grace.
\s5
@ -376,7 +374,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\v 3 So then, while her husband is living, if she lives with another man, she will be called an adulteress. But if the husband dies, she is free from the law, so she is not an adulteress if she lives with another man.
\s5
\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead ones, in order that we might produce fruit for God.
\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead, in order that we might produce fruit for God.
\v 5 For when we were in the flesh, the sinful passions, aroused by the law, were at work in our members to bear fruit for death.
\s5
@ -443,7 +441,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\v 10 If Christ is in you, the body is dead with respect to sin, but the spirit is alive with respect to righteousness.
\s5
\v 11 If the Spirit of him who raised Jesus from the dead ones lives in you, he who raised Christ from the dead ones will give life also to your mortal bodies through his Spirit, who lives in you.
\v 11 If the Spirit of him who raised Jesus from the dead lives in you, he who raised Christ from the dead will give life also to your mortal bodies through his Spirit, who lives in you.
\s5
\p
@ -568,7 +566,7 @@ by the Spirit of holiness—Jesus Christ our Lord.
\q
\v 28 for the Lord will carry out his sentence on the earth,
\q completely and without delay."
\q
\q
\v 29 As Isaiah had said previously,
\q "If the Lord of hosts had not left us descendants,
\q we would be like Sodom,
@ -599,15 +597,13 @@ by the Spirit of holiness—Jesus Christ our Lord.
\s5
\v 6 But the righteousness that comes from faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
\v 7 and do not say, 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead ones).
\v 7 and do not say, 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead).
\s5
\v 8 But what does it say?
\q "The word is near you,
\q in your mouth and in your heart."
\p
That is the word of faith, which we proclaim.
\v 9 For if with your mouth you acknowledge Jesus as Lord, and believe in your heart that God raised him from the dead ones, you will be saved.
\q "The word is near you, in your mouth and in your heart."
\p That is the word of faith, which we proclaim.
\v 9 For if with your mouth you acknowledge Jesus as Lord, and believe in your heart that God raised him from the dead, you will be saved.
\v 10 For with the heart man believes for righteousness, and with the mouth he acknowledges for salvation.
\s5
@ -679,7 +675,7 @@ That is the word of faith, which we proclaim.
\v 14 Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps we will save some of them.
\s5
\v 15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead ones?
\v 15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?
\v 16 If the firstfruits are reserved, so is the lump of dough. If the root is reserved, so are the branches.
\s5
@ -692,7 +688,7 @@ That is the word of faith, which we proclaim.
\v 21 For if God did not spare the natural branches, neither will he spare you.
\s5
\v 22 Look at, then, the kind actions and the severity of God. On the one hand, severity came on the Jews who fell. But on the other hand, God's kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.
\v 22 Look at, then, the kind actions and the severity of God: severity came on the Jews who fell, but God's kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.
\s5
\v 23 And even they, if they do not continue in their unbelief, will be grafted in. For God is able to graft them in again.
@ -712,7 +708,7 @@ That is the word of faith, which we proclaim.
\m
\s5
\v 28 On the one hand concerning the gospel, they are enemies on your behalf. On the other hand according to God's choice, they are beloved because of the ancestors.
\v 28 As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.
\v 29 For the gifts and the call of God are unchangeable.
\s5
@ -830,7 +826,7 @@ That is the word of faith, which we proclaim.
\s5
\v 7 For none of us lives for himself, and none dies for himself.
\v 8 For if we live, we live for the Lord, and if we die, we die for the Lord. Then whether we live or die, we are the Lord's.
\v 9 For to this purpose Christ died and lived again, that he might be Lord of both the dead ones and those who are living.
\v 9 For to this purpose Christ died and lived again, that he might be Lord of both the dead and those who are living.
\s5
\v 10 But you, why do you judge your brother? And you, why do you despise your brother? For we will all stand before the judgment seat of God.
@ -883,9 +879,8 @@ That is the word of faith, which we proclaim.
\s5
\v 8 For I say that Christ has been made a servant of the circumcision on behalf of God's truth, in order to confirm the promises given to the fathers,
\v 9 and for the Gentiles to glorify God for his mercy.
\q It is as it is written,
\q "Therefore I will give praise to you among the Gentiles
\v 9 and for the Gentiles to glorify God for his mercy. As it is written,
\q "Therefore I will give praise to you among the Gentiles
\q and sing praise to your name."
\m
@ -900,12 +895,10 @@ That is the word of faith, which we proclaim.
\s5
\v 12 Again, Isaiah says,
\q "The root of Jesse will come,
\q the one who rises to rule over the Gentiles;
\q in him the Gentiles will have hope."
\m
\q "The root of Jesse will come, the one who rises to rule over the Gentiles; in him the Gentiles will have hope."
\s5
\p
\v 13 Now may the God of hope fill you with all joy and peace for believing, so that by the power of the Holy Spirit you will have hope.
\s5
@ -1007,13 +1000,12 @@ That is the word of faith, which we proclaim.
\s5
\p
\q
\v 25 Now glory be to him who is able to make you stand according to my gospel
\q and the preaching of Jesus Christ,
\q according to the revelation of the mystery that has been kept secret from long ago,
\v 25 Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ,
\q according to the revelation of the mystery that had been kept secret for long ages,
\q
\v 26 but now has been revealed, and through the prophetic writings has been made known to all nations, according to the command of the eternal God, for the obedience of faith.
\v 26 but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith.
\q
\s5
\v 27 To the only wise God, through Jesus Christ, be the glory forever. Amen.
\v 27 To the only wise God, through Jesus Christ, be glory forever. Amen.

13
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@ -701,8 +701,7 @@
\v 33 For God is not a God of confusion, but of peace.
\s5
\p
This is the rule in all the churches of the believers.
\p This is the rule in all the churches of the believers.
\v 34 The women should keep silent in the churches. For they are not permitted to speak. Instead, they should be in submission, as also the law says.
\v 35 If there is anything they desire to learn, let them ask their husbands at home. For it is disgraceful for a woman to speak in the church.
\v 36 Did the word of God come from you? Are you the only ones it has reached?
@ -743,7 +742,7 @@ This is the rule in all the churches of the believers.
\s5
\p
\v 12 Now if Christ is proclaimed as raised from the dead ones, how can some of you say there is no resurrection of the dead?
\v 12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead?
\v 13 But if there is no resurrection of the dead, then not even Christ has been raised;
\v 14 and if Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
@ -758,12 +757,12 @@ This is the rule in all the churches of the believers.
\s5
\p
\v 20 But now Christ has been raised from the dead ones, the firstfruits of those who died.
\v 20 But now Christ, who is the firstfruits of those who died, has been raised from the dead.
\v 21 For since death came by a man, by a man also came the resurrection of the dead.
\s5
\v 22 For as in Adam all die, so also in Christ will all be made alive.
\v 23 But each in his own order: Christ, the firstfruits, and then those who belong to Christ will be made alive at his coming.
\v 22 For as in Adam all die, so also in Christ all will be made alive.
\v 23 But each in his own order: Christ, who is the firstfruits, and then those who belong to Christ will be made alive at his coming.
\s5
\v 24 Then will be the end, when Christ will hand over the kingdom to God the Father. This is when he will abolish all rule and all authority and power.
@ -772,7 +771,7 @@ This is the rule in all the churches of the believers.
\s5
\v 27 For "he has put everything under his feet." But when it says "he has put everything," it is clear that this does not include the one who put everything in subjection to himself.
\v 28 When all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him. This will happen so that God the Father may be all in all.
\v 28 When all things are subjected to him, then the Son himself will be subjected to him who put all things into subjection under him, that God may be all in all.
\s5
\p

16
48-2CO.usfm
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@ -4,7 +4,8 @@
\toc1 The Second Letter of Paul to the Corinthians
\toc2 Second Corinthians
\toc3 2Co
\mt Second Corinthians \s5
\mt Second Corinthians
\s5
\c 1
\p
\v 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, and to all the believers in the entire region of Achaia.
@ -158,8 +159,8 @@
\v 12 So death is at work in us, but life is at work in you.
\s5
\v 13 But we have the same spirit of faith according to that which was written: "I believed, and so I spoke." We also believe, and so we also speak.
\v 14 We know that the one who raised the Lord Jesus will also raise us with Jesus. We know that he will bring us with you into his presence.
\v 13 But we have the same spirit of faith according to that which was written: "I believed, and so I spoke." We also believe, and so we also speak,
\v 14 because we know that the one who raised the Lord Jesus will also raise us with Jesus and bring us with you into his presence.
\v 15 Everything is for your sake so that, as grace is spread to many people, thanksgiving may increase to the glory of God.
\s5
@ -259,6 +260,7 @@
\v 18 I will be a Father to you,
\q and you will be my sons and daughters,"
\m says the Lord Almighty.
\s5
\c 7
\nb
@ -286,9 +288,9 @@
\s5
\v 13 It is by this that we are encouraged.
\p
In addition to our own comfort, we also rejoiced even more because of Titus' joy, because his spirit was refreshed by all of you.
\p In addition to our own comfort, we also rejoiced even more because of Titus' joy, because his spirit was refreshed by all of you.
\v 14 For if I boasted to him about you, I was not embarrassed. On the contrary, just as everything we said to you was true, our boasting about you to Titus proved to be true.
\s5
\v 15 His affection for you is even greater, as he remembers the obedience of all of you, how you welcomed him with fear and trembling.
\v 16 I rejoice because I have complete confidence in you.
@ -494,8 +496,8 @@ In addition to our own comfort, we also rejoiced even more because of Titus' joy
\v 5 On behalf of such a person I will boast. But on behalf of myself I will not boast, except about my weaknesses.
\s5
\v 6 If I wanted to boast, I would not be foolish, for I would be speaking the truth. But I will keep from boasting, so that no one will think more of me than what is seen in me or heard from me.
\v 7 I will also keep from boasting because of the extraordinary kind of those revelations. Therefore, so I would not be puffed up with pride, a thorn in the flesh was given to me, a messenger from Satan to harass me, so I would not become too proud.
\v 6 If I should choose to boast, I will not be a fool, because I would be speaking the truth. But I will keep from boasting, so that no one will think more of me than what he sees in me or hears from me.
\v 7 To keep me from boasting because of the surpassing greatness of the revelations, a thorn in the flesh was given to me, a messenger from Satan to afflict me—so I would not become overly proud.
\s5
\v 8 Three times I begged the Lord about this, for him to take it away from me.

9
49-GAL.usfm
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@ -4,10 +4,11 @@
\toc1 The Letter of Paul to the Galatians
\toc2 Galatians
\toc3 Gal
\mt Galatians\s5
\mt Galatians
\s5
\c 1
\p
\v 1 Paul, an apostle—not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead ones—
\v 1 Paul, an apostle—not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead—
\v 2 and all the brothers with me, to the churches of Galatia:
\s5
@ -193,7 +194,7 @@
\p
\v 21 Tell me, you who desire to be under the law, do you not listen to the law?
\v 22 For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
\v 23 But the one was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
\v 23 One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
\s5
\v 24 These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.
@ -205,7 +206,7 @@
\q "Rejoice, you barren one who does not give birth;
\q cry out and shout for joy, you who are not suffering the pains of childbirth;
\q because the children of the abandoned woman are more numerous
\q than the woman who has a husband."
\q than those of the woman who has a husband."
\m
\p

8
50-EPH.usfm
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@ -4,7 +4,7 @@
\toc1 The Letter of Paul to the Ephesians
\toc2 Ephesians
\toc3 Eph
\mt Ephesians
\mt Ephesians
\s5
\c 1
\p
@ -47,7 +47,7 @@
\s5
\v 19 In my prayers I ask that you may know the incomparable greatness of his power toward us who believe, according to the working of his great strength.
\v 20 This is the same power that God worked in Christ when he raised him from the dead ones and seated him at his right hand in the heavenly places.
\v 20 This is the same power that God worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places.
\v 21 He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come.
\s5
@ -227,7 +227,7 @@
\v 13 But when anything is illuminated by the light, it becomes visible.
\v 14 For anything that becomes visible is light. Therefore it says,
\q "Awake, you sleeper,
\q and arise from the dead ones,
\q and arise from the dead,
\q and Christ will shine on you."
\s5
@ -275,7 +275,7 @@
\s5
\p
\v 5 Slaves, be obedient to your earthly masters with deep respect and trembling, in the honesty of your heart. Be obedient to them as you would be obedient to Christ.
\v 5 Slaves, be obedient to your human masters with deep respect and trembling, in the honesty of your heart. Be obedient to them as you would be obedient to Christ.
\v 6 Be obedient not only when your masters are watching in order to please them. Instead, be obedient as slaves of Christ, who do the will of God from your heart.
\v 7 Serve with all your heart, as though you were serving the Lord and not people,
\v 8 because we know that for whatever good deed each person does, he will receive a reward from the Lord, whether he is slave or free.

26
51-PHP.usfm
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@ -5,6 +5,7 @@
\toc2 Philippians
\toc3 Php
\mt Philippians
\s5
\c 1
\p
@ -42,7 +43,7 @@
\v 19 for I know that this will result in my deliverance through your prayers and the help of the Spirit of Jesus Christ.
\s5
\v 20 It is according to my eager expectation and certain hope that I will not be at all ashamed, and yet with all boldness, now as always, Christ will be exalted in my body, whether by life or by death.
\v 20 It is my eager expectation and certain hope that I will in no way be ashamed, but that I will have complete boldness, so that now as always, Christ will be exalted in my body, whether by life or by death.
\v 21 For to me to live is Christ and to die is gain.
\s5
@ -71,16 +72,15 @@
\v 4 Each of you should take care not only for your own needs, but also for the needs of others.
\s5
\v 5 Think in the way that was also in Christ Jesus.
\v 5 You should have the same attitude toward one another as was in Christ Jesus.
\q
\v 6 He existed in the form of God,
\q but he did not consider his equality with God
\q as something to hold on to.
\q
\v 7 Instead, he emptied himself.
\q He took the form of a servant.
\q He appeared in the likeness of men.
\q He was found in appearance as a man.
\v 7 Instead, he emptied himself
\q by taking the form of a servant,
\q and he was born in the likeness of men.
\q
\v 8 He humbled himself and became obedient to the point of death,
\q even death of a cross!
@ -107,8 +107,8 @@
\v 16 Hold tightly to the word of life so that I may have reason to glory on the day of Christ. For then I will know that I did not run in vain or labor in vain.
\s5
\v 17 But even if I am poured out as an offering on the sacrifice and service of your faith, I rejoice, and I rejoice with you all.
\v 18 In the same manner you also rejoice, and you rejoice with me.
\v 17 But even if I am being poured out as an offering on the sacrifice and service of your faith, I am glad and rejoice with you all.
\v 18 In the same manner you also should be glad and rejoice with me.
\s5
\p
@ -130,12 +130,12 @@
\v 28 So it is all the more eagerly that I am sending him, so that when you see him again you may rejoice, and I can be free from anxiety.
\v 29 Welcome Epaphroditus in the Lord with all joy. Honor people like him.
\v 30 For it was for the work of Christ that he came near death. He risked his life to serve me and fill up what you could not do in service to me.
\s5
\c 3
\p
\v 1 Finally, my brothers, rejoice in the Lord. For me to write these same things again to you is no trouble for me, and it keeps you safe.
\v 2 Watch out for the dogs. Watch out for the evil workers. Watch out those who mutilate the flesh.
\v 2 Watch out for the dogs, those evil workers, those who mutilate the flesh.
\v 3 For we are the circumcision. It is we who worship by the Spirit of God. It is we who take pride in Christ Jesus, and who have no confidence in the flesh.
\s5
@ -150,7 +150,7 @@
\v 8 In fact, now I count all things to be loss because of the surpassing value of the knowledge of Christ Jesus my Lord. For him I have given up all things—and I consider them rubbish—so that I may gain Christ
\v 9 and be found in him. I do not have a righteousness of my own from the law. Instead, I have the righteousness that is through faith in Christ, the righteousness that is from God based on faith.
\v 10 So now I want to know him and the power of his resurrection and the fellowship of his sufferings. I want to be transformed into the likeness of his death,
\v 11 so somehow I may experience the resurrection from the dead ones.
\v 11 so somehow I may experience the resurrection from the dead.
\s5
\v 12 It is not true that I have already received these things, or that I have become complete. But I press on in order that I may grasp that for which I was grasped by Christ Jesus.
@ -165,7 +165,7 @@
\p
\v 17 Be imitators of me, brothers. Closely watch those who are walking by the example that you have in us.
\v 18 Many are walking—those about whom I have often told you, and now I am telling you with tears—as enemies of the cross of Christ.
\v 19 Their destiny is destruction. For their god is their stomach, and their pride is in their shame. They think about earthly things.
\v 19 Their end is destruction. For their god is their stomach, and their pride is in their shame. They think about earthly things.
\s5
\v 20 But our citizenship is in heaven, from where we also wait for a savior, the Lord Jesus Christ.
@ -177,7 +177,7 @@
\v 1 Therefore, my beloved brothers whom I long for, my joy and crown, in this way stand firm in the Lord, beloved friends.
\p
\v 2 I am pleading with Euodia, and I am pleading with Syntyche, be of the same mind in the Lord.
\v 3 Yes, I ask you, my true companion, to help these women who labored with me in spreading the gospel, along with Clement and the rest of my fellow workers, whose names are in The Book of Life.
\v 3 Yes, I ask you, my true companion, to help these women who labored with me in spreading the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
\s5
\p

14
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@ -42,10 +42,10 @@
\s5
\v 15 The Son is the image of the invisible God. He is the firstborn of all creation.
\v 16 For by him all things were created, those in the heavens and those on the earth, the visible and the invisible things. Whether thrones or dominions or governments or authorities, all things were created by him and for him.
\v 17 He is before all things, and in him all things hold together.
\v 17 He himself is before all things, and in him all things hold together.
\s5
\v 18 He is the head of the body, the church. He is the beginning and the firstborn from among the dead ones, so he has first place among all things.
\v 18 He is the head of the body, the church. He is the beginning and the firstborn from among the dead, so he has first place among all things.
\v 19 For God was pleased that all his fullness should live in him,
\v 20 and to reconcile through the Son all things to himself. God made peace through the blood of his cross. God reconciled all things to himself, whether the things on the earth or the things in heaven.
@ -84,13 +84,13 @@
\s5
\p
\v 8 See that no one captures you through the philosophy and the empty deceit according to the tradition of men, conforming to the elements of the world, and not conforming to Christ.
\v 9 For in him lives all the fullness of God bodily.
\v 8 See that no one captures you through philosophy and empty deceit, according to the tradition of men, conforming to the elements of the world, and not conforming to Christ.
\v 9 For in him all the fullness of God lives in bodily form.
\s5
\v 10 You are filled in him. He is the head of every power and authority.
\v 10 You have been filled in him, who is the head over every power and authority.
\v 11 In him you were also circumcised with a circumcision not done by humans in the removal of the body of flesh, but in the circumcision of Christ.
\v 12 You were buried with him in baptism, and in him you were raised up through faith in the power of God, who raised him from the dead ones.
\v 12 You were buried with him in baptism, and in him you were raised up through faith in the power of God, who raised him from the dead.
\s5
\v 13 When you were dead in your trespasses and in the uncircumcision of your flesh, he made you alive together with him and forgave us all of our trespasses.
@ -111,7 +111,7 @@
\p
\v 20 If you died together with Christ to the elements of the world, why do you live as obligated to the world:
\v 21 "Do not handle, nor taste, nor touch"?
\v 22 All these things are destined for corruption with use, according to the instructions and teachings of men.
\v 22 All these things will perish with use, according to the instructions and teachings of men.
\v 23 These rules have the wisdom of self-made religion and humility and severity of the body. But they have no value against the indulgence of the flesh.
\s5

8
53-1TH.usfm
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@ -15,7 +15,7 @@
\s5
\p
\v 2 We always give thanks to God for all of you, as we mention you in our prayers.
\v 3 We remember without ceasing before our God and Father your work of faith, labor of love, and stedfastness of hope in our Lord Jesus Christ.
\v 3 We remember without ceasing before our God and Father your work of faith, labor of love, and steadfastness of hope in our Lord Jesus Christ.
\s5
\v 4 Brothers loved by God, we know he has chosen you,
@ -28,7 +28,7 @@
\s5
\v 8 For from you the word of the Lord has rung out, and not only in Macedonia and Achaia—everywhere your faith in God has gone out. Therefore we do not need to say anything about it.
\v 9 For they themselves report what kind of coming we had among you. They tell how you turned to God from the idols to serve the living and true God.
\v 10 They report that you are waiting for his Son from heaven, whom he raised from the dead ones. This is Jesus, who frees us from the wrath to come.
\v 10 They report that you are waiting for his Son from heaven, whom he raised from the dead. This is Jesus, who frees us from the wrath to come.
\s5
@ -126,7 +126,7 @@
\s5
\p
\v 13 We do not want you to be uninformed, brothers, about those who sleep, so that you do not grieve like the rest who do not have no hope.
\v 13 We do not want you to be uninformed, brothers, about those who sleep, so that you do not grieve like the rest who do not have confidence in the future promise.
\v 14 For if we believe that Jesus died and rose again, even so God will bring with Jesus those who have fallen asleep in him.
\v 15 For this we say to you by the word of the Lord, that we who are alive, who are left at the coming of the Lord, will surely not go before those who have fallen asleep.
@ -151,7 +151,7 @@
\s5
\v 8 But since we belong to the day, we must stay sober and put on faith and love as a breastplate, and the hope of salvation for our helmet.
\v 9 For God did not destine us for wrath, but to obtain salvation through our Lord Jesus Christ.
\v 9 For God did not appoint us for wrath, but to obtain salvation through our Lord Jesus Christ.
\v 10 It is he who died for us so that, whether we are awake or asleep, we may live together with him.
\v 11 Therefore comfort one another and build each other up, just as you are already doing.

3
55-1TI.usfm
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@ -4,7 +4,8 @@
\toc1 The First Letter of Paul to Timothy
\toc2 First Timothy
\toc3 1Ti
\mt First Timothy\s5
\mt First Timothy
\s5
\c 1
\p
\v 1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior and Christ Jesus our hope,

5
56-2TI.usfm
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@ -57,7 +57,7 @@
\v 7 Think about what I am saying, for the Lord will give you understanding in everything.
\s5
\v 8 Remember Jesus Christ, from David's seed, who was raised from the dead ones. This is according to my gospel message,
\v 8 Remember Jesus Christ, from David's seed, who was raised from the dead. This is according to my gospel message,
\v 9 for which I am suffering to the point of being bound with chains as a criminal. But the word of God is not bound.
\v 10 Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory.
@ -69,8 +69,7 @@
\q If we deny him, he also will deny us.
\q
\v 13 if we are unfaithful, he remains faithful,
\q
for he cannot deny himself."
\q for he cannot deny himself."
\m
\s5

65
57-TIT.usfm
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@ -4,7 +4,9 @@
\toc1 The Letter of Paul to Titus
\toc2 Titus
\toc3 Tit
\mt Titus\s5
\mt Titus
\s5
\c 1
\p
\v 1 Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's chosen people and the knowledge of the truth that agrees with godliness,
@ -18,48 +20,49 @@
\s5
\v 6 An elder must be without blame, the husband of one wife, with faithful children not accused of reckless behavior or undisciplined.
\v 7 It is necessary for the overseer, as God's household manager, to be blameless. He must not be loud or unrestrained. He must not be easily angered, not addicted to wine, not a brawler, and not a greedy man.
\v 7 It is necessary for the overseer, as God's household manager, to be blameless. He must not be arrogant, not be easily angered, not addicted to wine, not a brawler, and not a greedy man.
\s5
\v 8 Instead, he should be hospitable, a friend of what is good. He must be sensible, righteous, godly, and self-controlled.
\v 8 Instead, he should be hospitable and a friend of what is good. He must be sensible, righteous, godly, and self-controlled.
\v 9 He should hold tightly to the trustworthy message that was taught, so that he may be able to encourage others with good teaching and correct those who oppose him.
\s5
\p
\v 10 For there are many rebellious people, especially those of the circumcision. Their words are worthless. They deceive and lead people in the wrong direction.
\v 11 It is necessary to stop them. They teach what they should not teach for shameful profit and break up whole families.
\s5
\v 12 One of them, a wise man of theirs, said, "Cretans are unceasing liars, bad and dangerous animals, lazy bellies."
\v 13 This statement is true, so correct them severely so that they may be sound in the faith.
\s5
\v 14 Do not pay any attention to Jewish myths or to the commandments of men who turn back the truth.
\v 10 For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision.
\v 11 It is necessary to stop them. They are breaking up whole families by teaching for shameful profit what they should not teach.
\s5
\v 15 To those who are pure, all things are pure. But to those who are stained and unbelieving, nothing is pure. For their minds and consciences have been stained.
\v 16 They profess to know God, but they deny him by their deeds. They are detestable and disobedient. They are unapproved for any good deed.
\v 12 One of their own prophets has said, "Cretans are always liars, evil beasts, lazy gluttons."
\v 13 This statement is true. Therefore, correct them severely, so that they may be sound in the faith,
\v 14 not paying any attention to Jewish myths or to the commands of people who turn away from the truth.
\s5
\v 15 To those who are pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and their consciences have been corrupted.
\v 16 They profess to know God, but they deny him by their actions. They are detestable, disobedient, and unfit for doing any good work.
\s5
\c 2
\p
\v 1 But you, say what fits with faithful instruction.
\v 2 Older men must be temperate, dignified, sensible, sound in faith, in love, and in perseverance.
\v 1 But you, speak what fits with faithful instruction.
\v 2 Teach older men to be temperate, dignified, sensible, sound in faith, in love, and in perseverance.
\s5
\v 3 Older women likewise should always present themselves as reverent, not gossips. They should not be enslaved to much wine. They should teach what is good
\v 4 in order to train the younger women to sensibly love their own husbands and children.
\v 5 They should train them to be sensible, pure, good housekeepers, and obedient to their own husbands. They should do these things so that God's word may not be insulted.
\v 3 Teach older women likewise to be reverent in behavior, not slanderers or being slaves to much wine, but to be teachers of what is good.
\v 4 In this way they may train the younger women to love their own husbands and children,
\v 5 to be sensible, pure, good housekeepers, and obedient to their own husbands. They should do these things so that God's word may not be insulted.
\s5
\v 6 In the same way, encourage the younger men to use good sense.
\v 7 In all ways present yourself as an example of good works. In your teaching, show integrity, dignity,
\v 8 and words that are above criticism, so that anyone who opposes you may be ashamed because they have nothing bad to say about us.
\v 8 and a correct message, so that anyone who opposes you may be ashamed because they have nothing bad to say about us.
\s5
\v 9 Slaves are to obey their masters in all things. They are to please them and not argue with them,
\v 10 they are not to steal from them, but they are to demonstrate all good faith, so that in every way they may bring credit to the teaching about God our Savior.
\v 9 Teach slaves to obey their masters in everything, to please them and not argue with them,
\v 10 to not steal from them, but instead to demonstrate all good faith, so that in every way they may bring credit to the teaching about God our Savior.
\s5
\v 11 For the grace of God has appeared for the salvation of all people.
\v 12 It trains us to deny ungodliness and worldly passions. It trains us to live sensibly, righteously, and in a godly way in this age
\v 12 It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age,
\v 13 while we look forward to receiving our blessed hope, the appearance of the glory of our great God and Savior Jesus Christ.
\s5
@ -67,7 +70,8 @@
\s5
\p
\v 15 Speak of and encourage these things. Give correction with all authority. Let no one disregard you.
\v 15 Speak of these things, encourage people to do them, and give correction with all authority. Let no one disregard you.
\s5
\c 3
\p
@ -80,25 +84,26 @@
\s5
\v 4 But when the kindness of God our savior and his love for mankind appeared,
\v 5 it was not by works of righteousness that we did, but by his mercy that he saved us. He saved us through the washing of new birth and renewal by the Holy Spirit.
\s5
\v 6 God richly poured the Holy Spirit on us through our Savior Jesus Christ.
\v 7 He did this in order that, having been justified by his grace, we might become heirs through the certain hope of eternal life.
\s5
\v 8 This message is trustworthy. I want you to speak confidently about these things, so that those who trust God may be intent on the good works that he put before them. These things are good and profitable for all people.
\v 6 God richly poured the Holy Spirit on us through our Savior Jesus Christ,
\v 7 so that having been justified by his grace, we might become heirs with the certain hope of eternal life.
\s5
\v 9 But avoid foolish debates and genealogies and strife and conflict about the law. Those things are worthless and unprofitable.
\v 8 This message is trustworthy. I want you to insist on these things, so that those who have believed in God may be careful to engage themselves in good works. These things are good and useful for everyone.
\s5
\v 9 But avoid foolish debates and genealogies and strife and conflict about the law. Those things are unprofitable and worthless.
\v 10 Reject anyone who is causing divisions among you, after one or two warnings,
\v 11 and know that such a one has turned from the right way and is sinning and condemns himself.
\v 11 knowing that such a person has turned from the right way and is sinning and condemns himself.
\s5
\p
\v 12 When I send Artemas or Tychicus to you, hurry and come to me at Nicopolis, where I have decided to spend the winter.
\v 13 Hurry and send Zenas, the expert in law, and Apollos, in a way that they lack nothing.
\v 13 Do everything you can to send on their way Zenas the lawyer and Apollos, so that they lack nothing.
\s5
\v 14 Our people must learn to devote themselves to doing what is good, in order to provide for urgent necessities and not be unfruitful.
\v 14 Our people must learn to engage themselves in good works that provide for urgent needs, and so not be unfruitful.
\s5
\p

43
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@ -4,12 +4,13 @@
\toc1 The Letter to the Hebrews
\toc2 Hebrews
\toc3 Heb
\mt Hebrews \s5
\mt Hebrews
\s5
\c 1
\p
\v 1 Long ago God spoke to our ancestors through the prophets at many times and in many ways.
\v 2 But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe.
\v 3 He is the brightness of God's glory, the very character of his essence. He even holds everything together by the word of his power. After he had made cleansing for sins, he sat down at the right hand of the Majesty on high.
\v 3 He is the brightness of God's glory, the exact representation of his being. He even holds everything together by the word of his power. After he had made cleansing for sins, he sat down at the right hand of the Majesty on high.
\s5
\v 4 He has become just as superior to the angels as the name he has inherited is more excellent than their name.
@ -29,7 +30,7 @@
\s5
\p
\v 8 But about the Son he says,
\v 8 But to the Son he says,
\q "Your throne, God, is forever and ever.
\q The scepter of your kingdom is the scepter of justice.
\q
@ -232,11 +233,12 @@
\v 12 For though by this time you should be teachers, you still have need for someone to teach you the basic principles of God's messages. You need milk, not solid food!
\v 13 For anyone who only takes milk is inexperienced with the message of righteousness, because he is still a little child.
\v 14 But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil.
\s5
\c 6
\p
\v 1 So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
\v 2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead people, and eternal judgment.
\v 2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment.
\v 3 We will also do this if God permits.
\s5
@ -271,6 +273,7 @@
\s5
\v 19 We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
\v 20 where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek.
\s5
\c 7
\p
@ -280,9 +283,9 @@
\s5
\p
\v 4 See how great this man was. Our ancestor Abraham gave a tenth of the things that he had taken in battle.
\v 5 On one hand, the sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
\v 6 But on the other hand, Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
\v 4 See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
\v 5 The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
\v 6 But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
\s5
\v 7 There is no denying that the lesser person is blessed by the greater person.
@ -330,6 +333,7 @@
\s5
\v 27 He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
\v 28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever.
\s5
\c 8
\p
@ -377,6 +381,7 @@
\s5
\p
\v 13 By calling this covenant "new," he declared the first covenant to be old, and what has become old and obsolete will soon disappear.
\s5
\c 9
\p
@ -431,8 +436,9 @@
\v 26 If that had been the case, then it would have been necessary for him to suffer many times since the world's foundation. But now it is just one time at the end of the ages that he has been revealed to put away sin by the sacrifice of himself.
\s5
\v 27 Every person is destined to die once, and after that comes judgment.
\v 28 In the same way, Christ also, who was offered once to take away the sins of many, will appear a second time, not to deal with sin, but for the salvation of those who are waiting patiently for him.
\v 27 Just as man is appointed to die once, and after that comes judgment,
\v 28 in the same way, Christ also, who was offered once to take away the sins of many, will appear a second time, not to deal with sin, but for the salvation of those who are waiting patiently for him.
\s5
\c 10
\p
@ -456,8 +462,8 @@
\v 10 By that will, we have been sanctified through the offering of the body of Jesus Christ once for all.
\s5
\v 11 On the one hand, every priest stands day by day to serve God. He is always offering the same sacrifices, although they can never take away sins.
\v 12 On the other hand, Christ offered one sacrifice for sins forever, he sat down at the right hand of God.
\v 11 Day after day every priest stands and performs his service to God. He offers the same sacrifices again and again—sacrifices that can never take away sins.
\v 12 But when Christ offered for all time one sacrifice for sins, he sat down at the right hand of God.
\v 13 He is waiting until his enemies are made a stool for his feet.
\v 14 For by one offering he has perfected forever those who are being sanctified.
@ -520,10 +526,11 @@
\q If he shrinks back, I will not be pleased with him."
\p
\v 39 But we are not any of those who turn back to destruction. Instead, we are some of those who have faith for keeping our soul.
\s5
\c 11
\p
\v 1 Now faith is the assurance about the things we hoped for, being convinced of things we do not see.
\v 1 Now faith is being sure of the things hoped for and certain of things that are not seen.
\v 2 For because of this the ancestors were approved for their faith.
\v 3 By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible.
@ -557,7 +564,7 @@
\s5
\v 17 It was by faith that Abraham, when he was tested, offered Isaac. It was his only son whom he offered, he who had received the promises.
\v 18 It was Abraham to whom it had been said, "It is through Isaac that your descendants will be named."
\v 19 Abraham reasoned that God was able to raise up Isaac from the dead ones, and figuratively speaking, it was from them that he received him back.
\v 19 Abraham reasoned that God was able to raise up Isaac from the dead, and figuratively speaking, it was from them that he received him back.
\s5
\v 20 It was also by faith about things to come that Isaac blessed Jacob and Esau.
@ -571,8 +578,7 @@
\v 26 He reasoned that the disgrace of following Christ was greater riches than Egypt's treasures. For he was fixing his eyes on his reward.
\s5
\v 27 It was by faith that Moses left Egypt. He did not fear the king's anger, for he endured as if he were seeing
the one who is invisible.
\v 27 It was by faith that Moses left Egypt. He did not fear the king's anger, for he endured as if he were seeing the one who is invisible.
\v 28 It was by faith that he kept the Passover and the sprinkling of the blood, so that the destroyer of the firstborn should not touch the Israelites' firstborn sons.
\s5
@ -595,6 +601,7 @@ the one who is invisible.
\s5
\v 39 Although all these people were approved by God because of their faith, they did not receive the promise.
\v 40 God planned something better for us, so that without us, they would not be made perfect.
\s5
\c 12
\p
@ -604,8 +611,7 @@ the one who is invisible.
\s5
\p
\v 4 You have not yet resisted or struggled against sin to the
point of blood;
\v 4 You have not yet resisted or struggled against sin to the point of blood;
\v 5 and you have forgotten the encouragement that instructs you as sons:
\q "My son, do not think lightly of the Lord's discipline,
\q nor grow weary when you are corrected by him."
@ -655,6 +661,7 @@ point of blood;
\v 27 These words, "One more time," mean the removal of those things that can be shaken, that is, of the things that have been created, so that the things that cannot be shaken will remain.
\v 28 Therefore, receiving a kingdom that cannot be shaken, let us be grateful and in this manner worship God with reverence and awe.
\v 29 For our God is a consuming fire.
\s5
\c 13
\p
@ -697,7 +704,7 @@ point of blood;
\s5
\p
\v 20 Now may the God of peace, who brought back from the dead ones the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant,
\v 20 Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant,
\v 21 equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen.
\s5

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@ -4,7 +4,8 @@
\toc1 The First Letter of Peter
\toc2 First Peter
\toc3 1Pe
\mt First Peter \s5
\mt First Peter
\s5
\c 1
\p
\v 1 Peter, an apostle of Jesus Christ, to the foreigners of the dispersion, the chosen ones, throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.
@ -12,7 +13,7 @@
\s5
\p
\v 3 May the God and Father of our Lord Jesus Christ be praised! In his great mercy, he has given us new birth to a living hope through the resurrection of Jesus Christ from the dead ones.
\v 3 May the God and Father of our Lord Jesus Christ be praised! In his great mercy, he has given us new birth to a living hope through the resurrection of Jesus Christ from the dead.
\v 4 This is for an inheritance that will not perish, will not become stained, and will not fade away. It is reserved in heaven for you.
\v 5 You are protected by God's power through faith, for the salvation that is ready to be revealed in the last times.
@ -44,7 +45,7 @@
\s5
\v 20 Christ was chosen before the foundation of the world, but now he has been revealed to you in these last times.
\v 21 Through him you believe in God, who raised him from the dead ones and gave him glory, so that your faith and hope would be in God.
\v 21 Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope would be in God.
\s5
\v 22 You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart.
@ -52,13 +53,13 @@
\v 23 You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God.
\s5
\v 24 For, "All flesh is like grass,
\v 24 For,
\q "All flesh is like grass,
\q and all its glory is like the wild flower of the grass.
\q The grass dries up, and the flower falls off,
\q
\v 25 but the word of the Lord remains forever."
\m
This is the good news that was announced to you.
\m This is the good news that was announced to you.
\s5
@ -87,8 +88,7 @@ This is the good news that was announced to you.
\v 8 and,
\q "A stone of stumbling
\q and a rock that makes them fall."
\m
They stumble because they disobey the word—which is what they were destined to do.
\m They stumble because they disobey the word—which is what they were appointed to do.
\s5
\v 9 But you are a chosen people, a royal priesthood, a holy nation, a people for God's possession, so that you would announce the wonderful actions of the one who called you out from darkness into his marvelous light.
@ -129,7 +129,6 @@ They stumble because they disobey the word—which is what they were destined to
\v 24 He himself carried our sins in his body to the tree, so that we would have no more part in sin, and so that we would live for righteousness. By his bruises you have been healed.
\v 25 All of you had been wandering away like lost sheep, but now you have returned to the shepherd and guardian of your souls.
\s5
\c 3
\p
@ -155,11 +154,14 @@ They stumble because they disobey the word—which is what they were destined to
\s5
\q
\v 10 "The one who wants to love life and see good days should stop his tongue from evil and his lips from speaking deceit.
\q
\v 11 Let him turn away from what is bad and do what is good. Let him seek peace and pursue it.
\q
\v 12 The eyes of the Lord see the righteous, and his ears hear their requests. But the face of the Lord is against those who do evil."
\q \v 10 "The one who wants to love life and see good days
\q should stop his tongue from evil and his lips from speaking deceit.
\q
\v 11 Let him turn away from what is bad and do what is good.
\q Let him seek peace and pursue it.
\q
\v 12 The eyes of the Lord see the righteous, and his ears hear their requests.
\q But the face of the Lord is against those who do evil."
\s5
\p
@ -174,7 +176,7 @@ They stumble because they disobey the word—which is what they were destined to
\s5
\v 18 Christ also suffered once for sins. He who is righteous suffered for us, who were unrighteous, so that he would bring us to God. He was put to death in the flesh, but he was made alive by the Spirit.
\v 19 By the Spirit, he went and preached to the spirits who are now in prison.
\v 20 They were disobedient when the patience of God was waiting in the days of Noah, in the days of the building of an ark, and God saved a few people—eight souls—through the water.
\v 20 They were disobedient when the patience of God was waiting in the days of Noah, in the days of the building of an ark, and God saved a few people—eight souls—by means of the water.
\s5
\v 21 This is a symbol of the baptism that saves you now—not as a washing away of dirt from the body, but as the appeal of a good conscience to God—through the resurrection of Jesus Christ.
\v 22 Christ is at the right hand of God. He went into heaven. Angels, authorities, and powers must submit to him.

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@ -13,7 +13,7 @@
\s5
\v 3 All the things concerning divine power for life and godliness have been given to us through the knowledge of God, who called us through his own glory and excellence.
\v 4 Through these, he gave us precious and great promises, so that you might be sharers in the divine nature, as you escape from the corruption that is in the world because of wicked desires.
\v 4 Through these, he gave us precious and great promises, so that you might be sharers in the divine nature, having escaped the corruption in the world that is caused by evil desires.
\s5
\v 5 For this reason, do your best to add goodness to your faith; and to goodness add knowledge;
@ -33,7 +33,7 @@
\v 12 Therefore I will always be ready to remind you of these things, although you know them, and although you are strong in the truth you now have.
\v 13 It is proper for me to think, as long as I am in this tent, to stir you up by way of reminder.
\v 14 For I know that the putting off of my tent will be soon, because our Lord Jesus Christ has revealed this to me.
\v 15 I will make every effort to see that after my departure you may be able always remember these things.
\v 15 I will make every effort to see that after my departure you may be always able to remember these things.
\s5
\v 16 For we did not follow cleverly invented myths when we made known to you the power and the coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
@ -45,7 +45,6 @@
\v 20 Above all, you must understand that no prophecy comes from someone's own interpretation.
\v 21 For no prophecy was ever brought by the will of man, but men spoke from God when they were carried along by the Holy Spirit.
\s5
\c 2
\p
@ -86,8 +85,8 @@
\s5
\v 20 If they have escaped the corruption of the world through the knowledge of the Lord and Savior Jesus Christ and are again entangled in them and overcome, the last state has become worse for them than the first.
\v 21 It would have been better for them not to know the way of righteousness than to know it and turn away from the holy commandment delivered to them.
\v 22 This proverb is true for them: "A dog returns to its own vomit, and
a washed pig returns to the mud."
\v 22 This proverb is true for them: "A dog returns to its own vomit, and a washed pig returns to the mud."
\s5
\c 3
\p

4
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@ -207,9 +207,9 @@
\s5
\p
\v 18 We know that whoever is born from God does not sin. But the one who was born from God keeps him safe, and the evil one cannot harm him.
\v 19 We know that we are from God, and we know that the whole world lies in the evil one.
\v 19 We know that we are from God, and we know that the whole world lies in the power of the evil one.
\s5
\v 20 But we know that the Son of God has come and has given us understanding, so that we know the one who is true. Also, we are in the one who is true, in his Son Jesus Christ. He is the true God and eternal life.
\v 20 But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life.
\v 21 Children, keep yourselves from idols.

2
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@ -24,7 +24,7 @@
\s5
\p
\v 9 I wrote something to the congregation, but Diotrephes, who loves to be first among them, does not receive us.
\v 10 So if I come, I will call attention to what he is doing, talking wicked nonsense against us. Not satisfied with that, he refuses to welcome the brothers, and also stops those who want to welcome them and puts them out of the church.
\v 10 So if I come, I will call attention to what he is doing, talking wicked nonsense against us. Not satisfied with that, he not only refused to welcome the brothers himself, but he also stops those who want to welcome them and puts them out of the church.
\s5
\v 11 Beloved, do not imitate what is evil but what is good. The one who does good is of God; the one who does evil has not seen God.

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@ -4,7 +4,8 @@
\toc1 The Letter of Jude
\toc2 Jude
\toc3 Jud
\mt Jude \s5
\mt Jude
\s5
\c 1
\p
\v 1 Jude, a servant of Jesus Christ, and brother of James, to those who are called, beloved in God the Father, and kept for Jesus Christ:
@ -41,7 +42,7 @@
\p
\v 17 But you, beloved, remember the words that were spoken in the past by the apostles of our Lord Jesus Christ.
\v 18 They said to you, "In the last time there will be mockers who will follow their own ungodly desires."
\v 19 It is these who cause divisions, they are worldly, and they do not have the Spirit.
\v 19 It is these who cause divisions; they are worldly and they do not have the Spirit.
\s5
\v 20 But you, beloved, build yourselves up in your most holy faith, and pray in the Holy Spirit.

46
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@ -4,7 +4,8 @@
\toc1 The Book of Revelation
\toc2 Revelation
\toc3 Rev
\mt Revelation
\mt Revelation
\s5
\c 1
\p
@ -15,7 +16,7 @@
\s5
\p
\v 4 John, to the seven churches in Asia: May grace be to you and peace from the one who is, and who was, and who is to come, and from the seven spirits who are before his throne,
\v 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead ones, and the ruler of the kings of the earth. To the one who loves us and has released us from our sins by his blood—
\v 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To the one who loves us and has released us from our sins by his blood—
\v 6 he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen.
\s5
@ -24,8 +25,7 @@
\q2 every eye will see him,
\q including those who pierced him.
\q2 All the tribes of the earth will mourn because of him.
\m
Yes, Amen.
\m Yes, Amen.
\p
\v 8 "I am the alpha and the omega," says the Lord God, "the one who is, and who was, and who is to come, the Almighty."
\f + \ft Some versions read, \fqa I am the alpha and the omega, the beginning and the end, says the Lord God. \fqa* \f*
@ -136,7 +136,7 @@ Yes, Amen.
\v 4 But there are a few names of the people in Sardis who did not make their clothes dirty. They will walk with me, dressed in white, for they are worthy.
\s5
\v 5 The one who conquers will be clothed in white garments, and I will never wipe his name out of The Book of Life, and I will speak his name before my Father, and before his angels.
\v 5 The one who conquers will be clothed in white garments, and I will never wipe his name out of the Book of Life, and I will speak his name before my Father, and before his angels.
\v 6 Let the one who has an ear listen to what the Spirit is saying to the churches."'"
\s5
@ -221,7 +221,7 @@ Yes, Amen.
\v 5 But one of the elders said to me, "Do not weep. Look! The Lion of the tribe of Judah, the Root of David, has conquered. He is able to open the scroll and its seven seals."
\s5
\v 6 I saw a Lamb standing between the throne and the four living creatures and among the elders. He looked as though he had been killed. He had seven horns and seven eyes; these are the seven spirits of God sent out over all the earth.
\v 6 I saw a Lamb standing in the middle of the throne area and among the four living creatures and among the elders. He looked as though he had been killed. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
\v 7 He went and took hold of the scroll out of the right hand of the one who was seated on the throne.
\s5
@ -239,7 +239,7 @@ Yes, Amen.
\m
\s5
\v 11 Then I looked and heard the sound of many angels around the throne and the living creatures and the elders. Their total number was ten thousands of ten thousands and thousands of thousands.
\v 11 Then I looked and heard the sound of many angels who encircled the throne and the living creatures and the elders. Their total number was ten thousands of ten thousands and thousands of thousands.
\v 12 They said in a loud voice,
\pi "Worthy is the Lamb who has been slaughtered to receive power, wealth, wisdom, strength, honor, glory, and praise."
@ -346,7 +346,7 @@ Yes, Amen.
\q2 The sun will not beat down on them,
\q2 nor any burning heat.
\q
\v 17 For the Lamb in the middle of the throne will be their shepherd,
\v 17 For the Lamb at the center of the throne will be their shepherd,
\q2 and he will guide them to springs of living water,
\q and God will wipe away every tear from their eyes."
@ -386,7 +386,7 @@ Yes, Amen.
\s5
\p
\v 13 I looked, and I heard an eagle that was flying in the middle of the sky, calling out with a loud voice, "Woe, woe, woe, to those who live on the earth, because of the remaining trumpet blasts that are about to be sounded by the three angels."
\v 13 I looked, and I heard an eagle \f + \ft Some copies have the word \fqa angel \fqa* instead of \fqa eagle.\f* that was flying overhead calling out with a loud voice, "Woe, woe, woe, to those who live on the earth, because of the remaining trumpet blasts that are about to be sounded by the three angels."
\s5
@ -417,7 +417,7 @@ Yes, Amen.
\s5
\p
\v 13 The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is present before God.
\v 14 The voice said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."
\v 14 The voice said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great Euphrates River."
\v 15 The four angels who had been prepared for that hour, that day, that month, and that year, were released to kill a third of mankind.
\s5
@ -518,7 +518,7 @@ Yes, Amen.
\s5
\c 12
\p
\v 1 A great sign was seen in heaven: A woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars was on her head.
\v 1 A great sign was seen in heaven: a woman clothed with the sun, and with the moon under her feet, and a crown of twelve stars was on her head.
\v 2 She was pregnant, and she was crying out in birth pains, in the anguish of childbirth.
\s5
@ -565,7 +565,6 @@ Yes, Amen.
\v 17 Then the dragon was enraged at the woman and went off to wage war with the rest of her descendants, those who obey God's commandments and hold to the testimony about Jesus.
\v 18 Then the dragon stood on the sand of the seashore.
\s5
\c 13
\p
@ -582,7 +581,7 @@ Yes, Amen.
\s5
\v 7 The beast was permitted to wage war with the believers and to conquer them. Also, authority was given to it over every tribe, people, language, and nation.
\v 8 All who live on the earth will worship it, everyone whose name was not written, since the creation of the world, in The Book of Life, which belongs to the Lamb, who had been slaughtered.
\v 8 All who live on the earth will worship it, everyone whose name was not written, since the creation of the world, in the Book of Life, which belongs to the Lamb, who had been slaughtered.
\s5
\v 9 If anyone has an ear, let him listen.
@ -591,8 +590,7 @@ Yes, Amen.
\q2 into captivity he will go.
\q If anyone is to be killed with the sword,
\q2 with the sword he will be killed.
\m
Here is a call for patient endurance and faith for those who are holy.
\m Here is a call for patient endurance and faith for those who are holy.
\s5
\p
@ -631,7 +629,7 @@ Here is a call for patient endurance and faith for those who are holy.
\s5
\p
\v 8 Another angel—a second angel—followed saying, "Fallen, fallen is Babylon the great, who persuaded all the nations to drink the wine of her immoral passion."
\v 8 Another angel—a second angel—followed, saying, "Fallen, fallen is Babylon the great, who persuaded all the nations to drink the wine of her immoral passion."
\s5
\p
@ -768,7 +766,7 @@ Here is a call for patient endurance and faith for those who are holy.
\v 7 But the angel said to me, "Why are you astonished? I will explain to you the meaning of the woman and of the beast that is carrying her, the beast that has the seven heads and the ten horns.
\s5
\v 8 The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in The Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come.
\v 8 The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come.
\s5
\v 9 This calls for a mind that has wisdom. The seven heads are seven hills on which the woman is seated.
@ -850,8 +848,7 @@ Here is a call for patient endurance and faith for those who are holy.
\v 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves and human souls.
\s5
\v 14 The fruit that you longed for with all your might is gone from you.
All your luxury and splendor have vanished, never to be found again.
\v 14 The fruit that you longed for with all your might is gone from you. All your luxury and splendor have vanished, never to be found again.
\s5
\v 15 The merchants of these goods who became rich by her will stand away from her at a distance because of the fear of her torment, weeping and mourning loudly.
@ -864,8 +861,7 @@ All your luxury and splendor have vanished, never to be found again.
\q3 precious jewels, and pearls!
\q2
\v 17 In a single hour all that wealth has been wasted."
\m
Every ship's captain, every seafaring man, sailors, and all whose living is made from the sea, stood off at a distance.
\m Every ship's captain, every seafaring man, sailors, and all whose living is made from the sea, stood off at a distance.
\m
\s5
@ -991,7 +987,7 @@ Every ship's captain, every seafaring man, sailors, and all whose living is made
\p
\v 1 Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand.
\v 2 He took hold of the dragon, the old serpent, which is the devil, or Satan, and bound him for a thousand years.
\v 3 He threw him into the bottomless pit, he shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time.
\v 3 He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time.
\s5
\p
@ -1013,12 +1009,12 @@ Every ship's captain, every seafaring man, sailors, and all whose living is made
\s5
\p
\v 11 Then I saw a great white throne and the one who is seated on it. The earth and the heaven fled away from his presence, but there was no place for them to go.
\v 12 I saw the dead—the mighty and the unimportant—standing before the throne, and the books were opened. Then another book was opened—The Book of Life. The dead were judged by what was recorded in the books, according to their deeds.
\v 12 I saw the dead—the mighty and the unimportant—standing before the throne, and the books were opened. Then another book was opened—the Book of Life. The dead were judged by what was recorded in the books, according to their deeds.
\s5
\v 13 The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done.
\v 14 Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
\v 15 If anyone's name was not found written in The Book of Life, he was thrown into the lake of fire.
\v 15 If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire.
\s5
@ -1124,7 +1120,7 @@ Every ship's captain, every seafaring man, sailors, and all whose living is made
\p
\v 18 I testify to everyone who hears the words of the prophecy of this book: If anyone adds to them, God will add to him the plagues that are written about in this book.
\v 19 If anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and in the holy city that are written about in this book.
\f + \ft Some older copies read, \fqa God will take away his share in The Book of Life and in the holy city that are written about in this book. \fqa* \f*
\f + \ft Some older copies read, \fqa God will take away his share in the Book of Life and in the holy city that are written about in this book. \fqa* \f*
\s5
\p

51
manifest.yaml
View File

@ -3,25 +3,45 @@
dublin_core:
conformsto: 'rc0.2'
contributor:
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- 'Jim Pohlig'
- 'Larry Sallee'
- 'Perry Oakes'
- 'Tom Warren'
- 'Dave Statezni'
- 'Bram van den Heuvel'
- 'C. Harry Harriss'
- 'Alrick G. Headley, M.Div., Th.M.'
- 'Adam W. Nagelvoort, M.Div. Academic Ministries, Columbia International University'
- 'Dave Statezni, BA Orig langs., M.Div. Fuller Theological Seminary'
- 'Bram van den Heuvel, M.A.'
- 'C. Harry Harriss, M.Div.'
- 'David Trombold, M. Div.'
- 'Elizabeth Oakes, BA in Religious Studies, Linguistics'
- 'George "Drew" Curley, M.Div., PhD, Professor of Biblical Languages'
- 'Hendrik "Henry" de Vries'
creator: 'Wycliffe Associates'
description: 'An unrestricted literal Bible'
- 'Henry Whitney, BA Linguistics'
- 'Jesse Griffin, BA Biblical Studies, MA Biblical Languages'
- 'James N. Pohlig, M.Div., MA in Linguistics, D. Litt. in Biblical Languages'
- 'Larry T Brooks, M.Div., Assemblies of God Theological Seminary'
- 'Larry Sallee, D.Min.'
- 'Paul M Fahnestock, M.Div. Reformed Theological Seminary, D. Min. Pittsburgh Theological Seminary'
- 'Perry Oakes, PhD in Old Testament, MA in Linguistics'
- 'Peter Smircich, BA Philosophy'
- 'Susan Quigley, MA in Linguistics'
- 'Thomas Warren, M.Div., Trinity Evangelical Divinity School, D.Min, Reformed Theological Seminary'
- 'Timothy Neu, Ph.D. Biblical Studies'
- 'Ward Pyles, M.Div., Western Baptist Theological Seminary'
- 'David Trombold'
- 'Dean Ropp'
- 'Gene Mullen'
- 'James Vigen'
- 'Leonard Smith'
- 'Nicholas Alsop'
- 'Michael Francis'
- 'Door43 World Missions Community'
creator: 'Door43 World Missions Community'
description: "An open-licensed update of the ASV, intended to provide a 'form-centric' understanding of the Bible. It increases the translator's understanding of the lexical and grammatical composition of the underlying text by adhering closely to the word order and structure of the originals."
format: 'text/usfm'
identifier: 'ulb'
issued: '2017-07-05'
issued: '2017-10-03'
language:
direction: 'ltr'
identifier: 'en'
title: 'English'
modified: '2017-07-05'
modified: '2017-10-03'
publisher: 'unfoldingWord'
relation:
- 'en/tw'
@ -36,11 +56,11 @@ dublin_core:
subject: 'Bible'
title: 'Unlocked Literal Bible'
type: 'bundle'
version: '10'
version: '11'
checking:
checking_entity:
- 'Wycliffe Associates'
- 'unfoldingWord'
checking_level: '3'
projects:
@ -344,7 +364,6 @@ projects:
-
title: 'Zechariah'
versification: 'ufw'
versification: 'ufw'
identifier: 'zec'
sort: 38
path: './38-ZEC.usfm'
@ -353,7 +372,6 @@ projects:
-
title: 'Malachi'
versification: 'ufw'
versification: 'ufw'
identifier: 'mal'
sort: 39
path: './39-MAL.usfm'
@ -362,7 +380,6 @@ projects:
-
title: 'Matthew'
versification: 'ufw'
versification: 'ufw'
identifier: 'mat'
sort: 40
path: './41-MAT.usfm'

405
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View File

@ -1,660 +1,667 @@
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