Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-07-07 20:28:03 +00:00
parent 4daf81c17d
commit fc2485bfe7
1 changed files with 2 additions and 3 deletions

View File

@ -1334,12 +1334,11 @@ MRK 14 37 ja6d writing-pronouns εὑρίσκει αὐτοὺς καθεύδο
MRK 14 37 kp33 figs-rquestion Σίμων, καθεύδεις? οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι? 1 Simon, are you asleep? Were you not able to stay alert for one hour? Jesus is not asking for information, but is using the question form here to rebuke **Peter** for falling asleep. If you would not use a rhetorical question for this purpose in your language, you could translate Jesus words as a statement as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK 14 38 hi36 figs-abstractnouns προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν 1 If your language does not use an abstract noun for the idea of **temptation**, you could express the idea behind it with a verb such as “tempt.” Alternate translation: “pray, so that nothing will tempt you to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 14 38 zrp4 figs-explicit προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν 1 so that you may not enter into temptation The implications are that the disciples will soon face the **temptation** to abandon Jesus in order to save themselves. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “pray that when the Jewish leaders come to arrest me and you are tempted to try to save yourselves by running away or denying that you know me, you will not sin by doing that” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 14 38 xk5y τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής 1 The spirit indeed is willing, but the flesh is weak Jesus warns Simon Peter that he is not strong enough to do what he wants to do in his own strength. Alternate translation: “You are willing in your spirit, but you are too weak to do what you want to do” or “You want to do what I say, but you are weak”
MRK 14 38 c1je figs-metonymy τὸ…πνεῦμα 1 The spirit … the flesh Jesus is figuratively describing the inner part of a person (which includes their desires and will) by association with their **spirit**. If your readers would not understand this, you could use an equivalent expression from your culture or use plain language. See how you translated **spirit** in [2:8](../02/08.md) where **spirit** is used with a similar meaning. Alternate translation: “The inner self” or “The inner person” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK 14 38 djxc figs-abstractnouns τὸ…πνεῦμα 1 If your language does not use an abstract noun for the idea of **spirit**, you could express the same idea in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 14 38 gt2n figs-ellipsis πρόθυμον 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “is willing to do what is right” or “is willing to do what makes God happy” or “is willing to do what pleases God” or “is willing to obey me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK 14 38 b909 ἡ…σὰρξ ἀσθενής 1 Here, the word **flesh** could: (1) include the meaning of both 2 and 3 and therefore **flesh** would refer to both the weakness of the human body and also to the deficiency of human desire and ability to do what is right. Alternate translation: “the body and your spiritual strength is weak” (2) refer to the human “body.” Alternate translation: “the body is weak” (3) refer to the sinful part of human nature that prefers to seek comfort and seek what it desires rather than obey God and do the things that please him. Alternate translation: “the sinful human nature is weak”
MRK 14 39 l9nj τὸν αὐτὸν λόγον εἰπών 1 having said the same thing “having prayed again what he prayed before”
MRK 14 39 l9nj τὸν αὐτὸν λόγον εἰπών 1 having said the same thing Alternate translation: “again and said the same thing he had prayed the first time”
MRK 14 40 v49m εὗρεν αὐτοὺς καθεύδοντας 1 he found them sleeping The word **them** refers to Peter, James, and John.
MRK 14 40 ht2p figs-metaphor ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι 1 for their eyes were weighed down Here the author speaks of a sleepy person having a hard time keeping his eyes open as having **eyes** that are **weighed down**. Alternate translation: “for they were so sleepy they were having a hard time keeping their eyes open” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK 14 41 x7qd figs-explicit ἔρχεται τὸ τρίτον 1 he comes the third time Jesus had gone and prayed again. Then he returned to them a **third time**. This can be made clear. Alternate translation: “he went and prayed again. He returned the third time” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1497,4 +1496,4 @@ MRK 16 1 cw1b 0 Connecting Statement: On the first day of the week, women come
MRK 16 1 p61n καὶ διαγενομένου τοῦ Σαββάτου 1 And the Sabbath having passed That is, after **the Sabbath**, the seventh day of the week, had ended and the first day of the week had begun.
MRK 16 4 kld9 figs-activepassive ἀποκεκύλισται ὁ λίθος 1 the stone had been rolled away You can state this in active form. Alternate translation: “someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 16 6 x9m8 figs-activepassive ἠγέρθη 1 He has been raised! The angel is emphatically stating that Jesus has risen from the dead. You can translate this in active form. Alternate translation: “He arose!” or “God raised him from the dead!” or “He raised himself from the dead!” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 9 10 to7w figs-metonymy τὸν λόγον 1 Mark is figuratively describing something Jesus would say by association with his mouth, which he would use to say something. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “what he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK 9 10 to7w figs-metonymy τὸν λόγον 1 Mark is figuratively describing something Jesus would say by association with his mouth, which he would use to say something. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “what he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])

Can't render this file because it is too large.