Merge pull request 'ps 3' (#3056) from deferredreward-tc-create-1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3056

en_tn_19-PSA.tsv

@@ -32,7 +32,7 @@ PSA	1	5	yb22	figs-ellipsis	וְ֝⁠חַטָּאִ֗ים	1		The author is leavin
 PSA	1	5	ys17	figs-nominaladj	צַדִּיקִֽים	1		The author is using the adjective **righteous** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. (Note: **ones** has been supplied in the ULT to mark that this adjective is plural.) Alternate translation: “righteous people” or “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 PSA	1	6	c4kq	grammar-connect-logic-result	כִּֽי	1		**For** here introduces an explanation of the contrast throughout this psalm. If possible, use a connector here that can refer back to more than just the immediate context. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 PSA	1	6	pyo9	figs-idiom	יוֹדֵ֣עַ	1		Here, **knows** refers to Yahweh’s intimate and active involvement in the life of the righteous. Alternate translation: “guards” (See: [[rc://en/ta/man/translate/figs-idiom]])
-PSA	2	intro	z14u			0		# Psalm 2 General Notes\n\n## Type of psalm\n\nPsalm 2 is usually considered a royal psalm because it is about the king. It was probably first sung when a new person became the king. It is often thought to be about the Messiah because of verse 6 and 7 reference the Son of God. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/sonofgod]])\n\n\n## Structure\n\nI. v. 1-3 Rebellion - Earthly kings plot rebellion\nII. v. 4-6 Response - The Heavenly King laughs\nIII. v. 7-9 Decree - The King on Zion recounts Yahweh's covenant\nIV. v. 10-12 Ultimatum - Earthly kings, “Serve Yahweh … Kiss the son!”\n\n## Special concepts in this chapter\n\n### Yahweh’s protection\n\nThe main theme of this psalm is that God is protecting and empowering the king he has appointed and that it is useless for foreign nations to oppose God and his king.\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\n“Today I have begotten you” here is a metaphor meaning that God acknowledges the king as his special person. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n\nOne of the most common techniques to achieve intensification in biblical parallelism is the use of the simile in the second clause.\nRobert G. Bratcher and William David Reyburn, A Translator’s Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991), 30.<br>
+PSA	2	intro	z14u			0		# Psalm 2 General Notes\n\n## Type of psalm\n\nPsalm 2 is usually considered a royal psalm because it is about the king. It was probably first sung when a new person became the king. While there are (from the perspective of the New Testament) clear references to Jesus, the Anointed (Messiah) Son of God (Yahweh), translators should avoid bringing this fuller understanding into the translation of this psalm, which was written almost 1,000 years before Christ.\n\n\n## Structure\n\n1. v. 1-3 Rebellion - Earthly kings plot rebellion\n2. v. 4-6 Response - The Heavenly King laughs\n3. v. 7-9 Decree - The King on Zion recounts Yahweh's covenant\n4. v. 10-12 Ultimatum - Earthly kings, “Serve Yahweh … Kiss the son!”\n(based on Psalms Layer by Layer released CCBYSA4.0)\n\n\n## Important figures of speech in this chapter\n\n### Parallelism\n\n\nAs in most psalms, parallelism is used throughout this psalm. Often the second line emphasizes the meaning of the first by repeating the same idea with different words. In many cases, differences between the lines serve to intensify the point being made. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. (See: [[rc://en/ta/man/translate/figs-parallelism]])\n\n- In verse nine this comment may be helpful: “One of the most common techniques to achieve intensification in biblical parallelism is the use of the simile in the second clause.” - Robert G. Bratcher and William David Reyburn, A Translator’s Handbook on the Book of Psalms, UBS Handbook Series (New York: United Bible Societies, 1991), 30.\n
 PSA	2	1	e4gn	figs-rquestion	לָ֭⁠מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝⁠לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק	1	Why are the nations in turmoil, and why do the peoples make plots that will fail?	[Verses 4](../02/04.md) and following provide the proper understanding of the questions that make up this verse. They are not true questions, they are statements of mocking disbelief. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “Nations are in turmoil and peoples are complaining uselessly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])\n
 PSA	2	1	hd4h	figs-metonymy	גוֹיִ֑ם	1	the nations	Here, **nations** represents either the people of the nations or the leaders of the nations. If **nations** could not be understood to **conspire**, you could use an equivalent expression from your language or state the meaning plainly. However, it is best to not narrow the meaning to leaders yet, as the psalm will do that in the next verse. Alternate translation: “people from other nations” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	2	1	xqez	figs-extrainfo		0		What the **nations** are conspiring and the **peoples** are plotting is not mentioned in this verse, but since it becomes clear from the next two verses, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -56,15 +56,16 @@ PSA	2	12	w4m8	translate-symaction	נַשְּׁקוּ־בַ֡ר	1	Kiss the son	To
 PSA	2	12	v3bs	figs-explicit	וְ⁠תֹ֬אבְדוּ דֶ֗רֶךְ	1	you will die in the way	The implication is that the **son** will kill **you**. You can include this information if that would be helpful to your readers. Alternate translation: “and he kill you in the way” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PSA	2	12	l654	figs-metaphor	כִּֽי־יִבְעַ֣ר כִּ⁠מְעַ֣ט אַפּ֑⁠וֹ	1	when his anger burns for just a moment	The **son**’s anger is spoken of as if it were a fire that could burn. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “when he suddenly becomes very angry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	2	12	ty9p	figs-metaphor	אַ֝שְׁרֵ֗י כָּל־ח֥וֹסֵי בֽ⁠וֹ	1	seek refuge in him	The protection that submitting to the **son** provides is spoken of as if the son himself were a safe place (**refuge**) within which people could be protected.  If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Everyone who asks the king to protect them is happy ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	3	intro	py7j			0		# Psalm 03 General Notes<br><br>## Type of psalm<br><br>Psalm 3 is a psalm of deliverance. It is a morning song intended to be sung in the temple accompanied by musical instruments during morning worship. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>## Special concepts in this chapter<br><br>### Yahweh’s protection<br><br>Although the psalmist has many enemies and is saying he is without help, God is protecting him and delivering him from danger.
-PSA	3	1	ylp1	writing-poetry		0	General Information:	Parallelism is common in Hebrew poetry. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
-PSA	3	1	g1yb			0	A psalm of David	This could mean: (1) David wrote the psalm or (2) the psalm is about David or (3) the psalm is in the style of David’s psalms.
-PSA	3	1	xp7i	figs-exclamations		0	Yahweh, how many are my enemies!	This exclamation shows that David is afraid of his enemies. Alternate translation: “Oh Yahweh, I have so many enemies!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-PSA	3	1	cj3u	figs-idiom		0	have risen against me	Fighting against someone is spoken of as rising against him. Alternate translation: “come against me” (See: [[rc://en/ta/man/translate/figs-idiom]])
-PSA	3	3	mj2u	figs-metaphor		0	you, Yahweh, are a shield around me	A shield protects a soldier. David speaks as if God were a shield protecting him. Alternate translation: “you, Yahweh, protect me like a shield” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	3	3	llc4	figs-metonymy		0	my glory	“you are my glory.” By calling God his glory, David says that God is the one who gives him glory. Since David has just spoken about his enemies and God being his protector, he probably meant that God gives him glory by giving him victory over his enemies. Alternate translation: “you are the one who gives me glory” or “you are the one who gives me victory” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PSA	3	3	hj6j	figs-metaphor		0	the one who lifts up my head	“you are the one who lifts up my head.” Giving someone courage is spoken of as lifting up his head. Alternate translation: “the one who encourages me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	3	4	bz2m	figs-metonymy		0	I lift up my voice	Using one’s voice to cry out is spoken of as lifting up his voice. Alternate translation: “I cry out” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PSA	3	intro	py7j			0		# Psalm 03 General Notes\n\n## Type of psalm\n\nPsalm 3 is a psalm of deliverance. It is a morning song intended to be sung in the temple accompanied by musical instruments during morning worship. (See: [[rc://en/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n- **Selah**: This psalm contains the first instances of the Hebrew word **Selah** the meaning of which is unknown. The Septuagint translates the term as διάψαλμα (diapsalma) “musical interlude.” Your translation team should decide if you will (1) transliterate **Selah** (See: [[rc://en/ta/man/translate/translate-transliterate]]) (2) omit **Selah** or (3) follow the Septuagint and translate something like “pause” into your language.
+PSA	3	front	g1yb		לְ⁠דָוִ֑ד	1	A psalm of David	This could mean: (1) David wrote the psalm or (2) the psalm is about David or (3) the psalm is in the style of David’s psalms.
+PSA	3	1	xp7i	figs-exclamations	יְ֭הוָה מָֽה־רַבּ֣וּ צָרָ֑⁠י	1	Yahweh, how many are my enemies!	The **how** marks this as an exclamation that is emphasizing to Yahweh by an emotional outburst how desperate the author’s situation is. Use an exclamation that would communicate that meaning in your language. Alternate translation: “Oh Yahweh, I have so many enemies!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+PSA	3	1	cj3u	figs-idiom	קָמִ֥ים עָלָֽ⁠י	1	have risen against me	Here, **risers against me** is an idiom that means “people who rebel against me” or “people who wish to fight me.” If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “Those who rebel against me” (See: [[rc://en/ta/man/translate/figs-idiom]])
+PSA	3	2	lhxm	figs-abstractnouns	אֵ֤ין יְֽשׁוּעָ֓תָ⁠ה לּ֬⁠וֹ בֵֽ⁠אלֹהִ֬ים	1		If your language does not use an abstract noun for the idea of **salvation**, you could express the same idea in another way. Alternate translation: “Surely God will not save him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PSA	3	2	oya5	translate-transliterate	סֶֽלָה	1		This is the first instance of the Hebrew word **Selah** the meaning of which is unknown. The Septuagint translates the term as διάψαλμα (diapsalma) “musical interlude.” Your translation team should decide if you will (1) transliterate **Selah**  (2) omit **Selah** or (3) follow the Septuagint and translate something like “pause” into your language. (See: [[rc://en/ta/man/translate/translate-transliterate]])
+PSA	3	3	mj2u	figs-metonymy	מָגֵ֣ן בַּעֲדִ֑⁠י	1	you, Yahweh, are a shield around me	Here, **shield** represents protection. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you, Yahweh, protect me like a shield” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PSA	3	3	llc4	figs-metonymy	כְּ֝בוֹדִ֗⁠י 	1	my glory	Because **Yahweh** is the actor in all the other actions in this verse, calling **Yahweh** his **glory** probably means that **Yahweh** gives the writer **glory** or honor. Since the writer has just spoken about his enemies and Yahweh being his protector, he probably means that Yahweh gives him glory by giving him victory over his enemies. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you are the one who gives me glory” or “you are the one who gives me victory” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PSA	3	3	hj6j	figs-idiom	וּ⁠מֵרִ֥ים רֹאשִֽׁ⁠י	1	the one who lifts up my head	Lifting the writer’s **head** could mean (1) giving him courage or (2) giving him victory over his enemies or (3) restoring him to being king of Israel (given the context of David fleeing from his son’s usurping). If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and the one who encourages me” or “and the one who lifts me over my enemies” or “and the one who lifts me to the throne” (See: [[rc://en/ta/man/translate/figs-idiom]])
+PSA	3	4	bz2m	figs-explicit	אֶקְרָ֑א וַ⁠יַּֽעֲנֵ֨⁠נִי	1	I lift up my voice	The implication is that the author is calling to Yahweh for help and that Yahweh’s answer takes the form of giving help. You can include this information if it would be helpful to your readers. Alternate translation: “I call for help … and he helped me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PSA	3	6	q7wy			0	have set themselves against me on every side	Alternate translation: “have surrounded me to destroy me”
 PSA	3	7	zax2	figs-metonymy		0	Rise up	David speaks of starting to do something as getting up. Alternate translation: “Take action” or “Do something” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	3	7	az5m	figs-parallelism		0	hit all my enemies … break the teeth of the wicked	These phrases say very similar things. The phrases “my enemies” and “the wicked” refer to the same group of people. (See: [[rc://en/ta/man/translate/figs-parallelism]])