Larry's updates to format of Hebrews (#2288)

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2288

en_tn_59-HEB.tsv

@@ -710,125 +710,130 @@ HEB	12	5	i1a6	figs-activepassive	ὑπ’ αὐτοῦ ἐλεγχόμενος	1
 HEB	12	6	zu3c		πάντα υἱὸν ὃν παραδέχεται	1	every son whom he receives	The word translated **son** is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. (See: rc://en/ta/man/translate/figs-gendernotations)
 HEB	12	7	v1gu	figs-simile	ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός	1	God deals with you as with sons	This compares God disciplining his people to a father disciplining his **sons**. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	12	7	upgq	figs-ellipsis	ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός	1		You can state clearly the understood information. Alternate translation: “God deals with you the same way a father deals with his sons” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HEB	12	7	i3k4	figs-gendernotations	υἱοῖς…υἱὸς	1	sons … son	You can state **sons** and **son** to include males and females. Alternate translation: “children … child” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+HEB	12	7	i3k4	figs-gendernotations	υἱοῖς…υἱὸς	1	sons … son	You can state **sons** and **son** to include males and females. Alternate translation: “to children … child is there” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	12	7	jb38	figs-rquestion	τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ?	1	what son is there whom his father does not discipline?	The author makes the point throught this question that every good father disciplines his children. This can be expressed as a statement. Alternate translation: “every father disciplines his children!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HEB	12	7	jb38	figs-rquestion	τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ?	1	what son is there whom his father does not discipline?	The author makes the point through this question that every good father disciplines his children. This can be expressed as a statement. Alternate translation: “Every father disciplines his children!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-HEB	12	8	kwc6	figs-abstractnouns	εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες	1	But if you are without discipline, which all people share in	You can restate the abstract noun “discipline” as the verb “disciplining.” Alternate translation: “So if you have not experienced God disciplining you like he disciplines all his children” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	12	8	kwc6	figs-abstractnouns	εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες	1	But if you are without discipline, which all people share in	You can restate the abstract noun **discipline** with the verb “disciplining.” Alternate translation: “So if you have not experienced God disciplining you like he disciplines all his children” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	12	8	s5u9	figs-metaphor	ἄρα νόθοι καὶ οὐχ υἱοί ἐστε	1	then you are illegitimate and not his sons	Those whom God does not discipline are spoken of as if they are sons born to a man and a woman who are not married each other. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	8	s5u9	figs-metaphor	ἄρα νόθοι καὶ οὐχ υἱοί ἐστε	1	then you are illegitimate and not his sons	Those whom God does not discipline are spoken of as if they are **sons** born to a man and a woman who are not married each other. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	9	r4lb	figs-exclamations	πολὺ…μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν?	1	How much more should we submit to the Father of spirits and live!	The author uses an exclamation to emphasize that we should obey God the Father. This can be expressed as a statement. Alternate translation: “Therefore even more so, we should obey the Father of spirits and live.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+HEB	12	9	r4lb	figs-rquestion	οὐ πολὺ…μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν?	1	How much more should we submit to the Father of spirits and live!	The author uses an question to emphasize that we should obey God the Father. This can be expressed as a statement. Alternate translation: “even more so, we should obey the Father of spirits and live!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-HEB	12	9	cl95	figs-idiom	τῷ Πατρὶ τῶν πνευμάτων	1	the Father of spirits	This idiom contrasts with “fathers in the flesh.” Alternate translation: “our spiritual Father” or “our Father in heaven” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	12	9	cl95	figs-idiom	τῷ Πατρὶ τῶν πνευμάτων	1	the Father of spirits	The idiom **Father of spirits** contrasts with **fathers of our flesh** earlier in this verse. Alternate translation: “our spiritual Father” or “our Father in heaven” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	12	9	pem8		καὶ ζήσομεν	1	and live	“so that we will live”
+HEB	12	9	pem8		καὶ ζήσομεν	1	and live	Alternate translation: “so that we will live”
-HEB	12	10	l1a3	figs-metaphor	εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ	1	so that we can share in his holiness	This metaphor speaks of “holiness” as if it were an object that can be shared among people. Alternate translation: “so that we may become holy as God is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	10	l1a3	figs-metaphor	εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ	1	so that we can share in his holiness	This metaphor speaks of **holiness** as if it were an object that can be shared among people. Alternate translation: “so that we may become holy as God is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	11	g13e	figs-metaphor	καρπὸν εἰρηνικὸν…ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	**Fruit** here is a metaphor for “result” or “outcome.” Alternate translation: “it produces the peaceful result of righteousness” or “it produces righteousness, which results in peace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	11	g13e	figs-metaphor	καρπὸν εἰρηνικὸν…ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	Here, **fruit** here is a metaphor for “result” or “outcome.” Alternate translation: “it produces the peaceful result of righteousness” or “it produces righteousness, which results in peace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	11	xbg8	figs-personification	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1	who have been trained by it	“who have been trained by discipline.” The discipline or correction done by the Lord is spoken of as if it were the Lord himself. You can state this in active form. Alternate translation: “whom God has trained by disciplining them” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	11	xbg8	figs-personification	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1	who have been trained by it	The discipline or correction done by the Lord is spoken of as if it were the Lord himself. Alternate translation: “for those who have been trained by God” (See: [[rc://en/ta/man/translate/figs-personification]])
+HEB	12	11	gaor	figs-activepassive	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1		You can state this in active form. Alternate translation: “whom God has trained by disciplining them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα, ἀνορθώσατε	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a straight path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a **straight** path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, “lame” represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: “whoever is weak and wants to quit will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, **lame** represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: “whoever is weak and wants to quit will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	euf9	figs-metaphor	μὴ…ἐκτραπῇ	1	will not be sprained	Someone who stops obeying God is spoken of as if he injured his foot or ankle on a path. You can state this in active form. Alternate translation: “will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	13	euf9	figs-metaphor	μὴ…ἐκτραπῇ	1	will not be sprained	Someone who stops obeying God is spoken of as if he injured his foot or ankle on a path. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	wq18	figs-metaphor	ἰαθῇ…μᾶλλον	1	rather be healed	You can state this in active form. Alternate translation: “instead become strong” or “instead God will heal him” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	13	c8e5	figs-activepassive	μὴ…ἐκτραπῇ	1		You can state this in active form. Alternate translation: “will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	14	b6ef			0	General Information:	The man Esau, who was told about in the writings of Moses, refers to Isaac’s first son and Jacob’s brother.
+HEB	12	13	wq18	figs-activepassive	ἰαθῇ δὲ μᾶλλον	1	rather be healed	You can state this in active form. Alternate translation: “but instead become strong” or “but instead God will heal him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	14	h45r	figs-metaphor	εἰρήνην διώκετε μετὰ πάντων	1	Pursue peace with everyone	Here the abstract noun **peace** is spoken of as if it were something that a person must chase after and can be translated with an adverb. Alternate translation: “Try to live peacefully with everyone” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	12	14	g22e	figs-metaphor	εἰρήνην διώκετε μετὰ πάντων	1		Here, **peace** is spoken of as if it were something that a person must chase after. Alternate translation: “Seek to be at peace with everyone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	14	h45r	figs-abstractnouns	εἰρήνην διώκετε μετὰ πάντων	1	Pursue peace with everyone	You can translate the abstract noun **peace** with an adverb. Alternate translation: “Try to live peacefully with everyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	14	pa9a	figs-doublenegatives	καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον	1	also the holiness without which no one will see the Lord	This can be expressed as a positive encouragement. Alternate translation: “also work hard to be holy, because only holy people will see the Lord” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	14	v9z7	figs-ellipsis	καὶ τὸν ἁγιασμόν	1	also the holiness	You can state clearly the understood information. Alternate translation: “also pursue the holiness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HEB	12	15	at8j		μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	“no one receives God’s grace and then lets go of it” or “no one rejects God’s grace after first trusting in him”
+HEB	12	15	at8j	figs-doublenegatives	μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	You can state this in positive form. Alternate translation: “everyone receives enough of God’s grace” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	12	15	nh7g	figs-metaphor	μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι’ αὐτῆς μιανθῶσιν πολλοί	1	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant bitter to the taste. Alternate translation: “that no one becomes like a bitter root, which when it grows causes trouble and harms many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	15	nh7g	figs-metaphor	μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι’ αὐτῆς μιανθῶσιν πολλοί	1	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant that is bitter to the taste. Alternate translation: “that no one becomes like a bitter root, which when it grows causes trouble and harms many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	16	b6ef			0	General Information:	**Esau**, who was told about in the writings of Moses, was Isaac’s first son and Jacob’s brother.
 HEB	12	17	j6x8	figs-activepassive	ἀπεδοκιμάσθη	1	he was rejected	You can state this in active form. Alternate translation: “his father, Isaac, refused to bless him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	The abstract noun “repentance” can be translated with a verbal phrase. Alternate translation: “because it was not possible for him to repent” or “because it was not possible for him to change his decision” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	You can translate the abstract noun **repentance** with a verbal phrase. Alternate translation: “because it was not possible for him to repent” or “because it was not possible for him to change his decision” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	17	b7k3		καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν	1	even though he sought it with tears	Here, **he** refers to Esau.
-HEB	12	18	y1ed			0	General Information:	The two instances of **you** refer to the Hebrew believers to whom the author wrote. The word **they** refers to people of Israel after Moses led them out of Egypt. The first quotation comes from the writings of Moses. God reveals in this passage in Hebrews that Moses said he shook at seeing the mountain.
 HEB	12	18	xti4			0	Connecting Statement:	The author gives a contrast between what believers in Moses’ time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai.
+HEB	12	18	y1ed		οὐ…προσεληλύθατε	1	General Information:	Here, **you** refers to the Hebrew believers to whom the author wrote.
 HEB	12	18	a43l	figs-explicit	οὐ γὰρ προσεληλύθατε, ψηλαφωμένῳ	1	For you have not come to a mountain that can be touched	You can state the implicit information explicitly. Alternate translation: “For you have not come, as the people of Israel came, to a mountain that can be touched” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	12	18	w6j6	figs-activepassive	προσεληλύθατε	1	that can be touched	This means that believers in Christ have not come to a physical mountain like Mount Sinai that a person can touch or see. You can state this in active form. Alternate translation: “that a person can touch” or “that people can perceive with their senses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	18	w6j6	figs-activepassive	ψηλαφωμένῳ	1	that can be touched	This means that believers in Christ have not come to a physical mountain like Mount Sinai that a person can touch. You can state this in active form. Alternate translation: “that a person can touch” or “that people can perceive with their senses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	19	s3x2		σάλπιγγος ἤχῳ	1	You have not come to a trumpet blast	“You have not come to a place where there is the loud sound of a trumpet”
+HEB	12	19	x2qk	figs-metonymy	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1	nor to a voice that speaks words whose hearers begged that not another word be spoken to them	Here, **voice** refers to someone speaking. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	12	19	x2qk	figs-metonymy	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1	nor to a voice that speaks words whose hearers begged that not another word be spoken to them	Here, **voice** refers to someone speaking. You can state the phrase **be spoken** in active form. Alternate translation: “or where God was speaking in such a way that those who heard him begged him not to speak another word to them” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	19	a9uh	figs-activepassive	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1		You can state the phrase **be added** in active form. Alternate translation: “or where God was speaking in such a way that those who heard him begged him not to speak another word to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	20	p7qu	figs-activepassive	τὸ διαστελλόμενον	1	what was commanded	You can state this in active form. Alternate translation: “what God commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	20	x31x	figs-activepassive	λιθοβοληθήσεται	1	it must be stoned	You can state this in active form. Alternate translation: “you must stone it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	22	w9jj			0	General Information:	The man Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
+HEB	12	22	r9dz	figs-metaphor	Σιὼν Ὄρει	1	Mount Zion	The writer speaks of **Mount Zion**, the location of the Temple in Jerusalem, as if it were heaven itself, the residence of God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	22	r9dz	figs-metaphor	Σιὼν Ὄρει	1	Mount Zion	The writer speaks of Mount Zion, the temple mount in Jerusalem, as if it were heaven itself, the residence of God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	22	k1kv		μυριάσιν ἀγγέλων	1	tens of thousands of angels	Alternate translation: “an uncountable number of angels”
-HEB	12	22	k1kv		μυριάσιν ἀγγέλων	1	tens of thousands of angels	“an uncountable number of angels”
+HEB	12	23	j94e	figs-metaphor	πρωτοτόκων	1	the firstborn	Here, **firstborn** is plural and speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God’s people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	23	j94e	figs-metaphor	πρωτοτόκων	1	the firstborn	This speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God’s people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	23	km4a	figs-activepassive	ἀπογεγραμμένων ἐν οὐρανοῖς	1	registered in heaven	You can state this in active form. Alternate translation: “whose names God has written in heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	23	km4a	figs-activepassive	ἀπογεγραμμένων ἐν οὐρανοῖς	1	registered in heaven	“whose names are written in heaven.” You can state this in active form. Alternate translation: “whose names God has written in heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been made perfect	You can state this in active form. Alternate translation: “whom God has made perfect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
+HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means **Jesus** caused the **new covenant** between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
-HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	The blood of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: “the sprinkled blood of Jesus that says better things than the blood of Abel” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]])
+HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	The **blood** of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: “the sprinkled blood of Jesus that says better things than the blood of Abel” (See: [[rc://en/ta/man/translate/figs-personification]])
-HEB	12	24	z7uq	figs-metonymy	αἵματι	1	blood	Here, **blood** stands for Jesus’ death, as Abel’s blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	12	24	w9jj		τὸν Ἂβελ	1	General Information:	Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
-HEB	12	25	pnn5	figs-you		0	General Information:	This quotation is from the prophet Haggai in the Old Testament. The word **you** continues to refer to believers. The word **we** continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	12	24	z7uq	figs-metonymy	αἵματι ῥαντισμοῦ	1	blood	Here, **blood** stands for Jesus’ death, as Abel’s blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	12	25	pnn5	figs-you	μὴ παραιτήσησθε	1	General Information:	This quotation is from the prophet Haggai in the Old Testament. The word **you** continues to refer to believers. (See: [[rc://en/ta/man/translate/figs-you]])
+HEB	12	25	eltr	figs-exclusive	ἡμεῖς	1		The word **we** continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites’ experience at Mount Sinai with the believers’ experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
 HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	You can state this in positive form. Alternate translation: “you pay attention to the one who is speaking” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	25	gkn1	figs-explicit	εἰ…ἐκεῖνοι οὐκ ἐξέφυγον	1	if they did not escape	You can state the implicit information explicitly. Alternate translation: “if the people of Israel did not escape judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	25	fy9u		ἐπὶ γῆς…τὸν χρηματίζοντα	1	the one who warned them on earth	This could refer to: (1) Moses, who warned them here on earth. (2) God, who warned them at Mount Sinai.
-HEB	12	25	s5lj	figs-metaphor	ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι	1	if we turn away from the one who is warning	Disobeying God is spoken of as if a person were changing direction and walking away from him. Alternate translation: “if we disobey the one who is warning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	25	s5lj	figs-metaphor	ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι	1	if we turn away from the one who is warning	Rejecting God is spoken of as if a person were changing direction and **turning away from** him. Alternate translation: “if we reject the one who is warning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	26	rf4e		οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν	1	his voice shook the earth	“when God spoke, the sound of his voice caused the earth to shake”
+HEB	12	26	rf4e		οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε	1	his voice shook the earth	Alternate translation: “when God spoke at that time, the sound of his voice caused the earth to shake”
-HEB	12	26	i1c8		ἐσάλευσεν…σείσω	1	shook … shake	Use the word for what an earthquake does in moving the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God.
+HEB	12	26	i1c8		ἐσάλευσεν…σείσω	1	shook … shake	Translate **shook** and **shake** with words for what an earthquake does when it moves the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God.
 HEB	12	27	ylq9			0	General Information:	Here the quotation from the prophet Haggai is repeated from the previous verse.
-HEB	12	27	z6ys	figs-abstractnouns	δηλοῖ τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων	1	mean the removal of those things that can be shaken, that is, of the things	The abstract noun “removal” can be translated with the verb “remove.” You can state this in active form. Alternate translation: “mean that God will remove the things that he can shake, that is, the things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	27	z6ys	figs-abstractnouns	δηλοῖ τῶν σαλευομένων μετάθεσιν	1	mean the removal of those things that can be shaken, that is, of the things	You can translate the abstract noun **removal** with the verbal phrase “take away.” Alternate translation: “to the taking away of the things that can be shaken” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	12	27	l29r		τῶν σαλευομένων	1	shaken	Use the word for what an earthquake does in moving the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God. See how you translated “shook” and “shake” in [Hebrews 12:26](../12/26.md).
+HEB	12	27	dnpi	figs-activepassive	δηλοῖ τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων	1		You can state this in active form. Alternate translation: “means that God will remove the things that he can shake, that is, the things that he created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	27	s3xt	figs-activepassive	πεποιημένων	1	that have been created	You can state this in active form. Alternate translation: “that God has created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	27	l29r		τῶν σαλευομένων	1	shaken	Translate **shaken** with the word for what an earthquake does when it moves the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God. See how you translated “shook” and “shake” in [Hebrews 12:26](../12/26.md).
+HEB	12	27	s3xt	figs-activepassive	πεποιημένων	1	that have been created	You can state this in active form. Alternate translation: “of what God has created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	27	ta84	figs-activepassive	τὰ μὴ σαλευόμενα	1	the things that cannot be shaken	You can state this in active form. Alternate translation: “the things that do not shake” or “the things that cannot shake” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	27	zr9x	figs-activepassive	τὰ μὴ σαλευόμενα	1	that cannot be shaken	You can state this in active form. Alternate translation: “that does not shake” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	28	m44c	grammar-connect-words-phrases	βασιλείαν ἀσάλευτον παραλαμβάνοντες	1	receiving a kingdom	You can add the words **because we are** to make clear the logical connection between this statement and the next statement. Alternate translation: “because we are receiving an unshakeable kingdom” or “because God is making us members of his kingdom which cannot be shaken” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-HEB	12	28	m44c	grammar-connect-words-phrases	βασιλείαν…παραλαμβάνοντες	1	receiving a kingdom	You can add the words **because we are** to make clear the logical connection between this statement and the next statement. Alternate translation: “because we are receiving a kingdom” or “because God is making us members of his kingdom” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	12	28	btf6		ἔχωμεν χάριν	1	let us be grateful	Alternate translation: “let us give thanks”
-HEB	12	28	btf6		ἔχωμεν χάριν	1	let us be grateful	“let us give thanks”
 HEB	12	28	f382	figs-doublet	μετὰ εὐλαβείας καὶ δέους	1	with reverence and awe	The words **reverence** and **awe** share similar meanings and emphasize the greatness of reverence due to God. Alternate translation: “with great respect and dread” (See: [[rc://en/ta/man/translate/figs-doublet]])
-HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	**God* is spoken of here as if he were a **fire** that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	intro	c8gg			0		# Hebrews 13 General Notes<br><br>## Structure and formatting<br><br>The author finishes the list of exhortations he began in chapter 12. Then he asks the readers to pray for him and ends the letter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hospitality<br><br>God wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels.
 HEB	13	1	sf1n			0	Connecting Statement:	In this closing section, the author gives specific instructions to believers on how they are supposed to live.
-HEB	13	1	g819		ἡ φιλαδελφία μενέτω	1	Let brotherly love continue	“Continue to show your love for other believers as you would for a member of your family”
+HEB	13	1	g819		ἡ φιλαδελφία μενέτω	1	Let brotherly love continue	Alternate translation: “Continue to show your love for other believers as you would for members of your family”
 HEB	13	2	rh7r	figs-litotes	μὴ ἐπιλανθάνεσθε	1	Do not forget	You can state this in positive form. Alternate translation: “Be sure to remember” (See: [[rc://en/ta/man/translate/figs-litotes]])
-HEB	13	2	y7cd		φιλοξενίας	1	hospitality	“to welcome and show kindness to strangers”
+HEB	13	2	y7cd		φιλοξενίας	1	hospitality	Alternate translation: “to welcome and show kindness to strangers”
-HEB	13	3	mx5r	figs-activepassive	ὡς συνδεδεμένοι	1	as if you were bound with them	You can state this in active form. Alternate translation: “as if you were tied up along with them” or “as if you were in prison with them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	3	mx5r	figs-activepassive	ὡς συνδεδεμένοι	1	as if you were bound with them	You can state this in active form. Alternate translation: “as if someone tied you to them” or “as if you were in prison with them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	3	d3ze	figs-activepassive	τῶν κακουχουμένων	1	who are mistreated	You can state this in active form. Alternate translation: “whom others are mistreating” or “who are suffering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	3	d3ze	figs-activepassive	τῶν κακουχουμένων	1	who are mistreated	You can state this in active form. Alternate translation: “and those whom others are mistreating” or “and those who are suffering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	3	g4ap	figs-activepassive	ὡς καὶ αὐτοὶ ὄντες ἐν σώματι	1	as if you also were them in the body	This phrase encourages believers to think about other people’s suffering as they would think about their own suffering. Alternate translation: “as if you were the one suffering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	4	ix27	figs-activepassive	τίμιος ὁ γάμος ἐν πᾶσιν	1	Let marriage be respected by everyone	You can state this in active form. Alternate translation: “Men and women who are married to each other must respect each other” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	4	ix27	figs-activepassive	τίμιος ὁ γάμος ἐν πᾶσιν	1	Let marriage be respected by everyone	You can state this in active form. Alternate translation: “Everyone should consider that marriage is a good and honorable thing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	4	ix79	figs-euphemism	ἡ κοίτη ἀμίαντος	1	Let the marriage bed be pure	This refers to the act of sexual union as if it were only the bed of a married couple. Alternate translation: “Let husbands and wives honor their marriage relationship to one another and not sleep with other people” (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	4	ix79	figs-euphemism	ἡ κοίτη ἀμίαντος	1	Let the marriage bed be pure	Here, **the marriage bed** is a polite way to refer to the act of sexual union of a married couple. (See: [[rc://en/ta/man/translate/figs-euphemism]])
-HEB	13	5	sz35		ἀφιλάργυρος ὁ τρόπος	1	Let your conduct be free from the love of money	Here, **conduct** refers to a person’s character or the way he lives, and “free from the love of money” refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: “Let your conduct not be affected by the love of money” or “Do not greatly wish to have more money”
+HEB	13	4	aokv	figs-metonymy	ἡ κοίτη ἀμίαντος	1		This refers to the act of sexual union as if it were only the bed of a married couple. Alternate translation: “let husbands and wives honor their marriage relationship to one another and not sleep with other people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	5	n19c		ἀρκούμενοι	1	Be content	“Be satisfied”
+HEB	13	5	sz35	figs-metonymy	ἀφιλάργυρος ὁ τρόπος	1	Let your conduct be free from the love of money	Here, **conduct** refers to a person’s character or the way he lives, and **free from the love of money** refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: “Let your conduct not be affected by the love of money” or “Do not greatly wish to have more money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	6	c8w6	figs-explicit	Κύριος ἐμοὶ βοηθός…ποιήσει μοι ἄνθρωπος	1	The Lord is my helper … do to me	This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	13	6	c8w6	figs-explicit	Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι; τί ποιήσει μοι ἄνθρωπος?	1	The Lord is my helper … do to me	This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	13	6	q8ie	figs-rquestion	οὐ φοβηθήσομαι; τί ποιήσει μοι ἄνθρωπος?	1	I will not be afraid. What can a man do to me?	The author uses a question to emphasize that he does not fear people because God is helping him. Here, **man** means any person in general. Alternate translation: “I will not fear what any person can do to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-gendernotations]])
+HEB	13	6	q8ie	figs-rquestion	τί ποιήσει μοι ἄνθρωπος?	1	I will not be afraid. What can a man do to me?	The author uses a question to emphasize that he does not fear people because God is helping him. Alternate translation: “I will not fear what a man can do to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-HEB	13	7	e6b5		τὸν λόγον τοῦ Θεοῦ	1	God’s word	“what God has said”
+HEB	13	6	bt0z	figs-gendernotations	τί ποιήσει μοι ἄνθρωπος?	1		Here, **man** means any person in general. Alternate translation: “What can another person do to me?” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	13	7	ym9m		τὴν ἔκβασιν τῆς ἀναστροφῆς	1	the result of their conduct	“the outcome of the way they behave”
+HEB	13	7	ym9m		τὴν ἔκβασιν τῆς ἀναστροφῆς	1	the result of their conduct	Alternate translation: “the outcome of the way they behave”
-HEB	13	7	tvu6	figs-metonymy	μιμεῖσθε τὴν πίστιν	1	Imitate their faith	Here the trust in God and the way of life led by these leaders are spoken of as **their faith**. Alternate translation: “Trust and obey God in the same way they do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	7	tvu6	figs-metonymy	μιμεῖσθε τὴν πίστιν	1	Imitate their faith	Here the trust in God and the way of life led by these leaders are spoken of as **their faith**. Alternate translation: “trust and obey God in the same way they do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	8	dv5g	figs-metonymy	ἐχθὲς καὶ σήμερον, ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας	1	is the same yesterday, today, and forever	Here, **yesterday** means all times in the past. Alternate translation: “is the same in the past, the present, and in the future forever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	y92c			0	General Information:	This section refers to animal sacrifices made by believers in God in Old Testament times, which covered their sins temporarily until the death of Christ came about.
-HEB	13	9	dp5w	figs-metaphor	διδαχαῖς ποικίλαις καὶ ξέναις, μὴ παραφέρεσθε	1	Do not be carried away by various strange teachings	Being persuaded by various teachings is spoken of as if a person were being carried away by a force. You can state this in active form. Alternate translation: “Do not let others persuade you to believe their various strange teachings” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	9	dp5w	figs-metaphor	διδαχαῖς ποικίλαις καὶ ξέναις, μὴ παραφέρεσθε	1	Do not be carried away by various strange teachings	Being persuaded by **various and strange teachings** is spoken of as if a person were being carried away by a force. You can state this in active form. Alternate translation: “Do not be persuaded by various and strange teachings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	9	fe6i		διδαχαῖς ποικίλαις καὶ ξέναις	1	various strange teachings	“many, different teachings that are not the good news we told you”
+HEB	13	9	nbb3	figs-activepassive	διδαχαῖς ποικίλαις καὶ ξέναις, μὴ παραφέρεσθε	1		You can state this in active form. Alternate translation: “Do not let others persuade you to believe their various strange teachings” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	9	tmt1	figs-metaphor	καλὸν…χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες	1	it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them	You can state this in active form. Alternate translation: “we become stronger when we think of how God has been kind to us, but we do not become stronger by obeying rules about food” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	9	fe6i		διδαχαῖς ποικίλαις καὶ ξέναις	1	various strange teachings	Alternate translation: “by many, different teachings that are not the good news we told you”
+HEB	13	9	tmt1	figs-metaphor	καλὸν…χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες	1	it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them	You can state this in active form. Alternate translation: “we become stronger when we think of how God has been kind to us, but we do not become stronger by obeying rules about food” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	9	t28u	figs-metonymy	βεβαιοῦσθαι τὴν καρδίαν	1	the heart should be strengthened	Here, **heart** is a metonym for the “inner being.” Alternate translation: “we should be strengthened inwardly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	ar93	figs-metonymy	βρώμασιν	1	foods	Here, **foods** stands for rules about food. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	kf3b	figs-metaphor	οἱ περιπατοῦντες	1	those who walk by them	Living is spoken of as if it were walking. Alternate translation: “those who live by them” or “those who regulate their lives by them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	10	jjy3	figs-metonymy	ἔχομεν θυσιαστήριον	1	We have an altar	Here, **altar** stands for “place of worship.” It also stands for the animals that the priests in the old covenant sacrificed, from which they took meat for themselves and their families. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	11	luf7	figs-activepassive	ὧν…εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως	1	the blood of the animals killed for sins is brought by the high priest into the holy place	You can state this in active form. Alternate translation: “the high priest brings into the holy place the blood of the animals that the priests killed for sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	11	iv19	figs-activepassive	τούτων τὰ σώματα κατακαίεται	1	while their bodies are burned	You can state this in active form. Alternate translation: “while the priests burn the animals’ bodies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	11	f7nb		ἔξω τῆς παρεμβολῆς	1	outside the camp	“away from where the people lived”
+HEB	13	11	f7nb		ἔξω τῆς παρεμβολῆς	1	outside the camp	Alternate translation: “away from where the people lived”
 HEB	13	12	x48h			0	Connecting Statement:	There is a comparison here between Jesus’ sacrifice and the tabernacle sacrifices of the Old Testament.
-HEB	13	12	fw9g		διὸ	1	So	“In the same way” or “Because the bodies of the sacrifices were burned outside the camp” ([Hebrews 13:11](../13/11.md))
+HEB	13	12	fw9g		διὸ	1	So	Alternate translation: “In the same way” or “Because the bodies of the sacrifices were burned outside the camp” ([Hebrews 13:11](../13/11.md))
-HEB	13	12	eq6t	figs-metonymy	ἔξω τῆς πύλης	1	outside the city gate	This stands for “outside the city.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	12	eq6t	figs-metonymy	ἔξω τῆς πύλης	1	outside the city gate	Here, **outside the gate** stands for “outside the city.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving the camp to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving **the camp** to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	13	h3j4	figs-metaphor	τὸν ὀνειδισμὸν αὐτοῦ φέροντες	1	bearing his shame	Disgrace is spoken of as if it were an object that had to be carried in one’s hands or on one’s back. Alternate translation: “while allowing others to insult us just like people insulted him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	13	h3j4	figs-metaphor	τὸν ὀνειδισμὸν αὐτοῦ φέροντες	1	bearing his shame	Here, **reproach** is spoken of as if it were an object that had to be carried in one’s hands or on one’s back. Alternate translation: “while allowing others to insult us just like people insulted him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	“waiting for”
+HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	Alternate translation: “we are waiting for”
-HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	a sacrifice of praise	Praise is spoken of as if it were a sacrifice of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	a sacrifice of praise	Here, **praise** is spoken of as if it were a **sacrifice** of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	15	b4p1	figs-metaphor	αἰνέσεως…τοῦτ’ ἔστιν καρπὸν χειλέων	1	praise that is the fruit of lips that acknowledge his name	Praise is spoken of as if it were fruit produced by the lips of people. Alternate translation: “praise that is produced by the lips of those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	15	b4p1	figs-metaphor	αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ’ ἔστιν καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	praise that is the fruit of lips that acknowledge his name	Here, **praise** is spoken of as if it were **fruit** produced by the **lips** of people. Alternate translation: “praise to God in every situation that is produced by the lips of those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	15	zr2d	figs-synecdoche	χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	lips that acknowledge his name	Here, **lips** represents people who speak. Alternate translation: “the lips of those who acknowledge his name” or “those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	A person’s name represents that person. Alternate translation: “him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	A person’s **name** represents that person. Alternate translation: “him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	16	ma8c	figs-litotes	τῆς…εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε	1	Let us not forget doing good and helping one another	You can state this in positive form. Alternate translation: “Let us always remember to do good and help others” (See: [[rc://en/ta/man/translate/figs-litotes]])
+HEB	13	16	ma8c	figs-litotes	τῆς…εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε	1	Let us not forget doing good and helping one another	You can state this in positive form. Alternate translation: “let us always remember to do good and to help others” (See: [[rc://en/ta/man/translate/figs-litotes]])
-HEB	13	16	kp76	figs-metaphor	τοιαύταις…θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were sacrifices on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	16	kp76	figs-metaphor	τοιαύταις…θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were **sacrifices** on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	17	n5e8	figs-metaphor	ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν	1	keep watch over your souls	The believers’ souls, that is, the believers’ spiritual well-being, are spoken of as if they were objects or animals that guards could keep watch over. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	17	n5e8	figs-metaphor	ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν	1	keep watch over your souls	The believers’ **souls**, that is, the believers’ spiritual well-being, are spoken of as if they were objects or animals that guards could **keep watch over**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	17	z2yp	figs-metonymy	μὴ στενάζοντες	1	not with groaning	Here, **groaning** stands for sadness or grief. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	18	d5hf			0	Connecting Statement:	The author closes with a blessing and greetings.
 HEB	13	18	xmh1	figs-exclusive	προσεύχεσθε περὶ ἡμῶν	1	Pray for us	Here, **us** refers to the author and his companions, but not to the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-HEB	13	18	n6gb	figs-metaphor	πειθόμεθα…ὅτι καλὴν συνείδησιν ἔχομεν	1	we are persuaded that we have a clean conscience	Here, **clean** stands for being free from guilt. Alternate translation: “we are certain that we have no guilt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	18	n6gb	figs-metaphor	πειθόμεθα…ὅτι καλὴν συνείδησιν ἔχομεν	1	we are persuaded that we have a clean conscience	Here, **good** stands for being free from guilt. Alternate translation: “we are certain that we have no guilt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	19	cg4l	figs-activepassive	ἵνα τάχειον ἀποκατασταθῶ ὑμῖν	1	that I will be returned to you sooner	You can state this in active form. Alternate translation: “that God will quickly remove the things that stop my coming to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	20	n66e		δὲ	1	Now	This marks a new section of the letter. Here the author praises God and gives a final prayer for his readers.
+HEB	13	20	n66e		δὲ	1	Now	**Now** marks a new section of the letter. Here the author praises God and gives a final prayer for his readers.
-HEB	13	20	d8yq		ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν…τὸν Κύριον ἡμῶν, Ἰησοῦ	1	brought back from the dead the great shepherd of the sheep, our Lord Jesus	“raised the great shepherd of the sheep, our Lord Jesus, to life”
+HEB	13	20	d8yq		ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν…τὸν Κύριον ἡμῶν, Ἰησοῦν	1	brought back from the dead the great shepherd of the sheep, our Lord Jesus	Alternate translation: “raised the great shepherd of the sheep, our Lord Jesus, to life”
-HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To raise someone from among them speaks of causing that person to become alive again.
+HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	Here, **the dead** describes all dead people together in the underworld. To bring someone up from among them speaks of causing that person to become alive again.
-HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a shepherd of sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a **shepherd** of **sheep**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	20	qxb8	figs-metonymy	ἐν αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here, **blood** stands for the death of Jesus, which is the basis for the covenant that will last forever between God and all believers in Christ. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	20	qxb8	figs-metonymy	ἐν αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here, **blood** stands for the death of Jesus, which is the basis for the **covenant** that will last forever between God and all believers in Christ. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	“give you every good thing you need in order to do his will” or “make you capable of doing every good thing according to his will”
+HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	Alternate translation: “may he give you every good thing you need in order to do his will” or “may he make you capable of doing every good thing according to his will”
 HEB	13	21	r3mi	figs-exclusive	ποιῶν ἐν ἡμῖν	1	working in us	The word **us** refers to the author and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	“whom all people will praise forever”
+HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	Alternate translation: “whom all people will praise forever”
-HEB	13	22	wa9r		δὲ	1	Now	This marks a new section of the letter. Here the author gives his final comments to his audience.
+HEB	13	22	wa9r		δὲ	1	Now	**Now** marks a new section of the letter. Here the author gives his final comments to his audience.
-HEB	13	22	b27j	figs-gendernotations	ἀδελφοί	1	brothers	This refers to all the believers to whom he is writing whether male or female. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+HEB	13	22	b27j	figs-gendernotations	ἀδελφοί	1	brothers	Here, **brothers** refers to all the believers to whom the author is writing, whether male or female. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	13	22	d5e6		ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως	1	bear with the word of encouragement	“patiently consider what I have just written to encourage you”
+HEB	13	22	d5e6		ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως	1	bear with the word of encouragement	Alternate translation: “patiently consider what I have just written to encourage you”
 HEB	13	22	l8b3	figs-metonymy	τοῦ λόγου τῆς παρακλήσεως	1	the word of encouragement	Here, **word** stands for a message. Alternate translation: “the encouraging message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	23	w3m2	figs-activepassive	ἀπολελυμένον	1	has been set free	You can state this in active form. Alternate translation: “is no longer in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	24	r7kn		ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας	1	Those from Italy greet you	This could mean: (1) the author is not in Italy, but there is a group of believers with him who have come from Italy. (2) the author is in Italy while writing this letter.
+HEB	13	24	r7kn		ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας	1	Those from Italy greet you	This could mean: (1) the author is not in **Italy**, but there is a group of believers with him who have come from Italy. (2) the author is in **Italy** while writing this letter.
-HEB	13	24	kk9c	translate-names	τῆς Ἰταλίας	1	Italy	This is the name of a region at that time. Rome was the then-capital city of Italy. (See: [[rc://en/ta/man/translate/translate-names]])
+HEB	13	24	kk9c	translate-names	τῆς Ἰταλίας	1	Italy	**Italy** is the name of a region at that time. At that time, Rome was the capital city of Italy. (See: [[rc://en/ta/man/translate/translate-names]])