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@ -1816,14 +1816,14 @@ JHN 13 3 qtr3 grammar-connect-logic-result εἰδὼς 1 Father Here, the word
JHN 13 3 fd2t guidelines-sonofgodprinciples Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 13 3 x8hc figs-metonymy εἰς τὰς χεῖρας 1 had given everything over into his hands Here, John uses **hands** figuratively to refer to power and authority. If this use of **hands** might confuse your readers, you could say the meaning explicitly. Alternate translation: “into his power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 13 4 t7cu figs-pastforfuture ἐγείρεται…τίθησιν 1 He got up from dinner and took off his outer clothing Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 4 nm8h figs-explicit ἐγείρεται ἐκ τοῦ δείπνου 1 He got up from dinner and took off his outer clothing During Jesus time, people would often eat meals while lying on their sides on low couches next to the table. Here, **gets up** means that Jesus went from lying on his side on a couch next to the table where he was eating **supper** to standing up. If this use of **gets up from supper** might confuse your readers, you could sat the meaning explicitly. Alternate translation: “He gets up from the table where he was eating supper” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 4 nm8h figs-explicit ἐγείρεται ἐκ τοῦ δείπνου 1 He got up from dinner and took off his outer clothing During Jesus time, people would often eat meals while lying on their sides on low couches next to the table. Here, **gets up** means that Jesus went from lying on his side on a couch next to the table where he was eating **supper** to standing up. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “He gets up from the table where he was eating supper” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 4 a9yt τίθησιν τὰ ἱμάτια 1 He got up from dinner and took off his outer clothing Here, **outer clothing** refers to clothing that is worn over undergarments. It does not refer to a coat that would be worn over a persons regular clothing. Use the term in your language for the regular clothing that people wear on top of their underwear.
JHN 13 4 gfe4 figs-explicit λαβὼν λέντιον 1 Here, **towel** refers to piece of cloth that is long enough to wrap around Jesus waist and still has enough leftover cloth to wipe the disciples feet. If it would be helpful in your language, you could say this explicitly. Alternate translation: “having taken a long towel” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 5 qfqd figs-pastforfuture βάλλει 1 began to wash the feet of the disciples Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 5 adm9 figs-activepassive ᾧ ἦν διεζωσμένος 1 began to wash the feet of the disciples If it would be more natural in your language, you could say this with an active form. Alternate translation: “that he had tied around himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 13 6 hevx figs-pastforfuture ἔρχεται…λέγει 1 Lord, are you going to wash my feet? Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 6 bz27 figs-rquestion Κύριε, σύ μου νίπτεις τοὺς πόδας? 1 Lord, are you going to wash my feet? **Peter** is using a rhetorical question here to show that he does not want Jesus to wash his feet. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Lord, it is not right for you to wash my feet!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 13 7 o7nf figs-explicit μετὰ ταῦτα 1 Here, **these things** refers to Jesus crucifixion and resurrection. If this use of **these things** would confuse your readers, you could say the meaning explicitly. Alternate translation: “after the events that are about to take place” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 7 o7nf figs-explicit μετὰ ταῦτα 1 Here, **these things** refers to Jesus crucifixion and resurrection. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “after the events that are about to take place” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 8 oy8j figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 8 f6dg figs-doublenegatives ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ 1 If I do not wash you, you have no share with me **Jesus** uses two negative statements to convince **Peter** to allow him to **wash** his **feet**. If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “I must wash you so that you can have a share with me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
JHN 13 8 m90p figs-explicit ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ 1 Here, Jesus use of **no share with me** could imply: (1) that Peter must let him wash his feet if he wants to receive his **share** of the inheritance that God promised to give his people. Alternate translation: “If I do not wash you, you will not share in Gods promised inheritance with me” (2) that Peter must let him wash his feet if he wants to continue being his disciple. Alternate translation: “If I do not wash you, you will no longer be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1837,11 +1837,11 @@ JHN 13 10 tv57 figs-yousingular ὑμεῖς 1 Here Jesus uses the word **you**
JHN 13 11 tzj7 writing-background 0 Here John interrupts the story to give the reason why Jesus made his comment in the end of the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
JHN 13 11 ccz4 figs-metaphor οὐχὶ πάντες καθαροί ἐστε 1 Not all of you are clean See how you translated **clean** in the previous verse. Alternate translation: “Not all of you have received Gods forgiveness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 12 p45l figs-rquestion γινώσκετε τί πεποίηκα ὑμῖν? 1 Do you know what I have done for you? Here Jesus uses a question to emphasize the importance of what he is teaching his disciples. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You need to understand what I have done for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 13 13 m9z8 figs-explicit ὑμεῖς φωνεῖτέ με ὁ Διδάσκαλος καὶ, ὁ Κύριος 1 You call me teacher and Lord, Here Jesus implies that his disciples have great respect for him. Alternate translation: “You show me great respect when you call me teacher and Lord.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 13 m9z8 figs-explicit ὑμεῖς φωνεῖτέ με ὁ Διδάσκαλος καὶ, ὁ Κύριος 1 You call me teacher and Lord, Here Jesus implies that his disciples have great respect for him. If it would be helpful to your readers, you could say the meaning explicitly. Alternate translation: “You show me great respect when you call me teacher and Lord.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 14 xlgr grammar-connect-condition-fact εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας, ὁ Κύριος καὶ ὁ Διδάσκαλος 1 Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “If I then, the Lord and the Teacher, have washed your feet, and I have” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
JHN 13 15 pk3l figs-declarative καθὼς ἐγὼ ἐποίησα ὑμῖν, καὶ ὑμεῖς ποιῆτε 1 you should also do just as I did for you Jesus is using a statement to give an instruction. Jesus is telling his disciples to follow his example and serve one another. If this is confusing in your language, you can use a more natural form for instruction. Alternate translation: “you also must do just as I did to you” (See: [[rc://en/ta/man/translate/figs-declarative]])
JHN 13 16 h6gt figs-doublet ἀμὴν, ἀμὴν, λέγω ὑμῖν 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 13 16 tpl8 figs-explicit οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Here, **greater** means to be more important or deserving of more respect than another person. If this use of **greater** would confuse your readers, you could say the meaning explicitly. Alternate translation: “a slave is not respected more than his master, nor is a messenger respected more than the one who sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 16 tpl8 figs-explicit οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Here, **greater** means to be more important or deserving of more respect than another person. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “a slave is not respected more than his master, nor is a messenger respected more than the one who sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 16 rj4z figs-doublet οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater These two clauses mean basically the same thing. The repetition is used to emphasize that Jesus disciples are not more important than him, so they should humbly serve each other. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “none of you are greater than me” (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 13 16 k3zj figs-metaphor οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ 1 greater Jesus uses the words **slave** and **master** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If your readers would not understand this use of **slave** and **master**, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 16 la0x figs-metaphor οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Jesus uses **messenger** and **the one who sent him** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If your readers would not understand this use of **messenger** and **the one who sent him**, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1863,9 +1863,9 @@ JHN 13 21 bq84 figs-explicit ἐταράχθη τῷ πνεύματι 1 troubled
JHN 13 21 j7x1 figs-doublet ἀμὴν, ἀμὴν, λέγω ὑμῖν 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 13 23 xvi8 figs-explicit εἷς ἐκ τῶν μαθητῶν αὐτοῦ…ὃν ἠγάπα ὁ Ἰησοῦς 1 One of his disciples, whom Jesus loved This phrase refers to the apostle John who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John and the discussion in the General Notes for this chapter. If this phrase would be confusing to your readers, you could say the meaning explicitly. Alternate translation: “I, one of his disciples whom Jesus loved” or “John, one of his disciples whom Jesus loved” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 23 z8ze translate-unknown ἀνακείμενος 1 lying down at the table During Jesus time, people would often eat meals while lying on their sides on low couches next to a table. If your readers would not be familiar with this meal practice, you could use a general expression for sitting to have a meal. Alternate translation: “seated at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
JHN 13 23 p2ee figs-explicit ἐν τῷ κόλπῳ τοῦ Ἰησοῦ 1 Jesus side In Jesus culture, lying with ones head **against** the side of another person when having a meal was considered to be a sign that the two people had a very close friendship. If **against the chest** would be misunderstood in your language, you could say this explicitly. Alternate translation: “closely beside Jesus as a close friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 24 eido figs-explicit τούτῳ 1 Jesus side Here, **this one** refers to John, who calls himself the disciple “whom Jesus loved” in the previous verse. If this use of **this one** would be confusing in your language, you could say the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved” or “to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 25 iqcj figs-explicit ἐκεῖνος…λέγει 1 Jesus side Here, **that one** refers to John, who calls himself the disciple “whom Jesus loved” in [verse 23](../13/23.md). If this use of **that one** would be confusing in your language, you could say the meaning explicitly. Alternate translation: “that disciple whom Jesus loved says” or “I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 23 p2ee figs-explicit ἐν τῷ κόλπῳ τοῦ Ἰησοῦ 1 Jesus side In Jesus culture, lying with ones head **against** the side of another person when having a meal was considered to be a sign that the two people had a very close friendship. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “closely beside Jesus as a close friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 24 eido figs-explicit τούτῳ 1 Jesus side Here, **this one** refers to John, who calls himself the disciple “whom Jesus loved” in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved” or “to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 25 iqcj figs-explicit ἐκεῖνος…λέγει 1 Jesus side Here, **that one** refers to John, who calls himself the disciple “whom Jesus loved” in [verse 23](../13/23.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “that disciple whom Jesus loved says” or “I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 25 kqza figs-explicit λέγει 1 Jesus side [Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next because John and Jesus were speaking quietly. If it would be more natural in your language, you could say this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 25 b22k figs-pastforfuture λέγει 1 Jesus side Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 26 qpj8 translate-names Ἰούδᾳ Σίμωνος Ἰσκαριώτη 1 See how you translated this phrase in [13:2](../13/02.md). (See: [[rc://en/ta/man/translate/translate-names]])

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