Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -837,12 +837,12 @@ HEB	7	19	otzd	grammar-connect-words-phrases	δὲ	1		Here, the phrase **on the o
 HEB	7	19	stc2	figs-abstractnouns	ἐπεισαγωγὴ…κρείττονος ἐλπίδος	1	a better hope is introduced	If your language does not use abstract nouns for the ideas behind **introduction** and **hope**, you could express the idea by using verbs such as “introduce” and “hope.” Alternate translation: “God introduces something better for which we hope” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	7	19	xp1h	figs-metonymy	κρείττονος ἐλπίδος	1	a better hope is introduced	Here, the word **hope** refers to the contents of the **hope**, or what believers confidently expect. If it would be helpful in your language, you could clarify that the author is referring to the contents of this **hope**. Alternate translation: “of the better things that we hope for” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	7	19	c9tz	figs-go	ἐγγίζομεν τῷ Θεῷ	1	through which we come near to God	Here, the phrase **come near** refers to getting close to something but not necessarily being right next to it. Here, the author wants believers to approach God in heaven. This means that they enter into God’s presence. If it would be helpful in your language, you could use a word or phrase that refers to being in someone’s presence. Alternate translation: “we go before God” (See: [[rc://en/ta/man/translate/figs-go]])
-HEB	7	20	e97r	translate-versebridge		0	General Information:	To help your readers understand the author’s main point in this verse and the next one, you could combine both verses into a verse bridge. You could put the background information about how the Israelite priests were not appointed with an oath while Jesus was appointed with an oath in a first sentence. Then, you could put the comparison between how Jesus was appointed with an oath and how he is the guarantor of a better covenant in a second sentence. Alternate translation: “For indeed they without swearing an oath are become priests, but he with an oath-taking, through God saying to him, “The Lord swore and will not change his mind: ‘You are a priest forever.’” So, by as much as not without swearing an oath,” (See: [[rc://en/ta/man/translate/translate-versebridge]])
+HEB	7	20	e97r	translate-versebridge		0	General Information:	To help your readers understand the author’s main point in this verse and the next one, you could combine both verses into a verse bridge. You could put in a first sentence the background information about how the Israelite priests were not appointed with an oath while Jesus was appointed with an oath. Then, you could put the comparison between how Jesus was appointed with an oath and how he is the guarantor of a better covenant in a second sentence. Alternate translation: “For indeed they, without swearing an oath, are become priests, but he with an oath-taking, through God saying to him, “The Lord swore and will not change his mind: ‘You are a priest forever.’” So, by as much as not without swearing an oath,” (See: [[rc://en/ta/man/translate/translate-versebridge]])
 HEB	7	20	f3cd	grammar-connect-words-phrases	καθ’ ὅσον	1	General Information:	Here, the phrase **by as much as** introduces the first half a comparison that the author will complete in [7:22](../07/22.md). The point is that, just as **swearing an oath** is more guaranteed than not using an oath, so Jesus’ priesthood and covenant are better than the priesthood of the descendants of Levi. If it would be helpful in your language, you could use a form that introduces a comparison between two situations or concepts. Alternate translation: “just as it was” or “in the same way that it was” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	7	20	ziqe	figs-doublenegatives	οὐ χωρὶς ὁρκωμοσίας	1		The phrase **not without swearing an oath** uses two negative words to emphasize that there was definitely an **oath** involved. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of **swearing an oath**. Alternate translation: “with swearing an oath” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	7	20	vf69	figs-explicit	οὐ χωρὶς ὁρκωμοσίας	1	And it was not without an oath!	Here the author again refers to [Psalm 110:4](../psa/110/04.md), which states that the Lord “swears” that “you are a priest forever.” The author quotes this psalm again in the following verse. If it would be helpful in your language, you could make the content of the **oath** explicit. Alternate translation: “not without swearing an oath about the priesthood of the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	7	20	v343	figs-infostructure	ὁρκωμοσίας, οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,	1	And it was not without an oath!	Here the author begins a comment about the **oath** and priests. This comment continues to the end of [7:21](../07/21.md). The ULT has used em-dashes to make it clear that these words are extra information that explain **not without swearing an oath**. If it would be helpful in your language, you could use a form that indicates that the author is about to give extra explanatory information. If you do, make sure that you properly signal the end of this extra information at the end of [7:22](../07/22.md). Alternate translation: “swearing an oath—by the way, they indeed without swearing an oath are become priests” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-HEB	7	20	atus	grammar-connect-words-phrases	μὲν γὰρ	1	And it was not without an oath!	Here, the word **For** introduces an explanation of about why it is important there was an **oath**. The word **indeed** signals to the audience that this explanation has two parts. The second part begins with “but” in [7:21a](../07/21.md). If it would be helpful in your language, you could use words that introduce a two-part explanation. Alternate translation: “now on the one hand” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	7	20	atus	grammar-connect-words-phrases	μὲν γὰρ	1	And it was not without an oath!	Here, the word **for** introduces an explanation of about why it is important there was an **oath**. The word **indeed** signals to the audience that this explanation has two parts. The second part begins with “but” in [7:21a](../07/21.md). If it would be helpful in your language, you could use words that introduce a two-part explanation. Alternate translation: “now on the one hand” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	7	20	jrue	writing-pronouns	οἱ	1	And it was not without an oath!	Here, the word **they** refers to the priests who are descended from Levi about whom God gave laws through Moses. If it would be helpful in your language, you could make explicit that the pronoun refers to Levitical priests. Alternate translation: “the Levitical priests” or “the Levites” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	7	20	n5bi	figs-explicit	χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες	1	And it was not without an oath!	Here the author points out that God did not “swear” an **oath** when he appointed the descendants of Levi to be priests. Instead, he gave laws and regulations through Moses. If it would be helpful in your language, you could make what the author is claiming more explicit. Alternate translation: “are appointed priests by God without him swearing an oath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	7	21	q1vm	grammar-connect-words-phrases	δὲ	1	And it was not without an oath!	Here, the word **but** introduces the second part of the author’s explanation. Make sure you translate this word so that it works well with how you translated “indeed” in [7:20](../07/20.md). Alternate translation: “but on the other hand,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])