Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -43,7 +43,7 @@ JHN	1	12	x4f9		ἔδωκεν αὐτοῖς ἐξουσίαν	1	he gave the righ
 JHN	1	12	uc6e	figs-metaphor	τέκνα Θεοῦ	1	children of God	Here John uses **children** figuratively to refer to people who love and obey God. The relationship between God and those who love him is like the relationship between a father and his children. Because this is an important concept in the Bible, you should not state the meaning plainly here, but you may use a simile. Alternate translation: “like children who have God as their father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	12	jp3y	figs-metonymy	πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ	1	believed in his name	Here John uses **name** figuratively to refer to Jesus’ identity and everything about him. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who believed in him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	13	no4j	figs-explicit	οἳ	1		**These** here refers to the children of God mentioned in the previous verse. If it would be misunderstood for your readers, you could state this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	13	ygxb	figs-metaphor	ἐγεννήθησαν	1		John uses **born** figuratively to describe God changing a person from being spiritually dead to being spiritually alive when they believe in Jesus. John recorded Jesus referring to this change as being “born again” in [3:3](../03/03.md). (See: [[rc://en/tw/dict/bible/kt/bornagain]]) If your readers would misunderstand this, you could use an expression that indicates spiritual rebirth rather than physical birth. Alternate translation: “born spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	1	13	ygxb	figs-metaphor	οἳ οὐκ ἐξ αἱμάτων…ἐγεννήθησαν	1		John uses **born** figuratively to describe God changing a person from being spiritually dead to being spiritually alive when they believe in Jesus. John recorded Jesus referring to this change as being “born again” in [3:3](../03/03.md). (See: [[rc://en/tw/dict/bible/kt/bornagain]]) If your readers would misunderstand this, you could use an expression that indicates spiritual rebirth rather than physical birth. Alternate translation: “These were born spiritually, not from blood” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	13	k24g	figs-metaphor	οὐκ ἐξ αἱμάτων…ἐγεννήθησαν	1		Here, **bloods** refers to the bloodlines or genetic contributions of both parents of a child. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “were not born from human bloodlines” or “were not born from human decent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	13	it6r		ἐξ	1		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	13	jtjr	figs-ellipsis	οὐδὲ ἐκ θελήματος σαρκὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “nor were they born from the will of the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -66,7 +66,7 @@ JHN	1	14	tg4m	figs-metaphor	πλήρης χάριτος καὶ ἀληθεία
 JHN	1	14	c3b4	figs-abstractnouns	πλήρης χάριτος καὶ ἀληθείας	1		If your language does not use abstract nouns for the ideas of **grace** and **truth**, you could express the same ideas in other ways. Alternate translation: “full of God’s gracious and faithful character” or “full of kind acts and true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	15	xduu	figs-pastforfuture	Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ	1		To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “John testified about him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	15	qxgz	writing-quotations	καὶ κέκραγεν λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and has cried out, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
-JHN	1	15	yfuv	figs-quotesinquotes	οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος, ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “This was the one of whom I said that he is coming after me who has become greater than me, for he was before me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+JHN	1	15	yfuv	figs-quotesinquotes	οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος, ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “This was the one I said would come after me, and who would be greater than me for he was before me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	1	15	k7rm		ὁ ὀπίσω μου ἐρχόμενος	1	He who comes after me	Here, John is speaking about Jesus. The phrase **is coming after me** means that John’s ministry has already started, and Jesus’ ministry will start later. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “He who starts his ministry after I have done so”
 JHN	1	15	q75h		ἔμπροσθέν μου γέγονεν	1	is greater than I am	Here, **greater** refers to being more important or having having a superior position. Alternate translation: “is more important than I am” or “is superior to me”
 JHN	1	15	lrd7		ὅτι πρῶτός μου ἦν	1	for he was before me	Here, **before me** means that Jesus existed earlier in time than John. This does not mean that Jesus is more important because he is older than John in human years. Jesus is greater and more important than John because he is God the Son, who has always existed. Alternate translation: “for he existed before I was born”
@@ -77,7 +77,7 @@ JHN	1	16	vmyz	figs-exclusive	ἡμεῖς πάντες	1		Here, **we** refers to
 JHN	1	16	yrg8		ἐλάβομεν καὶ χάριν	1		Here, **even** indicates that “grace after grace” explains what “his fullness” means. Alternate translation: “have received, that is, grace” or “have received, namely, grace”
 JHN	1	16	b9r1	figs-abstractnouns	χάριν ἀντὶ χάριτος	1	grace after grace	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “kind act after kind act” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	16	avst		χάριν ἀντὶ χάριτος	1		Here, **after** could mean: (1) the second “grace” replaces the first “grace,” which is the most common use for this word. This meaning could indicate that the first “grace” refers to “the law” and the second “grace” refers to “Grace and truth” in the next verse. Alternate translation: “grace in place of grace” or “grace instead of grace” (2) the second “grace” is in addition to the first “grace.” Alternate translation: “grace in addition to” or “grace upon grace”
-JHN	1	17	iata	grammar-connect-logic-contrast	ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο	1		John placed the two sentences in this verse next to each other without any connecting word in order to show a contrast between the law of Moses and the grace and truth of Jesus. This does not mean that the law of Moses did not have grace and truth. Rather, John is indicating that the grace and truth revealed by Jesus is more complete than that revealed in the law of Moses. Although God revealed himself and his will through the law of Moses, he did so much more clearly though Jesus, who is God in human form. Alternate translation: “the law was given through Moses. But grace and truth came about through Jesus Christ” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+JHN	1	17	iata	grammar-connect-logic-contrast	ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο	1		John placed the two sentences in this verse next to each other without any connecting word in order to show a contrast between the law of Moses and the grace and truth of Jesus. This does not mean that the law of Moses did not have grace and truth. Rather, John is indicating that the grace and truth revealed by Jesus is more complete than that revealed in the law of Moses. Although God revealed himself and his will through the law of Moses, he did so much more clearly though Jesus, who is God in human form. Alternate translation: “the law was given through Moses. In contrast, grace and truth came about through Jesus Christ” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 JHN	1	17	xsbj	figs-activepassive	ὁ νόμος διὰ Μωϋσέως ἐδόθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John implies that God did it. Alternate translation: “God gave the law through Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	1	17	kup2	grammar-collectivenouns	ὁ νόμος…ἐδόθη	1		The word **law** is a singular noun that refers to the many laws and instructions that God gave to the Israelites. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the group of laws was given” or “God’s laws were given” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	1	17	wios	translate-names	Μωϋσέως	1		**Moses** is the name of a man, a prophet of God. (See: [[rc://en/ta/man/translate/translate-names]])