Fix NT validation demo errors (#1594)

Fix NT validation demo errors

Co-authored-by: lrsallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1594

en_tn_50-EPH.tsv

@@ -87,10 +87,10 @@ EPH	2	2	ab9y	figs-idiom	τοῖς υἱοῖς τῆς ἀπειθείας	1	the
 EPH	2	3	d3wd	figs-metonymy	τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν	1	the desires of the body and of the mind	The words **body** and **mind** represent the entire person. Alternate Translation: “the selfish things that people want to do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	3	zd6v	figs-idiom	τέκνα…ὀργῆς	1	children of wrath	“people with whom God is angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EPH	2	4	abco	grammar-connect-logic-contrast	δὲ	1	But	The connecting word **But** introduces a contrast relationship. The love and mercy of God is in sharp contrast to the evil way the Ephesians lived before they believed in God. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-EPH	2	4	chm6		Θεὸς πλούσιος ὢν ἐν ἐλέει	1	God is rich in mercy	**mercy** is an abstract noun. Alternate Translation: “God is abundantly merciful” or “God is very kind to us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	2	4	hrx9		διὰ τὴν πολλὴν ἀγάπην αὐτοῦ, ἣν ἠγάπησεν ἡμᾶς	1	because of his great love with which he loved us	**love** is an abstract noun. Alternate Translation: “because he loved us so very much” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	2	4	chm6	figs-abstractnouns	Θεὸς πλούσιος ὢν ἐν ἐλέει	1	God is rich in mercy	**mercy** is an abstract noun. Alternate Translation: “God is abundantly merciful” or “God is very kind to us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	2	4	hrx9	figs-abstractnouns	διὰ τὴν πολλὴν ἀγάπην αὐτοῦ, ἣν ἠγάπησεν ἡμᾶς	1	because of his great love with which he loved us	**love** is an abstract noun. Alternate Translation: “because he loved us so very much” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	2	5	h6km	figs-activepassive	χάριτί ἐστε σεσῳσμένοι	1	by grace you have been saved	This can be stated in an active form. Alternate translation: “God saved you by being gracious to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	2	5	abkm	figs-abstractnouns	χάριτί ἐστε σεσῳσμένοι	1	by grace you have been saved	**grace** is an abstract noun. Alternate translation: “God saved you by being extremely kind to you” or “God saved you as a free gift” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EPH	2	5	abkm	figs-abstractnouns	χάριτί ἐστε σεσῳσμένοι	1	by grace you have been saved	**grace** is an abstract noun. Alternate translation: “God saved you by being extremely kind to you” or “God saved you as a free gift” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	2	6	na2n	figs-idiom	συνήγειρεν	1	raised us up with him	Here **raise up** is an idiom for causing someone who has died to become alive again. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EPH	2	6	abch	figs-pastforfuture	συνήγειρεν	1	raised us up with him	Possible meanings are (1) because God has caused Christ to come alive again, God has already given Paul and the believers in Ephesus new spiritual life. Alternate translation: “God has given us new life because we belong to Christ” or (2) because God has caused Christ to come alive again, the believers in Ephesus can know that after they die they will live with Christ, and Paul can speak of the believers living again as if it has already happened. Alternate translation: “We can be sure that God will give us life just as he has caused Christ to come alive again” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 EPH	2	6	ab11	figs-pastforfuture	συνεκάθισεν	1	seated us with him	Paul talks about the believers as already seated in heaven with Christ because, although it is something that will happen in the future, it was guaranteed by what Christ did in the past. Alternate Translation: “it is as though God has already seated us next to Christ” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -130,7 +130,7 @@ EPH	2	14	d7uf	figs-metaphor	τὸ μεσότοιχον τοῦ φραγμοῦ
 EPH	2	15	bn71		τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας	1	he abolished the law of commandments in regulations	Jesus’ blood satisfied the law of Moses so that both the Jews and Gentiles can live at peace in God. Alternate Translation: “He took away the requirements in the law of Moses”
 EPH	2	15	abcx	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of Christ in abolishing the law was to join the Jews and the Gentiles together into one group. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EPH	2	15	sr2r	figs-metaphor	ἕνα καινὸν ἄνθρωπον	1	one new man	Paul talks about the unity of Jews and Gentiles as if they had become one person. Alternate Translation: “a single new people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	2	15	b628		ἐν αὑτῷ	1	in himself	It is being joined to Christ that makes reconciliation possible between Jews and Gentiles. Paul describes this relationship as though Christ surrounded all of us. Alternate Translation: “because he made it possible” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	2	15	b628	figs-metaphor	ἐν αὑτῷ	1	in himself	It is being joined to Christ that makes reconciliation possible between Jews and Gentiles. Paul describes this relationship as though Christ surrounded all of us. Alternate Translation: “because he made it possible” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	16	zz8k		ἀποκαταλλάξῃ τοὺς ἀμφοτέρους	1	he might reconcile both	“Christ might bring the Jews and the Gentiles together in peace”
 EPH	2	16	abc0	bita-hq	ἐν ἑνὶ σώματι	1	as one body	The church is often pictured as the body of Christ, who is its head. Here it is comprised of both Jews and Gentiles. (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	2	16	bj8x	figs-metonymy	διὰ τοῦ σταυροῦ	1	through the cross	The cross here represents Christ’s death on the cross. Alternate translation: “by means of Christ’s death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -302,7 +302,7 @@ EPH	4	29	bv8a		τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκο
 EPH	4	29	ab8a	figs-abstractnouns	ἵνα δῷ χάριν τοῖς ἀκούουσιν	1	so that it might give grace to the hearers	**grace** is an abstract noun. Alternate Translation: “so that those who hear you may be spiritually encouraged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	30	air6		μὴ λυπεῖτε	1	do not grieve	“do not distress” or “do not upset”
 EPH	4	30	pgk9	figs-metaphor	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως	1	by whom you were sealed for the day of redemption	The Holy Spirit assures believers that God will redeem them. Paul speaks of the Holy Spirit as if he were a mark that God puts on believers to show that he owns them. Alternate translation: “for he is the seal that assures you that God will redeem you on the day of redemption” or “for he is the one who assures you that God will redeem you on the day of redemption” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	30	abck	figs-metaphor	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως	1	by whom you were sealed for the day of redemption	This can be stated in active form. Alternate translation: “for he has sealed you for the day of redemption” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EPH	4	30	abck	figs-activepassive	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως	1	by whom you were sealed for the day of redemption	This can be stated in active form. Alternate translation: “for he has sealed you for the day of redemption” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	31	b72p			0	Connecting Statement:	Paul finishes his instructions on what believers should not do and ends with what they must do.
 EPH	4	31	v576	figs-metaphor	ἀρθήτω	1	Let…be removed	Paul speaks of attitudes and behaviors as though they were physical objects that can be removed. Alternate translation: “You must not allow…to be part of your life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	31	t1gj	figs-abstractnouns	πικρία, καὶ θυμὸς, καὶ ὀργὴ	1	bitterness, and rage, and anger	These are abstract nouns that can be expressed as adjectives. Alternate Translation: “being bitter, and intensely angry, and angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -425,7 +425,7 @@ EPH	6	12	abek	grammar-connect-logic-result	ὅτι	1	For	The connecting word **F
 EPH	6	12	d7be	figs-synecdoche	αἷμα καὶ σάρκα	1	blood and flesh	This expression refers to people, not spirits who do not have human bodies. Alternate Translation: “human beings” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EPH	6	12	abel	grammar-connect-logic-contrast	ἀλλὰ	1	but	The connecting word **But** introduces a contrast relationship. People made of flesh and blood are in contrast to spiritual forces. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	6	12	ftu4	figs-explicit	πρὸς τοὺς κοσμοκράτορας	1	against the world-controllers	Here it is implied that **the world-controllers** refers to powerful spiritual beings. Alternate translation: “against the powerful spiritual beings that rule over people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EPH	6	12	abcn	figs-explicit	τοῦ σκότους τούτου	1	this darkness	Here **darkness** is a metaphor for things that are evil. Alternate translation: “during this present evil time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	12	abcn	figs-metaphor	τοῦ σκότους τούτου	1	this darkness	Here **darkness** is a metaphor for things that are evil. Alternate translation: “during this present evil time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	13	jrn9	figs-metaphor	διὰ τοῦτο, ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ	1	Therefore, put on the whole armor of God	Christians should use the protective resources God gives them in fighting the devil in the same way that a soldier puts on armor to protect himself against his enemies. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	13	abem	grammar-connect-logic-result	διὰ τοῦτο	1	Therefore	The connecting word **Therefore** introduces the result of a reason-result relationship. The reason is that we are in a battle against evil spiritual forces. The result is that we should put on the whole armor of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	6	13	cy9h	figs-metaphor	ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ	1	so that you may be able to withstand in the evil day	The word **withstand** means to successfully resist something. Alternate translation: “so that you may be able to resist when evil attacks you” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_65-3JN.tsv

@@ -24,7 +24,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 3JN	1	9	cz9d	translate-names	Διοτρέφης	1	Diotrephes	He was a member of the congregation. (See: [[rc://en/ta/man/translate/translate-names]])
 3JN	1	9	s82w		ὁ φιλοπρωτεύων αὐτῶν	1	who loves to be first among them	“who loves to be the most important one among them” or “who loves to act as though he’s their leader”
 3JN	1	9	dp1v	figs-exclusive	ἡμᾶς	1	us	The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-3JN	1	9	rrgg	figs-metonymy		1		Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+3JN	1	9	rrgg	figs-metonymy	Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς	1	Diotrophes does not receive us	Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 3JN	1	10	f6qj		λόγοις πονηροῖς φλυαρῶν ἡμᾶς	1	accusing us with evil words	“that is, that he says evil things about us that certainly are not true”
 3JN	1	10	wi6a		αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς	1	he does not receive the brothers	“does not welcome the fellow believers”
 3JN	1	10	it7p	figs-ellipsis	τοὺς βουλομένους κωλύει	1	stops those who are willing	There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -37,7 +37,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 3JN	1	12	pl7i	figs-activepassive	Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων	1	Demetrius is borne witness to by all	This can be stated in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him.” See the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 3JN	1	12	m22h	translate-names	Δημητρίῳ	1	Demetrius	This is probably a man whom John wants Gaius and the congregation to welcome when he comes to visit. He may be the person delivering this letter. (See: [[rc://en/ta/man/translate/translate-names]])
 3JN	1	12	rad4	figs-personification	ὑπὸ αὐτῆς τῆς ἀληθείας	1	by the truth itself	“the truth itself speaks well of him.” Here **truth** is described as though it were a person speaking. **Truth** here refers to “the true message from God.” Alternate translation: “everyone who knows the truth knows that he is a good person.” Also see the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
-3JN	1	12	mftm	figs-ellipsis		1		There are words left out of this clause but they are understood from the previous clause. Alternate translation: “and he is borne witness to by the truth itself.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+3JN	1	12	mftm	figs-ellipsis	καὶ ὑπὸ αὐτῆς τῆς ἀληθείας	1	and by the truth itself	There are words left out of this clause but they are understood from the previous clause. Alternate translation: “and he is borne witness to by the truth itself.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 3JN	1	12	s712	figs-explicit	καὶ ἡμεῖς δὲ μαρτυροῦμεν	1	And we also bear witness	What John is confirming is implied and can be made explicit here. Alternate translation: “And we also speak well of Demetrius.” Also see the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 3JN	1	12	a16a	figs-exclusive	ἡμεῖς	1	we	Here **we** refers to John and those with him and does not include Gaius. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 3JN	1	13	v27c			0	General Information:	This is the end of John’s letter to Gaius. In this section, he mentions coming to see him and closes with a greeting.