Merge branch 'master' of cpresson/en_ugg into master

content/case_genitive/01.md

@@ -2,7 +2,20 @@
 
 **Genitive** is a nominal case which has many uses. It expresses a relationship with the substantive it modifies by indicating a *description*, *kinship*, *possession*, *apposition*, the *subject* or *object* of a verbal idea inherent in the noun, a *part of a whole*, or *separation from*.
 
-πάντες γὰρ ὑμεῖς υἱοὶ **φωτός** ἐστε καὶ υἱοὶ **ἡμέρας** (1Th 5:5)
-
-for you are all sons **of light** and sons **of the day**
+* ITH 5:5
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>πάντες γὰρ ὑμεῖς υἱοὶ <b>φωτός</b> ἐστε καὶ υἱοὶ <b>ἡμέρας</b></td>
+</tr>
+<tr class="row-even"><td>pantes gar hymeis huioi <b>phōtos</b> este kai huioi <b>hēmeras</b></td>
+</tr>
+<tr class="row-odd"><td>all for you sons <b>of light</b> you are and sons <b>of the day</b></td>
+</tr>
+<tr class="row-even"><td>For you are all sons <b>of the light</b> and sons <b>of the day</b></td>
+</tr>
+</tbody>
+</table>
 

content/case_nominative/01.md

@@ -1,6 +1,19 @@
 # case_nominative Glossary
 **Nominative** is a nominal case used to indicate the *subject* of a finite verb, or to *equate or describe the subject* when used with a linking verb. The **nominative** is normally the form listed as the headword in a dictionary entry (as the lemma).
 
-ὁ **θεὸς** ἠγάπησεν ἡμᾶς (1Jo 4:11)
-
-**God** loved us
+* IJO 4:11
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>ὁ <b>θεὸς</b> ἠγάπησεν ἡμᾶς</td>
+</tr>
+<tr class="row-even"><td>ho <b>theos</b> ēgapēsen hēmas</td>
+</tr>
+<tr class="row-odd"><td>the <b>God</b> loved us</td>
+</tr>
+<tr class="row-even"><td><b>God</b> loved us</td>
+</tr>
+</tbody>
+</table>

content/case_vocative/01.md

@@ -2,7 +2,20 @@
 
 **Vocative** is the nominal case used when addressing (speaking directly to) someone.
 
-**κύριε**, ἐὰν θέλῃς δύνασαί με καθαρίσαι (Mat 8:2)
-	
-**Lord**, if you are willing, you can make me clean
+* MAT 8:2
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td><b>κύριε</b>, ἐὰν θέλῃς δύνασαί με καθαρίσαι</td>
+</tr>
+<tr class="row-even"><td><b>kyrie</b>, ean thelēs dynasai me katharisai </td>
+</tr>
+<tr class="row-odd"><td><b>Lord,</b> if willing you are me you can make clean</td>
+</tr>
+<tr class="row-even"><td><b>Lord</b>, if you are willing, you can make me clean</td>
+</tr>
+</tbody>
+</table>
 

content/comparative/01.md

@@ -4,6 +4,19 @@ Adjectives can have three degrees, called *positive* (e.g., *good*), **comparati
 
 **Better** is in the **comparative degree** since it is making a comparison between two things.
 
-ὁ παλαιὸς **χρηστός** ἐστιν (Luk 5:39)
-	
-the old is **better**
+* LUK 5:39
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>ὁ παλαιὸς <b>χρηστός</b> ἐστιν</td>
+</tr>
+<tr class="row-even"><td>ho palaios <b>chrēstos</b> estin</td>
+</tr>
+<tr class="row-odd"><td> the old <b>better</b> it is</td>
+</tr>
+<tr class="row-even"><td>the old is <b>better</b></td>
+</tr>
+</tbody>
+</table>

content/cond/01.md

@@ -2,3 +2,19 @@
 
 There are two **conditional** particles, **εἰ** and **ἐάν**, usually translated *if*, which introduce a condition which must be met for a consequence or conclusion to follow.
 
+* MRK 1:40
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td> <b>ἐάν</b> θέλῃς, δύνασαί με καθαρίσαι</td>
+</tr>
+<tr class="row-even"><td><b>ean</b> thelēs, dynasai me katharisai</td>
+</tr>
+<tr class="row-odd"><td><b>if</b> you are willing, you are able me to make clean</td>
+</tr>
+<tr class="row-even"><td><b>if</b> you are willing, you can make me clean.</td>
+</tr>
+</tbody>
+</table>

content/conjunction/01.md

@@ -1,2 +1,19 @@
 # conjunction Glossary
 A **conjunction** is a word which indicates a connection between words, phrases, clauses or paragraphs, such as *and*, *but*, or *however*.
+
+* ROM 15:25
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>νυνὶ <b>δὲ</b> πορεύομαι εἰς Ἰερουσαλὴμ</td>
+</tr>
+<tr class="row-even"><td>nyni <b>de</b> poreuomai eis Ierousalēm</td>
+</tr>
+<tr class="row-odd"><td>now <b>but</b> I am going into Jerusalem</td>
+</tr>
+<tr class="row-even"><td><b>but</b> now I am going to Jerusalem</td>
+</tr>
+</tbody>
+</table>

content/crasis/01.md

@@ -1,4 +1,20 @@
 # crasis Glossary
 
-**Crasis** is when two words are contracted into one word (e.g. where the two words, καὶ [*and*] and ἐγώ [*I*] are combined into κἀγώ [*and I*])
+**Crasis** is when two words are contracted into one word (e.g. where the two words, **καὶ** [*and*] and **ἐγώ** [*I*] are combined into **κἀγώ** [*and I*])
 
+* ICO 10:33
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>καθὼς <b>κἀγὼ</b> πάντα πᾶσιν ἀρέσκω</td>
+</tr>
+<tr class="row-even"><td>kathōs <b>kagō</b> panta pasin areskō</td>
+</tr>
+<tr class="row-odd"><td>as <b>I also</b> all in all things I please</td>
+</tr>
+<tr class="row-even"><td><b>I</b> try to please all people in all things</td>
+</tr>
+</tbody>
+</table>

content/gender/01.md

@@ -2,3 +2,19 @@
 
 Substantives will have one of three *grammatical* **genders**: *masculine*, *feminine*, or *neuter*.
 
+* ITH 5:23
+<table border="1" class="docutils">
+<colgroup>
+<col width="100%" />
+</colgroup>
+<tbody valign="top">
+<tr class="row-odd"><td>ὑμῶν <b>τὸ πνεῦμα</b> καὶ ἡ ψυχὴ καὶ <b>τὸ σῶμα</b></td>
+</tr>
+<tr class="row-even"><td>hymōn <b>to pneuma</b> kai hē psychē kai <b>to sōma</b></td>
+</tr>
+<tr class="row-odd"><td>your <b>spirit</b> and soul and <b>body</b></td>
+</tr>
+<tr class="row-even"><td>your <b>spirit</b>, soul, and <b>body</b></td>
+</tr>
+</tbody>
+</table>