Reference ID Tags SupportReference Quote Occurrence Note front:intro mvk9 0 # Введение во 2-е послание Петра #\n\n## Часть 1: Вводная информация ##\n\n#### Структура 2-го послания Петра ####\n\n1. Вступление (1:1-2)\n1. Напоминание о важности благочестивого образа жизни и данной нам Богом способности для этого (1:3-21)\n1. Предостережение против лжеучителей (2:1-22)\n1. Увещевание приготовиться ко второму пришествию Иисуса Христа (3:1-17)\n\n#### Кто является автором 2-го послания Петра? ####\n\nАвтором 2-го послания Петра является Симон Пётр — апостол Иисуса Христа, написавший 1-е послание Петра. Исследователи считают, что настоящее послание было написано апостолом во время его заключения в Риме, незадолго до его казни. Второе послание было адресовано тем же людям, что и первое (скорее всего, это были христиане, рассеянные по Малой Азии).\n\n#### Какова главная тема данного послания? ####\n\nПётр написал это послание с целью воодушевить христиан проводить добропорядочный и благочестивый образ жизни. Апостол предостерегал Божьих детей относительно лжеучителей, говоривших, что Иисус медлит со Своим возвращением. Пётр опровергает их слова и говорит, что Бог не медлит с исполнением Своих обещаний, но откладывает возвращение Иисуса, чтобы дать неверующим возможность покаяться и приянть Его спасение. \n\n#### Как следует переводить заголовок послания? ####\n\nВы можете оставить первоначальное название: ''2 Петра'', ''Второе Пера'' — или уточнить: ''Второе послание Петра'', ''Второе послание святого апостола Петра'' (см. [[rc://ru/ta/man/translate/translate-names]]).\n\n## Часть 2: Религиозный и культурный контекст послания ##\n\n#### Против кого выступал Пётр? ####\n\nИсследователи считают, что Пётр выступал против последователей гностицизма, искажавших Писание ради своих корыстных целей. Гностики вели нечестивый образ жизни и склоняли к нему других людей. \n\n#### Богодухновенность Писания ####\n\nВсё, что записано в Писании, представляет огромную важность. Пётр говорит своим читаетлям, что хотя стиль каждого автора индивидуален, истинным автором всего Писания является Бог (1:20-21). \n\n## Часть 3: Трудности перевода ##\n\n##### Перевод личных местоимений первого лица (''я''- ''мы'') #####\n\nКогда в данном послании употребляется местоимение ''я'', то речь идёт об авторе, когда ''мы'' — о Петре и его читателях (см. [[rc://ru/ta/man/translate/figs-exclusive]] and [[rc://ru/ta/man/translate/figs-you]]).\n\n#### Какие основные текстовые расхождения существуют во 2-м послании Петра? ####\n\nСовременный перевод для нижеприведённых стихов может отличаться от более раннего. В английской ULB дан более поздний вариант, а старые версии приведены в сносках. Если в вашем регионе есть какие-либо версии библейского текста, вы можете руководствоваться ими при переводе трудных мест. В противном случае, вы можете воспользоваться нижеприведёнными вариантами, представляющем собой современный перевод проблемных мест данного послания. \n\n* ''но, сковав их цепями адского мрака, передал их под стражу на суд для наказания'' (2:4). В некоторых современных и ранних версиях этот стих звучит так: ''но во тьме и бездне держит их до судного дня''.\n* ''наслаждаются своими обманами и пируют вместе с вами'' (2:13). В некоторых версиях этот стих переведён следующим образом: ''они наслаждаются своими делами, когда пиршествуют с вами на ваших праздниках любви''.\n* ''Валаама, сына Восора'' (2:15). Иногда это имя звучит как ''Валаама — сына Веора''.\n* ''основы мира, разгоревшись, разрушатся, земля и все дела на ней сгорят'' (3:10). В других версиях дан такой перевод: ''элементы, из которых состоит наш мир, будут сожжены огнём, и земля вместе со всеми её делами сгорит''.\n\n(см. [[rc://ru/ta/man/translate/translate-textvariants]]). 1:intro wjw5 0 # 2 Петра 01 Общие замечания #\n\n#### Структура и оформление главы ####\n\nАвтор представляется читателям в 1-2 стихах (именно так в древности было принято начинать письма на Ближнем Востоке).\n\n#### Важные концепции ####\n\n##### Познание Бога #####\n\nПознание Бога заключается в развитии с Ним глубоких личных взаимоотношений, начинающихся с нашего решения принадлежать Господу. Познание в данном случае охватывает не только интеллектуальный аспект, то есть обычное ''знание о Боге'', но это спасающий процесс, в ходе которого Бог открывается нам как Личность, дарящая Свои мир и благодать (см. [[rc://ru/tw/dict/bible/other/know]]).\n\n##### Благочестивый образ жизни #####\n\nПётр говорит, что Бог даёт верующим всё необходимое для их благочестивого образа жизни. Поэтому каждый из нас должен стремиться тому, чтобы угождать Небесному Отцу всё больше и больше. Это сделает нас успешными и плодотворными во всём, потому что наш успех будет проистекать из личных взаимоотношений с Иисусом. Однако, если верующий отказывается жить благочестиво, это значит, что искупительная жертва Христа перестала иметь для него какое-либо значение (см. [[rc://ru/tw/dict/bible/kt/godly]] и [[rc://ru/tw/dict/bible/kt/save]]).\n\n#### Прочие трудности, возникающие при переводе данной главы ####\n\n##### Истинность Писания #####\n\nПётр говорит, что пророчества в Священном Писании, не исходили от людей, но Святой Дух открывал Божье сердце пророкам, которые изрекали и записывали послание Господа. Пётр подчёрквал, что ни он, ни другие апостолы не руководствовались человеческими рассказами, когда проповедовали людям о Христе: они лично видели и слышали, как Бог назвал Иисуса Своим Сыном.\n\n## Ссылки: ##\n\n* __[2 Петра 01:01 Замечания](./01.md)__\n* __[2 Петра intro](../front/intro.md)__\n\n__| [>>](../02/intro.md)__ 1:1 n1di Общая информация: 0 Сначала Пётр говорит, что является автором данного послания, потом он благословляет своих читателей. 1:1 xf2u rc://*/ta/man/translate/translate-names Σίμων Πέτρος 1 **Simon Peter** is the name of a man, a disciple of Jesus. See the information about him in Part 1 of the Introduction to 2 Peter. 1:1 v381 δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ 1 Пётр говорит о себе как о слуге Иисуса Христа, Который дал ему апостольскую власть. 1:1 mbg7 τοῖς & λαχοῦσιν 1 Пётр имеет в виду адресатов своего послания. 1:1 yy7j rc://*/ta/man/translate/figs-explicit τοῖς ἰσότιμον & λαχοῦσιν πίστιν 1 Принять веру — значит поверить в Иисуса. Альтернативный перевод: ''тем, кому Бог дал ту же драгоценную веру, что и нам'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 1:1 x186 rc://*/ta/man/translate/figs-abstractnouns τοῖς ἰσότιμον & λαχοῦσιν πίστιν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **faith** with a verb, such as “trust” or “believe.” Alternate translation: “to those whom God has made to trust” or “to those whom God has made to believe” 1:1 y157 rc://*/ta/man/translate/figs-exclusive ἡμῖν 1 То есть с Петром и другими апостолами (здесь не имеются в виду получатели послания). Можно сказать: ''с нами, апостолами,..'' (см. [[rc://ru/ta/man/translate/figs-exclusive]]). 1:1 xdyd ἐν δικαιοσύνῃ 1 The word **by** indicates the means through which they received the faith. Alternate translation: “by means of the righteousness” 1:1 fpsl rc://*/ta/man/translate/figs-abstractnouns δικαιοσύνῃ τοῦ Θεοῦ ἡμῶν καὶ Σωτῆρος 1 If it would be helpful in your language, you could express the abstract noun **righteousness** by translating the idea behind it with an adjective such as “righteous” or “right.” Alternate translation: “the righteous acts of our God and Savior” or “the right way of our God and Savior” 1:2 oaej rc://*/ta/man/translate/translate-blessing χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 In this culture, letter writers would offer a good wish for the recipient before introducing the main business of the letter. Use a form in your language that makes it clear that this is a greeting and blessing. Alternate translation: “May God increase his kind acts to you and make you more peaceful” 1:2 y7l9 rc://*/ta/man/translate/figs-explicit χάρις & καὶ εἰρήνη πληθυνθείη 1 Благодать и мир способны умножиться, благодаря Богу. Можно сказать: ''Пусть Бог умножит для вас благодать и мир'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 1:2 ui01 rc://*/ta/man/translate/figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 If it would be helpful in your language, you could express the abstract nouns **grace** and **peace** by stating the ideas behind them with equivalent expressions. Alternate translation: “May God multiply his kind acts to you and give you a more peaceful spirit” 1:2 n59n rc://*/ta/man/translate/figs-metaphor χάρις & καὶ εἰρήνη πληθυνθείη 1 Пётр олицетворяет благодать и мир, говоря, что они способны умножаться (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 1:2 x8na rc://*/ta/man/translate/figs-you ὑμῖν 1 Here the pronoun **you** is plural, since Peter is writing to believers in Jesus as a group. Generally, throughout the letter the pronouns “you” and “your” are plural for this same reason. 1:2 vq19 rc://*/ta/man/translate/figs-abstractnouns ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν 1 Вместо абстрактного существительного ''познание'' можно употребить глагол ''познавать'': ''когда вы будете познавать Бога и Господа Иисуса Христа'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 1:2 xgax ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν 1 This could mean: (1) “because of knowing God and Jesus our Lord” or (2) “through knowing God and Jesus our Lord.” 1:2 pmb9 rc://*/ta/man/translate/figs-possession τοῦ Κυρίου ἡμῶν 1 Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” 1:3 ywj9 Общая информация: 0 Пётр начинает наставлять верующих относительно благочестивого образа жизни. 1:3 zwdo rc://*/ta/man/translate/figs-exclusive ἡμῖν 1 Here, **us** refers to Peter and all believers. 1:3 rtxn rc://*/ta/man/translate/writing-pronouns τῆς θείας δυνάμεως αὐτοῦ 1 The pronoun **his** could refer to: (1) God. Alternate translation: “God’s divine power” (2) Jesus. Alternate translation: “Jesus, by his power as God” 1:3 xdrw rc://*/ta/man/translate/figs-abstractnouns τῆς θείας δυνάμεως αὐτοῦ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **power** with a verbal phrase. Alternate translation: “God, because he can do anything,” 1:3 xz3s rc://*/ta/man/translate/figs-personification τῆς θείας δυνάμεως αὐτοῦ & δεδωρημένης 1 Peter is speaking of God’s **divine power** as if it were a living thing that could give something to people. God is the one who is giving, and he uses his **divine power** to do so. Alternate translation: “God has used his divine power to give” 1:3 x8qv rc://*/ta/man/translate/grammar-connect-logic-goal πρὸς ζωὴν καὶ εὐσέβειαν 1 Here, the word **for** indicates the purpose for which God has given all these things to believers. Alternate translation: “for the purpose of life and godliness” 1:3 epx9 rc://*/ta/man/translate/figs-hendiadys πρὸς ζωὴν καὶ εὐσέβειαν 1 Или ''для благочестивой жизни'' (см. [[rc://ru/ta/man/translate/figs-hendiadys]]). 1:3 xr1r rc://*/ta/man/translate/figs-abstractnouns εὐσέβειαν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **godliness** with a verbal phrase. Alternate translation: “acting honorably toward God” 1:3 bl1o διὰ τῆς ἐπιγνώσεως 1 The word **through** here indicates the means by which God has given us all things for life and godliness. Alternate translation: “by means of the knowledge” 1:3 xvh0 rc://*/ta/man/translate/figs-abstractnouns διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it with a verbal phrase. Alternate translation: “through our knowing the one who called us” 1:3 cxxo τοῦ καλέσαντος ἡμᾶς 1 This phrase could refer to: (1) God. Alternate translation: “of God, who called us” (2) Jesus. Alternate translation: “of Jesus, who called us” 1:3 an3z rc://*/ta/man/translate/figs-exclusive τοῦ καλέσαντος ἡμᾶς 1 Нас — то есть Петра и его читателей (см. [[rc://ru/ta/man/translate/figs-inclusive]]). 1:3 twp8 διὰ δόξης καὶ ἀρετῆς 1 Here, **through** indicates the means by which God called us. Alternate translation: “by means of his glory and excellence” 1:3 xmxh rc://*/ta/man/translate/figs-abstractnouns διὰ δόξης καὶ ἀρετῆς 1 If it would be helpful in your language, you could express the abstract nouns **glory** and **excellence** by stating the ideas behind them with a verbal phrase. Alternate translation: “because he is so great and so good” 1:4 g7fc δι’ ὧν 1 Here, **through** indicates the means by which God gave his promises. Alternate translation: “by means of which” 1:4 m91m δι’ ὧν 1 Здесь продожается мысль, начатая в предыдущем стихе: слово ''которыми'' относится к словам ''славой и добродетелью''. 1:4 zspe rc://*/ta/man/translate/figs-exclusive ἡμῖν 1 Here, **us** refers to Peter and his audience, fellow believers. 1:4 dl8v rc://*/ta/man/translate/writing-pronouns δεδώρηται 1 The pronoun **he** could refer to: (1) God. Alternate translation: “God has given” (2) Jesus. Alternate translation: “Jesus has given” 1:4 xnjn rc://*/ta/man/translate/figs-abstractnouns τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται, 1 If it would be helpful in your language, you could express the idea behind the abstract noun **promises** with a verbal phrase. Alternate translation: “he has promised to us precious and great things” 1:4 zxij rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως 1 This is a purpose clause. Peter is stating the purpose for which God has given to us precious and great promises. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “in order that through them you might be sharers of the divine nature” 1:4 f42f γένησθε & κοινωνοὶ 1 чтобы вы могли приобщиться к Божьей природе 1:4 umh8 rc://*/ta/man/translate/writing-pronouns διὰ τούτων 1 Here the pronoun **them** refers back to the precious and great promises of the previous phrase. Alternate translation: “through these promises” 1:4 yk7g θείας & φύσεως 1 чтобы вы могли уподобиться Богу 1:4 p2yj rc://*/ta/man/translate/figs-metaphor ἀποφυγόντες τῆς ἐν τῷ κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς 1 Пётр говорит, что верующим следует убегать от развращения этого мира и его страстей. Вместо абстрактного существительного ''развращение'' можно употребить глагол ''развратить'': ''и избежали страстей этого мира, способных нас развратить'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-abstractnouns]]). 1:4 xxuj rc://*/ta/man/translate/figs-metonymy ἐν τῷ κόσμῳ 1 Here, **the world** could mean: (1) the place where we all live, where we are surrounded by sinful people and temptations to sin. Alternate translation: “that is all around us” (2) the system of values that people share who do not honor God. Alternate translation: “of the world’s ungodly value system” 1:4 wnec ἐν ἐπιθυμίᾳ 1 Here, **by** indicates the means by which the world became corrupt. It does not indicate the means by which Peter’s addressees escaped corruption. Alternate translation: “by means of lust” 1:4 kjnh rc://*/ta/man/translate/figs-abstractnouns φθορᾶς 1 If it would be helpful in your language, you could express the idea behind the abstract noun **corruption** with a verbal phrase. Alternate translation: “things that corrupt you” 1:5 exd9 rc://*/ta/man/translate/figs-explicit αὐτὸ τοῦτο 1 Пётр продолжает мысль, начатую в предыдущем стихе. Альтернативный перевод: ''Поэтому вы со всем усердием'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 1:5 ceir σπουδὴν πᾶσαν παρεισενέγκαντες 1 The phrase **applying all diligence** indicates the means by which one is to do the action of supplying that follows. Alternate translation: “by means of applying all diligence” 1:5 xp0n rc://*/ta/man/translate/figs-idiom σπουδὴν πᾶσαν παρεισενέγκαντες 1 Here, **applying all diligence** is an idiom that means doing one’s best or making the best effort. Alternate translation: “making every effort” 1:5 j0tr rc://*/ta/man/translate/figs-abstractnouns ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translation: “as you trust in Jesus, add” 1:5 tukx rc://*/ta/man/translate/figs-you ὑμῶν 1 The pronoun **your** is plural here, since Peter is writing to believers in Jesus as a group. Generally, throughout the letter the pronouns “you” and “your” are plural for this same reason. 1:5 wj3w rc://*/ta/man/translate/figs-abstractnouns τὴν ἀρετήν & τῇ ἀρετῇ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **goodness** with an adjective phrase in both occurrences in this verse. Alternate translation: “doing what is good … doing what is good” 1:5 x74i rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in your goodness, knowledge” 1:5 r61t rc://*/ta/man/translate/figs-abstractnouns τὴν γνῶσιν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” 1:6 anfs rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ γνώσει τὴν ἐνκράτειαν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in knowledge, self-control” 1:6 anfa rc://*/ta/man/translate/figs-abstractnouns τῇ γνώσει 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it using a verbal phrase. Alternate translation: “knowing more about God” 1:6 s5ni rc://*/ta/man/translate/figs-abstractnouns τὴν ἐνκράτειαν & τῇ ἐνκρατείᾳ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **self-control** with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” 1:6 wloy rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ ἐνκρατείᾳ τὴν ὑπομονήν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in self-control, endurance” 1:6 ajag rc://*/ta/man/translate/figs-abstractnouns τὴν ὑπομονήν & τῇ ὑπομονῇ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **endurance** with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” 1:6 mile rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν, 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in endurance, godliness” 1:6 x7go rc://*/ta/man/translate/figs-abstractnouns τὴν εὐσέβειαν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **godliness** with a verbal phrase. Alternate translation: “acting honorably toward God” 1:7 nbk3 rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in godliness, brotherly affection” 1:7 a8ti τὴν φιλαδελφίαν 1 Речь идёт не только о любви к членам своей биологической семьи, но также о любви к братьям и сёстрам во Христе. 1:7 xzwn rc://*/ta/man/translate/figs-ellipsis ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in brotherly affection, love” 1:7 h713 rc://*/ta/man/translate/figs-abstractnouns τὴν ἀγάπην 1 If it would be helpful in your language, you could express the idea behind the abstract noun **love** with a verbal phrase. Alternate translation: “loving others” 1:8 tlhv rc://*/ta/man/translate/grammar-connect-logic-result ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα 1 The word **For** here indicates that Peter is giving a reason why his audience should obey the command given in [1:5–7](../01/05.md). Alternate translation: “Because these things existing and increasing in you” 1:8 ecc5 rc://*/ta/man/translate/grammar-connect-condition-hypothetical ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν 1 Peter is describing a conditional situation. If it would be helpful in your language, you could express it that way. Alternate translation: “For if these things are existing and increasing in you, then they will cause you to be neither barren nor unfruitful” 1:8 jz77 ταῦτα 1 То есть вера, добродетель, знание, воздержание, терпение, благочестие, братолюбие и любовь, о которых говорилось в предыдущем стихе. 1:8 l7yj rc://*/ta/man/translate/figs-metaphor οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν 1 Человек без вышеперечисленных добродетелей подобен бесплодному полю, не приносящему урожая. Вместо отрицательной конструкции можно употребить утвердительную: ''вы будете успешны и плодотворны'' или ''вы будете эффективны'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-doublenegatives]]). 1:8 qcav rc://*/ta/man/translate/figs-doublenegatives οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν 1 If your language does not use this passive form, you can state this in positive terms. Alternate translation: “cause you to produce and bear fruit” 1:8 f9qm rc://*/ta/man/translate/figs-doublet ἀργοὺς οὐδὲ ἀκάρπους 1 Эти понятия являются синонимами, но употребляются вместе, чтобы усилить мысль о том, что если все перечисленные добродетели умножаются в человеке, то он будет успешен. Можно сказать: ''он не останется бесплодным'' (см. [[rc://ru/ta/man/translate/figs-doublet]]). 1:8 ppd8 rc://*/ta/man/translate/figs-abstractnouns εἰς τὴν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, ἐπίγνωσιν 1 Вместо абстрактного существительного ''познание'': можно употебить глагол ''познавать'': ''когда будете познавать Господа Иисуса Христа'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 1:9 k6lv rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 **For** indicates that Peter is giving another reason why his audience should obey the command given in [1:5–7](../01/05.md). Peter gave a positive reason in [1:8](../01/08.md) and gives a negative reason here. Alternate translation: “Because” 1:9 gg2c ᾧ & μὴ πάρεστιν ταῦτα 1 а люди, в которых этого нет 1:9 vycf rc://*/ta/man/translate/figs-explicit ταῦτα 1 The phrase **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). 1:9 h6fn rc://*/ta/man/translate/figs-metaphor τυφλός ἐστιν μυωπάζων 1 Пётр сравнивает таких людей со слепыми, потому что они не понимают, насколько ценным является познание Иисуса. Альтернативный перевод: ''тот подобен близорукому или слепому человеку, не способном видеть важность'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 1:9 xenf rc://*/ta/man/translate/figs-hendiadys τυφλός ἐστιν μυωπάζων 1 Although the words **blind** and **nearsighted** have similar meanings, **blind** is more extreme than **nearsighted,** and a person cannot be both at the same time. If it is confusing in your language to describe someone using both of these words in this way, you could use a word like “or” between them or show how they might work together. Alternate translation: “he … is blind or nearsighted” or “he … is blindly nearsighted” or “he … is so nearsighted that he is blind to what is spiritually important” 1:9 i0hq rc://*/ta/man/translate/figs-abstractnouns λήθην λαβὼν τοῦ καθαρισμοῦ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **forgetfulness** in this phrase with a verb. Alternate translation: “having forgotten the cleansing” 1:9 gq4d rc://*/ta/man/translate/figs-abstractnouns τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν 1 Вместо абстрактного существительного ''очищение'' можно использовать глагол ''очистил'': ''забыл о том, что Бог очистил все его прежние грехи'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 1:9 gopx rc://*/ta/man/translate/figs-metaphor τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν. 1 Peter is speaking of forgiving sin as if sin were something that made people dirty and thus required **cleansing** from God. Alternate translation: “of the forgiving of his past sins” 1:10 ob38 rc://*/ta/man/translate/grammar-connect-logic-result διὸ 1 Peter uses **Therefore** to introduce a description of what his readers should do as a result of what he has just said. He is referring specifically to the two reasons for obedience given in [1:8–9](../01/08.md). Alternate translation: “Because of these reasons” 1:10 xfdb rc://*/ta/man/translate/figs-metaphor ἀδελφοί 1 Peter is using the term **brothers** as a way to directly address his fellow believers in Jesus. See the UST. 1:10 ot7y rc://*/ta/man/translate/figs-gendernotations ἀδελφοί 1 Peter is using the term **brothers** in a generic sense that includes both men and women. Be sure that this is clear in your translation so that your readers do not get the impression that Peter is addressing only men. If you use a word such as “believers” to translate the metaphor **brothers**, you may need to use both the masculine and the feminine forms of that word in your language. If you retain the metaphor, you could state “my brothers and sisters.” 1:10 raa1 rc://*/ta/man/translate/figs-doublet βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι 1 Слова ''призвание'' и ''избрание'' — это синонимы, с помощью которых Пётр хочет сказать, что Бог избрал верующих, и они Ему принадлежат. Альтенативный перевод: ''постарайтесь удостовериться в том, что Бог действительно вас избрал и что вы Ему принадлежите'' (см. [[rc://ru/ta/man/translate/figs-doublet]]). 1:10 pm78 rc://*/ta/man/translate/writing-pronouns ταῦτα γὰρ ποιοῦντες 1 Here, **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love which Peter mentioned in [1:5–7](../01/05.md). 1:10 xx39 rc://*/ta/man/translate/grammar-connect-condition-hypothetical ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε 1 Peter is describing a conditional situation. If it would be helpful in your language, you could express it that way. Alternate translation: “For if you do these things, then you will certainly not ever stumble” 1:10 kd2t οὐ μὴ πταίσητέ ποτε 1 The combination of the words **certainly not ever** here expresses strong emphatic negation. Alternate translation: “you will most certainly never stumble” 1:10 jcv9 rc://*/ta/man/translate/figs-metaphor οὐ μὴ πταίσητέ 1 Слово ''споткнётесь'' здесь может употребляться в одном из двух значений: 1) не согрешите: ''никогда не сможете согрешить''; 2) не предадите Христа: ''всегда будете верны Иисусу Христу'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 1:11 xvh1 rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 **For** indicates that Peter is giving a reason why his readers should want to obey the commands given in [1:5–7](../01/05.md) and [1:10](../01/10.md). 1:11 sl6c rc://*/ta/man/translate/figs-explicit οὕτως 1 Here, **in this way** refers back to the way of living that includes the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). 1:11 f45v rc://*/ta/man/translate/figs-activepassive πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν 1 Здесь можно употребить действительный залог: ''так Бог поможет вам войти в Его вечное Царство'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 1:11 k1e4 ἡ εἴσοδος 1 так вы получите возможность войти 1:12 du69 Связующее утверждение: 0 Пётр говорит, что он обязан напоминать верующим об истине и наставлять их в этом отношении. 1:12 xxjq rc://*/ta/man/translate/writing-pronouns τούτων 1 Here, **these things** refers back to what Peter has stated in the previous verses, specifically to faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). 1:12 onqh rc://*/ta/man/translate/figs-activepassive ἐστηριγμένους ἐν 1 If your language does not use this passive form, you can express this with an active form. Alternate translation: “you learned well” 1:12 l2kh ἐστηριγμένους ἐν τῇ & ἀληθείᾳ 1 вы твёрдо верите в истину 1:12 jys8 ἐν τῇ παρούσῃ ἀληθείᾳ 1 Here, **in** has the meaning of “in reference to” or “with regard to.” Alternate translation: “in reference to the present truth” 1:12 pqq2 rc://*/ta/man/translate/figs-metaphor ἐν τῇ παρούσῃ ἀληθείᾳ 1 Here, **present** is used as if **truth** were an object that could be there with Peter’s audience. Here it does not refer to present time. Alternate translation: “in the truth that you have” or “in the truth that is with you” 1:12 yy7r rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ παρούσῃ ἀληθείᾳ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **truth** with an adjective, such as “true.” Alternate translation: “in these true teachings” 1:13 p1da rc://*/ta/man/translate/grammar-connect-words-phrases δὲ 1 **But** could mean: (1) Peter is contrasting what he just said in the previous verse with what he is about to say. His audience already knows the truth, but he wants to remind them again. Alternate translation, as in the UST: “Nevertheless.” (2) Peter is connecting this statement with what he said at the beginning of the previous verse. Peter is always ready to remind them of the truth, and he thinks it is correct to do so. Alternate translation: “And” 1:13 ax2a rc://*/ta/man/translate/figs-metaphor ἐφ’ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι 1 Пётр сравнивает своё тело с хижиной, в которой он временно живёт. ''Находиться в хижине'' — значит ''жить'', ''оставить хижину'' — значит ''умереть''. Альтернативный перевод: ''пока я нахожусь в теле'', ''пока я живу на этой земле'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-euphemism]]). 1:13 vmj2 rc://*/ta/man/translate/figs-metaphor διεγείρειν ὑμᾶς ἐν ὑπομνήσει 1 Пробуждать — значит будить кого-то от сна. Пётр говорит, что его напоминание помогает верующим проснуться духовно. Альтернативный перевод: ''напоминать вам об этом, чтобы вы могли размышлять'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]) 1:13 q0sv rc://*/ta/man/translate/figs-abstractnouns διεγείρειν ὑμᾶς ἐν ὑπομνήσει 1 If it would be helpful in your language, you could express the idea behind the abstract noun **remembrance** in this phrase with the verb “remind.” Alternate translation: “to remind you” 1:14 slej rc://*/ta/man/translate/grammar-connect-logic-result εἰδὼς 1 In this clause Peter is giving a reason why he will always remind his audience of doctrinal truths in this letter, specifically faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). Alternate translation: “This is because I know” 1:14 j8f5 rc://*/ta/man/translate/figs-metaphor ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου 1 Пётр сравнивает своё тело с хижиной, в которой он временно живёт. ''Находиться в хижине'' — значит ''жить'', ''оставить хижину'' — значит ''умереть''. Альтернативный перевод:: ''зная, что очень скоро мне предстоит оставить моё тело'', ''зная, что вскоре я умру'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-euphemism]]). 1:14 fpng rc://*/ta/man/translate/figs-euphemism ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου 1 **Putting off** his **tent** is a nice way to refer to dying. If it would be helpful in your language, you could indicate this directly. Alternate translation: “I will die soon” 1:14 yzag καθὼς καὶ ὁ Κύριος ἡμῶν, Ἰησοῦς Χριστὸς, ἐδήλωσέν μοι 1 Suggested footnote: “Peter may be referring here to what Jesus told him, as recorded in John 21:18–19.” 1:15 aau5 rc://*/ta/man/translate/grammar-connect-words-phrases δὲ καὶ 1 **Likewise** here could mean that: (1) this statement is in addition to what Peter just said in the previous verse. Alternate translation: “Moreover” (2) this statement is contrasting what he just said in the previous verse with what he is about to say. Alternate translation: “But” 1:15 xz8d rc://*/ta/man/translate/figs-abstractnouns ἑκάστοτε, ἔχειν ὑμᾶς & τὴν τούτων μνήμην ποιεῖσθαι 1 If it would be helpful in your language, you could express the idea behind the abstract noun **remembrance** in this phrase with the verb “remind.” Alternate translation: “to remind you of these things” 1:15 c2iw ἑκάστοτε, ἔχειν ὑμᾶς & τὴν τούτων μνήμην ποιεῖσθαι 1 Об этом — то есть обо всём, что Пётр сказал им в предыдущих стихах. 1:15 ivw6 rc://*/ta/man/translate/figs-euphemism μετὰ τὴν ἐμὴν ἔξοδον 1 Peter uses the word **departure** as a nice way to speak of his death. If it would be helpful in your language, you could use a more common euphemism in your language, or state it directly. Alternate translation: “after my passing” or “after I die” 1:16 k3rm Связующее утверждение: 0 Автор послания продолжает говорить об истинности и достоверности учения о Христе. 1:16 vc99 rc://*/ta/man/translate/figs-exclusive οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες 1 Пётр говорит о себе и других апостолах, не имея в виду своих читателей. Можно сказать: ''мы, апостолы, не полагаемся на россказни'' (см. [[rc://ru/ta/man/translate/figs-exclusive]]). 1:16 jwy8 rc://*/ta/man/translate/figs-hendiadys τὴν & δύναμιν καὶ παρουσίαν 1 Эти два слова являются синонимами и могут быть переведены одним очетанием: ''о могущественном пришествии'' (см. [[rc://ru/ta/man/translate/figs-hendiadys]]). 1:16 zs6v τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ & παρουσίαν 1 Возможные значения: 1) речь идёт о втором пришествии Иисуса Христа; 2) Пётр имеет в виду первый приход Мессии. 1:16 v4kd rc://*/ta/man/translate/figs-exclusive τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Нашего Господа — то есть Господа всех верующих (см. [[rc://ru/ta/man/translate/figs-inclusive]]). 1:16 miqe ἐπόπται γενηθέντες 1 This phrase indicates the means by which the apostles had made known to others the second coming of Jesus. The apostles based their teaching about the return of Jesus partly on their eyewitness experience. Alternate translation: “by means of becoming eyewitnesses” 1:16 xxhh rc://*/ta/man/translate/writing-pronouns τῆς ἐκείνου μεγαλειότητος 1 The pronoun **that one** refers to Jesus. Alternate translation: “of the majesty of Jesus” 1:16 k3w3 rc://*/ta/man/translate/figs-abstractnouns τῆς ἐκείνου μεγαλειότητος 1 If it would be helpful in your language, you could express the idea behind the abstract noun **majesty** with an adjective such as “majestic.” Alternate translation: “of his majestic nature” 1:17 x93a rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 Here, **For** indicates that what follows in [1:17–18](../01/17.md) is the reason that Peter can say in the previous verse that he was an eyewitness to the majesty of Jesus. Use a connector that indicates that this is a reason or explanation. Alternate translation: “I say this because” 1:17 q605 rc://*/ta/man/translate/guidelines-sonofgodprinciples παρὰ Θεοῦ Πατρὸς 1 **Father** is an important title for God. 1:17 xlph rc://*/ta/man/translate/figs-abstractnouns λαβὼν & παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν 1 If it would be helpful in your language, you could express the abstract nouns **honor** and **glory** by translating them with equivalent expressions that use verbs. Alternate translation: “and God the Father honored and glorified him” 1:17 m33h rc://*/ta/man/translate/figs-activepassive φωνῆς ἐνεχθείσης αὐτῷ & ὑπὸ τῆς Μεγαλοπρεποῦς Δόξης 1 Вместо страдательного залога можно употребить действительный: ''когда мы слышали голос, который раздался из Божьей величественной славы'' или ''когда Величественная Слава изрекла о Нём такие слова:..'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 1:17 o62f rc://*/ta/man/translate/writing-quotations φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς Μεγαλοπρεποῦς Δόξης 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “such a voice having been brought to him by the Majestic Glory, and this is what God said” 1:17 sz0p rc://*/ta/man/translate/writing-pronouns ἐνεχθείσης αὐτῷ 1 The pronoun **him** refers to Jesus. If it would be helpful in your language, you could state explicitly the idea behind this connection. Alternate translation: “having been brought to Jesus” 1:17 yd8g rc://*/ta/man/translate/figs-metonymy τῆς Μεγαλοπρεποῦς Δόξης 1 Величественная слава — это Божья слава. Пётр использует эвфемизм, чтобы не называть святое Божье имя из страха перед Его величием. Можно сказать: ''от Бога и Его могущественной славы'' (см. [[rc://ru/ta/man/translate/figs-metonymy]] и [[rc://ru/ta/man/translate/figs-euphemism]]). 1:17 cxh2 rc://*/ta/man/translate/guidelines-sonofgodprinciples ὁ Υἱός μου 1 **Son** is an important title for Jesus, the Son of God. 1:17 ppum rc://*/ta/man/translate/writing-pronouns μου & μου & ἐγὼ 1 The pronouns **my** and **myself** refer to God the Father, who is the one speaking in the quotation. 1:18 ezn2 rc://*/ta/man/translate/figs-exclusive ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ, ἐνεχθεῖσαν 1 Пётр говорит о себе, Иоанне и Иакове — очевидцах преображения Иисуса Христа. Альтернативный перевод: ''мы лично слышали Божий голос, прозвучавший с Небес'' (см. [[rc://ru/ta/man/translate/figs-exclusive]]). 1:18 chy4 ταύτην τὴν φωνὴν & ἠκούσαμεν ἐξ οὐρανοῦ, ἐνεχθεῖσαν 1 голос Бога, проговорившего с Небес 1:18 mlm9 σὺν αὐτῷ, ὄντες 1 когда мы были с Иисусом 1:18 ricv rc://*/ta/man/translate/writing-pronouns σὺν αὐτῷ 1 Here, **him** refers to Jesus, not God the Father. If it would be helpful in your language, you could state this reference explicitly. Alternate translation: “being with Jesus” 1:18 daqi rc://*/ta/man/translate/figs-explicit τῷ ἁγίῳ ὄρει 1 The **mountain** Peter refers to is the mountain on which Jesus was powerfully transformed in the event known as the “transfiguration.” If it would be helpful to your readers, you could express this information explicitly. Alternate translation: “on the holy mountain on which Jesus was powerfully transformed” 1:19 h498 rc://*/ta/man/translate/figs-explicit καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον 1 Древние пророчества подтверждают всё, что видели Пётр и другие апостолы (речь идёт о том, что было сказано в предыдущих стихах). Здесь можно использовать действительный залог: ''У нас есть достоверное пророческое послание о том, что мы видели'' (см. [[rc://ru/ta/man/translate/figs-explicit]] и [[rc://ru/ta/man/translate/figs-activepassive]]). 1:19 z3na rc://*/ta/man/translate/figs-exclusive καὶ ἔχομεν 1 Мы — то есть все верующие, включая самого Петра и его читателей (см. [[rc://ru/ta/man/translate/figs-inclusive]]). 1:19 l7zq rc://*/ta/man/translate/figs-explicit βεβαιότερον τὸν προφητικὸν λόγον 1 Речь идёт о ветхозаветных пророчествах. Альтернативный перевод: ''верные пророчества, записанные в Писании'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 1:19 sjd3 ᾧ καλῶς ποιεῖτε προσέχοντες 1 Автор убеждает Божьих детей очень внимательно отнестись к тому, что написано в пророчествах. 1:19 xilf rc://*/ta/man/translate/figs-declarative ᾧ καλῶς ποιεῖτε προσέχοντες 1 Peter uses the statement **you do well** to tell his audience that they should pay attention to the Old Testament Scriptures. If it would be helpful in your language, you could express this phrase by translating this phrase as a suggestion or command. Alternate translation: “to which you should pay attention” 1:19 xt8i rc://*/ta/man/translate/figs-simile ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ 1 Апостол сравнивает ветхозаветные пророчества со светильником, освещающим тьму до тех пор, пока не наступит утро. Под ''наступлением утра'' имеется в виду возвращение Иисуса Христа (см. [[rc://ru/ta/man/translate/figs-simile]]). 1:19 hmb7 rc://*/ta/man/translate/figs-metaphor ἕως οὗ ἡμέρα διαυγάσῃ 1 Peter speaks of Christ’s second coming by calling it the new **day** that comes in the morning. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “until the day Christ returns” 1:19 kc3l rc://*/ta/man/translate/figs-metaphor φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν 1 Пётр говорит о Христе как об ''Утренней звезде'', Которая предвещает рассвет и приходит вместо тьмы. Христос принесёт просвещение в сердца верующих и положит конец всем сомнениям. Он даст нам полное понимание того, Кем Он является. Под ''сердцами'' здесь подразумеваются души людей. Альтернативный перевод: ''Христос осветит Своим светом ваши сердца так же, как утренняя звезда освещает наш мир'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-metonymy]]). 1:19 v0ju rc://*/ta/man/translate/figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 Here, **hearts** is a metonym for people’s minds. Alternate translation: “in your minds” or “to help you understand” 1:19 bl8s φωσφόρος 1 Утренняя звезда — это планета Венера, появляющаяся на небе перед восходом солнца и предвещающая наступение утра. 1:20 wcn9 τοῦτο πρῶτον γινώσκοντες 1 кроме того, вы должны понять, что 1:20 ctiz rc://*/ta/man/translate/figs-declarative τοῦτο πρῶτον γινώσκοντες 1 Peter is using a statement to give an instruction. If it would be helpful in your language, you could indicate this by translating it as a command. If you do so, it might be helpful to start a new sentence here. Alternate translation: “Above all, know this” 1:20 s4k2 προφητεία & ἰδίας ἐπιλύσεως οὐ γίνεται 1 Возможные значения: 1) пророки никогда не изрекали пророчеств от самих себя; 2) мы должны полагаться на водительство Святого Духа при толковании пророчеств; 3) мы должны истолковывать пророчества сообща, всей церковью. 1:20 p5xo rc://*/ta/man/translate/figs-abstractnouns ἰδίας ἐπιλύσεως 1 The word **interpretation** is an abstract noun that represents an action. If it would be helpful in your language, you could state this with a verb. Alternate translation: “no prophet interpreted his prophecy according to what he himself thought” 1:21 isqj rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 **For** indicates that what follows is the reason that the statement of the previous verse is true. It could mean: (1) the prophets could not prophesy according to their own interpretations, because true prophecy could only come from the Holy Spirit. (2) no one can interpret prophecy without help from the Holy Spirit, because the prophecy came from the Holy Spirit. Alternate translation: “The reason for this is that” 1:21 evx4 rc://*/ta/man/translate/figs-activepassive οὐ & θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ 1 If your language does not use this passive form, you can express this with an active form, and you can state who did the action. Alternate translation: “no prophet ever prophesied by the will of man” or “the will of man never produced any prophecy” 1:21 yxdx rc://*/ta/man/translate/figs-abstractnouns οὐ & θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **will** with a verbal phrase, such as “what a man desires.” Alternate translation: “no prophecy was ever made according to what a man desires” 1:21 x2hv rc://*/ta/man/translate/figs-gendernotations θελήματι ἀνθρώπου 1 Peter is using the term **man** in a generic sense that includes both men and women. Alternate translation: “by human desire” 1:21 mh2s rc://*/ta/man/translate/figs-metaphor ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι 1 Пётр говорит, что пророки записывали откровения, которые им давал Святой Дух. При этом Он как бы вёл их, переводя из одного места в другое. Альтернативный перевод: ''но его изрекали святые Божьи люди, которых направлял Святой Дух'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 1:21 x1xw rc://*/ta/man/translate/figs-ellipsis ἐλάλησαν ἀπὸ Θεοῦ 1 In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “spoke prophecy from God” 2:intro mv79 0 # 2 Петра 02 Общие замечания #\n\n#### Важные концепции ####\n\n##### Плоть (тело) #####\n\nСлово ''плоть'' (''тело'') упоребляется в данной главе в значении ''падшая натура человека''. При этом речь не идёт о физичеком теле и не говорится, что оно изначально порочно. Под ''плотью'' имеется в виду стремление человека отвергать всякое благочестие и совершать грех. Таково состояние каждого человека на земле до того, как он примет Иисуса и будет наполнен Его Святым Духом (см. [[rc://ru/tw/dict/bible/kt/flesh]]).\n\n##### Скрытая (подразумеваемая) информация #####\n\nВ 4-8 стихах приводится несколько примеров, взятых из Ветхого Завета. Читателям будет трудно их понять, если Ветхий Завет ещё не был переведён на ваш язык. Поэтому вы можете дать краткие объяснения, если это необходимо (см. [[rc://ru/ta/man/translate/figs-explicit]]).\n\n## Ссылки: ##\n\n* __[2 Петра 02:01 Замечания](./01.md)__\n\n__[<<](../01/intro.md) | [>>](../03/intro.md)__ 2:1 us8u Общая информация: 0 Пётр предостерегает верующих относительно лжеучителей. 2:1 l2cg ἐγένοντο & ψευδοπροφῆται ἐν τῷ λαῷ & καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι 1 Как в ветхозаветные времена лжепророки обольщали Израиль, так и в новозаветное время в церкви появятся лжеучителя, искажающие истину о Христе. 2:1 tbz8 αἱρέσεις ἀπωλείας 1 Ересь — это всё, что идёт вразрез с учением Христа и Его апостолов. Ереси разрушают веру тех, кто их принимает. 2:1 x2bn rc://*/ta/man/translate/figs-abstractnouns αἱρέσεις ἀπωλείας, 1 If it would be helpful in your language, you could express the idea behind the abstract noun **destruction** with an equivalent expression. Alternate translation: “destructive heresies” or “heresies that destroy” 2:1 jif2 rc://*/ta/man/translate/figs-possession αἱρέσεις ἀπωλείας 1 Peter is using the possessive form to describe an opinion that is characterized by **destruction**. If it would be helpful in your language, you could use the adjective “destructive” instead of the noun “destruction.” Alternate translation: “destructive heresies” 2:1 wnuv αἱρέσεις ἀπωλείας 1 Here, **destruction** could refer to: (1) the eternal damnation of those who teach or accept these **heresies**. Alternate translation: “heresies that result in their eternal damnation” (2) the destruction of the faith of those who teach or accept these **heresies**. Alternate translation: “heresies that destroy their faith in the Messiah” 2:1 xscu rc://*/ta/man/translate/figs-explicit τὸν ἀγοράσαντα αὐτοὺς Δεσπότην 1 Here, **master** refers to Jesus. If it would be helpful in your language, you could express this explicitly. Alternate translation: “master Jesus who bought them” 2:1 g99z rc://*/ta/man/translate/figs-metaphor τὸν ἀγοράσαντα αὐτοὺς Δεσπότην 1 Пётр называет Христа Господом или Господином — то есть хозяином Своих рабов, которых Он выкупил, отдав за них Собственную жизнь (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-explicit]]). 2:1 xaan rc://*/ta/man/translate/grammar-connect-logic-result ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν 1 Here, **bringing** indicates that this clause is the result of the deeds of the false teachers described in the previous clauses. If it would be helpful to your readers, you could make a new sentence here and state this connection plainly. Alternate translation: “As a result, they are bringing swift destruction on themselves.” 2:1 xk1x ταχινὴν ἀπώλειαν 1 Here,**swift** could mean: (1) their destruction will come soon. Alternate translation: “destruction that will happen soon” or “imminent destruction” (2) their destruction will be sudden or quick. Alternate translation: “quick destruction” 2:1 flv3 rc://*/ta/man/translate/figs-abstractnouns ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **destruction** with a verb, such as “destroy.” Alternate translation: “they are causing themselves to be destroyed soon” 2:2 eevb rc://*/ta/man/translate/figs-explicit πολλοὶ 1 If it would be helpful to your readers, you could indicate explicitly, as the UST does, that **many** refers to people. 2:2 xzw1 rc://*/ta/man/translate/figs-metaphor ἐξακολουθήσουσιν 1 Here Peter uses the word **follow** to refer to someone imitating the actions of someone else, like someone who walks behind another person in the same direction. If it would be helpful in your language, you could state this metaphor literally. Alternate translation: “will imitate their licentious acts” 2:2 dg82 rc://*/ta/man/translate/writing-pronouns αὐτῶν ταῖς ἀσελγείαις 1 Here the pronoun **their** refers to the false teachers introduced in the previous verse. If it would be helpful in your language, you could express this explicitly. Alternate translation: “the licentious acts of these false teachers” 2:2 z53e ταῖς ἀσελγείαις 1 их разврату 2:2 fz5m rc://*/ta/man/translate/writing-pronouns δι’ οὓς 1 Here, **whom** refers to the false teachers. It does not refer to the licentious acts in the previous clause. If it would be helpful to your readers, you could indicate explicitly, as the UST does, that this refers to the false teachers. Alternate translation: “through these false teachers” 2:2 cqjb rc://*/ta/man/translate/figs-metaphor ἡ ὁδὸς τῆς ἀληθείας 1 Peter uses the phrase **the way of truth** here to refer to the Christian faith or how a Christian person lives his or her life. If it would be helpful in your language, you could state this metaphor literally. Alternate translation: “the true Christian manner of living” or “the true Christian faith” 2:2 vspm rc://*/ta/man/translate/figs-possession ἡ ὁδὸς τῆς ἀληθείας 1 Peter is using the possessive form to describe **the way** that is characterized by **truth**. If it would be helpful in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “the true way” 2:2 nzx7 rc://*/ta/man/translate/figs-activepassive ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται 1 Путь истины — это вера в Христа. Здесь можно употребить действительный залог: ''неверующие люди будут оскорблять истинную веру'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 2:2 x3oo rc://*/ta/man/translate/figs-personification ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται 1 Peter speaks of **the way of truth** as if it were a person who could be **slandered** or shown disrespect. Alternate translation: “they will say bad things about the way of truth” 2:2 l8ta rc://*/ta/man/translate/figs-explicit ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται 1 Peter assumes that his audience will know that unbelievers will be the ones who slander the Christian faith when they see the sensual lives of the false teachers and their followers. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the way of truth will be slandered by unbelievers” 2:3 xs4g ἐν πλεονεξίᾳ 1 Here, **in** indicates the reason for what the false teachers do. Alternate translation: “because of greed” 2:3 td8q rc://*/ta/man/translate/figs-abstractnouns ἐν πλεονεξίᾳ 1 If it would be helpful in your language, you could express the abstract noun **greed** by translating the idea behind it with an adjective, such as “greedy.” Alternate translation: “because they are greedy” 2:3 dl1k πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται 1 будут вымогать из вас деньги за свою ложь 2:3 xbnf rc://*/ta/man/translate/figs-metonymy πλαστοῖς λόγοις 1 Peter is using the term **words** to describe the teachings of the false teachers that were conveyed by using **words**. Alternate translation: “by false teachings” 2:3 borm rc://*/ta/man/translate/writing-pronouns ἐμπορεύσονται 1 Here, **they** refers to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “these false teachers will exploit you” 2:3 xtws rc://*/ta/man/translate/writing-pronouns οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ 1 Here, **whom** refers to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “condemnation from long ago is not idle for these false teachers” 2:3 xvw3 οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ 1 Here, **for whom** indicates that the condemnation is directed again the false teachers. Alternate translation: “against whom condemnation from long ago is not idle” 2:3 k359 rc://*/ta/man/translate/figs-personification οἷς τὸ κρίμα & οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Пётр говорит о суде и расплате как о чём-то одушевлённом. Эти два слова в данном контексте являются синонимами, однако употребляются вместе для усиления мысли (см. [[rc://ru/ta/man/translate/figs-personification]] и [[rc://ru/ta/man/translate/figs-parallelism]]). 2:3 jetw rc://*/ta/man/translate/figs-doublenegatives οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 You can translate these phrases with verbs in positive terms. Alternate translation: “their condemnation from long ago is active, and their destruction is awake” 2:3 jvh9 rc://*/ta/man/translate/figs-personification τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Peter speaks of **condemnation** and **destruction** as if they are people who can be **idle** or **sleep**. If this might be confusing for your readers, you could express the meaning plainly. Alternate translation: “condemnation from long ago is not ineffective, and their destruction is not delayed” 2:3 c57u rc://*/ta/man/translate/figs-doublenegatives οἷς τὸ κρίμα & οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει 1 Вместо отрицательной конструкции вы можете использовать утвердительную и заменить существительные глаголами: ''Бог вскоре будет их судить и заставит их расплатиться за всё, что они сделали'' (см. [[rc://ru/ta/man/translate/figs-doublenegatives]] и [[rc://ru/ta/man/translate/figs-abstractnouns]]). 2:4 k2g4 rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 **For** indicates here that Peter is giving the reason for the result he implicitly described in the previous verse. He is saying why the destruction of the false teachers is certain. Alternate translation: “This is because” 2:4 s115 Связующее утверждение: 0 Пётр приводит в пример людей, взбунтовавшихся против Бога, и говорит о наказании, обрушившемся на них в результате их беззаконий. 2:4 pr13 οὐκ ἐφείσατο 1 не оставил без наказания или ''покарал'' 2:4 dzi2 rc://*/ta/man/translate/figs-distinguish ἀγγέλων ἁμαρτησάντων 1 Peter uses **who had sinned** to distinguish the angels who were punished by God from those that were not. 2:4 xwxn rc://*/ta/man/translate/translate-textvariants σειροῖς ζόφου 1 Some of the best ancient manuscripts read “pits” instead of “chains.” If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading in the ULT. 2:4 uzy2 rc://*/ta/man/translate/figs-metaphor σειροῖς ζόφου 1 Речь идёт о дне, когда Бог будет судить каждого человека. 2:4 b54v rc://*/ta/man/translate/translate-names ταρταρώσας 1 Деепричастный оборот здесь можно опустить: ''но сковал их цепями преисподней'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 2:4 xgmp rc://*/ta/man/translate/figs-explicit παρέδωκεν 1 God is the one who **handed over** the angels who had sinned. If it would be helpful to your readers, you could make that explicit in your translation. Alternate translation: “God handed over” 2:4 jjzw rc://*/ta/man/translate/figs-metaphor παρέδωκεν 1 Here, Peter speaks of God imprisoning the angels who sinned like someone who has **handed over** a criminal to the prison guards for imprisonment. Alternate translation: “imprisoned” 2:4 c2ak εἰς κρίσιν 1 This refers to the day of judgment when God will judge every person. 2:4 plhp rc://*/ta/man/translate/figs-abstractnouns εἰς κρίσιν 1 If it would be helpful in your language, you could express the abstract noun **judgment** by translating it with a verbal phrase. Alternate translation: “to be judged” 2:4 e0ue rc://*/ta/man/translate/figs-explicit εἰς κρίσιν τηρουμένους 1 This phrase refers to the sinful angels mentioned earlier in the verse. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “those sinful angels who are being kept for judgment” 2:4 ppvc rc://*/ta/man/translate/figs-activepassive εἰς κρίσιν τηρουμένους 1 If your language does not use this passive form, you can express this with an active verbal form and you can indicate who is doing the action. Alternate translation: “those whom God is keeping for judgment” 2:5 zx4k rc://*/ta/man/translate/grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the second condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” 2:5 hpv7 rc://*/ta/man/translate/figs-metonymy ἀρχαίου κόσμου οὐκ ἐφείσατο 1 Мир — то есть людей, живущих на земле перед потопом. Альтернативный перевод: ''если Он не простил людей, живущих в древнем мире'' (см. [[rc://ru/ta/man/translate/figs-metonymy]]). 2:5 f000 οὐκ ἐφείσατο 1 As in [2:4](../02/04.md), the word **spare** here means “to refrain from punishing.” Alternate translation: “did not refrain from punishing” 2:5 t2w9 rc://*/ta/man/translate/writing-pronouns οὐκ ἐφείσατο 1 Here, **he** refers to God. If it would be helpful for your readers, you could express this explicitly. Alternate translation: “God did not spare” 2:5 iw5v ὄγδοον, Νῶε & ἐφύλαξεν 1 Бог оставил в живых Ноя и его семью, когда истребил всех остальных людей древнего мира. 2:5 llfu rc://*/ta/man/translate/figs-distinguish Νῶε, δικαιοσύνης κήρυκα 1 This phrase gives us more information about Noah. It tells us that Noah proclaimed **righteousness** to the ungodly people of the ancient world. It does not distinguish this Noah from any other person named Noah. 2:5 kro6 rc://*/ta/man/translate/figs-abstractnouns δικαιοσύνης κήρυκα 1 If it would be helpful in your language, you could express the idea behind the abstract noun **righteousness** with an equivalent expression. In this context, the term refers righteous deeds. Alternate translation: “a preacher of righteous deeds” or “a preacher of how to act rightly” 2:5 xy9u rc://*/ta/man/translate/figs-possession δικαιοσύνης κήρυκα 1 Peter could be using the possessive form to refer to: (1) a preacher who is characterized by righteousness. Alternate translation: “a preacher who is righteous” (2) a preacher who tells others to live righteously. Alternate translation: “one who urged others to live righteously” 2:5 enbs κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας 1 This clause indicates when God protected Noah and his other seven family members, when he **brought a flood upon the world**, as it is translated in the UST. 2:5 z814 rc://*/ta/man/translate/figs-possession κόσμῳ ἀσεβῶν 1 Peter could be using the possessive form to refer to: (1) the human content of the ancient world. Alternate translation: “the world that contained ungodly people” (2) the world as being characterized by ungodliness. Alternate translation: “the ungodly world” 2:6 xhcb rc://*/ta/man/translate/grammar-connect-condition-fact καὶ 1 Here, **and** indicates the beginning of the third condition in a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Peter is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Since” 2:6 ap1j rc://*/ta/man/translate/figs-infostructure καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν 1 If it would be natural in your language, you could reverse the order of these phrases. Alternate translation: “and he condemned the cities of Sodom and Gomorrah to destruction, having reduced them to ashes” 2:6 gp3e πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας 1 И если Бог до пепла сжёг города Содом и Гоморру 2:6 xfyx rc://*/ta/man/translate/writing-pronouns καταστροφῇ κατέκρινεν 1 Here, **he** refers to God. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “God condemned them to destruction” 2:6 w1b9 rc://*/ta/man/translate/figs-abstractnouns καταστροφῇ κατέκρινεν 1 If it would be helpful in your language, you could express the abstract noun **destruction** by translating the idea behind it with an verb, such as “destroy.” Alternate translation: “he condemned them to be destroyed” 2:6 hgt7 ὑπόδειγμα μελλόντων ἀσεβέσιν 1 Содом и Гоморра приводятся в пример для нечестивых людей. Бог хочет предостеречь беззаконников, что их ждёт та же участь, если они не покаются. 2:6 eocy rc://*/ta/man/translate/figs-genericnoun ἀσεβέσιν 1 Here, **ungodly** refers to wicked people in general, not to one specific wicked person. Alternate translation: “to an ungodly person” or “to ungodly people” 2:7 fm1p Связующее утверждение: 0 Пётр приводит в пример Лота, которого Бог избавил от беззаконников, заслуживших наказание. 2:7 zif8 rc://*/ta/man/translate/writing-pronouns ἐρύσατο 1 Here, **he** refers to God. If it would be helpful in your language, you could express this explicitly. Alternate translation, as in the UST: “God rescued” 2:7 uknf rc://*/ta/man/translate/figs-distinguish καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 # Connecting Statement:\n\nThis clause is giving more information about **Lot**. If it would be helpful to your readers, you could begin a new sentence here to clarify this. Alternate translation: “He was being oppressed by the behavior of the lawless ones in licentiousness” 2:7 mort rc://*/ta/man/translate/figs-activepassive καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 If your language does not use this passive form, you can express this with an active form. Alternate translation: “the behavior of the lawless ones in licentiousness oppressed him” 2:7 x8vy rc://*/ta/man/translate/grammar-connect-logic-result ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 Here, **by** could refer to: (1) the thing that was oppressing Lot, as in the ULT. (2) the reason why Lot was oppressed. Alternate translation: “because of the behavior of the lawless ones in licentiousness” 2:7 wrba rc://*/ta/man/translate/figs-abstractnouns ὑπὸ τῆς τῶν ἀθέσμων & ἀναστροφῆς 1 If it would be helpful in your language, you could translate the abstract noun **behavior** with an equivalent expression. Alternate translation: “by what the lawless ones did” or “by how the lawless ones acted” 2:7 wq2r τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 Here, **in** indicates the content of what the lawless people were doing. If it would be helpful in your language, you could translate **in licentiousness** with an adjective. Alternate translation: “the licentious behavior of the lawless ones” 2:7 xnys rc://*/ta/man/translate/figs-abstractnouns τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 If it would be helpful in your language, you could translate the abstract noun **licentiousness** with an adjective. See how you translated the plural form of this term in [2:2](../02/02.md). Alternate translation: “the licentious behavior of the lawless ones” or “the wild sensual behavior of the lawless ones” 2:7 k79d τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς 1 извращёнными делами людей, нарушающих Божий закон 2:8 dvle rc://*/ta/man/translate/writing-background γὰρ 1 Peter uses **for** here to provide background information about Lot’s life in Sodom. This is to help readers understand why Peter called Lot a righteous person in the previous verse. Peter is not using **for** here to indicate result. Use the natural form in your language for introducing background information. Alternate translation: “now” 2:8 sn4w rc://*/ta/man/translate/figs-abstractnouns βλέμματι γὰρ καὶ ἀκοῇ 1 If it would be helpful in your language, you could translate the abstract nouns **seeing** and **hearing** with verbal phrases. Alternate translation: “for by what he saw and what he heard” 2:8 b1ba ὁ δίκαιος 1 Речь идёт о Лоте. 2:8 xdlw ἐνκατοικῶν ἐν αὐτοῖς 1 This clause indicates the time when Lot dwelled in Sodom. Alternate translation: “when he lived among them” 2:8 xa7g rc://*/ta/man/translate/writing-pronouns αὐτοῖς 1 Here, the pronoun **them** refers to the inhabitants of Sodom. If it would be helpful to your readers, you could specify what the pronoun **them** refers to. Alternate translation: “the people of Sodom” 2:8 ujf1 rc://*/ta/man/translate/figs-idiom ἐνκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας 1 This phrase, **day from day**, is an idiom meaning “day after day” or “every day.” You may need to express this literally in your language. Alternate translation: “living among them day after day” or “living among them every day” 2:8 hpi4 rc://*/ta/man/translate/figs-synecdoche ψυχὴν δικαίαν & ἐβασάνιζεν 1 То есть ''испытывал мучительные чувства и терзался в мыслях'': развращённое поведение жителей Содома и Гоморры сильно его угнетало. Альернативный перевод: ''не имел покоя в своей праведной душе'' (см. [[rc://ru/ta/man/translate/figs-synecdoche]]). 2:8 co5v ἀνόμοις ἔργοις 1 This phrase could mean: (1) the **lawless works** were the means by which Lot tormented his soul. Alternate translation: “with lawless works” (2) the **lawless works** were the reason why Lot tormented his soul. Alternate translation: “because of lawless works” 2:9 j0m1 rc://*/ta/man/translate/grammar-connect-condition-fact οἶδεν Κύριος 1 This verse and the next verse are the end of a conditional sentence that extends from [2:4](../02/04.md) to [2:10](../02/10.md). Peter is giving the result of the previous conditions being true. If you have made [2:4–10](../02/04.md) into separate sentences, then you will need to indicate that [2:9](../02/09.md) is the result of the previous conditions being true. Alternate translation: “Therefore, it is true that the Lord knows how” or “Since these things are true, it is also true that the Lord knows how” 2:9 xk2a rc://*/ta/man/translate/grammar-connect-words-phrases ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν 1 Here, **and** could refer to: (1) a contrast between the previous clause and what follows, as in the ULT and UST. (2) a simple connection between the previous clause and what follows. Alternate translation: “and to keep the unrighteous ones to be punished in the day of judgment” 2:9 bcf3 rc://*/ta/man/translate/figs-ellipsis πειρασμοῦ & ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν 1 In this clause, Peter is leaving out some words that it would need in many languages in order to be complete. These words can be supplied from the previous clause. Alternate translation: “a trial and the Lord knows how to keep the unrighteous ones to be punished in the day of judgment” 2:9 xdos rc://*/ta/man/translate/grammar-connect-logic-goal κολαζομένους 1 This is a purpose clause. Peter is stating the purpose for which God is keeping the unrighteous people. Alternate translation (without a comma preceding): “in order to be punished” 2:9 qwcm rc://*/ta/man/translate/figs-activepassive ἀδίκους & κολαζομένους τηρεῖν 1 If your language does not use this passive form, you can express this with an active form. Alternate translation: “to keep the unrighteous ones to punish them” 2:9 ms6u εἰς ἡμέραν κρίσεως 1 Here, **in** could refer to: (1) when the unrighteous ones will be punished. Alternate translation: “on the day of judgment” (2) the point in time up to which the unrighteous ones will be punished. Alternate translation: “until the day of judgment” 2:9 xnf3 rc://*/ta/man/translate/figs-possession ἡμέραν κρίσεως 1 Peter is using the possessive form to describe a **day** that is characterized by **judgment**. If it would be helpful in your language, you could use a phrase to explain it. Alternate translation: “the day when God judges mankind” 2:10 skh8 Связующее утверждение: 0 Пётр перечисляет качества людей, не знающих Бога. 2:10 xuxw rc://*/ta/man/translate/figs-metaphor τοὺς ὀπίσω & πορευομένους 1 # Connecting Statement:\n\nPeter uses the phrase **going after** to refer to habitually doing something. This expression is frequently used in the Bible to describe people worshiping false gods or engaging in sexual immorality. If it would be helpful in your language, you could express this plainly. Alternate translation: “those habitually engaging in” 2:10 eb1k τοὺς & σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους 1 Имеется в виду, что такие люди руководствуются инстинктами своей падшей природы. Альтернативный перевод: ''тех, кто потакает своим порочным желаниям''. 2:10 xg5a ἐν ἐπιθυμίᾳ μιασμοῦ 1 Here, **in** indicates that this phrase shows the means by which the wicked people go after the flesh. Alternate translation: “by means of practicing its lusts of defilement” 2:10 xndv rc://*/ta/man/translate/figs-abstractnouns ἐν ἐπιθυμίᾳ μιασμοῦ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **defilement** with a verbal phrase. Alternate translation: “in its lusts that defile” 2:10 c571 rc://*/ta/man/translate/grammar-connect-words-phrases καὶ κυριότητος καταφρονοῦντας 1 Here, **and** indicates that this clause provides an additional characteristic of those mentioned in the previous clause. It does not indicate a second group of wicked people. These wicked people not only pursue their sinful desires, but also despise authority. Alternate translation: “and who also despise authority” 2:10 axr4 κυριότητος καταφρονοῦντας 1 не желают подчиняться Божьей власти 2:10 n89f τολμηταὶ 1 **Audacious ones** marks the beginning of the second section of this chapter, which continues until the end of [2:22](../02/22.md). In this section Peter describes the wicked character and deeds of the false teachers. 2:10 nkjm rc://*/ta/man/translate/figs-exclamations τολμηταὶ αὐθάδεις 1 The words **Audacious ones** and **Self-willed ones** are exclamations that emphasize the bold pride of the false teachers. Alternate translation: “They are so audacious and self-willed!” or “How audacious and self-willed they are!” 2:10 esb2 αὐθάδεις 1 поступают по своей воле 2:10 x82c rc://*/ta/man/translate/writing-pronouns οὐ τρέμουσιν 1 Here, **They** refers to the false teachers Peter introduced in [2:1](../02/01.md). If it would be helpful to your readers, you could express this explicitly. Alternate translation: “These false teachers do not tremble” 2:10 f4gi δόξας & βλασφημοῦντες 1 This clause indicates the time when the false teachers do not tremble. Alternate translation: “when insulting glorious ones” 2:10 s7l1 δόξας 1 Возможно, здесь говорится о бессмертных существах таких, как ангелы и демоны. 2:11 u2jk ἰσχύϊ καὶ δυνάμει μείζονες 1 ангелы, которые превосходят лжеучителей по своей силе и могуществу 2:11 ljdy rc://*/ta/man/translate/figs-ellipsis ἰσχύϊ καὶ δυνάμει μείζονες ὄντες 1 Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the surrounding context, which is a description of the false teachers. Alternate translation: “being greater in strength and power than these false teachers” 2:11 vg2j rc://*/ta/man/translate/figs-doublet ἰσχύϊ καὶ δυνάμει μείζονες ὄντες 1 The words **strength** and **power** mean similar things. Peter is using them together for emphasis. Together, the words describe extreme power. If it would be helpful in your language, you could translate this pair of words with a single expression. Alternate translation: “being much more powerful” 2:11 v1qt οὐ φέρουσιν κατ’ αὐτῶν & βλάσφημον κρίσιν 1 Возможные значения: 1) не произносят слов осуждения на тех, кто стоит выше; 2) не произносят осуждения на лжеучителей. 2:12 ytrj rc://*/ta/man/translate/writing-pronouns οὗτοι 1 Here, **these {men}** refers to the false teachers introduced in [2:1](../02/01.md). Alternate translation: “these false teachers” 2:12 y4bl rc://*/ta/man/translate/figs-metaphor οὗτοι & ὡς ἄλογα ζῷα, γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθοράν 1 Как невозможно объяснить что-либо животным, так невозможно переубедить и этих людей. Альтернативный перевод: ''эти лжеучителя подобны неразумным животным, которые были рождены для того, чтобы быть пойманными и убитыми'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-activepassive]]). 2:12 xhxj rc://*/ta/man/translate/figs-distinguish γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθοράν 1 This clause gives more information about the unreasoning animals and thus, by way of comparison, the false teachers. Alternate translation: “which have by nature been born for capture and destruction” 2:12 yxsy γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθοράν 1 Here, **by nature** means that the unreasoning animals (and false teachers by comparison) were destined for capture and destruction due to their very nature as animals born for this purpose. Alternate translation: “according to their nature, these animals are born for capture and destruction” 2:12 x14h rc://*/ta/man/translate/grammar-connect-logic-goal εἰς ἅλωσιν καὶ φθοράν 1 This is a purpose clause. The word **for** here indicates that what follows it is the purpose for which these animals have been born. Alternate translation: “for the purpose of capture and destruction” 2:12 erfh rc://*/ta/man/translate/figs-abstractnouns εἰς ἅλωσιν καὶ φθοράν 1 If it would be helpful in your language, you could express the abstract nouns **capture** and **destruction** by stating the ideas behind them with verbs. Alternate translation: “in order to capture and destroy them” 2:12 ipd4 ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες 1 Вместо абстрактных существительных можно использовать глаголы. Автор не говорит, кто именно ловит и истребляет лжеучителей, поэтому не нужно вносить никаких пояснений в свой перевод. Можно сказать: ''которые рождены для того, чтобы люди ловили их и убивали'', ''чтобы люди или другие животные ловили их и истребляли'', ''чтобы они становились жертвами, обречёнными на смерть'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]] и [[rc://ru/ta/man/translate/figs-activepassive]]). 2:12 c4b8 ἐν οἷς ἀγνοοῦσιν 1 Here, **those things** could refer to: (1) the “glorious ones” of [2:10](../02/10.md). Alternate translation: “who slander those of whom they are ignorant” (2) the Christian teachings that these false teachers are rejecting. Alternate translation: “who slander the teachings of which they are ignorant” 2:12 xzcp rc://*/ta/man/translate/writing-pronouns ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται 1 Here, the pronouns **they** and **their** refer to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “these false teachers will also be destroyed in their destruction” 2:12 jw8d rc://*/ta/man/translate/figs-activepassive φθαρήσονται 1 Лжеучителя хулят то, чего не понимают. 2:12 h4v8 καὶ φθαρήσονται 1 Here, **also** is used for emphasis and may be translated as “indeed” or “surely.” Alternate translation: “they will indeed be destroyed” or “they will surely be destroyed” 2:12 ai6a ἐν τῇ φθορᾷ αὐτῶν 1 This clause indicates the time when the false teachers will be destroyed. Alternate translation: “at the time of their destruction” 2:12 ig4v rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ φθορᾷ αὐτῶν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **destruction** with a verb, such as “destroy.” Alternate translation: “when they are destroyed” 2:13 p7g7 rc://*/ta/man/translate/figs-irony ἀδικούμενοι μισθὸν ἀδικίας 1 За свои злые дела они получат то, что заслужили 2:13 x4gd rc://*/ta/man/translate/figs-abstractnouns ἀδικίας 1 If it would be helpful in your language, you could express the abstract noun **unrighteousness** by translating it with an equivalent expression. Alternate translation: “of the wrong things they have done” 2:13 xjr6 rc://*/ta/man/translate/figs-abstractnouns ἡδονὴν 1 If it would be helpful in your language, you could express the abstract noun **pleasure** by translating it with an equivalent expression. Alternate translation: “something that pleases” 2:13 e62s τὴν ἐν ἡμέρᾳ τρυφήν 1 Под ''ежедневной роскошью'' подразумевается пьянство, обжорство и распутство. Такие люди ничего не стыдятся, ежедневно предаваясь разгульному образу жизни. 2:13 hl1e τὴν ἐν ἡμέρᾳ τρυφήν 1 This phrase indicates the time when the false teachers were **reveling**. If it would be helpful in your language, you could translate **in** as “during.” Doing these things “during the day” indicates that these people are not ashamed of this behavior. Alternate translation: “reveling during the day” 2:13 u1rc rc://*/ta/man/translate/figs-metaphor σπίλοι καὶ μῶμοι 1 Это синонимичные понятия. Альтернативный перевод: ''Они подобны пятнам на запачканной, позорной одежде'' (см. [[rc://ru/ta/man/translate/figs-doublet]]). 2:13 pwd5 rc://*/ta/man/translate/figs-doublet σπίλοι καὶ μῶμοι 1 The words **stains** and **blemishes** share similar meanings. Peter is using them together for emphasis. If it would be helpful in your language, you could translate them with a single expression. Alternate translation: “unsightly stains” 2:13 vz0j rc://*/ta/man/translate/figs-ellipsis σπίλοι καὶ μῶμοι 1 For emphasis, here Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the context. Alternate translation: “They are stains and blemishes” 2:13 x3uj rc://*/ta/man/translate/figs-abstractnouns ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν 1 If it would be helpful in your language, you could translate the abstract noun **deceptions** with an adjective like “deceptive.” Alternate translation: “reveling in their deceptive deeds” 2:14 v7t4 rc://*/ta/man/translate/figs-metonymy ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος 1 Слово ''глаза'' употребляется в значении ''желания''. ''Глаза у них наполнены'' — значит ''эти люди одержимы непрерыным желанием''. Альтернативный перевод: ''они постоянно стремятся к разврату'' (см. [[rc://ru/ta/man/translate/figs-metonymy]]). 2:14 xo71 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος 1 This clause could mean: (1) the false teachers constantly desired to have immoral sexual relations with any woman they saw, thereby viewing every women as a potential adulteress. Alternate translation: “constantly desiring women with whom to commit adultery” (2) the false teachers were constantly looking for immoral women with whom to have immoral sexual relations. Alternate translation: “constantly seeking sexually immoral women” 2:14 xb2q rc://*/ta/man/translate/figs-explicit δελεάζοντες ψυχὰς ἀστηρίκτους 1 This clause refers to the actions of the false teachers Peter introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “these false teachers entice unstable souls” 2:14 wt89 rc://*/ta/man/translate/figs-synecdoche δελεάζοντες ψυχὰς ἀστηρίκτους 1 Под ''душами'' имеются в виду люди. Можно сказать: ''они обманывают неутверждённых людей'' (см. [[rc://ru/ta/man/translate/figs-synecdoche]]). 2:14 mn07 rc://*/ta/man/translate/figs-explicit καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες 1 This clause refers to the actions of the false teachers Peter introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “they have hearts trained in covetousness” 2:14 xgkb rc://*/ta/man/translate/figs-activepassive καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες 1 If your language does not use this passive form, you can express this with an active form, and you can state who did the action. Alternate translation: “they trained their hearts to be covetous” 2:14 c55u rc://*/ta/man/translate/figs-metonymy καρδίαν γεγυμνασμένην πλεονεξίας 1 Под ''сердцем'' подразумевается человеческая душа. Потакая своим прихотям, эти люди стали настолько алчными, что уже не способны думать и действовать не из жадности (см. [[rc://ru/ta/man/translate/figs-metonymy]]). 2:14 sbp2 rc://*/ta/man/translate/figs-abstractnouns καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες 1 If it would be helpful in your language, you could express the idea behind the abstract noun **covetousness** with a verb. Alternate translation: “having training their hearts to covet” 2:14 sv4r rc://*/ta/man/translate/figs-idiom κατάρας τέκνα 1 Peter is using a Hebrew idiom in which a person is said to be a “child” of the thing that characterizes that person. Here, **children of cursing** refers to people who are cursed by God. He is not speaking of people who curse others. Alternate translation: “accursed people” 2:14 c7cc rc://*/ta/man/translate/figs-exclamations κατάρας τέκνα 1 These words are an exclamation that emphasizes the wickedness of the false teachers. Alternate translation: “They are such cursed children!” or “What cursed children they are!” 2:15 et62 καταλειπόντες εὐθεῖαν ὁδὸν, ἐπλανήθησαν ἐξακολουθήσαντες 1 Эти лжеучителя оставили прямой путь и заблудились (они не захотели покориться Богу и отвергли истину). 2:15 ky5q rc://*/ta/man/translate/figs-metaphor εὐθεῖαν ὁδὸν 1 Речь идёт о праведном поведении, чтущем Бога. Такой образ жизни сравнивается с прямым путём (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:15 x3k9 rc://*/ta/man/translate/figs-metaphor ἐπλανήθησαν 1 Here, Peter continues the path metaphor from the previous clause. He describes the wicked lifestyles of the false teachers as if they had been **led astray** from the straight path. If it would be helpful in your language, you could express this metaphor by translating this plainly. Alternate translation: “they have been behaving wickedly” 2:15 b39g rc://*/ta/man/translate/figs-activepassive ἐπλανήθησαν 1 If your language does not use this passive form, you can express this with an active form. Alternate translation: “they went astray” 2:15 xkt6 rc://*/ta/man/translate/figs-explicit ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσὸρ, ὃς μισθὸν ἀδικίας ἠγάπησεν 1 In this verse, Peter compares the false teachers to **Balaam**. Peter assumes that his readers will know that he is referring to a story recorded in the Old Testament book of Numbers. In that story, Balaam was hired by wicked kings to curse the Israelites. When God did not allow Balaam to do so, he used wicked women to seduce the Israelites into sexual immorality and idol worship so that God would punish them for their disobedience. Balaam did these wicked things because he wanted to be paid by the wicked kings, but he was eventually killed by the Israelites when they conquered the land of Canaan. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation, as a statement: “following the way of Balaam son of Bosor, who loved the wages of unrighteousness so much that he led the Israelites into immorality and idolatry in order to receive money” 2:15 xi4q rc://*/ta/man/translate/figs-metaphor ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσὸρ 1 Here, Peter uses the word **followed** to refer to someone imitating the actions of someone else, like someone who walks behind another person in the same direction. If it would be helpful in your language, you could state this metaphor literally. Alternate translation: “having imitated the way of Balaam son of Bosor” 2:15 v9lx rc://*/ta/man/translate/translate-names Βαλαὰμ & Βοσὸρ 1 **Bosor** is the name of a man. 2:15 alxl rc://*/ta/man/translate/figs-metaphor τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσὸρ 1 Here, Peter uses **the way of Balaam** to refer to how Balaam lived his life. If it would be helpful in your language, you could state this metaphor literally. Alternate translation: “the manner of living of Balaam son of Bosor” 2:15 v3wn rc://*/ta/man/translate/writing-pronouns ὃς μισθὸν ἀδικίας ἠγάπησεν 1 Here, the pronoun**who** refers to Balaam. It does not refer to Bosor, nor to the false teachers. If it would be helpful in your language, you could express this directly. If you begin a new sentence, you will have to replace the comma with a period. Alternate translation: “Balaam loved the wages of unrighteousness” 2:15 befr rc://*/ta/man/translate/figs-possession ὃς μισθὸν ἀδικίας ἠγάπησεν 1 Peter is using the possessive form to describe **wages** that are characterized by **unrighteousness**. If it would be helpful in your language, you could use a phrase to explain it. Alternate translation: “who loved the unrighteous wages” 2:15 x5gg rc://*/ta/man/translate/figs-abstractnouns μισθὸν ἀδικίας 1 If it would be helpful in your language, you could express the idea behind the abstract noun **unrighteousness** with the adjective “unrighteous.” Alternate translation: “the unrighteous wages” or “the wages for unrighteous acts” 2:16 z37w rc://*/ta/man/translate/figs-abstractnouns ἔλεγξιν & ἔσχεν 1 Вы можете уточнить, что Господь обличил Валаама: ''Бог обличил его беззаконные дела'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 2:16 gsm7 rc://*/ta/man/translate/figs-explicit ἔλεγξιν & ἔσχεν 1 If it would be helpful in your language, you could specify who rebuked Balaam. This clause could mean: (1) the donkey rebuked Balaam. Alternate translation: “a donkey rebuked him” (2) God rebuked Balaam through the donkey. Alternate translation: “God rebuked him” 2:16 x7zu rc://*/ta/man/translate/figs-explicit ἰδίας παρανομίας 1 This **transgression** specifically refers to Balaam’s use of wicked women to lead the Israelites into sexual immorality and idolatry. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for his wicked act of leading the Israelites into immorality” 2:16 xspp rc://*/ta/man/translate/figs-abstractnouns τὴν τοῦ προφήτου παραφρονίαν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **irrationality** with an adjective like “irrational” or “foolish.” Alternate translation: “the irrational action of the prophet” or “the foolish action of the prophet” 2:16 tf38 rc://*/ta/man/translate/figs-metonymy ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν 1 Бог с помощью ослицы остановил безумные действия Валаама (см. [[rc://ru/ta/man/translate/figs-metonymy]]). 2:17 x5rj rc://*/ta/man/translate/writing-pronouns οὗτοί 1 **These {men}** refers to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “These false teachers” 2:17 t137 rc://*/ta/man/translate/figs-metaphor οὗτοί εἰσιν πηγαὶ ἄνυδροι 1 Наполненные водой источники приносят освежение жаждущим людям, но источники без воды способны вызвать лишь разочарование. Несмотря на то, что лжеучителя обещают многое, они не в состоянии осущесвить своих обещаний (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:17 hzu1 rc://*/ta/man/translate/figs-metaphor ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι 1 Когда люди видят грозовые облака, они ждут дождя. Но, когда ветер уносит облака и дождь не выпадает, это приносит разочарование. Так и же лжеучителя обещают многое, но ничего не дают людям (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:17 von6 rc://*/ta/man/translate/figs-doublet οὗτοί εἰσιν πηγαὶ ἄνυδροι, καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι 1 These two metaphors mean similar things. Peter is using them together for emphasis. If it would be helpful in your language, you could express this connection by translating them with a single expression. Alternate translation: “These are men who surely never give what they promise” or “These are men who surely disappoint” 2:17 xe3y rc://*/ta/man/translate/figs-activepassive οἷς ὁ ζόφος τοῦ σκότους τετήρηται 1 Им — то есть ''лжеучителям''. Здесь можно использовать действительный залог: ''Бог приготовил для них мрак и глубокую тьму'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 2:17 v90z ὁ ζόφος τοῦ σκότους 1 This could mean: (1) the **gloom** is characterized by **darkness**. Alternate translation: “the dark gloom” (2) the **gloom** is identical to the **darkness**. Alternate translation: “the gloom, which is darkness.” 2:17 xrpf rc://*/ta/man/translate/figs-metaphor ὁ ζόφος τοῦ σκότους 1 Here, Peter uses **gloom** and **darkness** to refer to hell. If it would be helpful in your language, you could express this directly. Alternate translation: “for whom God has reserved the gloom of darkness of hell” 2:18 xgoc rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 Here, **For** indicates the reason why the false teachers are reserved for punishment in the gloom of darkness, as mentioned in the previous verse. Alternate translation: “This is so because” 2:18 cxt8 ὑπέρογκα & ματαιότητος φθεγγόμενοι 1 Лжеучителя произносят пафосные, но бессмысленные речи. 2:18 x2by rc://*/ta/man/translate/figs-possession ὑπέρογκα & ματαιότητος 1 Peter is using the possessive form to describe **arrogant** speech that is characterized by **vanity**. Alternate translation: “vain, arrogant things” or “vain and arrogant things” 2:18 n2pr rc://*/ta/man/translate/figs-abstractnouns ματαιότητος 1 If it would be helpful in your language, you could express the idea behind the abstract noun **vanity** with an adjective, such as “vain.” 2:18 f8tg δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις 1 Они возбуждают в людях нечистые желания и, тем самым, склоняют их ко греху. 2:18 t543 rc://*/ta/man/translate/figs-metaphor ἐν ἐπιθυμίαις σαρκὸς 1 Here, **flesh** is used to refer to a person’s sinful nature. If it would be helpful in your language, you could state the literal meaning for the metaphor. Alternate translation: “by the lusts of their sinful natures” 2:18 bibq ἀσελγείαις 1 Here, **licentious acts** refers to immoral sexual actions that demonstrate a lack of self-control. See how you translated this term in [2:2](../02/02.md). Alternate translation: “uncontrolled sensual acts” 2:18 nks3 rc://*/ta/man/translate/figs-explicit τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους 1 Речь идёт о новообращённых. ''От тех, кто находится в заблуждении'' — значит ''от неверующих людей, живущих во грехе''. Альтернативный перевод: ''людей, пытающихся жить праведно, вместо того, чтобы по привычке жить нечестиво'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 2:19 xqla ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι 1 This clause refers to another means by which the false teachers enticed their followers, continuing from the previous verse. Alternate translation: “They also entice them by promising freedom to them” 2:19 uyw6 rc://*/ta/man/translate/figs-metaphor ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς 1 Слово ''свобода'' здесь употребляется в значении ''возможность жить так, как хочется''. Альтернативный перевод: ''они обещают предоставить людям возможность делать всё, что те захотят, но сами не способны победить свои греховные желания'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:19 je1k rc://*/ta/man/translate/writing-pronouns ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι 1 Here, the pronoun **them** refers to those people who are deceived by the false teachers. If it would be helpful in your language, you could express this explicitly. Alternate translation: “promising freedom to those whom they deceive” 2:19 n0bh rc://*/ta/man/translate/figs-rpronouns αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς; 1 Peter uses the word **themselves** here to emphasize the irony of spiritually enslaved people promising spiritual freedom to others. Alternate translation: “while they themselves are slaves of destruction” 2:19 v5tt rc://*/ta/man/translate/figs-metaphor ἐλευθερίαν & ἐπαγγελλόμενοι & δοῦλοι & τῆς φθορᾶς 1 Речь идёт о нечестивых людях, нуждающися в освобождении от своих пороков (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:19 xyua rc://*/ta/man/translate/figs-possession δοῦλοι & τῆς φθορᾶς 1 Peter is using the possessive form to describe **slaves** that are characterized by **destruction**. Alternate translation: “slaves that will be destroyed” 2:19 b79v rc://*/ta/man/translate/figs-metaphor ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 Пётр говорит, что если человека контролирует грех, то этот человек является рабом греха. Альтернативный первод: ''если что-то вас конролирует, то вы являетесь рабом этого'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:19 xqmy rc://*/ta/man/translate/figs-activepassive ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται 1 If it would be helpful in your language, you could express this passive sentence with an active form. Alternate translation: “For if something overpowers a person, that thing enslaves that person” 2:20 v3xc γὰρ 1 Here, **For** could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, **For** does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: “And” 2:20 q96i εἰ & ἀποφυγόντες & δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν & τὰ ἔσχατα χείρονα τῶν πρώτων 1 Это условное предложение, констатирующее определённый факт: лжеучителя сначала познали Господа и освободились от мерзости этого мира, но потом они снова были побеждены мирскими похотями, поэтому их нынешнее состояние стало намного хуже первоначального. 2:20 efnj rc://*/ta/man/translate/figs-metaphor εἰ & ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου 1 Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks of believers as if they had been slaves to the **defilements** of the world and have **escaped** that captivity. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “if they have ceased living in the defiling manner of the world” 2:20 xpo9 rc://*/ta/man/translate/figs-abstractnouns τὰ μιάσματα τοῦ κόσμου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **defilements** with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” 2:20 lu22 rc://*/ta/man/translate/figs-metonymy τὰ μιάσματα τοῦ κόσμου 1 Мерзость (здесь) — это порочное поведение, оскверняющее совесть человека. ''Мир'' — это человеческое общество. Альтернативный перевод: ''общественного разврата'' (см. [[rc://ru/ta/man/translate/figs-metonymy]]). 2:20 bi73 rc://*/ta/man/translate/figs-abstractnouns ἐν ἐπιγνώσει τοῦ Κυρίου & καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ 1 Вместо существительного ''познание'' можно использовать деепричастие ''познав''. См, как вы перевели аналогичную мысль во [2 Петра 1:2](../01/02.md). Альтернативный перевод: ''избежали мерзостей мира, познав Господа и Спасителя Иисуса Христа'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 2:20 zxcf rc://*/ta/man/translate/figs-possession τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος 1 Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction **and** indicates that **our** also applies to **Savior**, meaning “the person who saves us.” Alternate translation: “of the person who rules over us and saves us” 2:20 ih4w rc://*/ta/man/translate/figs-activepassive τούτοις & πάλιν ἐμπλακέντες ἡττῶνται 1 If your language does not use this passive form, you can express this with an active form, and you can supply the doer of the action from earlier in the verse. Alternate translation: “these things having entangled them again; these things have overcome them” 2:20 ygag rc://*/ta/man/translate/figs-metaphor πάλιν ἐμπλακέντες 1 Here, Peter speaks of people who seem to have been believers but have returned to living sinfully as if they have become **entangled** in a net. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “if they have begun to live sinfully again” 2:20 noa9 rc://*/ta/man/translate/writing-pronouns τούτοις 1 Here, the pronoun **these things** refers to “the defilements of the world.” If it would be helpful to your readers, you could specify this in your translation. Alternate translation: “by these defilements of the world” 2:20 d6ra Связующее утверждение: 0 В этом стихе речь идёт о лжеучителях, о которых автор говорил с 12-го по 19-й стихи. 2:20 d42g γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων 1 их состояние становится хуже прежнего 2:21 x7gd rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 Here, **For** indicates the reason why the last condition of the false teachers was worse than their first condition, as mentioned in the previous verse. Alternate translation: “This is so because” 2:21 e3dv rc://*/ta/man/translate/writing-pronouns αὐτοῖς 1 Here, the pronoun **them** refers to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “for these false teachers” 2:21 xg05 rc://*/ta/man/translate/figs-possession τὴν ὁδὸν τῆς δικαιοσύνης 1 Peter is using the possessive form to describe **the way** that is characterized by **righteousness**. If it would be helpful in your language, you could use a phrase to explain it. Alternate translation: “the righteous way” 2:21 pm7b rc://*/ta/man/translate/figs-metaphor τὴν ὁδὸν τῆς δικαιοσύνης 1 Пётр сравнивает жизнь с путём или тропой. В этом предложении речь идёт о богобоязненном и благочестивом образе жизни (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:21 lib0 ἐπιγνοῦσιν 1 This clause indicates that the next clause describes an event that happened after the event of this clause. If it would be helpful in your language, you could express this explicitly. Alternate translation: “after having known it” 2:21 ic3c rc://*/ta/man/translate/figs-metaphor ὑποστρέψαι ἐκ τῆς & ἁγίας ἐντολῆς 1 Это метафора, употребляющаяся в значении ''перестать исполнять Божьи заповеди''. Альтернативный перевод: ''перестать повиноваться святой Божьей воле'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 2:21 j7s6 rc://*/ta/man/translate/figs-genericnoun τῆς & ἁγίας ἐντολῆς 2 Peter uses **the holy commandment** to speak of the commands of God in general. He is not referring to one specific **commandment**. These commands were **delivered** by the apostles to the believers. Alternate translation: “the holy commands” 2:21 xwid rc://*/ta/man/translate/figs-abstractnouns τῆς & ἁγίας ἐντολῆς 2 If it would be helpful in your language, you could express the ideas behind the abstract noun **commandment** with an equivalent expression. Alternate translation: “what God commanded” 2:21 blr5 rc://*/ta/man/translate/figs-activepassive τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς 1 Вместо страдательного залога можно употребить действительный: ''от святой заповеди, которую Бог им дал'' или ''от святой заповеди, которую Бог вверил им'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 2:22 hqr3 συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας 1 в этом случае верной вляется пословица или ''их верно характеризует такая пословица'' 2:22 pc36 rc://*/ta/man/translate/writing-pronouns αὐτοῖς 1 Here, the pronoun **them** refers to the false teachers introduced in [2:1](../02/01.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “to these false teachers” 2:22 h42r rc://*/ta/man/translate/writing-proverbs κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου 1 Пётр цитирует две пословицы для описания духовного сотояния лжеучителей: несмотря на то, что эти люди познали истину, они отвернулись от неё и вновь начали вести нечестивый образ жизни (см. [[rc://ru/ta/man/translate/writing-proverbs]]). 2:22 xgjp rc://*/ta/man/translate/translate-unknown κύων 1 A **dog** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **dog** was an insult. If dogs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. 2:22 xycp rc://*/ta/man/translate/translate-unknown ὗς 1 A **pig** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **pig** was an insult. If pigs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. 3:intro c1id 0 # 2 Петра 03 Общие замечания #\n\n#### Важные концепции ####\n\n##### Огонь #####\n\nЛюди используют огонь для уничтожения чего-либо или для очищения металлов от примесей. Когда Бог будет наказывать беззаконников, Он сделает это при помощи огня. Таким же способом Господь очищает Свой народ (см. [[rc://ru/tw/dict/bible/other/fire]]).\n\n##### День Господень #####\n\nВозвращение Иисуса Христа будет неожиданным событием для многих людей, поэтому Пётр говорит, что ''день Господа придёт, как вор ночью''. По этой причине нам как христианам следует всегда быть готовыми к возвращению Божьего Сына (см. [[rc://ru/tw/dict/bible/kt/dayofthelord]] и [[rc://ru/ta/man/translate/figs-simile]]).\n\n## Ссылки: ##\n\n* __[2 Петра 03:01 Замечания](./01.md)__\n\n__[<<](../02/intro.md) | __ 3:1 n92f Общая информация: 0 Пётр начинает говорить о последнем времени. 3:1 aah9 rc://*/ta/man/translate/writing-pronouns ἐν αἷς 1 Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If it would be helpful in your language, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” 3:1 gc3m rc://*/ta/man/translate/figs-metaphor διεγείρω ὑμῶν & τὴν εἰλικρινῆ διάνοιαν 1 Апостол сравнивает размышление верующих о том, что он писал им ранее, с их пробуждением от сна. Альтернативный перевод: ''помогаю вам очистить разум'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 3:1 deoa rc://*/ta/man/translate/figs-abstractnouns ἐν ὑπομνήσει 1 If it would be helpful in your language, you could express the idea behind the abstract noun **remembrance** in this phrase with a verb. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remember” 3:1 qxt2 rc://*/ta/man/translate/figs-metaphor ὑμῶν & τὴν εἰλικρινῆ διάνοιαν 1 Although the word **pure** usually refers to something being uncontaminated or not mixed with something else, Peter uses it here to indicate that his readers have minds which have not been deceived by the false teachers. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “your undeceived minds” 3:2 bp8r rc://*/ta/man/translate/grammar-connect-logic-goal μνησθῆναι 1 Here, Peter is stating a purpose for which he is writing this letter. Alternate translation (without a comma preceding): “that you should remember” 3:2 gxj7 rc://*/ta/man/translate/figs-activepassive τῶν προειρημένων ῥημάτων, ὑπὸ τῶν ἁγίων προφητῶν 1 Вместо действительного залога можно употребить страдательный: ''слова, изречённые в прошлом святыми пророками'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:2 p4i5 rc://*/ta/man/translate/figs-metonymy τῶν προειρημένων ῥημάτων 1 Peter is using **words** here to describe the prophecies of the Old Testament prophets that were conveyed by using words, especially those prophecies about the future return of Christ. Alternate translation: “the prophecies spoken previously” 3:2 ijnq rc://*/ta/man/translate/figs-explicit ὑπὸ τῶν ἁγίων προφητῶν 1 Here, **prophets** refers to the Old Testament prophets whom Peter also referred to in [1:19–21](../01/19.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “by the holy Old Testament prophets” 3:2 yhi7 rc://*/ta/man/translate/figs-activepassive τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος 1 Здесь можно использовать действительный залог: ''заповедь Господа и Спасителя, которую апостолы вам передали'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:2 jnq2 rc://*/ta/man/translate/figs-abstractnouns τῆς & ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος 1 If it would be helpful in your language, you could express the idea behind the abstract noun **command** with an equivalent expression. Alternate translation: “what our Lord and Savior commanded” 3:2 jx0u rc://*/ta/man/translate/figs-genericnoun τῆς & ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος 1 Peter uses **command** here to speak of the commands of Jesus in general. He is not referring to one specific command. These commands were delivered by the apostles to the believers. Alternate translation: “the commands of the Lord and Savior” 3:2 vusd rc://*/ta/man/translate/figs-abstractnouns τοῦ Κυρίου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **Lord** with an equivalent expression. Alternate translation: “the person who rules” 3:2 x9rg rc://*/ta/man/translate/figs-abstractnouns Σωτῆρος 1 If it would be helpful in your language, you could express the idea behind the abstract noun **Savior** with an equivalent expression. Alternate translation: “the person who saves” 3:2 tsn4 τῶν ἀποστόλων ὑμῶν 1 This phrase indicates the means by which **the command of the Lord and Savior** was given to Peter’s readers. Alternate translation: “by means of your apostles” 3:2 xbuo rc://*/ta/man/translate/figs-explicit τῶν ἀποστόλων ὑμῶν 1 Here, **your apostles** could refer to: (1) the apostles who proclaimed the teachings of Christ to Peter’s readers or ministered to them in some way. Alternate translation: “the apostles who serve you” (2) all apostles, who belong to all Christians. Alternate translation: “the apostles of us all” 3:3 lm1a τοῦτο πρῶτον γινώσκοντες 1 Не забывайте о том, что (см., как вы перевели аналогичную фразу во [2 Петра 1:20](../01/20.md)). 3:3 xcd9 rc://*/ta/man/translate/figs-declarative τοῦτο πρῶτον γινώσκοντες 1 Peter is using a statement to give an instruction. If it would be helpful in your language, you could indicate this by translating it as a command. If you do so, it might be helpful to start a new sentence here. See how you translated this in [1:20](../01/20.md). Alternate translation: “Above all, know this” 3:3 mjgr rc://*/ta/man/translate/figs-abstractnouns ἐλεύσονται & ἐν ἐμπαιγμονῇ ἐμπαῖκται 1 If it would be helpful in your language, you could express the idea behind the abstract noun **mockery** with a verb. Alternate translation: “mockers will come and mock” 3:3 s69n rc://*/ta/man/translate/figs-metaphor κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι 1 Here, Peter uses **going** to refer to habitually doing something, like someone who walks toward something. If it would be helpful in your language, you could state this metaphor literally. Alternate translation: “those habitually living according to their own lusts” 3:3 znh2 rc://*/ta/man/translate/figs-explicit κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι 1 Похоть — это греховные желания, идущие вразрез с Божьей волей. Альтернативный перевод: ''которые потакают своим вожделениям'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 3:4 fe37 rc://*/ta/man/translate/writing-quotations καὶ λέγοντες 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “and they will say” 3:4 hgdm rc://*/ta/man/translate/figs-rquestion ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ? 1 The mockers ask this rhetorical question to emphasize that they do not believe that Jesus will return. Alternate translation: “There is no promise of his coming!” or “The promise of his coming is not true!” 3:4 lw3y rc://*/ta/man/translate/figs-idiom ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ? 1 Here, **Where** is used to ask what has happened to the promise. The mockers are not asking for the location of something. If it would be helpful in your language, you could express this idiom by translating this plainly. Alternate translation: “What happened to the promise of his coming?” or “What has come about regarding the promise of his coming?” 3:4 zrj7 rc://*/ta/man/translate/figs-rquestion ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ 1 Насмешники задают риторический вопрос, чтобы сказать, что они не верят в возвращение Иисуса. ''Обещанное пришествие'' — значит то, о котором Иисус говорил, что оно наступит. Альтернативный перевод: ''Обещание о том, что Иису вернётся, — неправда, поскольку Он больше не придёт!'' (см. [[rc://ru/ta/man/translate/figs-rquestion]] и [[rc://ru/ta/man/translate/figs-metonymy]]). 3:4 wm6z rc://*/ta/man/translate/writing-pronouns ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ 1 Here, the pronoun **his** refers to Jesus. If it would be helpful in your language, you could express this explicitly. Alternate translation: “the promise of Jesus’ coming” 3:4 u54w rc://*/ta/man/translate/figs-explicit τῆς παρουσίας αὐτοῦ 1 Here, **his coming** refers to the return of the Lord Jesus to earth. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “the return of Jesus to earth” 3:4 xfkr rc://*/ta/man/translate/figs-metaphor ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν 1 Here, **the fathers** is used. It could refer to: (1) the Old Testament ancestors of the Israelites, often called “the patriarchs.” Alternate translation: “For since Israel’s patriarchs fell asleep” (2) those leaders of the first generation of Christians who had died by the time Peter wrote this letter. Alternate translation: “For since the first Christian leaders fell asleep” 3:4 t6hl rc://*/ta/man/translate/figs-euphemism οἱ πατέρες ἐκοιμήθησαν 1 Праотцы — это предки, жившие в древние времена. 3:4 c2en rc://*/ta/man/translate/figs-hyperbole πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως 1 Насмешники уверждают, что раз в этом мире жизнь остаётся прежней, значит, Иисус не вернётся (см. [[rc://ru/ta/man/translate/figs-hyperbole]]). 3:4 yue7 rc://*/ta/man/translate/figs-abstractnouns ἀπ’ ἀρχῆς κτίσεως 1 Вместо существительного ''творение'' можно использовать глагол ''творить'': ''с тех пор, как Бог сотворил этот мир'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 3:5 g2ph rc://*/ta/man/translate/figs-activepassive λανθάνει γὰρ αὐτοὺς τοῦτο, θέλοντας 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “For they willingly hide this from themselves” 3:5 xgsy rc://*/ta/man/translate/figs-ellipsis θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι 1 Peter is leaving out some of the words that this clause would need in many languages in order to be complete. These words can be supplied from the end of the verse. Alternate translation: “that the heavens existed long ago by the word of God” 3:5 mku9 rc://*/ta/man/translate/figs-activepassive οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ & συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ 1 Здесь можно употребить действительный залог: ''Вначале Бог сотворил небо и землю Своим Словом из воды'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:5 s77f ἐξ ὕδατος καὶ δι’ ὕδατος συνεστῶσα 1 Другими словами, Господь повелел суше возникнуть из воды (Он собрал всю воду в одно место, в результате чего появилась суша). 3:5 o7sz rc://*/ta/man/translate/figs-metonymy τῷ τοῦ Θεοῦ λόγῳ 1 Here, **the word of God** refers to the God’s specific commands by which the earth was created. If it would be helpful in your language, you could express this explicitly. Alternate translation: “by the commands of God” 3:6 jh4r δι’ ὧν 1 То есть в результате того, о чём было сказано в предыдущем стихе. 3:6 nyb7 rc://*/ta/man/translate/figs-activepassive ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο 1 Здесь можно употребить действительный залог: ''Бог послал потоп и уничтожил мир'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:6 hvc3 ὁ τότε κόσμος 1 Here, **at that time** refers to the time when the world existed before the flood. It does not refer to the exact time when the universe was created. Alternate translation: “the world that existed then” 3:6 xm5i ὕδατι κατακλυσθεὶς 1 This phrase indicates the means by which the ancient world was destroyed. Alternate translation: “by having been flooded by water” 3:7 alp6 rc://*/ta/man/translate/grammar-connect-logic-contrast οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ 1 Here, **But** indicates that Peter is contrasting the past destruction of the ancient world he mentioned in the previous verse with the future destruction of the present world. If it would be helpful in your language, you could state this contrast explicitly. Alternate translation: “In contrast, the present heavens and the earth” 3:7 b2in rc://*/ta/man/translate/figs-activepassive οἱ & οὐρανοὶ καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρὶ 1 Здесь можно упоребить действительный залог: ''Бог тем же самым Словом хранит нынешние небеса и землю для огня'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:7 e673 τῷ αὐτῷ λόγῳ 1 Словом — то есть ''повелением''. Можно сказать: ''Бог тем же повелением''. 3:7 ghco rc://*/ta/man/translate/grammar-connect-logic-goal πυρὶ 1 Here, **for** indicates the purpose for which God has been reserving the present heavens and earth. Alternate translation: “for the purpose of fire” 3:7 nl8w rc://*/ta/man/translate/figs-metonymy πυρὶ 1 Here, Peter uses **fire** to refer to what fire does, which is burn. Alternate translation: “for burning with fire” 3:7 jl5d rc://*/ta/man/translate/figs-activepassive τηρούμενοι εἰς ἡμέραν κρίσεως 1 Здесь можно использовать действительный залог и оформить данную мысль как отдельное предложение: ''Он хранит их для дня суда'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:7 u7x2 εἰς ἡμέραν κρίσεως 1 Here, **for** could refer to: (1) the purpose for which God is keeping the present heavens and earth. Alternate translation: “for the purpose of the day of judgment” (2) the point in time up to which God is keeping the present heavens and earth. Alternate translation: “until the day of judgment” 3:7 y3gg rc://*/ta/man/translate/figs-abstractnouns εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων 1 Существительные в этом предложении могут быть заменены глаголами: ''на день, когда Он будет судить нечестивых людей и полностью их уничтожит'' (см. [[rc://ru/ta/man/translate/figs-abstractnouns]]). 3:7 zxxk rc://*/ta/man/translate/figs-gendernotations τῶν ἀσεβῶν ἀνθρώπων 1 Although the term **men** is masculine, Peter is using the word here in a generic sense that includes both men and women. Alternate translation: “of the ungodly people” 3:8 s5cy μὴ λανθανέτω ὑμᾶς 1 Вы должны понять или ''не забывайте о том'' 3:8 enh9 ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη 1 что для Господа один день подобен тысяче лет 3:8 o1wc rc://*/ta/man/translate/figs-doublet μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη, καὶ χίλια ἔτη ὡς ἡμέρα μία 1 These two phrases mean basically the same thing. The repetition is used to emphasize that God does not perceive of time the same way that humans do. What might seem to be a short or long time for people would not seem so for God. If it would be helpful in your language, you could combine these phrases. Alternate translation: “one day and 1,000 years are alike for the Lord” 3:9 zv9m οὐ βραδύνει Κύριος τῆς ἐπαγγελίας 1 Господь не отсрочивает исполнение Своих обещаний 3:9 dzq8 ὥς τινες βραδύτητα ἡγοῦνται 1 Некоторые люди считают, что Бог не торопится исполнить Свои обещания, поскольку смотрят на проблемы не так, как Господь. 3:9 a18l rc://*/ta/man/translate/figs-ellipsis ἀλλὰ μακροθυμεῖ εἰς ὑμᾶς 1 Peter is leaving out a word that this clause would need in many languages in order to be complete. This word can be supplied from the beginning of the verse. If it would be helpful in your language, you could state explicitly who is the one being **patient** and begin a new sentence. Alternate translation: “But God is patient toward you” 3:9 szyk rc://*/ta/man/translate/grammar-connect-logic-result μὴ βουλόμενός τινας ἀπολέσθαι 1 This clause indicates the reason why God is delaying the return of Jesus. Alternate translation: “because he does not want any to perish” 3:9 l9ay rc://*/ta/man/translate/figs-ellipsis ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι 1 Peter is leaving out words that this clause would need in many languages in order to be complete. These words can be supplied from the previous clause. Alternate translation: “but he wants all to move on to repentance” 3:9 jwjo rc://*/ta/man/translate/figs-abstractnouns ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι 1 If it would be helpful in your language, you could express the idea behind the abstract noun **repentance** with a verbal phrase. Alternate translation: “but all to repent” 3:10 w6ma δὲ 1 Пётр сравнивает неожиданное наступление судного дня с вором, тайно проникшего в чей-то дом (см. [[rc://ru/ta/man/translate/figs-personification]] и [[rc://ru/ta/man/translate/figs-simile]]). 3:10 c5m1 rc://*/ta/man/translate/figs-personification ἥξει & ἡμέρα Κυρίου ὡς κλέπτης 1 тогда небеса с шумом пропадут 3:10 fu2q rc://*/ta/man/translate/writing-pronouns κλέπτης, ἐν ᾗ 1 Here, **which** refers to “the day of the Lord”. If it would be helpful for your readers, you could express this explicitly and begin a new sentence. Alternate translation: “a thief. In the day of the Lord” 3:10 z32k rc://*/ta/man/translate/figs-activepassive στοιχεῖα & καυσούμενα λυθήσεται 1 Возможные значения: 1) речь идёт о космических телах: солнце, луне и звёздах; 2) здесь имеются в виду компоненты, из которых состоит планета земля: атмосфера, почва, вода, магма. 3:10 zgd3 στοιχεῖα 1 Бог видит дела людей, и Он будет судить их. Можно сказать: ''Бог подвергнет суду все дела жителей земли'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:10 lz8t στοιχεῖα δὲ καυσούμενα λυθήσεται 1 Here, **being burned up** refers to the means by which the elements will be destroyed. If it would be helpful in your language, you could express this explicitly. Alternate translation: “and the elements will be destroyed by means of burning” or “and the elements will be destroyed by means of fire” 3:10 j1gj rc://*/ta/man/translate/figs-activepassive γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται 1 God will see all the earth and all the deeds of everyone, and he will then judge everything. This can be stated in active terms. Alternate translation: “God will expose the earth and everything that people have done on it” (See: [[rc://ru/ta/man/translate/figs-activepassive]]) 3:10 qnu5 rc://*/ta/man/translate/figs-explicit γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται 1 Here, **deeds** refers to the actions of people on the earth. If it would be helpful in your language, you could express this explicitly. Alternate translation: “the earth and what people have done in it will be found” 3:10 z9f6 γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται 1 Here, **found** indicates that the removal of the heavens and elements will leave the earth and what has been done on it exposed for God to see and judge. Alternate translation: “the earth and the deeds in it will be exposed” or “the earth and the deeds in it will be revealed” 3:11 buq4 Связующее утверждение: 0 Пётр начинает говорить верующим о благочестивом образе жизни, который им следует вести перед возвращением Иисуса. 3:11 nq63 rc://*/ta/man/translate/figs-activepassive τούτων οὕτως πάντων λυομένων 1 Здесь можно употребить действительный залог: ''Если Бог уничтожить всё это таким образом'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:11 tpfg rc://*/ta/man/translate/writing-pronouns τούτων 1 Here, **these things** refers to the heavens, the elements, and the earth mentioned in the previous verse. If it would be helpful in your language, you could express this explicitly. Alternate translation: “these things that I have just described” 3:11 t8wx rc://*/ta/man/translate/figs-rquestion ποταποὺς δεῖ ὑπάρχειν? 1 Автор использует риторический вопрос, чтобы подчеркнуть мысль о том, насколько же свято и благочестиво должны жить верующие. Можно сказать: ''то вы, конечно же, понимаете, насколько святыми и благочестивыми вам нужно быть'' (см. [[rc://ru/ta/man/translate/figs-rquestion]]). 3:11 qoui rc://*/ta/man/translate/figs-ellipsis ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις 1 Peter is leaving out words that this clause would need in many languages in order to be complete. These words can be supplied from the context. Alternate translation: “living with holy behaviors and godly acts” 3:12 bqnn προσδοκῶντας καὶ σπεύδοντας 1 Here, **waiting for and hastening** are two things Peter wanted his readers to do while also living holy and godly lives, as stated in the previous verse. Alternate translation: “while expecting and hastening” 3:12 b73o rc://*/ta/man/translate/writing-pronouns δι’ ἣν 1 Here, **which** refers to “the day of God” from the previous clause. If it would be helpful in your language, you could express this explicitly. Alternate translation: “because of that day” 3:12 ko6c πυρούμενοι 1 This phrase indicates the means by which the heavens will be destroyed. Alternate translation: “by means of being set on fire” 3:12 rq9g rc://*/ta/man/translate/figs-activepassive οὐρανοὶ πυρούμενοι, λυθήσονται, καὶ στοιχεῖα καυσούμενα, τήκεται 1 Здесь можно употребить действительный залог: ''когда Бог сожжёт небеса и уничтожит в огне основы мира'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:12 v15i στοιχεῖα 1 Возможные значения: 1) космические тела: солнце, луна, звёзды; 2) стихии планеты Земля: воздух, почва, вода, огонь. См., как вы перевели аналогичную мысль во [2 Петра 3:10](../03/10.md). 3:12 i1ry καυσούμενα 1 This phrase indicates the means by which the heavens will be destroyed. Alternate translation: “by means of being burned up by heat” 3:13 ptmy rc://*/ta/man/translate/figs-infostructure καινοὺς & οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν 1 Peter put the direct object of the main verb at the front of this sentence for emphasis. If your language uses a similar construction for emphasis, it would be appropriate to have it here in your translation. But if this construction would be confusing in your language, you could express this emphasis in another way and change the structure of the sentence. Alternate translation: “according to his promise, we are waiting for new heavens and a new earth” 3:13 r2y9 rc://*/ta/man/translate/writing-pronouns κατὰ τὸ ἐπάγγελμα αὐτοῦ 1 Here, the pronoun **his** could refer to: (1) God. Alternate translation: “according to God’s promise” (2) Jesus. Alternate translation: “according to Jesus’ promise” 3:13 evi0 τὸ ἐπάγγελμα αὐτοῦ 1 Here, **promise** could refer to: (1) God’s promise to create a new heavens and earth, as promised in Isaiah 65:17 and Isaiah 66:22. Alternate translation: “his promise of new heavens and a new earth” (2) the promise of Jesus’ second coming, as in [3:4](../03/04.md). Alternate translation: “his promise of the return of Jesus” 3:13 df3v rc://*/ta/man/translate/figs-personification ἐν οἷς δικαιοσύνη κατοικεῖ 1 Пётр одушевляет праведность, и под этим понятием здесь подразумеваются все праведники. Альтернативный перевод: ''где будут обитать праведные люди'' или ''где будут жить люди, сохранившие правду'' (см. [[rc://ru/ta/man/translate/figs-personification]] и [[rc://ru/ta/man/translate/figs-metonymy]]). 3:13 r5qo rc://*/ta/man/translate/figs-abstractnouns ἐν οἷς δικαιοσύνη κατοικεῖ 1 If it would be helpful in your language, you could express the abstract noun **righteousness** by translating the idea behind it with an equivalent expression. Alternate translation: “in which everyone is righteous” or “in which everyone does what is right” 3:14 d178 rc://*/ta/man/translate/grammar-connect-logic-result διό 1 Peter uses **Therefore** to introduce a description of what his readers should do as a result of what he has just said. He is referring specifically to the discussion of the coming day of the Lord given in [3:10–13](../03/10.md). Alternate translation: “Because of these reasons” 3:14 qjca rc://*/ta/man/translate/figs-explicit ἀγαπητοί 1 Here, **beloved ones** refers to those whom Peter is writing to, which can be extended to all believers. If it would be helpful in your language, you could express this explicitly. See how you translated this in [3:1](../03/01.md). Alternate translation: “beloved fellow believers” 3:14 ndxd rc://*/ta/man/translate/writing-pronouns ταῦτα 1 Here, **these things** refers back to the events related to the coming day of the Lord, which Peter described in [3:10–13](../03/10.md). If it would be helpful in your language, you could express this explicitly. Alternate translation: “these things that will happen on the day of the Lord” 3:14 fj1l rc://*/ta/man/translate/figs-activepassive σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ 1 Можно сказать: ''делайте все возможное для того, чтобы жить свято и непорочно, храня мир с Богом и ближними''. 3:14 s141 rc://*/ta/man/translate/figs-doublet ἄσπιλοι καὶ ἀμώμητοι 1 Это два синонимичных понятия, употребляющихся вместе для усиления мысли. Альтернативный перевод: ''идеально чистыми'' (см. [[rc://ru/ta/man/translate/figs-doublet]]). 3:14 byr8 rc://*/ta/man/translate/figs-metaphor ἄσπιλοι 1 Или ''неповинными'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 3:14 rtyg ἐν εἰρήνῃ 1 Here, **in peace** could refer to: (1) having peace with God. Alternate translation, as in the UST: “at peace with God” (2) feeling peace in one’s heart. Alternate translation: “with peace in your heart” 3:15 g35u rc://*/ta/man/translate/figs-explicit τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν, σωτηρίαν ἡγεῖσθε 1 Судный день не наступил, благодаря Божьему долготерпению. Господь даёт людям возможность покаяться и принять спасение, о чём говорилось во [2 Петра 3:9](../03/09.md). Альтернативный перевод: ''смотрите на терпение нашего Господа как на возможность покаяться и спастись'' (см. [[rc://ru/ta/man/translate/figs-explicit]]). 3:15 pd30 rc://*/ta/man/translate/figs-abstractnouns τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν, σωτηρίαν ἡγεῖσθε 1 If it would be helpful in your language, you could express the abstract nouns **patience** and **salvation** by translating the ideas behind them with equivalent expressions. Alternate translation: “that our Lord is patient to save people” 3:15 vbso rc://*/ta/man/translate/figs-abstractnouns σωτηρίαν 1 If it would be helpful in your language, you could express the abstract noun **salvation** by translating the idea behind it with an equivalent expression. Alternate translation: “to save people” 3:15 vo82 rc://*/ta/man/translate/figs-metaphor ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος 1 Peter is using the term **brother** to refer to Paul as a fellow believer in Jesus. Alternate translation: “our beloved fellow Christian brother Paul” 3:15 nnd7 rc://*/ta/man/translate/figs-activepassive κατὰ τὴν δοθεῖσαν αὐτῷ σοφίαν 1 Здесь можно употребить действительный залог: ''согласно той премудрости, которую ему дал Бог'' (см. [[rc://ru/ta/man/translate/figs-activepassive]]). 3:15 esr7 rc://*/ta/man/translate/figs-abstractnouns κατὰ τὴν δοθεῖσαν αὐτῷ σοφίαν 1 If it would be helpful in your language, you could express the abstract noun **wisdom** by translating the idea behind it with an adjective, such as “wise.” Alternate translation: “according to the wise words having been given to him” 3:16 zzko rc://*/ta/man/translate/figs-explicit ἐν πάσαις ταῖς ἐπιστολαῖς 1 Here, the context suggests that Paul is the author of **the letters**. If it would be helpful in your language, you could express this explicitly. Alternate translation: “in all Paul’s letters” 3:16 wil1 ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν & περὶ τούτων 1 Павел во всех своих письмах пишет о Божьем долготерпении, приводящем к спасению 3:16 z4cj ἐν αἷς ἐστιν δυσνόητά τινα 1 В посланиях Павла есть истины, трудные для понимания. 3:16 weh2 rc://*/ta/man/translate/figs-metaphor ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν 1 Here, **distort** is used to describe changing the meaning of a statement in order to give a false meaning like twisting something so that it changes shape. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “which the ignorant and unstable ones interpret falsely” 3:16 sg60 rc://*/ta/man/translate/figs-explicit ὡς καὶ τὰς λοιπὰς Γραφὰς 1 Here, **the other scriptures** refers to both the entire Old Testament and the New Testament texts that had been written by the time Peter wrote this letter. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “as also the other authoritative scriptures” 3:16 sh4j πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν 1 что приведёт их к гибели 3:16 wrqu rc://*/ta/man/translate/figs-abstractnouns πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν 1 If it would be helpful in your language, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: “so that they will be destroyed” 3:17 kn3d Связующее утверждение: 0 Пётр даёт верующим заключительные наставления и завершает своё послание. 3:17 wk5v rc://*/ta/man/translate/figs-explicit ἀγαπητοί 1 Here, **beloved ones** refers to those whom Peter is writing to, which can be extended to all believers. If it would be helpful in your language, you could express this explicitly. See how you translated this in [3:1](../03/01.md) and [3:14](../03/14.md). Alternate translation: “beloved fellow believers” 3:17 bq8o rc://*/ta/man/translate/grammar-connect-logic-result προγινώσκοντες 1 # Connecting Statement:\n\nHere, Peter is giving the reason why his readers should heed his command in the next phrase. Alternate translation: “since you know beforehand” 3:17 w3sp rc://*/ta/man/translate/figs-metaphor ἐκπέσητε τοῦ ἰδίου στηριγμοῦ 1 Об утверждении в вере гворится как о ценности, которую можно потерять. Альтернативный перевод: ''и не отпасть от своей веры в Господа'' (см. [[rc://ru/ta/man/translate/figs-metaphor]]). 3:17 v5cb rc://*/ta/man/translate/figs-abstractnouns ἵνα μὴ & ἐκπέσητε τοῦ ἰδίου στηριγμοῦ 1 If it would be helpful in your language, you could express the idea behind the abstract noun **steadfastness** with the adjective “steadfast.” Alternate translation: “so that you might not lose your own steadfast faith” 3:17 um49 rc://*/ta/man/translate/grammar-connect-logic-result τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες 1 This clause indicates the reason why people might lose their own steadfastness. If it would be helpful in your language, you could express this explicitly. Alternate translation: “because of being led astray by the error of the lawless ones” 3:17 xjht rc://*/ta/man/translate/figs-activepassive τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “the error of the lawless ones having led you astray” 3:17 h2ik rc://*/ta/man/translate/figs-metaphor ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες 1 Не увлечься заблуждением — значит ''не позволить лжеучителям себя обмануть''. Здесь можно использовать действительный залог: ''чтобы беззаконники не обманули вас и не склонили к неправильным поступкам'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-activepassive]]). 3:17 px85 τῇ τῶν ἀθέσμων πλάνῃ 1 This phrase indicates the means by which one might be led astray. Alternate translation: “by means of the error of the lawless ones” 3:18 ccm3 rc://*/ta/man/translate/figs-metaphor αὐξάνετε & ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ 1 Here, **grow** is used to express experiencing or having something in increasing amounts. If it would be helpful in your language, you could state this metaphor plainly. Alternate translation: “have more and more of the grace and knowledge of our Lord and Savior Jesus Christ” 3:18 zjqa ἐν χάριτι, καὶ γνώσει 1 Here, **in** means “with reference to.” Alternate translation: “with reference to the grace and knowledge” 3:18 lk3c rc://*/ta/man/translate/figs-metaphor αὐξάνετε & ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ 1 Возрастать в благодати и познании Христа — значит всё больше и больше принимать от Него помощь, познавая Его сердце и принимая Его любовь. Абстрактное существителное ''благодать'' может быть заменено кратким прилагательным ''добр'': ''всё больше и больше познавайте, насколько добр к нам наш Господь и Спаситель Иисус Христос'' (см. [[rc://ru/ta/man/translate/figs-metaphor]] и [[rc://ru/ta/man/translate/figs-abstractnouns]]). 3:18 qlbc rc://*/ta/man/translate/figs-abstractnouns γνώσει 1 If it would be helpful in your language, you could express the abstract noun **knowledge** by translating it with an equivalent expression. Alternate translation: “what you know” 3:18 z13o rc://*/ta/man/translate/figs-possession τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος 1 Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction and indicates that our also applies to **Savior**, meaning “the person who saves us.” If you include both of these phrases in your translation, then you will also need to put a comma at the end of the second phrase. Alternate translation: “of the person who rules over us and saves us,” 3:18 bpnr rc://*/ta/man/translate/figs-abstractnouns αὐτῷ ἡ δόξα 1 If it would be helpful in your language, you could express the abstract noun **glory** by translating it with an equivalent expression. Alternate translation: “May everyone glorify him” 3:18 u1g9 rc://*/ta/man/translate/figs-idiom εἰς ἡμέραν αἰῶνος 1 Here, **to the day of the age** is an idiom that means “forever.” If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to eternity” or “forever”