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Update 06.usfm

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\v 6 but who then fell away—it is impossible to restore them again to repentance. This is because they have crucified for themselves the very Son of God again. They have made him an object of public ridicule.
\s5
\v 7 For the land that has received the rain that often falls on it, and that produces a crop useful for those who worked the land, receives a blessing from God.
\v 8 But if it bears thorns and thistles, it is worthless and is in danger of being cursed. Its end comes in burning.
\v 7 For the land that drinks in the rain that often comes on it, and that gives birth to the plants useful to those for whom the land was worked—this is the land that receives a blessing from God.
\v 8 But if it bears thorns and thistles, it is worthless and is near to a curse. Its end is in burning.
\s5
\p
\v 9 Even though we speak like this, dear friends, we are convinced of better things concerning you and things that are about salvation.
\v 10 For God is not so unjust as to forget your work and the love that you have shown for his name, in that you served the believers and still do serve them.
\v 9 But we are convinced about better things concerning you, beloved ones, things that also cause salvation.
\v 10 For God is not so unjust as to forget your work and the love that you have shown for his name, because you served the believers and still serve them.
\s5
\v 11 And we greatly desire that each of you may show the same diligence to the very end with full assurance of confidence.
\v 12 We do not want you to become sluggish, but rather that you be imitators of those who inherit the promises because of faith and patience.
\v 12 We do not want you to be sluggish, but rather that you be imitators of those who inherit the promises because of faith and patience.
\s5
\p
\v 13 For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
\v 14 He said, "I will certainly bless you, and I will greatly increase your descendants."
\v 15 In this way, Abraham obtained what was promised after he had patiently waited.
\v 13 For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
\v 14 He said, "I will certainly bless you, and I will greatly increase you."
\v 15 In this way, Abraham obtained what was promised after he had patiently waited.
\s5
\v 16 For people swear by someone greater than themselves, and in every dispute of theirs an oath is final for confirmation.
\v 16 For people swear by someone greater than themselves. At the end of every dispute of theirs, an oath serves as confirmation.
\v 17 When God decided to show more clearly to the heirs of the promise the unchangeable quality of his purpose, he guaranteed it with an oath.
\v 18 He did this so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge may have a strong encouragement to hold firmly to the confidence that is set before us.
\v 18 He did this so that by two unchangeable things, with which it is impossible for God to lie, we who have fled for refuge may have a strong encouragement to hold firmly to the confidence that is presented.
\s5
\v 19 We have this confidence as a secure and reliable anchor of our souls, confidence that enters into the inner place behind the curtain.
\v 20 Jesus entered into that place as a forerunner for us, having become a high priest forever after the order of Melchizedek.
\v 20 Jesus entered into that place as a forerunner for us, having become a high priest forever after the manner of Melchizedek.