\v 4 When the Pharisees come from the marketplace, they do not eat unless they bathe themselves. And there are many other rules which they strictly follow, including the washing of cups, pots, copper vessels, and even the dining couches.)
\v 5 The Pharisees and the scribes asked Jesus, "Why do your disciples not live according to the tradition of the elders, for they eat their bread with unwashed hands?"
\v 11 But you say, 'If a man says to his father or mother, "Whatever help you would have received from me is Corban,"' (that is to say, 'Given to God')—
\v 12 then you no longer permit him to do anything for his father or his mother.
\v 14 He called the crowd again and said to them, "Listen to me, all of you, and understand.
\v 15 There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him."
\v 16 \f + \ft The best ancient copies omit vs. 16. \fqa If any man has ears to hear, let him hear.\f*
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\v 17 Now when Jesus left the crowd and entered the house, his disciples asked him about the parable.
\v 18 Jesus said, "Are you also still without understanding? Do you not see that whatever enters into a person from outside cannot defile him,
\v 19 because it cannot go into his heart, but it goes into his stomach and then passes out into the toilet." With this statement Jesus made all foods clean.
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\v 20 He said, "It is that which comes out of the person that defiles him.
\v 21 For from within a person, out of the heart, proceed evil thoughts, sexual immorality, theft, murder,
\v 24 He got up from there and went away to the region of Tyre and Sidon. He came into a house and he did not want anyone to know he was there, yet he could not be hidden.
\v 25 But immediately a woman, whose little daughter had an unclean spirit, heard about him, came, and fell down at his feet.
\v 26 Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter.