See in Reader
118 lines
4.7 KiB
JSON
118 lines
4.7 KiB
JSON
[
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{
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"comments": false,
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"reminders": false,
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"selections": false,
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"verseEdits": true,
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"nothingToSelect": false,
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"contextId": {
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"occurrenceNote": "Paul speaks of the Jewish teachers who were corrupting the gospel as though they were **dogs** in order to show strong contempt for them. A dog is an animal that is common in many parts of the world. Dogs are despised in some cultures but not despised in other cultures, so using the term **dogs** in some cultures may not have the same derogatory or negative meaning that Paul intended. If you have a different animal in your culture that is despised or whose name is used as an insult, you could use this animal instead, if it would fit well in this context. (See: [Translate Unknowns](rc://en/ta/man/translate/translate-unknown))",
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"reference": {
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"bookId": "php",
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"chapter": 3,
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"verse": 2
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},
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"tool": "translationNotes",
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"groupId": "translate-unknown",
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"quote": [
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{
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"word": "τοὺς",
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"occurrence": 1
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},
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{
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"word": "κύνας",
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"occurrence": 1
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}
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],
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"quoteString": "τοὺς κύνας",
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"glQuote": "the dogs",
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"occurrence": 1
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}
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},
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{
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"comments": false,
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"reminders": false,
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"selections": false,
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"verseEdits": true,
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"nothingToSelect": false,
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"contextId": {
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"occurrenceNote": "The word **mutilation** is a sarcastic way of referring to circumcision, and the phrase **the mutilation** is a sarcastic way of referring to the people who taught that circumcision was necessary in order to be in right standing with God. By using the term **mutilation**, Paul is showing the Philippian believers that those who trust in circumcision, and not solely in Christ, mistakenly think that they can earn God’s favor by cutting their bodies. Consider the term that would best communicate this idea in your language, or you could state this using plain language. Alternate translation: “those who cut themselves” (See: [Translate Unknowns](rc://en/ta/man/translate/translate-unknown))",
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"reference": {
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"bookId": "php",
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"chapter": 3,
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"verse": 2
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},
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"tool": "translationNotes",
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"groupId": "translate-unknown",
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"quote": [
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{
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"word": "τὴν",
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"occurrence": 1
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},
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{
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"word": "κατατομήν",
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"occurrence": 1
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}
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],
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"quoteString": "τὴν κατατομήν",
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"glQuote": "",
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"occurrence": 1
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}
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},
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{
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"comments": false,
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"reminders": false,
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"selections": false,
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"verseEdits": true,
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"nothingToSelect": false,
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"contextId": {
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"occurrenceNote": "During Paul’s time this word was used to refer to excrement and things which were considered worthless and worthy of being thrown out. In the original language in which Paul wrote this letter, the term **dung** was a crude term that referred to things that were discarded as garbage, including dung, and the specific meaning was determined by context. Here, this word could be referring to: (1) excrement, since in the preceding verses Paul has been discussing what comes from the flesh. Alternate translation: “excrement” or “crap” (2) garbage, since Paul is discussing what he now considers worth throwing away in order to gain and know Christ. Alternate translation: “garbage” or “refuse” (See: [Translate Unknowns](rc://en/ta/man/translate/translate-unknown))",
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"reference": {
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"bookId": "php",
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"chapter": 3,
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"verse": 8
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},
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"tool": "translationNotes",
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"groupId": "translate-unknown",
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"quote": "σκύβαλα",
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"quoteString": "σκύβαλα",
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"glQuote": "",
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"occurrence": 1
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}
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},
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{
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"comments": false,
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"reminders": false,
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"selections": false,
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"verseEdits": true,
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"nothingToSelect": false,
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"contextId": {
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"occurrenceNote": "The phrase **the household of Caesar** refers to the servants who worked in Caesar’s palace. (See: [Translate Unknowns](rc://en/ta/man/translate/translate-unknown))",
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"reference": {
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"bookId": "php",
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"chapter": 4,
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"verse": 22
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},
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"tool": "translationNotes",
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"groupId": "translate-unknown",
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"quote": [
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{
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"word": "τῆς",
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"occurrence": 1
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},
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{
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"word": "Καίσαρος",
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"occurrence": 1
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},
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{
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"word": "οἰκίας",
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"occurrence": 1
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}
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],
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"quoteString": "τῆς Καίσαρος οἰκίας",
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"glQuote": "especially those from the household of Caesar",
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"occurrence": 1
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}
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}
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]
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