Fixed spacing in 2 Timothy (#1686)

Fixed spacing in 2 Timothy

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1686
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_56-2TI.tsv

@@ -41,10 +41,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	8	fk9z	figs-metonymy	τὸ μαρτύριον	1	the testimony	Paul may be using the word **testimony** to refer to the activity of telling others about the Lord and not to the message itself. Alternative translation: “of testifying” or “of telling others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	8	blk9		τὸν δέσμιον αὐτοῦ	1	his prisoner	Paul is not being held **prisoner** by the Lord. He is a prisoner because he has testified about the Lord. Alternative translation: “a prisoner for his sake” or “a prisoner for the Lord”
 2TI	1	8	ry82		συνκακοπάθησον τῷ εὐαγγελίῳ	1	suffer together for the gospel	The term **together** could mean one of two things. (1) It could mean for Timothy to suffer together with Paul. (2) It could mean for Timothy to suffer together with all Christians who suffer.
-2TI	1	8	1a86		συνκακοπάθησον τῷ εὐαγγελίῳ	1		Here, **for the gospel** means "for the sake of telling other people the good news about Jesus." Alternative translation: "along with me, accept the suffering that results from <br>telling other people the good news about Jesus" 
+2TI	1	8	xa86		συνκακοπάθησον τῷ εὐαγγελίῳ	1		Here, **for the gospel** means "for the sake of telling other people the good news about Jesus." Alternative translation: "along with me, accept the suffering that results from <br>telling other people the good news about Jesus"
 2TI	1	8	hi9a		τῷ εὐαγγελίῳ, κατὰ δύναμιν Θεοῦ	1	the gospel, according to the power of God	Paul is reminding Timothy that God provides people with **power** when they suffer so that they can endure the suffering. Alternate translation: “for the gospel, allowing God to make you strong”
 2TI	1	9	ld55	figs-metonymy	καλέσαντος κλήσει ἁγίᾳ	1	called us with a holy calling	Paul uses the expression **with a holy calling** to mean one of two possibilities. (1) This describes what results from the calling. The call produces holy people or people set apart for God. Alternate translation: “called us with a calling that sets us apart as holy to God” or (2) This describes the source of the calling, which is God, who is holy. Alternate translation: "called us by means of his own holy calling"<br>(See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	9	lmas		οὐ κατὰ τὰ ἔργα ἡμῶν	1		It may be helpful to start a new sentence here. If you do start a new sentence, for clarity you may wish to repeat some words from the previous clause. Alternate translation: "He did not save us and call us because of our works" 
+2TI	1	9	lmas		οὐ κατὰ τὰ ἔργα ἡμῶν	1		It may be helpful to start a new sentence here. If you do start a new sentence, for clarity you may wish to repeat some words from the previous clause. Alternate translation: "He did not save us and call us because of our works"
 2TI	1	9	kyr5	figs-hendiadys	ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν	1	but according to his own purpose and grace	Here, the words **purpose and grace** work together to mean "gracious purpose." Paul is saying that God's purpose or plan for us includes showing us grace or kindness through Jesus Christ. Alternate translation: "but because of his gracious purpose" or “but because he planned to show us kindness” <br>(See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2TI	1	9	p012	figs-activepassive	καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ	1	and grace, which was given to us in Christ Jesus	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and grace, which God gave to us in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	9	pq1z	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	in Christ Jesus	Paul speaks figuratively of God's **purpose and grace** or "gracious purpose" as if it were an object inside of **Christ Jesus**. This refers to God's plan to save people that Jesus fulfilled. So when people begin a relationship with Jesus, then God saves them. Alternate translation: “through our relationship to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -52,7 +52,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	10	h5e5	figs-metaphor	φανερωθεῖσαν δὲ νῦν	1	and which now has been revealed through the appearing of our Savior, Christ Jesus	Paul speaks of God's gracious plan to save us as if it were an object that could be uncovered and shown to people through the arrival of Jesus Christ. Alternate translation: “and which now people can know” or “and which now people can experience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	10	p013	figs-activepassive	φανερωθεῖσαν δὲ νῦν	1	and which now has been revealed	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “which now God has revealed” or “which now God has allowed people to know” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	10	i3wl	figs-metaphor	φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου	1	brought to light life and immortality through the gospel	Paul refers to **life and immortality** as if they were objects that could be brought from darkness into light so that people could see them. He is figuratively speaking of revealing something or making it known to people. Alternate translation: “revealed life and immortality through the gospel” or “declared life and immortality through the gospel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	10	a1n7	figs-hendiadys	ζωὴν καὶ ἀφθαρσίαν 	1		Here, **life and immortality** are probably working together to mean "immortal life." Alternate translation: "eternal life" or "incorruptible life" <br>(See: [[rc://en/ta/man/translate/figs-hendiadys]])
+2TI	1	10	a1n7	figs-hendiadys	ζωὴν καὶ ἀφθαρσίαν	1		Here, **life and immortality** are probably working together to mean "immortal life." Alternate translation: "eternal life" or "incorruptible life" <br>(See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2TI	1	11	tb9b	figs-activepassive	ἐτέθην ἐγὼ κῆρυξ	1	I was appointed a herald	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “God chose me to be a herald” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	11	p014	translate-unknown	κῆρυξ	1	a herald	A **herald** is someone who is sent out to announce a message. If your language does not have a similar term and your readers would not know what a **herald** is, you could use a general expression. Alternate translation: “a messenger” (See: [[rc://en/ta/man/translate/translate-unknown]])
 2TI	1	11	p015	figs-metaphor	κῆρυξ	1	a herald	Paul compares himself to a **herald** because God has sent him out to announce the gospel message. Alternate translation: “a preacher” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -69,7 +69,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	13	ix6w	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul speaks figuratively of **faith and love** as if they were objects inside of **Christ Jesus**. This refers to the faith and love that Jesus enables us to have when we belong to him. See how you translated this in 1:9. Alternate translation: “ours through our relationship to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	14	i5g5	figs-explicit	τὴν καλὴν παραθήκην φύλαξον	1	Guard the good deposit	Here, **the good deposit** refers to the gospel message that God has entrusted to Timothy to share with his people. Alternate translation: “the good message entrusted to you for God’s people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	14	cb5q	figs-explicit	τὴν καλὴν παραθήκην φύλαξον	1	guard	Timothy needs to be alert to protect the gospel message because people will oppose him and try to distort what he says and teaches, turning it into a different message. Alternate translation: “protect the good deposit against those who will try to distort it” or "Because people will try to distort the gospel message, guard it" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2TI	1	14	a3v2		διὰ Πνεύματος Ἁγίου	1	through the Holy Spirit	Here, **through** means "by means of" or "by the power of." Alternate translation: "by means of the Holy Spirit" or “with the help of the Holy Spirit” 
+2TI	1	14	a3v2		διὰ Πνεύματος Ἁγίου	1	through the Holy Spirit	Here, **through** means "by means of" or "by the power of." Alternate translation: "by means of the Holy Spirit" or “with the help of the Holy Spirit”
 2TI	1	15	p018	figs-hyperbole	πάντες οἱ ἐν τῇ Ἀσίᾳ	1	all who are in Asia	The word **all** could mean one of two things. (1) Paul could have used the word **all** to mean “many, but not all” in the strict sense, since Timothy and Onesiphorus did not turn away from him. So this would be an example of hyperbole. (2) Paul could have used the word **all** to refer to the men who came to Rome with him from Asia Minor. Alternate translation: “all who came with me from Asia” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	1	15	p019	translate-names	Ἀσίᾳ	1	Asia	This is the name of a Roman province, Asia Minor, which had its capital at Ephesus, which is where Timothy was living at the time of this letter. It is now a region in modern-day Turkey. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	15	p6f4	figs-metaphor	ἀπεστράφησάν με	1	turned away from me	This is a metaphor that means they left Paul and stopped helping him. Alternate translation: “have deserted me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -80,10 +80,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	16	izk9	translate-blessing	δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ	1		Paul is asking God to bless the family of Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: "I pray that the Lord will be kind to the family of Onesiphorus" or "May the Lord bless the family of Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
 2TI	1	16	zz44	figs-metonymy	τῷ Ὀνησιφόρου οἴκῳ	1	to the household of Onesiphorus	The word **household** refers to **Onesiphorus** and to all the people in his family, possibly even his servants. Alternate translation: “to Onesiphorus and everyone who lives with him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	16	td1q	figs-metonymy	τὴν ἅλυσίν μου οὐκ ἐπησχύνθη	1	not ashamed of my chain	The word **chain** refers to being in prison. Onesiphorus was not ashamed that Paul was in prison but came to visit him frequently. Alternate translation: “was not ashamed of my imprisonment” or “was not ashamed of my being in prison” or "was not ashamed of me, even though I was in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	17	0fg1	grammar-connect-logic-contrast	ἀλλὰ	1		Here, **but** indicates a contrast between the previous verse and this verse. Instead of being ashamed that Paul was in prison, Onesiphorus searched for Paul and found him there. Use whatever form is most natural in your language to show this contrast. <br>(See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+2TI	1	17	xfg1	grammar-connect-logic-contrast	ἀλλὰ	1		Here, **but** indicates a contrast between the previous verse and this verse. Instead of being ashamed that Paul was in prison, Onesiphorus searched for Paul and found him there. Use whatever form is most natural in your language to show this contrast. <br>(See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2TI	1	17	p022	translate-names	Ῥώμῃ	1	Rome	This is the name of a city, the capital of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	18	p3di	translate-blessing	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	Paul is again asking for the Lord to **grant mercy** to Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. See how you translated this in [1:16](../01/16.md). <br>Alternate translation: "I pray that the Lord will be merciful to Onesiphorus" or "May the Lord have mercy on Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
-2TI	1	18	70eo	grammar-connect-logic-result	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1		If it would be clearer in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br> 
+2TI	1	18	x0eo	grammar-connect-logic-result	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1		If it would be clearer in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1		If it is clearer in your language, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternative translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	1	18	x2dk	figs-metaphor	εὑρεῖν ἔλεος παρὰ Κυρίου	1	to find mercy from the Lord	Paul speaks of **mercy** as if it were an object that could be found. Paul is expressing his desire that God show **mercy** to Onesiphorus on the day of judgment. Alternate translation: “to receive mercy from the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	18	f3ep	figs-explicit	ἐν ἐκείνῃ τῇ ἡμέρᾳ	1	in that day	The expression **that day** refers to the day when God will judge all people; at that time they will receive mercy from the Lord, as Paul mentions, or wrath. Alternate translation: “on the day of judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -136,7 +136,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	11	p045	figs-quotemarks	πιστὸς ὁ λόγος	1	This word is trustworthy	Paul uses this phrase to introduce a direct quotation. The words that follow in the rest of this verse and in [2:12](../02/12.md) and [2:13](../02/13.md) are a poem or hymn that expresses the message that Paul says is trustworthy. It may be helpful to your readers if you indicate this by marking these words as a direct quotation or by setting them farther to the right, as the General Notes at the beginning of this chapter suggest. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 2TI	2	11	g6e4	writing-poetry	εἰ γὰρ συναπεθάνομεν, καὶ συνζήσομεν	1	For if we died with him, we will also live with him	This is the beginning of a poem or hymn that Paul is probably quoting. If your language has a way of indicating that this is poetry, such as by setting individual phrases on separate lines, you could use it here and in [2:12](../02/12.md) and [2:13](../02/13.md). If not, you could translate this material as regular prose rather than as poetry. (See: [[rc://en/ta/man/translate/writing-poetry]])
 2TI	2	11	in38	figs-metaphor	εἰ…συναπεθάνομεν	1	if we died with him	Paul is speaking figuratively since he and Timothy and other believers who should trust this statement have not actually died. This could mean one of two things. (1) Paul could be referring to the way that believers accept Jesus’ death for their sins when they trust him for salvation. This means that they have figuratively "died" to their old life of sin. Alternate translation: “if we have ended our old way of life by accepting Jesus’ death for us” (2) Paul could be referring to the way that people who believe in Jesus may suffer for him, possibly to the point of dying for him. Alternate translation: “if we are prepared to die for Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	11	p046		καὶ συνζήσομεν	1	we will also live with him	Although Paul is referring to dying with Christ in a figurative sense, **live** is probably not figurative, but refers to one of two things. (1) **live** refers to life after physical death. This seems most likely given Paul's mention of "eternal glory" in the previous verse and "we will reign with him" in the next. Alternate translation: “then God will raise us from the dead to live with Jesus” (2) **live** refers to how believers will act in this life before physical death. Alternate translation: “we will not pursue our own desires, instead we will do what Jesus wants us to do” 
+2TI	2	11	p046		καὶ συνζήσομεν	1	we will also live with him	Although Paul is referring to dying with Christ in a figurative sense, **live** is probably not figurative, but refers to one of two things. (1) **live** refers to life after physical death. This seems most likely given Paul's mention of "eternal glory" in the previous verse and "we will reign with him" in the next. Alternate translation: “then God will raise us from the dead to live with Jesus” (2) **live** refers to how believers will act in this life before physical death. Alternate translation: “we will not pursue our own desires, instead we will do what Jesus wants us to do”
 2TI	2	12	p048		εἰ ἀρνησόμεθα	1	if we deny him	Paul uses the term **deny** to refer to the action of believers saying that they do not know Jesus Christ during this present life. It is presented as the opposite of **endure**, so it refers to someone who gives in to persecution and denies being a follower of Jesus. Alternate translation: “if we say now that we do not know him”
 2TI	2	12	p049		κἀκεῖνος ἀρνήσεται ἡμᾶς	1	he also will deny us	In this second usage of the word **deny**, Paul is referring to the action of Jesus Christ on the day of final judgment. On that day, Jesus will either receive a faithful believer or reject those who are not true followers. Those who deny that they are followers of Jesus while on earth are not true followers. Alternate translation: “he will reject us on the day of judgment”
 2TI	2	13	ke4w		εἰ ἀπιστοῦμεν	1	if we are unfaithful	Paul uses the word **unfaithful** to express the condition of believers who do not continue to obey Jesus, but rather disobey him. Alternate translation: “if we disobey Jesus” or “if we do not do what Jesus wants us to do”
@@ -272,7 +272,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	17	nb12	figs-gendernotations	ὁ τοῦ Θεοῦ ἄνθρωπος	1	the man of God	Paul is using the word **man** here in a generic sense that includes all believers in God, whether male or female. Of course, Paul also intends for Timothy to apply this to himself. Alternate translation: “the person who serves God” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\])
 2TI	3	17	uu7i		ἄρτιος	1	proficient	Alternative translation: “fully capable”
 2TI	3	17	p099	figs-activepassive	ἐξηρτισμένος	1	equipped	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and have everything he needs” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	4	intro	k2xa			0		# 2 Timothy 04 General Notes<br><br>## Structure and formatting<br><br>1. Paul gives a solemn charge to Timothy (4:1-8)<br>2. Paul tells Timothy how he is doing (4:9-18)<br>3. Paul sends personal greetings (4:19-22)<br><br>## Special concepts in this chapter<br><br>### “I adjure you”<br><br><br>With these words Paul challenges Timothy in the most serious way possible to do what he is telling him to do. It is a way of commanding Timothy, not by Paul's own authority, but by the authority that he then refers to, that of God and Jesus Christ. In other words, Paul is saying that God and Jesus Christ are commanding Timothy through Paul.<br><br>### Crown<br><br>Scripture uses the image of a crown to represent different things. In this chapter, Paul describes Christ as awarding a crown to believers as a metaphor for the reward that Christ will give them for having lived rightly on this earth. 
+2TI	4	intro	k2xa			0		# 2 Timothy 04 General Notes<br><br>## Structure and formatting<br><br>1. Paul gives a solemn charge to Timothy (4:1-8)<br>2. Paul tells Timothy how he is doing (4:9-18)<br>3. Paul sends personal greetings (4:19-22)<br><br>## Special concepts in this chapter<br><br>### “I adjure you”<br><br><br>With these words Paul challenges Timothy in the most serious way possible to do what he is telling him to do. It is a way of commanding Timothy, not by Paul's own authority, but by the authority that he then refers to, that of God and Jesus Christ. In other words, Paul is saying that God and Jesus Christ are commanding Timothy through Paul.<br><br>### Crown<br><br>Scripture uses the image of a crown to represent different things. In this chapter, Paul describes Christ as awarding a crown to believers as a metaphor for the reward that Christ will give them for having lived rightly on this earth.
 2TI	4	1	eh3x		διαμαρτύρομαι	1	I adjure you	The word translated **adjure** is used to place someone under a serious and binding obligation. Think about the words that you use to do this in your language. Here it can mean either (1) to place someone under an oath to do something. Alternate translation: “I place you under an oath” or "I hereby obligate you" or (2) to solemnly command someone with great authority. Alternate translation: “I solemnly urge you”
 2TI	4	1	cb15	figs-explicit	ἐνώπιον τοῦ Θεοῦ καὶ Χριστοῦ Ἰησοῦ	1	before God and Christ Jesus	Here the word **before** means “in front of,” that is, “in the presence of.” The implication is that God and Christ Jesus will witness and approve this command or oath. Alternate translation: “in the presence of God and Christ Jesus” or “with God and Christ Jesus as the witnesses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	4	1	u32g	figs-merism	ζῶντας καὶ νεκρούς	1	the living and the dead	Paul refers to **the living** and **the dead** together to mean all people, whether they are alive at the time of judgment or have died. Alternate translation: “those who are still alive and those who have died” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -318,7 +318,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	4	10	u2qb	figs-ellipsis	Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν	1	Crescens to Galatia, Titus to Dalmatia	Here Paul leaves out some of the words that a sentence would need in many languages in order to be complete. He means that like Demas, Crescens and Titus have left him. However, he is probably not saying that they did this because they also “loved this present age” like Demas. It is more likely that they are traveling to help the churches. Alternate translation: “Crescens has left me and gone to Galatia, and Titus has left me and gone to Dalmatia” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2TI	4	10	gs61	translate-names	Γαλατίαν…Δαλματίαν	1	Galatia…Dalmatia	This are the names of parts of the Roman empire. **Galatia** is an official Roman province and **Dalmatia** is an area in the southern part of the province of Illyricum. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	4	11	p110	translate-names	Λουκᾶς…Μᾶρκον	1	Luke… Mark	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	4	11	w21u		μοι εὔχρηστος εἰς διακονίαν	1	he is useful to me for service	This could mean one of two things. (1) Mark is **useful** in helping Paul to take care of his personal needs. Alternate translation: “he can help take care of my needs” (2) Mark is **useful** in helping Paul minister to others, especially by preaching and teaching. Alternate translation: “he is helpful to me in my ministry” 
+2TI	4	11	w21u		μοι εὔχρηστος εἰς διακονίαν	1	he is useful to me for service	This could mean one of two things. (1) Mark is **useful** in helping Paul to take care of his personal needs. Alternate translation: “he can help take care of my needs” (2) Mark is **useful** in helping Paul minister to others, especially by preaching and teaching. Alternate translation: “he is helpful to me in my ministry”
 2TI	4	12	p111	translate-names	Τυχικὸν	1	Tychicus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	4	12	y60r		ἀπέστειλα	1		Timothy is at Ephesus when he receives this letter. It may be that Tychicus is the one who carried this letter to Timothy at Ephesus. If so, then Paul is writing from Timothy's perspective, who would view Paul's sending of Tychicus as a past event. If this is confusing in your language and you want to include this possibility, you may need to change the tense of the verb to future. Alternate translation: "soon I will be sending"
 2TI	4	12	p112	translate-names	Ἔφεσον	1	Ephesus	This is the name of a city. This is the city where Timothy is as he receives this letter.  (See: [[rc://en/ta/man/translate/translate-names]])