Edit 'tn_MAT.tsv' using 'tc-create-app'

tn_MAT.tsv

@@ -2029,7 +2029,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 26:43	lts9		rc://*/ta/man/translate/figs-idiom	ἦσαν & αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι	1	The phrase **their eyes were weighed down** is an idiom meaning “they were very tired.” If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “they were very sleepy” or “they were very tired” (See: [[rc://*/ta/man/translate/figs-idiom]])\n
 26:44	v3i9		rc://*/ta/man/translate/translate-ordinal	ἐκ τρίτου	1	If your language does not use ordinal numbers, you can use a cardinal number here or an equivalent expression. Alternate translation: “for time three” (See: [[rc://*/ta/man/translate/translate-ordinal]])
 26:45	iaqe		rc://*/ta/man/translate/figs-pastforfuture	ἔρχεται & λέγει	1	To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “he came … said” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])\n
-26:45	vvp9		rc://*/ta/man/translate/figs-rquestion	καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε?	1	Jesus is not asking for information, but is using the question form here to scold Peter, James, and John. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not still be sleeping and taking your rest!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+26:45	vvp9		rc://*/ta/man/translate/figs-rquestion	καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε?	1	Jesus is not asking for information, but is using the question form here to scold Peter, James, and John. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not still be sleeping and taking your rest!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 26:45	dgx9		rc://*/ta/man/translate/figs-metaphor	ἰδοὺ	1	**Behold** is used by Jesus here to get his disciples to pay attention to what is about to happen. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Pay attention” (See: [[rc://*/ta/man/translate/figs-metaphor]])\n
 26:45	rw3r		rc://*/ta/man/translate/figs-idiom	ἡ ὥρα	1	Jesus is using the term **hour** to refer to a specific time. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the period in time” (See: [[rc://*/ta/man/translate/figs-idiom]])\n
 26:45	g9hi		rc://*/ta/man/translate/figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “someone is betraying the Son of Man” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@@ -2040,8 +2040,8 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 26:47	rlp9		rc://*/ta/man/translate/figs-pastforfuture	ἔτι αὐτοῦ λαλοῦντος	1	To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “as he was still speaking” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
 26:47	roz1		rc://*/ta/man/translate/figs-metaphor	ἰδοὺ	1	Matthew uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n
 26:47	czh4		rc://*/ta/man/translate/figs-nominaladj	τῶν δώδεκα	1	See how you translated **the Twelve** in [verse 14](../26/14.md). (See: [[rc://*/ta/man/translate/figs-nominaladj]])\n
-26:47	x33m		rc://*/ta/man/translate/figs-ellipsis	καὶ μετ’ αὐτοῦ ὄχλος πολὺς	1	Matthew is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and with him, there was a large crowd” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-26:47	e26h		rc://*/ta/man/translate/translate-unknown	ξύλων	1	A “club” is a hard piece of wood that a person uses for hitting people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “sticks for hitting people” (See: [[rc://en/ta/man/translate/translate-unknown]])
+26:47	x33m		rc://*/ta/man/translate/figs-ellipsis	καὶ μετ’ αὐτοῦ ὄχλος πολὺς	1	Matthew is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and with him, there was a large crowd” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+26:47	e26h		rc://*/ta/man/translate/translate-unknown	ξύλων	1	A “club” is a hard piece of wood that a person uses for hitting people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “sticks for hitting people” (See: [[rc://*/ta/man/translate/translate-unknown]])
 26:48	qb4y		rc://*/ta/man/translate/writing-background	δὲ	1	**Now** here is used to mark a break in the main story line. Here Matthew tells background information about Judas and the **signal** he planned to use to betray Jesus. (See: [[rc://*/ta/man/translate/writing-background]])
 26:48	gw8m		rc://*/ta/man/translate/figs-quotations	λέγων, ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν.	1	If it would be more natural in your language, you could state this direct quotation as an indirect quotation. Alternate translation: “saying that whomever he kissed was the one they should seize” (See: [[rc://*/ta/man/translate/figs-quotations]])
 26:48	m23z			ὃν ἂν φιλήσω	1	Alternate translation: “The one I kiss” or “The man whom I kiss”