diff --git a/en_tn_29-JOL.tsv b/en_tn_29-JOL.tsv
index 9c943f534d..80c4ef75b2 100644
--- a/en_tn_29-JOL.tsv
+++ b/en_tn_29-JOL.tsv
@@ -48,7 +48,7 @@ JOL	2	2	h3d1	figs-simile	כְּ⁠שַׁ֖חַר פָּרֻ֣שׂ עַל־הֶֽ
 JOL	2	2	ekb8	figs-metaphor	עַ֚ם רַ֣ב וְ⁠עָצ֔וּם	1	a large and mighty army	The words “large” and “mighty” share similar meanings here and emphasize that the army will be very strong. The word “army” could possibly be (1) a metaphor for a swarm of locusts or (2) referring to a human army. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
 JOL	2	3	xcv4			0	General Information:	Joel’s description of the coming army continues.
 JOL	2	3	fly5	figs-metaphor	לְ⁠פָנָי⁠ו֙ אָ֣כְלָה אֵ֔שׁ	1	A fire is consuming everything in front of it	A fire destroys everything as it moves, and the “army” ([Joel 2:2](../02/02.md)), whether of humans or of locusts, destroys everything as it moves. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOL	2	3	z5iu	figs-metaphor	וְ⁠אַחֲרָ֖י⁠ו תְּלַהֵ֣ט לֶֽהָבָ֑ה	1	behind it a flame is burning	After a wall of flame goes through dry land and burns the dryest and smallest fuel, there will still be flames as the larger and less dry fuel burns, (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JOL	2	3	z5iu	figs-metaphor	וְ⁠אַחֲרָ֖י⁠ו תְּלַהֵ֣ט לֶֽהָבָ֑ה	1	behind it a flame is burning	After a wall of flame goes through dry land and burns the dryest and smallest fuel, there will still be flames as the larger and less dry fuel burns. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOL	2	3	yne4	figs-simile	כְּ⁠גַן־עֵ֨דֶן הָ⁠אָ֜רֶץ	1	land is like the garden of Eden	The garden of Eden was a beautiful place, and the land was beautiful. (See: [[rc://en/ta/man/translate/figs-simile]])
 JOL	2	4	ex3a			0	General Information:	The description continues with the noises of an army of horses.
 JOL	2	4	ztn5	figs-simile	כְּ⁠מַרְאֵ֥ה סוּסִ֖ים מַרְאֵ֑⁠הוּ	1	The army’s appearance is like horses	The head of a locust looks like a small horse head. The army is fast, and horses are fast. (See: [[rc://en/ta/man/translate/figs-simile]])
diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index 80e07202b4..858faa64a5 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -1249,7 +1249,7 @@ JHN	17	25	ur9j	guidelines-sonofgodprinciples	Πάτερ δίκαιε	1	Righteous
 JHN	17	25	xpf5	figs-metonymy	ὁ κόσμος σε οὐκ ἔγνω	1	the world did not know you	The “world” is a metonym for the people who do not belong to God. Alternate translation: “those who do not belong to you do not know what you are like” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	26	xpi3	figs-metonymy	ἐγνώρισα αὐτοῖς τὸ ὄνομά σου	1	I made your name known to them	The word “name” refers to God. Alternate translation: “I have revealed to them what you are like” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	26	gk2j		ἀγάπη…ἠγάπησάς	1	love…loved	This kind of love comes from God and focuses on the good of others, even when it does not benefit oneself. This kind of love cares for others, no matter what they do.
-JHN	18	intro	ltl2			0		# John 18 General Notes<br>## Structure and formatting<br><br>Verse 14 says, “Now Caiaphas was the one who had given the advice to the Jews that it would be better that one man die for the people.” The author says this to help the reader understand why it was to Caiaphas that they took Jesus. You might want to put these words in parentheses. (See: [[rc://en/ta/man/translate/writing-background]])<br><br>## Special concepts in this chapter<br><br>### “It is not lawful for us to put any man to death”<br><br>The Roman government did not allow the Jews to kill criminals, so the Jews needed to ask Pilate, the governor, to kill him ([John 18:31](../../jhn/18/31.md)).<br><br>### Jesus’ kingdom<br><br>No one knows for sure what Jesus meant when he told Pilate that his kingdom was not “of this world” ([John 18:36](../../jhn/18/36.md)). Some people think that Jesus means that his kingdom is only spiritual and that he has no visible kingdom on this earth, Other people think that Jesus meant that he would not build and rule his kingdom by force, the way other kings build theirs. It is possible to translate the words “is not of this world” as “is not from this place” or “comes from another place.”<br><br>### King of the Jews<br><br>When Pilate asked if Jesus were the King of the Jews ([John 18:33](../../jhn/18/33.md)), he was asking if Jesus were claiming to be like King Herod, whom the Romans were permitting to rule Judea. When he asked the crowd if he should release the King of the Jews ([John 18:39](../../jhn/18/39.md)), he is mocking the Jews, because the Romans and Jews hated each other. He was also mocking Jesus, because he did not think that Jesus was a king at all, (See: [[rc://en/ta/man/translate/figs-irony]])
+JHN	18	intro	ltl2			0		# John 18 General Notes<br>## Structure and formatting<br><br>Verse 14 says, “Now Caiaphas was the one who had given the advice to the Jews that it would be better that one man die for the people.” The author says this to help the reader understand why it was to Caiaphas that they took Jesus. You might want to put these words in parentheses. (See: [[rc://en/ta/man/translate/writing-background]])<br><br>## Special concepts in this chapter<br><br>### “It is not lawful for us to put any man to death”<br><br>The Roman government did not allow the Jews to kill criminals, so the Jews needed to ask Pilate, the governor, to kill him ([John 18:31](../../jhn/18/31.md)).<br><br>### Jesus’ kingdom<br><br>No one knows for sure what Jesus meant when he told Pilate that his kingdom was not “of this world” ([John 18:36](../../jhn/18/36.md)). Some people think that Jesus means that his kingdom is only spiritual and that he has no visible kingdom on this earth, Other people think that Jesus meant that he would not build and rule his kingdom by force, the way other kings build theirs. It is possible to translate the words “is not of this world” as “is not from this place” or “comes from another place.”<br><br>### King of the Jews<br><br>When Pilate asked if Jesus were the King of the Jews ([John 18:33](../../jhn/18/33.md)), he was asking if Jesus were claiming to be like King Herod, whom the Romans were permitting to rule Judea. When he asked the crowd if he should release the King of the Jews ([John 18:39](../../jhn/18/39.md)), he is mocking the Jews, because the Romans and Jews hated each other. He was also mocking Jesus, because he did not think that Jesus was a king at all. (See: [[rc://en/ta/man/translate/figs-irony]])
 JHN	18	1	sq3t	writing-background		0	General Information:	Verses 1-2 give background information for the events that follow. Verse 1 tells where they took place, and verse 2 gives background information about Judas. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	18	1	cxz8	writing-newevent	ταῦτα εἰπὼν, Ἰησοῦς	1	After Jesus spoke these words	The author uses these words to mark the beginning of a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	18	1	z9bw	translate-names	Κεδρὼν	1	Kidron Valley	a valley in Jerusalem separating the Temple Mount from the Mount of Olives (See: [[rc://en/ta/man/translate/translate-names]])