Remove repeated words (#1155)

en_tn_01-GEN.tsv

@@ -2255,7 +2255,7 @@ GEN	32	10	ri5t	figs-idiom		0	now I have become two camps	Here the phrase "I have
 GEN	32	11	b4a5			0	rescue me	"save me"
 GEN	32	11	b2lt	figs-metonymy		0	from the hand of my brother, from the hand of Esau	Here the word "hand" refers to power. The two phrases mean basically the same thing. The second clarifies that the brother whom Jacob intended was Esau. Alternate translation: "from the power of my brother, Esau" or "from my brother, Esau" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-parallelism]])
 GEN	32	11	amt5			0	I am afraid of him, that he will	"I am afraid that he will"
-GEN	32	12	x5kw	figs-quotesinquotes		0	But you said, 'I will certainly make you prosper. I will make your descendants ... number.'	This is a quotation within a quotation. It can be stated an an indirect quotation. Alternate translation: "But you said that you would certainly prosper me, and that you would make my descendants ... number" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+GEN	32	12	x5kw	figs-quotesinquotes		0	But you said, 'I will certainly make you prosper. I will make your descendants ... number.'	This is a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "But you said that you would certainly prosper me, and that you would make my descendants ... number" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 GEN	32	12	w429			0	make you prosper	"do good to you" or "treat you well"
 GEN	32	12	n5pn	figs-simile		0	I will make your descendants like the sand of the sea	This speaks about the very large number of Jacob's descendants as if their number will be like the grains of sand on the seashore. (See: [[rc://en/ta/man/translate/figs-simile]])
 GEN	32	12	bc4t	figs-activepassive		0	which cannot be numbered for their number	This can be stated in active form. Alternate translation: "which no one can count because of their number" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2748,7 +2748,7 @@ GEN	39	4	hd1r	figs-idiom		0	Joseph found favor in his sight	"To find favor" mean
 GEN	39	4	wv9x			0	He served Potiphar	This means that he was Potiphar's personal servant.
 GEN	39	4	ld27			0	Potiphar made Joseph manager over his house, and everything that he possessed	"Potiphar put Joseph in charge of his household and everything that belonged to Potiphar"
 GEN	39	4	t3u1	figs-metaphor		0	put under his care	When something is "put under someone's care," it means that the person is responsible for its care and safe-keeping. Alternate translation: "he had Joseph care for" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GEN	39	5	nr78			0	It came about from the time that he made him manager over his house and over everything he possessed, that Yahweh blessed the Egyptian's house because of Joseph	You may need to use the words "Joseph" and "the Egyptian" before using pronouns to refer to them. "The Egyptian made Joseph manager over his house and over everything he possessed, and it came about from the time that that Yahweh blessed the Egyptian's house because of Joseph"
+GEN	39	5	nr78			0	It came about from the time that he made him manager over his house and over everything he possessed, that Yahweh blessed the Egyptian's house because of Joseph	You may need to use the words "Joseph" and "the Egyptian" before using pronouns to refer to them. "The Egyptian made Joseph manager over his house and over everything he possessed, and it came about from the time that Yahweh blessed the Egyptian's house because of Joseph"
 GEN	39	5	ys1h	writing-background		0	It came about	This phrase is used here to tell the reader that these two verses are background information for the next event. (See: [[rc://en/ta/man/translate/writing-background]])
 GEN	39	5	vv9x			0	he made him manager over his house and over everything he possessed	"Potiphar put Joseph in charge of his household and everything that belonged to him"
 GEN	39	5	f9hu			0	blessed	Here "blessed" means to cause good and beneficial things to happen to the person or thing that is being blessed.
@@ -3195,7 +3195,7 @@ GEN	44	8	z4pq			0	the money that we found in our sacks' openings	"you know the m
 GEN	44	8	cwc6			0	we brought again to you out of the land of Canaan	"we brought back to you from Canaan"
 GEN	44	8	zeg7	figs-rquestion		0	How then could we steal out of your master's house silver or gold?	The brothers use a question to emphasize that they would not steal from the lord of Egypt. Alternate translation: "So we would never take anything from your master's house!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GEN	44	8	pbw8			0	silver or gold	These words are used together to mean that they would not steal anything of any value.
-GEN	44	9	kpk1	figs-123person		0	With whomever of your servants it is found	The brothers refer to themselves as "your servants." This is a formal way of speaking to someone with greater authority. It can be stated in the first person. Also, "is is found" can be stated in active form. Alternate translation: "If you find that one of us has stolen the cup" (See: [[rc://en/ta/man/translate/figs-123person]] and [[rc://en/ta/man/translate/figs-activepassive]])
+GEN	44	9	kpk1	figs-123person		0	With whomever of your servants it is found	The brothers refer to themselves as "your servants." This is a formal way of speaking to someone with greater authority. It can be stated in the first person. Also, "it is found" can be stated in active form. Alternate translation: "If you find that one of us has stolen the cup" (See: [[rc://en/ta/man/translate/figs-123person]] and [[rc://en/ta/man/translate/figs-activepassive]])
 GEN	44	9	g5cd	figs-123person		0	we also will be my master's slaves	The phrase "my master" refers to the steward. This can be stated in the second person. Alternate translation: "you may take us as your slaves" (See: [[rc://en/ta/man/translate/figs-123person]])
 GEN	44	10	a2vd			0	Now also let it be according to your words	"Very well. I will do what you said." Here "now" does not mean "at this moment," but is used to draw attention to the important point that follows.
 GEN	44	10	abw2	figs-activepassive		0	He with whom the cup is found will be my slave	This can be stated in active form. Alternate translation: "If I find the cup in one of your sacks, that person will be my slave" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3458,7 +3458,7 @@ GEN	48	1	ncd4			0	Look, your father	"Listen, your father." Here the word "look"
 GEN	48	1	haa1			0	So he took	"So Joseph took"
 GEN	48	2	jt59	figs-activepassive		0	When Jacob was told	This can be stated in active form. Alternate translation: "When someone told Jacob" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GEN	48	2	q2vl			0	your son Joseph has arrived to see you	"your son Joseph has come to you"
-GEN	48	2	pyg7	figs-metaphor		0	Israel gathered strength and sat up in bed	Here the author speaks of Israel struggling to to sit up in bed as if he were gathering "strength" as someone gathers actual things. Alternate translation: "Israel made a great effort to sit up in bed" or "Israel struggled as he sat up in bed" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GEN	48	2	pyg7	figs-metaphor		0	Israel gathered strength and sat up in bed	Here the author speaks of Israel struggling to sit up in bed as if he were gathering "strength" as someone gathers actual things. Alternate translation: "Israel made a great effort to sit up in bed" or "Israel struggled as he sat up in bed" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GEN	48	3	fs4l	translate-names		0	Luz	This is the name of a city. See how you translated the name of this city in [Genesis 28:19](../28/19.md). (See: [[rc://en/ta/man/translate/translate-names]])
 GEN	48	3	p7zc			0	in the land of Canaan. He blessed me	This can be translated with the new sentence starting in a different place. Alternate translation: "in the land of Canaan, and he blessed me"
 GEN	48	3	ctg7			0	blessed	This refers to God pronouncing a formal blessing on someone.

en_tn_02-EXO.tsv

@@ -190,7 +190,7 @@ EXO	6	23	n1xh	translate-names		0	Nadab ... Ithamar	These are the names of men. (
 EXO	6	25	zvg2	translate-names		0	Phinehas	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	6	25	fck8	figs-metonymy		0	These were the heads of the fathers' houses	The word "heads" here represents family leaders. Alternate translation: "These were the leaders of the families" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	6	26	ft6y			0	by their groups of fighting men	"one tribe at a time" or "one family group after another"
-EXO	6	30	nf3w	figs-rquestion		0	I am not good ... why will Pharaoh listen to me?	Moses asks this question hoping to change God's mind. This rhetorical question can be translated as as statement. Alternate translation: "I am not good ... Pharaoh will certainly not listen to me!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	6	30	nf3w	figs-rquestion		0	I am not good ... why will Pharaoh listen to me?	Moses asks this question hoping to change God's mind. This rhetorical question can be translated as a statement. Alternate translation: "I am not good ... Pharaoh will certainly not listen to me!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	7	intro	r9we			0		# Exodus 07 General Notes<br>## Special concepts in this chapter<br><br>### Miracles<br>When Yahweh had Moses perform miracles, Pharaoh's men were able to copy these miracles. It is unknown how they were able to do this, but since it was not from Yahweh, they were probably done under some evil power. (See: [[rc://en/tw/dict/bible/kt/miracle]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### Pharaoh's hard heart<br>Pharaoh's heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh's instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>## Other possible translation difficulties in this chapter<br><br>### Let my people go<br><br>This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br>
 EXO	7	1	dn1s			0	I have made you like a god	"I will cause Pharaoh to consider you as a god"
 EXO	7	3	dhi5	figs-synecdoche		0	harden Pharaoh's heart	Here "heart" refers to Pharaoh. His stubborn attitude is spoken of as if his heart was hard. See how you translated this in [Exodus 4:21](../04/21.md). Alternate translation: "will cause Pharaoh to be stubborn" (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1299,7 +1299,7 @@ EXO	32	9	ffe2	figs-metaphor		0	a stiff-necked people	Yahweh speaks of the people
 EXO	32	10	fmk3			0	Now then	The word "now" is used here to mark a break in what Yahweh was telling Moses. Here Yahweh tells what he will do to the people.
 EXO	32	10	sd9w	figs-metaphor		0	My anger will burn hot against them	Yahweh speaks of his anger as if it were a fire that could burn hot. Alternate translation: "My anger towards them will be terrible" or "I am extremely angry with them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	32	10	vc2u	figs-you		0	from you	The word "you" refers to Moses. (See: [[rc://en/ta/man/translate/figs-you]])
-EXO	32	11	h62e	figs-metaphor		0	why does your anger burn against your people ... a mighty hand?	Moses used this question to to try to persuade Yahweh not to be so angry with his people. This rhetorical question can be translated as a statement. Alternate translation: "Do not let your anger burn against your people ... a mighty hand." or "Do not be so angry with your people ... a mighty hand." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	32	11	h62e	figs-metaphor		0	why does your anger burn against your people ... a mighty hand?	Moses used this question to try to persuade Yahweh not to be so angry with his people. This rhetorical question can be translated as a statement. Alternate translation: "Do not let your anger burn against your people ... a mighty hand." or "Do not be so angry with your people ... a mighty hand." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	32	11	t2cv	figs-doublet		0	great power ... mighty hand	These two phrases share similar meanings and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	32	11	ph43	figs-metonymy		0	a mighty hand	Here the word "hand" refers to the things Yahweh did. Alternate translation: "and the powerful things you did" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	32	12	k26p			0	General Information:	Moses continues to reason with God not to destroy Israel.

en_tn_04-NUM.tsv

@@ -295,7 +295,7 @@ NUM	5	9	e191	figs-activepassive		0	the things that are set aside and brought to
 NUM	5	10	lhj2	figs-parallelism		0	The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him	These two phrases mean basically the same thing and may be combined to state that the offerings that someone gives belong to the priest to whom they have been given. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 NUM	5	11	abw4	figs-hypo		0		The words "Suppose that a man's wife turns away" begin a long description of a hypothetical situation, something that has not happened but might happen. Yahweh tells Moses what to do if it does happen. (See: [[rc://en/ta/man/translate/figs-hypo]])
 NUM	5	12	k4g2	figs-idiom		0	a man's wife turns away	This means that she goes away from him and is unfaithful to him. Alternate translation: "a man's wife is unfaithful" (See: [[rc://en/ta/man/translate/figs-idiom]])
-NUM	5	12	q94c	figs-explicit		0	sins against her husband	This means that she is unfaithful to her husband and and sins against him by sleeping with another man. The full meaning of this statement can be made explicit. Alternate translation: "sins against her husband by sleeping with another man" (See: [[rc://en/ta/man/translate/figs-explicit]])
+NUM	5	12	q94c	figs-explicit		0	sins against her husband	This means that she is unfaithful to her husband and sins against him by sleeping with another man. The full meaning of this statement can be made explicit. Alternate translation: "sins against her husband by sleeping with another man" (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	5	13	m1gc			0	Connecting Statement:	Moses continues to describe the hypothetical situation he began describing in [Numbers 5:12](../05/12.md).
 NUM	5	13	g1e7	figs-euphemism		0	If a man lies with her	This is a euphemism. Alternate translation: "If a man has sexual relations with her" (See: [[rc://en/ta/man/translate/figs-euphemism]])
 NUM	5	13	zj57			0	her	the woman who turns away and sins against her husband ([Numbers 5:12](../05/12.md))
@@ -636,7 +636,7 @@ NUM	9	13	w4fs	figs-metaphor		0	any person who is clean	A person who God consider
 NUM	9	13	we52	figs-idiom		0	keep the Passover	Here the word "keep" means to observe. Alternate translation: "observe the Passover" or "celebrate the Passover" (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	9	13	vx69	figs-metaphor		0	that person must be cut off	Here the phrase "cut off" means to be disowned and sent away. Alternate translation: "that person must be sent away" or "you must send that person away" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	9	13	n841			0	fixed	set or predetermined
-NUM	9	13	j8p3	figs-metaphor		0	That man must carry his sin	Here the concept of the man having to bear the consequences of his sin is spoken of as if his sin were a heavy object object that he had to carry. Alternate translation: "That man must bear the punishment for his sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+NUM	9	13	j8p3	figs-metaphor		0	That man must carry his sin	Here the concept of the man having to bear the consequences of his sin is spoken of as if his sin were a heavy object that he had to carry. Alternate translation: "That man must bear the punishment for his sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	9	14	ln14	figs-you		0	lives among you	Here "you" is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
 NUM	9	14	t2rf	figs-parallelism		0	he must keep it according to the statute of the Passover and according to its rule	"that stranger must keep it and do all that Yahweh has commanded concerning the Passover." The words "statute" and "rule" mean basically the same thing and are used together to emphasize that the stranger must obey all of the rules about the Passover. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 NUM	9	14	bz6x			0	in the land	"in the land of Israel"
@@ -650,7 +650,7 @@ NUM	9	17	tp1c			0	the cloud stopped	"the cloud stopped moving"
 NUM	9	18	zmr7	figs-abstractnouns		0	At Yahweh's command	The word "command" can be expressed as a verb. Alternate translation: "When Yahweh commanded" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NUM	9	20	ech9			0	on the tabernacle	"over the tabernacle"
 NUM	9	20	jqu8	figs-idiom		0	make camp	Here the word "make" means to "set up." Alternate translation: "set up their camp" (See: [[rc://en/ta/man/translate/figs-idiom]])
-NUM	9	21	a7ug	figs-explicit		0	from evening until morning	This means that the cloud only stayed over the tabernacle for one night. You make make clear the full meaning of this statement. Alternate translation: "only from evening until morning" or "over the tabernacle for only one night" (See: [[rc://en/ta/man/translate/figs-explicit]])
+NUM	9	21	a7ug	figs-explicit		0	from evening until morning	This means that the cloud only stayed over the tabernacle for one night. You make clear the full meaning of this statement. Alternate translation: "only from evening until morning" or "over the tabernacle for only one night" (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	9	21	ynz2	figs-explicit		0	If it continued	The full meaning of this statement can be made explicit. "If the cloud stayed over the tabernacle" (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	9	21	zn66			0	only when the cloud lifted would they journey on	"then after the cloud moved they would travel"
 NUM	9	22	y7i4	figs-activepassive		0	the cloud was taken up	This can be stated in active form. Alternate translation: "the cloud rose up" or "Yahweh took up the cloud" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -792,7 +792,7 @@ NUM	13	8	yw3k	translate-names		0	Nun	A man's name. (See: [[rc://en/ta/man/transl
 NUM	13	9	l162	translate-names		0	Palti ... Raphu	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	13	10	sbw9	translate-names		0	Gaddiel ... Sodi	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	13	11	n7ll	translate-names		0	Gaddi ... Susi	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
-NUM	13	11	f5if	figs-explicit		0	from the tribe of Joseph (that is to say, from the tribe Manasseh)	The relationship between between Joseph and Manasseh can be stated clearly. Alternate translation: "from the tribe of Joseph's son Manasseh" (See: [[rc://en/ta/man/translate/figs-explicit]])
+NUM	13	11	f5if	figs-explicit		0	from the tribe of Joseph (that is to say, from the tribe Manasseh)	The relationship between Joseph and Manasseh can be stated clearly. Alternate translation: "from the tribe of Joseph's son Manasseh" (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	13	12	hpf5	translate-names		0	Ammiel ... Gemalli	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	13	13	x1fn	translate-names		0	Sethur ... Michael	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	13	14	m5ue	translate-names		0	Nahbi ... Vophsi	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -933,7 +933,7 @@ NUM	16	6	gjn6			0	censers	containers in which to burn incense
 NUM	16	7	ch73	figs-idiom		0	before Yahweh	This is an idiom. Alternate translation: "in Yahweh's presence" (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	16	7	mzq8	figs-activepassive		0	that man will be set apart to Yahweh	This can be stated in active form. Alternate translation: "Yahweh will set apart that man for himself" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	16	7	d9vh	figs-idiom		0	You have gone too far	This represents doing more than one should. Alternate translation: "You have done more than you should" or "You assume to have more authority than you should" (See: [[rc://en/ta/man/translate/figs-idiom]])
-NUM	16	9	e9pf	figs-rquestion		0	is it a small thing for you ... to serve them?	Moses uses this question to rebuke Korah and the men with him. It can be translated as a statement. Alternate translation: "You behave as though it it is a small thing for you ... to serve them!" or "You should not consider it a small thing ... to serve them!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	9	e9pf	figs-rquestion		0	is it a small thing for you ... to serve them?	Moses uses this question to rebuke Korah and the men with him. It can be translated as a statement. Alternate translation: "You behave as though it is a small thing for you ... to serve them!" or "You should not consider it a small thing ... to serve them!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	9	b5rz			0	a small thing for you	"not enough for you" or "unimportant to you"
 NUM	16	10	l58j	figs-metaphor		0	you are seeking the priesthood also	Wanting to have the priesthood is spoken of as if they were looking for it. Alternate translation: "you want to have the priesthood too" or "you want to be priests also" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	11	lf5d	figs-rquestion		0	Who is Aaron that you grumble against him?	Moses uses this question to show them that when they complain about what Aaron does, they are really complaining against Yahweh, because Aaron was doing what Yahweh told him to do. Alternate translation: "You are not really complaining about Aaron, but about Yahweh, whom Aaron obeys!" (See: [[rc://en/ta/man/translate/figs-rquestion]])

en_tn_05-DEU.tsv

@@ -801,7 +801,7 @@ DEU	11	18	h8da			0	these words of mine	"these commands that I have given you"
 DEU	11	18	i4pl	figs-metonymy		0	your heart and soul	Here "heart" and "soul" represent a person's mind or thoughts. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 DEU	11	18	qb2s	figs-metonymy		0	bind them	"tie these words." This is a metonym that represents a person writing the words on a parchment, putting the parchment in a pouch, and tying the pouch. This metonymy in turn may be a metaphor meaning the people must be careful to obey Moses's commands. See how you translated similar phrases in [Deuteronomy 6:8](../06/08.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	11	18	y3rx			0	as a sign on your hand	"as something to make you remember my laws"
-DEU	11	18	gj3r	figs-metonymy		0	let them be as frontlets between your eyes	"let my words be as as frontlets between your eyes." This is a metonym that represents a person writing Moses' words on parchement, putting the parchement in a pouch, and tying the pouch so it sits between his eyes. This metonymy in turn may be a metaphor that means the person must be careful to obey all of Moses' commands. See how you translated similar phrases in [Deuteronomy 6:8](../06/08.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+DEU	11	18	gj3r	figs-metonymy		0	let them be as frontlets between your eyes	"let my words be as frontlets between your eyes." This is a metonym that represents a person writing Moses' words on parchement, putting the parchement in a pouch, and tying the pouch so it sits between his eyes. This metonymy in turn may be a metaphor that means the person must be careful to obey all of Moses' commands. See how you translated similar phrases in [Deuteronomy 6:8](../06/08.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	11	18	d4s2			0	frontlets	ornaments a person wears on the forehead
 DEU	11	19	yv8n	figs-merism		0	when you sit in your house, when you walk on the road, when you lie down, and when you get up	Using the different places "in your house" and "on the road," and the opposites "when you lie down" and "get up," represent anywhere, anytime. The people of Israel were to discuss God's commandments and teach them to their children anytime and anywhere. (See: [[rc://en/ta/man/translate/figs-merism]])
 DEU	11	20	d44d			0	General Information:	Moses continues speaking to the people of Israel.
@@ -1585,7 +1585,7 @@ DEU	23	25	em5k			0	When you go into your neighbor's ripe grain	"When you walk th
 DEU	23	25	v1t5			0	you may pluck the heads of grain with your hand	"then you may eat the kernels of grain with your hand"
 DEU	23	25	jv7v			0	but do not put a sickle to your neighbor's ripe grain	"but do not cut down your neighbor's ripe grain and take it with you"
 DEU	23	25	q13q			0	sickle	a sharp tool that farmers use to harvest wheat
-DEU	24	intro	l5h3			0		# Deuteronomy 24 General Notes<br>## Structure and formatting<br>This chapter continues the teaching about how to maintain justice in Israel. (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>## Special concepts in this chapter<br><br>### "No man may take a mill or an upper millstone as a pledge"<br>A millstone was the way a person made a living. To take a person's millstone was to take take away the way they earned money and produced food. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Lending money<br>Lending money to fellow Israelites was a way to help them out. It was not intended to be a way to make money off their brothers. This chapter gives limitations regarding the lending of money.<br>
+DEU	24	intro	l5h3			0		# Deuteronomy 24 General Notes<br>## Structure and formatting<br>This chapter continues the teaching about how to maintain justice in Israel. (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>## Special concepts in this chapter<br><br>### "No man may take a mill or an upper millstone as a pledge"<br>A millstone was the way a person made a living. To take a person's millstone was to take away the way they earned money and produced food. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Lending money<br>Lending money to fellow Israelites was a way to help them out. It was not intended to be a way to make money off their brothers. This chapter gives limitations regarding the lending of money.<br>
 DEU	24	1	fn1d			0	General Information:	Moses continues speaking to the people of Israel.
 DEU	24	1	t3lr	figs-doublet		0	When a man takes a wife and marries her	The phrases "takes a wife" and "marries her" mean the same thing. Alternate translation: "When a man marries a woman" (See: [[rc://en/ta/man/translate/figs-doublet]])
 DEU	24	1	a5ki	figs-synecdoche		0	if she finds no favor in his eyes	Here the "eyes" represent the whole person. Alternate translation: "if he decides that he does not like her" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -2155,7 +2155,7 @@ DEU	32	7	p9u5			0	he will show you	"he will make it clear to you" or "he will en
 DEU	32	8	q59u	figs-idiom		0	gave the nations their inheritance	This is an idiom. "put the nations in the places where they would live." Similar words, "giving to you as an inheritance," appear in [Deuteronomy 4:21](../04/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 DEU	32	8	vz2i			0	he set the boundaries of the peoples, as he also fixed the number of their gods	God assigned each people group, together with its gods, to its own territory. In this way, he limited the influence of a people group's idols.
 DEU	32	9	zcj3	figs-parallelism		0	General Information:	Moses speaks a poetic song to the people of Israel. As he speaks to the Israelites, he talks about them as if they were someone else and as if they were one man. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-DEU	32	9	j71r	figs-parallelism		0	For Yahweh's portion is his people; Jacob is his apportioned inheritance	These two phrases means basically the same thing and and can be combined. Alternate translation: "The descendants of Jacob are Yahweh's inheritance" (See: [[rc://en/ta/man/translate/figs-parallelism]])
+DEU	32	9	j71r	figs-parallelism		0	For Yahweh's portion is his people; Jacob is his apportioned inheritance	These two phrases means basically the same thing and can be combined. Alternate translation: "The descendants of Jacob are Yahweh's inheritance" (See: [[rc://en/ta/man/translate/figs-parallelism]])
 DEU	32	10	b2tx			0	He found him ... shielded him and cared for him ... guarded him	"He found Jacob ... shielded him and cared for him ... guarded him" You may need to translate this as if Moses were talking about the Israelites as many people. Alternate translation: "He found our ancestors ... shielded them and cared for them ... guarded them"
 DEU	32	10	lv7u			0	howling wilderness	Here "howling" refers to the sound the wind makes as it blows through the empty land.
 DEU	32	10	q44y	figs-idiom		0	he guarded him as the apple of his eye	This is an idiom. The apple of an eye refers to the dark part inside the eyeball that allows a person to see. This is a very important and sensitive part of the body. This means that the people of Israel are very important to God and something he protects. Alternate translation: "he protected him as something very valuable and precious" (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-simile]])

en_tn_07-JDG.tsv

@@ -792,7 +792,7 @@ JDG	11	4	cn67			0	Some days later	"Some time later"
 JDG	11	4	s6ku	figs-idiom		0	made war against Israel	The phrase "made war" is an idiom which means that they attacked Israel and were at war with them. Here "Israel" refers to the people of Israel. Alternate translation: "attacked the people of Israel" (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	11	6	b37n			0	that we may fight with	"so that we can fight against"
 JDG	11	7	f7vj	figs-metonymy		0	my father's house	Here "house" refers to people living in the house. Alternate translation: "my family" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JDG	11	8	ph3x	figs-explicit		0	That is why we are turning to you now	The word "that" refers to what Jephthah said about about them being in trouble. The full meaning of this statement can be made clear. Alternate translation: "We are turning to you now because we are in trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])
+JDG	11	8	ph3x	figs-explicit		0	That is why we are turning to you now	The word "that" refers to what Jephthah said about them being in trouble. The full meaning of this statement can be made clear. Alternate translation: "We are turning to you now because we are in trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	11	8	uem9			0	fight with the people of Ammon	"fight against the people of Ammon"
 JDG	11	11	hf4c	figs-doublet		0	leader and commander	These two words basically have the same meaning repeated to emphasize how important Jephthah had became. You can combine the two words. Alternate translation: "commander" (See: [[rc://en/ta/man/translate/figs-doublet]])
 JDG	11	11	v6uq	figs-idiom		0	When he was before Yahweh in Mizpah, Jephthah repeated all the promises he made	This is an idiom. Here the phrase "before Yahwheh" means that he repeated his promises as a vow before Yahweh. Alternate translation: "When Jephthah was in Mizpah he repeated all of these promises as a vow before Yahweh" (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1115,7 +1115,7 @@ JDG	16	16	iqa6	figs-hyperbole		0	that he wished he would die	The author used a h
 JDG	16	17	c8q9	figs-explicit		0	told her everything	everything about the source of his strength. This can be stated clearly. Alternate translation: "told her the source of his strength" or "told her the truth" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	16	17	y8xz			0	razor	a sharp blade used to cut hair close to a person's skin
 JDG	16	17	z2nf	figs-explicit		0	a Nazirite for God	This means that he is devoted to God as a Nazirite. See how you translated a similar phrase in [Judges 13:5](../13/05.md). Alternate translation: "a Nazirite devoted to God" or "devoted to God as a Nazirite" (See: [[rc://en/ta/man/translate/figs-explicit]])
-JDG	16	17	fhm4	figs-metonymy		0	from my mother's womb	Here "from my mother's womb" refers to to when he was born. This means that he has been a Nazirite since he was born. Alternate translation: "my entire life" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JDG	16	17	fhm4	figs-metonymy		0	from my mother's womb	Here "from my mother's womb" refers to when he was born. This means that he has been a Nazirite since he was born. Alternate translation: "my entire life" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	16	17	t2us	figs-activepassive		0	If my head is shaved	This can be stated in active form. Alternate translation: "If someone shaves my head" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JDG	16	17	seg5			0	shaved	to have had the hair cut close to the skin with a razor
 JDG	16	17	iq1l	figs-personification		0	my strength will leave me	Samson speaks about his strength as if it were a person who could leave him. Alternate translation: "I will not be strong any more" (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -1291,7 +1291,7 @@ JDG	19	26	irp4	figs-idiom		0	it was light	This refers to morning when it is brig
 JDG	19	28	gk5s	figs-explicit		0	But there was no answer	The woman did not answer because she was dead. This can be stated clearly. Alternate translation: "But she did not answer because she was dead" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	19	29	r79a	figs-idiom		0	limb by limb	"section by section." The author uses this graphic description of how the Levite cut up her body into specific pieces to emphasize what he did. "Limbs" refers to a person's arms and legs. If there is not a similar phrase in your language, this description may be left out of the translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	19	29	fx7u	translate-numbers		0	twelve pieces	"12 pieces" (See: [[rc://en/ta/man/translate/translate-numbers]])
-JDG	19	29	xd3i	figs-explicit		0	sent the pieces everywhere throughout Israel	This means that he sent sent the different pieces to twelve different areas of Israel. Alternate translation: "sent each piece to a different place throughout Israel" (See: [[rc://en/ta/man/translate/figs-explicit]])
+JDG	19	29	xd3i	figs-explicit		0	sent the pieces everywhere throughout Israel	This means that he sent the different pieces to twelve different areas of Israel. Alternate translation: "sent each piece to a different place throughout Israel" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	20	intro	lla1			0		# Judges 20 General Notes<br>## Special concepts in this chapter<br><br>### Benjamin destroyed<br><br>The army of Israel destroys all the tribe of Benjamin except 600 men. After this point in time, the tribe of Benjamin becomes mostly insignificant.<br>
 JDG	20	1	wg4p	figs-simile		0	as one man	This simile speaks of the group as acting as a single person. It refers to a group of who people do everything together in the same way. Alternate translation: "as if they were a single man" (See: [[rc://en/ta/man/translate/figs-simile]])
 JDG	20	1	jp6a	figs-merism		0	from Dan to Beersheba	This refers to the land as a whole. Alternate translation: "from all the eleven tribes" (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -1394,7 +1394,7 @@ JDG	21	17	mk7l	figs-hyperbole		0	There must be an inheritance ... is not destroy
 JDG	21	18	qnk3	figs-synecdoche		0	a wife to Benjamin	Here Benjamin refers to the male descendants of Benjamin. Alternate translation: "a wife to the men of Benjamin" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JDG	21	19	u453	writing-background		0	which is north of Bethel, east of the road that goes up from Bethel to Shechem, and south of Lebonah	This is background information to explain to the reader where the city of Shiloh is located. (See: [[rc://en/ta/man/translate/writing-background]])
 JDG	21	19	m2hz	translate-names		0	Lebonah	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-JDG	21	21	am3f	figs-explicit		0	each one of you should grab a wife ... go back to the land of Benjamin	It it understood that the Benjamites would take these women back to their own land with them. The full meaning of this statement can be made explicit. Alternate translation: "each one of you should seize one of the girls of Shiloh, and then take her back with you to the land of Benjamin to become your wife" (See: [[rc://en/ta/man/translate/figs-explicit]])
+JDG	21	21	am3f	figs-explicit		0	each one of you should grab a wife ... go back to the land of Benjamin	It is understood that the Benjamites would take these women back to their own land with them. The full meaning of this statement can be made explicit. Alternate translation: "each one of you should seize one of the girls of Shiloh, and then take her back with you to the land of Benjamin to become your wife" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	21	22	z5gg	figs-abstractnouns		0	Show us favor	The abstract noun "favor" can be stated as an action. Alternate translation: "Act kindly toward us" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JDG	21	22	zsi5	figs-explicit		0	because we did not get wives for each man during the war	The full meaning of this statement can be made explicit. Alternate translation: "because we did not get wives for each of them during the war with Jabesh Gilead" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	21	22	pcc6			0	You are innocent ... not give your daughters to them	This refers to the men of Shiloh. They did not voluntarily give their daughters to the Benjamites, and therefore did not break their promise not to do that.

en_tn_10-2SA.tsv

@@ -804,7 +804,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	15	32	bxf8	translate-names		0	Hushai	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	15	32	fmi7	translate-names		0	Arkite	This is the name of a people group. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	15	32	jt8s	translate-symaction		0	with his coat torn and earth on his head	This is an act showing shame or repentance. Here the word "earth" means dirt. Alternate translation: "He had torn his clothes and put dirt on his head to show that he was very sad" (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-2SA	15	34	xy6g	figs-explicit		0	you will confuse Ahithophel's advice for me	David is suggest to Hushai that he oppose whatever Ahithopel advises. Alternate translation: "you can serve me by by opposing Ahithophel's advice" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2SA	15	34	xy6g	figs-explicit		0	you will confuse Ahithophel's advice for me	David is suggest to Hushai that he oppose whatever Ahithopel advises. Alternate translation: "you can serve me by opposing Ahithophel's advice" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2SA	15	35	fr9e	figs-rquestion		0	Will you not have the priests Zadok and Abiathar with you?	David asks this rhetorical question to tell Hushai that he will not be alone. This can be written as a statement. Alternate translation: "Zadok and Abiathar the priests will be there to help you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	15	35	rkm7	figs-hyperbole		0	whatever you hear	This is a generalization. It means all of the important and insightful things that he hears, not every single word he hears. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2SA	15	36	yg9d	translate-names		0	Ahimaaz ... Jonathan	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1013,7 +1013,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	18	27	zpr6	figs-simile		0	I think the running of the man in front is like the running of Ahimaaz son of Zadok	The watchman compares the way the man ran to the way Ahimaaz runs to suggest that it may be him. Alternate translation: "I think the man running in front is Ahimaaz son Zadok, because he runs like Ahimaaz" (See: [[rc://en/ta/man/translate/figs-simile]])
 2SA	18	28	ft3g	translate-symaction		0	He bowed himself before the king with his face to the ground	He did this to honor the king. Alternate translation: "He bowed himself before the king with his face to the ground to honor the king" (See: [[rc://en/ta/man/translate/translate-symaction]])
 2SA	18	28	qm8v			0	Blessed be Yahweh	"Praise Yahweh." Here "bless" means to praise.
-2SA	18	28	e5ky	figs-metaphor		0	the men who lifted up their hand against my master the king	Here Ahimaaz speaks of the men opposing the king as if they were were raising their hands before him. Alternate translation: "the men who opposed and fought against my master the king" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2SA	18	28	e5ky	figs-metaphor		0	the men who lifted up their hand against my master the king	Here Ahimaaz speaks of the men opposing the king as if they were raising their hands before him. Alternate translation: "the men who opposed and fought against my master the king" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	18	29	l8s8			0	a great disturbance	This means that people were acting as though things were not right.
 2SA	18	30	bg95			0	Turn aside and stand here	"Move out of the way" or "Stand aside"
 2SA	18	31	e1tf	figs-idiom		0	rose up against	This means to oppose. Alternate translation: "opposed" (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_11-1KI.tsv

@@ -1284,7 +1284,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	19	14	d39a			0	I, only I, am left	Here the word "I" is repeated for emphasis.
 1KI	19	16	s3y3			0	prophet in your place	"prophet instead of you"
 1KI	19	17	be8f			0	It will happen	This phrase is used to introduce what will happen when Elijah does what Yahweh has told him to do. "What will happen is"
-1KI	19	17	j4vp	figs-metonymy		0	whoever escapes from the sword of Hazael	"Sword" is metonymy for for killing as in battle. Alternate translation: "whomever Hazael does not kill with the sword" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1KI	19	17	j4vp	figs-metonymy		0	whoever escapes from the sword of Hazael	"Sword" is metonymy for killing as in battle. Alternate translation: "whomever Hazael does not kill with the sword" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1KI	19	18	zix5	figs-rpronouns		0	I will leave for myself	Here the words "I" and "myself" refer to Yahweh. Alternate translation: "I will save from death" (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 1KI	19	18	jyx3	translate-numbers		0	seven thousand people	"7,000 people" (See: [[rc://en/ta/man/translate/translate-numbers]])
 1KI	19	18	n188	figs-metonymy		0	whose knees have not bent down to Baal, and whose mouths have not kissed him	"Bending down" and "kissing" are metonymies for actions people did to worship idols. They are combined for emphasis. Alternate translation: "who have not bowed down and kissed Baal" or "who have not worshiped Baal" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-parallelism]])

en_tn_12-2KI.tsv

@@ -419,7 +419,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	7	19	k7aj	figs-rquestion		0	can this thing happen?	The captain asks this question to express his unbelief. This question can be translated as a statement. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: "this could never happen!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	7	19	z799	figs-synecdoche		0	you will watch it happen with your own eyes	The phrase "with your own eyes" emphasizes that the captain will certainly see the things that Elisha prophesied. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: "you yourself will watch these things happen" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	7	19	e8ni			0	but you will not eat any of it	"but you will not eat any of the flour or barley"
-2KI	8	intro	bje7			0		# 2 Kings 08 General Notes<br>## Structure and formatting<br><br>The stories of of Elisha's miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>### Kings<br>Elisha told Hazael that he would be king of Aram. Jehoram became king of Judah. He was evil so Edom and Libna revolted and chose their own kings. (See: [[rc://en/tw/dict/bible/kt/evil]])<br>
+2KI	8	intro	bje7			0		# 2 Kings 08 General Notes<br>## Structure and formatting<br><br>The stories of Elisha's miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>### Kings<br>Elisha told Hazael that he would be king of Aram. Jehoram became king of Judah. He was evil so Edom and Libna revolted and chose their own kings. (See: [[rc://en/tw/dict/bible/kt/evil]])<br>
 2KI	8	1	j132			0	Now	This word is used here to mark a break in the main story line. Here the author starts to tell a new part of the story.
 2KI	8	1	uw76			0	the woman whose son he had restored to life	The story of this woman and her son is found at [2 Kings 4:8](../04/08.md).
 2KI	8	1	d8nn			0	he had restored to life	"he had caused to become alive again"
@@ -524,7 +524,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	9	13	zdb5	figs-explicit		0	took off his outer garment and put it under Jehu	In this culture, putting clothing on the ground was a way of honoring the king, so that his feet would not touch the dirty ground. Alternate translation: "took off their outer clothes and put them in front of Jehu for him to walk on" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	9	13	ex32	figs-synecdoche		0	They blew the trumpet and said	Not every man blew a trumpet. It is likely only one man blew a trumpet. Alternate translation: "One of them blew the trumpet and they all said" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	9	14	hv9p	translate-names		0	Nimshi	Translate the name of this man the same as you did in [2 Kings 9:2](../09/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
-2KI	9	14	s5nw	writing-background		0	Now Joram	This word is used here to mark a break in the main story line. Here the author tells background information about about how Joram was wounded and went to recover in Jezreel. (See: [[rc://en/ta/man/translate/writing-background]])
+2KI	9	14	s5nw	writing-background		0	Now Joram	This word is used here to mark a break in the main story line. Here the author tells background information about how Joram was wounded and went to recover in Jezreel. (See: [[rc://en/ta/man/translate/writing-background]])
 2KI	9	14	pd6w	figs-synecdoche		0	all Israel	These refers only to the Israelite army and not to everyone who lives in Israel. Alternate translation: "he and his army" or "he and the Israelite army" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	9	14	w256	translate-names		0	Hazael	Translate the name of this man the same as you did in [2 Kings 8:8](../08/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2KI	9	15	lga8	figs-activepassive		0	to be healed of	This can be stated in active form. Alternate translation: "to recover from" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1403,10 +1403,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	23	11	vq7r	figs-metonymy		0	had given to the sun	Here "given" represents being dedicated for worship. Alternate translation: "had used to worship the sun" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	23	11	b1bh	translate-names		0	Nathan-Melek	a man's name (See: [[rc://en/ta/man/translate/translate-names]])
 2KI	23	12	ct7r	figs-metonymy		0	Josiah the king destroyed ... Josiah smashed ... and threw	Josiah would have commanded his workers to do these things. It is likely that Hilkiah and the priests who assisted him did these things. Alternate translation: "Josiah the king commanded them to destroy ... He had them smash ... had them throw" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2KI	23	12	xs4w	figs-metonymy		0	the kings of Judah had made ... Manasseh had made	Manasseh and the kings of Judah probably commanded their workers to make these things. Alternate translation: "the kings of Judah had had their workers make ... Manasseh had had his workers make" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2KI	23	12	xs4w	figs-metonymy		0	the kings of Judah had made ... Manasseh had made	Manasseh and the kings of Judah probably commanded their workers to make these things. Alternate translation: "the kings of Judah had their workers make ... Manasseh had his workers make" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	23	12	dwd6	translate-names		0	Kidron Valley	place name. See how you translated this in [2 Kings 23:4](../23/04.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2KI	23	13	d24c	figs-metonymy		0	The king ruined	Josiah would have commanded his workers to do these things. It is likely that Hilkiah and the priests who assisted him did these things. Alternate translation: "He had them ruin ... He had them break ... they filled" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2KI	23	13	uf9z	figs-metonymy		0	Solomon the king of Israel had built	Solomon would have commanded his workers to do these things. Alternate translation: "Solomon the king of Israel had had his workers build"  (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2KI	23	13	uf9z	figs-metonymy		0	Solomon the king of Israel had built	Solomon would have commanded his workers to do these things. Alternate translation: "Solomon the king of Israel had his workers build"  (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	23	14	wk4z	figs-metonymy		0	He broke ... he filled	Josiah would have commanded his workers to do these things. It is likely that Hilkiah and the priests who assisted him did these things. Alternate translation: "He had them break ... they filled" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	23	14	kaf7	figs-explicit		0	filled those places with the bones of human beings	"covered the ground with human bones so people could not use it as a shrine anymore" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	23	15	q6gc	figs-explicit		0	Josiah also completely destroyed ... He also burned ... and beat ... He also burned	It might be best to translate so that the reader understands that other people, perhaps Hilkiah and "the priests under him" ([2 Kings 23:4](../23/04.md)), might have helped Josiah do these things. (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_17-EST.tsv

@@ -196,8 +196,8 @@ EST	4	16	qw8v	translate-numbers		0	three days	"3 days" (See: [[rc://en/ta/man/tr
 EST	5	intro	k5ff			0		# Esther 05 General Notes<br>## Structure and formatting<br><br>This chapter begins a section about Haman's fall (Chapters 5-7).<br><br>## Special concepts in this chapter<br><br>### Esther's respect<br>Esther approached the king with the utmost of respect. By doing this, her character became respected by the king. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
 EST	5	1	uk7p			0	facing the entrance to the house	"across the room from the entrance of the house" or "looking toward the entrance to the house"
 EST	5	2	pw4x	figs-metaphor		0	she received approval in his eyes	The word "eyes" refers to his sight and is a metaphor for his evaluation of her. This can be stated in active form. Alternate translation: "he was pleased with her" or "he approved of her" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
-EST	5	2	uu8s			0	He held out to her the golden scepter in his hand	He did this to show that he he was pleased with her.
-EST	5	2	z4mn			0	touched the tip of the scepter	She probably did this to to show that she respected his authority and was thankful for his kindness to her.
+EST	5	2	uu8s			0	He held out to her the golden scepter in his hand	He did this to show that he was pleased with her.
+EST	5	2	z4mn			0	touched the tip of the scepter	She probably did this to show that she respected his authority and was thankful for his kindness to her.
 EST	5	3	c6h7	figs-activepassive		0	Up to half of my kingdom, it will be given to you	This can be stated in active form. Alternate translation: "If you ask for up to half of my kingdom, I will give it to you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	5	4	m3uy	figs-123person		0	If it pleases the king, let the king and Haman come ... for him	In order to show respect to a king, people sometimes did not call him "you." This can be translated with the word "you" along with other words that show respect. Alternate translation: "O King, if it pleases you, come and bring Haman ... for you" or "If you are willing to do this, Sir, come, and let Haman come with you .. for you" (See: [[rc://en/ta/man/translate/figs-123person]])
 EST	5	4	nx4v	translate-names		0	Haman	See how you translated this man's name in [Esther 3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -220,7 +220,7 @@ EST	5	11	m7fq	figs-abstractnouns		0	all the promotions by which the king honored
 EST	5	11	b7c5	figs-metaphor		0	how he had advanced above all the officials and the servants of the king	Advancing above people represents becoming more important than them. Alternate translation: "how he had become more important than all the officials and the servants of the king" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EST	5	12	w1bm			0	no one else but me	This can be expressed positively. Alternate translation: "only me"
 EST	5	13	wu84			0	is worth nothing to me	"does not make me happy" or "does not satisfy me"
-EST	5	14	i2f3	translate-unknown		0	a gallows	a structure used for killing a person by tying one end of a a rope around the top of the structure and the other end of the rope around the person's neck and hanging him from it. See how you translated this in [Esther 2:23](../02/23.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
+EST	5	14	i2f3	translate-unknown		0	a gallows	a structure used for killing a person by tying one end of a rope around the top of the structure and the other end of the rope around the person's neck and hanging him from it. See how you translated this in [Esther 2:23](../02/23.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	5	14	k8zd	translate-numbers		0	fifty cubits high	"50 cubits high." You may convert this to a modern measure. Alternate translation: "twenty-three meters high" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bdistance]])
 EST	5	14	i8is			0	he had the gallows constructed	"he told people to construct the gallows"
 EST	5	14	bbs9			0	This pleased Haman	"Haman liked this idea"
@@ -291,7 +291,7 @@ EST	8	5	xci7	figs-metonymy		0	I am pleasing in your eyes	Here "your eyes" is a m
 EST	8	5	nbk3			0	revoke	take back and make of no effect
 EST	8	5	s7bt	translate-names		0	Hammedatha	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 EST	8	5	q2iz			0	provinces	A province is a large area into which some countries are divided for the purposes of government. See how you translated this in [Esther 1:1](../01/01.md).
-EST	8	6	udt6	figs-rquestion		0	For how could I bear to see disaster fall on my people? How could I endure watching the destruction of my relatives?	Esther used these questions to show that that she would be extremely sad if her people were to be destroyed. Alternate translation: "I cannot bear to see disaster fall on the Jews. I cannot endure watching my relatives be killed." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EST	8	6	udt6	figs-rquestion		0	For how could I bear to see disaster fall on my people? How could I endure watching the destruction of my relatives?	Esther used these questions to show that she would be extremely sad if her people were to be destroyed. Alternate translation: "I cannot bear to see disaster fall on the Jews. I cannot endure watching my relatives be killed." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EST	8	7	h44h	figs-synecdoche		0	the house of Haman	This represents all that Haman had owned. Alternate translation: "all that had belonged to Haman" or "all of Haman's property" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EST	8	7	t1fv			0	gallows	See how you translated this in [Esther 6:4](../06/04.md)
 EST	8	8	j3mn	figs-metonymy		0	Write ... in the name of the king	Writing something in the king's name represents writing it with his authority, or writing it as his representative. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -302,7 +302,7 @@ EST	8	9	s4ue	figs-activepassive		0	the king's scribes were called	This can be st
 EST	8	9	j356	translate-hebrewmonths		0	the third month, which is the month of Sivan, on the twenty-third day of the month	"Sivan" is the name of the third month of the Hebrew calendar. The twenty-third day is near the middle of June on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/translate-names]])
 EST	8	9	sz6j	figs-activepassive		0	A decree was written	This can be stated in active form. Alternate translation: "They wrote a decree" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	8	9	zp4q	translate-numbers		0	127 provinces	"one hundred and twenty-seven provinces" (See: [[rc://en/ta/man/translate/translate-numbers]])
-EST	8	9	bvt4			0	provinces	A province is a large area into which some countries are divided for the purposes of government. See how you translated this in in [Esther 1:1](../01/01.md).
+EST	8	9	bvt4			0	provinces	A province is a large area into which some countries are divided for the purposes of government. See how you translated this in [Esther 1:1](../01/01.md).
 EST	8	9	bj5s			0	written in their own writing	"written in their own script." There are different writing systems around the world.
 EST	8	10	ijp2	figs-metonymy		0	wrote in the name of King Ahasuerus	Writing something in the king's name represents writing it with his authority, or writing it as his representative. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EST	8	10	jf31			0	signet ring	See how you translated this phrase in [Esther 8:2](../08/02.md)

en_tn_18-JOB.tsv

@@ -290,7 +290,7 @@ JOB	6	2	cqr6			0	in the balance	"on a scale"
 JOB	6	3	l5j1	figs-simile		0	For now it would be heavier than the sand of the seas	Job compares the burden of his suffering to the weight of wet sand; both can crush a person. Alternate translation: "For my anguish and calamities would be heavier than the sand on the seashore" (See: [[rc://en/ta/man/translate/figs-simile]])
 JOB	6	3	j9lz			0	my words were reckless	"I spoke recklessly" or "I spoke rashly"
 JOB	6	4	b2zh	figs-parallelism		0	General Information:	The writer continues to use parallelism in each of these verses, conveying a single idea using two different statements to emphasize Job's intense suffering as the grounds for his complaint. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-JOB	6	4	se7m	figs-metaphor		0	For the arrows of the Almighty are in me	This is a metaphor for Job's suffering. He compares his many troubles to arrows that that God has shot his body with. Alternate translation: "It is as though the Almighty has shot arrows into my body" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JOB	6	4	se7m	figs-metaphor		0	For the arrows of the Almighty are in me	This is a metaphor for Job's suffering. He compares his many troubles to arrows that God has shot his body with. Alternate translation: "It is as though the Almighty has shot arrows into my body" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	6	4	m898	figs-metaphor		0	my spirit drinks up the poison	"my spirit drinks up the arrows' poison." This continues the metaphor of the arrows, by implying that they had tips of poison and that Job feels the pain in his spirit. He speaks of feeling this pain as if his spirit drank the poison. Alternate translation: "I feel the pain of their poison in my inner being" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	6	4	l3u6	figs-personification		0	the terrors of God have arranged themselves in array against me	Job speaks of the terrible things that have happened to him as if they were soldiers that God had lined up to attack him all at once. Alternate translation: "God has caused all the terrible things that could happen to happen to me all at once" (See: [[rc://en/ta/man/translate/figs-personification]])
 JOB	6	4	sr2c	figs-metaphor		0	the terrors of God have arranged themselves in array against me	God causing many things to terrify Job is spoken of as if God's terrors were soldiers lined up to attack Job. Alternate translation: "the terrors of God have arranged themselves like soldiers in an army" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -919,7 +919,7 @@ JOB	15	31	lr37	figs-ellipsis		0	for uselessness will be his reward	This is impli
 JOB	15	32	s26k	figs-metaphor		0	his branch will not be green	This speaks of the man looking pale and dead as if he were a dried out stalk or tree branch. Alternate translation: "he will look dead, just like the branch of a dead tree does not look green" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	15	33	nci7	figs-parallelism		0	He will drop his ... he will cast off his	These two lines give a similar image, which is repeated to emphasize that this will surely happen. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	15	33	beb8	figs-metaphor		0	He will drop his unripe grapes like a grapevine	This speaks of the wicked man growing weak and dying as if he were a grapevine dropping unripe grapes. Alternate translation: "Just like a grapevine drops its unripe grapes, so the wicked man will drop his strength" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	15	33	g676	figs-metaphor		0	he will cast off his flowers like the olive tree	This speaks of the wicked man growing weak and dying as if he were were an olive tree dropping its flowers. Alternate translation: "just like an olive tree loses its flowers, so the wicked man will lose his strength" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JOB	15	33	g676	figs-metaphor		0	he will cast off his flowers like the olive tree	This speaks of the wicked man growing weak and dying as if he were an olive tree dropping its flowers. Alternate translation: "just like an olive tree loses its flowers, so the wicked man will lose his strength" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	15	34	rr5n			0	the company of godless people	"the group of godless people"
 JOB	15	34	v3q1	figs-possession		0	fire will consume their tents of bribery	The phrase "tents of bribery" means that the wicked people bought these tents with the money they made by bribery. Alternate translation: "the tents they bought with their bribes will be burned by fire" (See: [[rc://en/ta/man/translate/figs-possession]])
 JOB	15	35	x22k	figs-parallelism		0	They conceive mischief and give birth to iniquity; their womb conceives deceit	The same thought is repeated three times to emphasize how much evil these people produce. This speaks of a person planning to do evil things and doing them as if the person were conceiving and giving birth to these things as a woman conceives and gives birth to a child. Alternate translation: "They plan to cause mischief and do evil things; they are always planning to deceive others" (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1021,7 +1021,7 @@ JOB	17	14	uwb3	figs-metaphor		0	You are my father	Job speaks of the closeness he
 JOB	17	14	nrr3			0	the worm	"the maggot." Worms are the small creatures that eat dead bodies.
 JOB	17	14	e6lb	figs-metaphor		0	You are my mother or my sister	Job speaks of the closeness he will soon have with the worms in his grave by comparing it to the closeness a man has with his mother and sisters. Alternate translation: "You are as close to me as my mother or my sister" or "You will be as close to me as a mother or sister" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	17	15	zb7d	figs-rquestion		0	where then is my hope?	The implicit answer is "nowhere," because he has no hope. This rhetorical question can be written as a statement. Alternate translation: "I have no hope." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	17	15	g6bv	figs-rquestion		0	As for my hope, who can see any?	This rhetorical question is used to emphasize that that no one expects him to have any hope. This question can be written as a statement. Alternate translation: "No one can see any hope for me." or "No one expects me to have any more hope." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	17	15	g6bv	figs-rquestion		0	As for my hope, who can see any?	This rhetorical question is used to emphasize that no one expects him to have any hope. This question can be written as a statement. Alternate translation: "No one can see any hope for me." or "No one expects me to have any more hope." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	17	16	h77p	figs-rquestion		0	Will hope go down with me ... dust?	The implicit answer is "no." This question can be written as a statement. Alternate translation: "Hope will not go down with me ... dust." or "I will no longer hope when I go down ... dust." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	17	16	yx83	figs-metaphor		0	gates of Sheol	Sheol does not really have gates, but it is a metaphor for Job entering Sheol. Alternate translation: "when I go into Sheol" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	17	16	ajw5			0	when we	"when I and the things that I hope for" or "when I and my hopes." The word "we" refers to Job and his hope.
@@ -1786,7 +1786,7 @@ JOB	31	5	a5st	figs-metaphor		0	walked with falsehood, if my foot has hurried to
 JOB	31	6	ndj9	figs-metaphor		0	let me be weighed in an even balance	People used balances to weigh items and to determine their value. This image represents judging honestly. It can be stated in active form. Alternate translation: "let me be judged honestly" or "let God judge me honestly" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	31	7	lz14	figs-hypo		0	General Information:	Job continues describing situations in which he would deserve God's punishment, but he knows they are not true. (See: [[rc://en/ta/man/translate/figs-hypo]])
 JOB	31	7	fm8c	figs-metaphor		0	If my step has turned aside from the way	Here "my step" is a metaphor for Job's behavior, and "turned out of the right way" is a metaphor for changing from living right. Alternate translation: "If I have changed from living right" or "If I have stopped doing what is right" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	31	7	r29i	figs-metonymy		0	if my heart has gone after my eyes	Here "my heart" and "my eyes" are metonyms for what Job desires and sees. The heart going after the eyes is a metaphor for desiring to do what he sees. It is implied that this refers to sinful things that Job sees. Alternate translation: "if I have have wanted to do any sinful things that I see" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JOB	31	7	r29i	figs-metonymy		0	if my heart has gone after my eyes	Here "my heart" and "my eyes" are metonyms for what Job desires and sees. The heart going after the eyes is a metaphor for desiring to do what he sees. It is implied that this refers to sinful things that Job sees. Alternate translation: "if I have wanted to do any sinful things that I see" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	31	7	tvw5	figs-metaphor		0	if any spot has stuck to my hands	This is a metaphor for being guilty. Alternate translation: "if I am guilty of any sin at all" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	31	8	b7e8			0	then let me sow, and let another eat, and let my crops be uprooted	Job is saying that if he really has sinned, then this bad thing should happen to him. He would do the hard work of sowing his fields, but he would not be able to eat any of it.
 JOB	31	8	xs19	figs-activepassive		0	let my crops be uprooted	This can be stated in active form. Alternate translation: "let someone else come and take the harvest from my field" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2470,7 +2470,7 @@ JOB	40	9	zc8k	figs-simile		0	an arm like God's	The arm is a metonym for the stre
 JOB	40	9	h8v3	figs-rquestion		0	Can you thunder with a voice like him?	This can be translated as a statement. Alternate translation: "You certainly cannot cause thunder with your voice the way God does with his." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	40	9	bf69			0	a voice like him	"a voice the way he does" or "a voice like his voice"
 JOB	40	10	tc7m	figs-metaphor		0	clothe yourself in glory and dignity; array yourself in honor and majesty	The abstract nouns "glory," "dignity," "honor," and "majesty" are spoken of as if they were clothing that a person could put on. They can be translated as adjectives and verbs. Alternate translation: "make yourself glorious; do something great so people will respect you and honor you; make people think you are a great king" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-JOB	40	11	ec11	figs-metaphor		0	Scatter around the excess of your anger	The abstract noun "anger" is spoken of as it it were something that usually could be held in a container, but in this situation there is so much of it that what does not fit needs to be spread around. It is also a metonym for the actions a person takes when he is angry. You may need to make explicit why the person is angry. Alternate translation: "Be angry because people are proud, and punish them" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
+JOB	40	11	ec11	figs-metaphor		0	Scatter around the excess of your anger	The abstract noun "anger" is spoken of as if it were something that usually could be held in a container, but in this situation there is so much of it that what does not fit needs to be spread around. It is also a metonym for the actions a person takes when he is angry. You may need to make explicit why the person is angry. Alternate translation: "Be angry because people are proud, and punish them" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	40	11	vj9f			0	bring him down	"take away everything he is proud of"
 JOB	40	13	se3t	figs-synecdoche		0	their faces	The "face" represents the whole person. Alternate translation: "them" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	40	13	y16q	figs-euphemism		0	the hidden place	a euphemism for the place where people's spirits go when they die (See: [[rc://en/ta/man/translate/figs-euphemism]])

en_tn_19-PSA.tsv

@@ -63,7 +63,7 @@ PSA	3	1	cj3u	figs-idiom		0	have risen against me	Fighting against someone is spo
 PSA	3	3	mj2u	figs-metaphor		0	you, Yahweh, are a shield around me	A shield protects a soldier. David speaks as if God were a shield protecting him. Alternate translation: "you, Yahweh, protect me like a shield" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	3	3	llc4	figs-metonymy		0	my glory	"you are my glory." By calling God his glory, David says that God is the one who gives him glory. Since David has just spoken about his enemies and God being his protector, he probably meant that God gives him glory by giving him victory over his enemies. Alternate translation: "you are the one who gives me glory" or "you are the one who gives me victory" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	3	3	hj6j	figs-metaphor		0	the one who lifts up my head	"you are the one who lifts up my head." Giving someone courage is spoken of as lifting up his head. Alternate translation: "the one who encourages me" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	3	4	bz2m	figs-metonymy		0	I lift up my voice	Using one's voice to cry out is spoken as as lifting up his voice. Alternate translation: "I cry out" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PSA	3	4	bz2m	figs-metonymy		0	I lift up my voice	Using one's voice to cry out is spoken of as lifting up his voice. Alternate translation: "I cry out" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	3	6	q7wy			0	have set themselves against me on every side	"have surrounded me to destroy me"
 PSA	3	7	zax2	figs-metonymy		0	Rise up	David speaks of starting to do something as getting up. Alternate translation: "Take action" or "Do something" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	3	7	az5m	figs-parallelism		0	hit all my enemies ... break the teeth of the wicked	These phrases say very similar things. The phrases "my enemies" and "the wicked" refer to the same group of people. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -2055,7 +2055,7 @@ PSA	58	3	e66x	figs-parallelism		0	The wicked go astray even when they are in the
 PSA	58	3	d7k2	figs-metaphor		0	they go astray	Doing wrong things is spoken of as if people are walking on a road, and they turn off and go the wrong way. Alternate translation: "they do wrong things" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	58	4	mff7	figs-metaphor		0	Their poison is like a snake's poison	The wicked things people say are spoken of as if they were poison. Alternate translation: "Their wicked words cause trouble as a snake's poison harms people" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
 PSA	58	4	f4ca	figs-simile		0	they are like a deaf adder that stops up its ears	Wicked people who do not listen to advice or rebukes are spoken of as if they were snakes that do not respond to a charmer's music. Alternate translation: "they refuse to listen like a deaf adder that stops up its ears" (See: [[rc://en/ta/man/translate/figs-simile]])
-PSA	58	4	tt5a	figs-personification		0	a deaf adder that stops up its ears	An adder that does not respond to a charmer's music is spoken of as as if it could put something in its ears so that it will not hear. Alternate translation: "an adder that does not listen" (See: [[rc://en/ta/man/translate/figs-personification]])
+PSA	58	4	tt5a	figs-personification		0	a deaf adder that stops up its ears	An adder that does not respond to a charmer's music is spoken of as if it could put something in its ears so that it will not hear. Alternate translation: "an adder that does not listen" (See: [[rc://en/ta/man/translate/figs-personification]])
 PSA	58	4	w1f7			0	adder	a kind of poisonous snake
 PSA	58	5	b6id			0	charmers	people who play or sing music in order to control snakes
 PSA	58	5	hi9v	figs-explicit		0	no matter how skillful they are	What the snake charmers were skillful at can be stated clearly. Alternate translation: "no matter how skillful the charmers are at controlling snakes" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2369,7 +2369,7 @@ PSA	68	14	d4j9	translate-names		0	Mount Zalmon	This is the name of a mountain. (
 PSA	68	15	j4i6	figs-parallelism		0	A mighty mountain is the ... a high mountain is the	These two phrase have similar meanings and are used together to strengthen each other. Alternate translation: "a mighty and high mountain is the hill country of Bashan" (See: [[rc://en/ta/man/translate/figs-parallelism]])
 PSA	68	16	g53a	figs-rquestion		0	Why do you look in envy ... for the place he will live?	This question can be written as a statement. Alternate translation: "The high hill country of Bashan should not look in envy at the mountain which God desires for the place he will live." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 PSA	68	17	gr2n	translate-numbers		0	twenty thousand, thousands upon thousands	This is probably not meant to be an exact number, but to indicate a large number. Alternate translation: "many thousands" (See: [[rc://en/ta/man/translate/translate-numbers]])
-PSA	68	18	z2qx			0	ascended	To "ascend" is to to move up, to go toward the sky.
+PSA	68	18	z2qx			0	ascended	To "ascend" is to move up, to go toward the sky.
 PSA	68	19	g3s6	figs-metaphor		0	daily bears our burdens	"carries our heavy loads every day." The Lord's care for his people is spoken of as if he was physically carrying their troubles as a burden. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	68	19	t8d1	figs-abstractnouns		0	the God who is our salvation	The words "is our salvation" can be translated with the verb "save." Alternate translation: "the God who saves us" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PSA	68	21	w9jd	figs-metaphor		0	will strike through the heads of his enemies	God is spoken of as a warrior who will kill his enemies by striking them in their heads in order to kill them. Alternate translation: "will kill his enemies by striking them in the head" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -3364,7 +3364,7 @@ PSA	89	26	ue8t	figs-metaphor		0	the rock of my salvation	Yahweh protecting and s
 PSA	89	27	m5u8			0	Connecting Statement:	Yahweh continues speaking about David.
 PSA	89	27	i4nj	figs-metaphor		0	I also will place him as my firstborn son	Yahweh giving David special rank and privileges over all other people is spoken of as if David would be Yahweh's firstborn son. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	89	28	zs6u	figs-metaphor		0	I will extend my covenant faithfulness to him forever	Yahweh speaks of continuing to act faithfully towards David is spoken of as if Yahweh's covenant faithfulness were an object that he extends or makes longer. The abstract noun "faithfulness" can be translated with an adverb. Alternate translation: "I will continue to act faithfully towards him forever" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-PSA	89	29	nlx7	figs-simile		0	his throne as enduring as the skies above	Someone from David's family always ruling as king is spoken of as if his his throne would last as long as the sky will last. (See: [[rc://en/ta/man/translate/figs-simile]])
+PSA	89	29	nlx7	figs-simile		0	his throne as enduring as the skies above	Someone from David's family always ruling as king is spoken of as if his throne would last as long as the sky will last. (See: [[rc://en/ta/man/translate/figs-simile]])
 PSA	89	29	k6mi	figs-metonymy		0	his throne	Here "throne" represents the power to rule as king. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	89	30	zb7x			0	his children	"David's descendants"
 PSA	89	32	s8vu	figs-metaphor		0	punish their rebellion with a rod	God punishing David's descendants is spoken of as if he would hit them with a rod. The abstract noun "rebellion" can be stated as a verb. Alternate translation: "punish them for rebelling against me" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -4720,7 +4720,7 @@ PSA	124	7	r8zv			0	snare	a small trap of string or wire made for catching small
 PSA	124	7	a4a8	figs-metaphor		0	the snare has been broken	The plot of the enemies to catch the writer failed as if it was a snare that had broken. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	125	intro	bc6u			0		# Psalm 125 General Notes<br>## Type of psalm<br><br>Psalm 125 is a psalm of praise.<br><br>## Special concepts in this chapter<br><br>### Yahweh's protection<br>God protects good people. He will not allow the evil people to rule over the good people because they might make them do evil. (See: [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/evil]])<br>
 PSA	125	1	d4h2	writing-poetry		0	General Information:	Parallelism is common in Hebrew poetry. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
-PSA	125	1	spt5	figs-simile		0	Those who trust in Yahweh are like Mount Zion, unshakable, forever enduring	People who trust in Yahweh are spoken of as if they they were Mount Zion. Mountains are unable to be moved. (See: [[rc://en/ta/man/translate/figs-simile]])
+PSA	125	1	spt5	figs-simile		0	Those who trust in Yahweh are like Mount Zion, unshakable, forever enduring	People who trust in Yahweh are spoken of as if they were Mount Zion. Mountains are unable to be moved. (See: [[rc://en/ta/man/translate/figs-simile]])
 PSA	125	2	t72p	figs-simile		0	As the mountains surround Jerusalem, so Yahweh surrounds his people	Yahweh's protection is spoken of as if he was the mountains surrounding Jerusalem. Jerusalem was surrounded by several mountains, which protected it from attack. Alternate translation: "As the hills that surround Jerusalem protect it, so Yahweh protects his people" (See: [[rc://en/ta/man/translate/figs-simile]])
 PSA	125	2	z93n	figs-merism		0	now and forever	Here, this phrase means "always." (See: [[rc://en/ta/man/translate/figs-merism]])
 PSA	125	3	we9h	figs-metonymy		0	The scepter of wickedness	Here the scepter of wickedness represents the rule of wicked people. Alternate translation: "Wicked people" or "Wicked rulers" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4771,7 +4771,7 @@ PSA	130	1	h3vi	figs-metaphor		0	Out of the depths I	The author's sadness is spok
 PSA	130	2	i2dr	figs-synecdoche		0	let your ears be attentive	The ears represent Yahweh, but because the author knows that Yahweh hears everything, he is really asking for Yahweh to respond. Alternate translation: "please listen" or "please respond" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 PSA	130	2	cvz1	figs-abstractnouns		0	to my pleas for mercy	The abstract noun "mercy" can be stated as "merciful." Alternate translation: "to my pleas and be merciful to me" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PSA	130	3	fu8l	figs-rquestion		0	who could stand?	The speaker uses this question to express the futility of thinking that anyone could stand in this situation. This rhetorical question can be translated as a statement. Alternate translation: "no one could stand." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-PSA	130	3	l8mj	figs-metonymy		0	who could stand	"Stand" often represents escaping or surviving when someone attacks. In this case, it would be to escape from being being punished. Alternate translation: "no one could escape from your punishment" or "no one could survive your punishment" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PSA	130	3	l8mj	figs-metonymy		0	who could stand	"Stand" often represents escaping or surviving when someone attacks. In this case, it would be to escape from being punished. Alternate translation: "no one could escape from your punishment" or "no one could survive your punishment" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	130	6	lj6l	figs-synecdoche		0	My soul	"My soul" represents the psalmist. Alternate translation: "I" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 PSA	130	6	yb89	figs-metonymy		0	My soul waits	The psalmist is spoken of as if he were waiting on something with expectation. Alternate translation: "I hope" or "I trust" or "I desire for something" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	130	6	ge7s	figs-simile		0	My soul waits ... more than watchmen wait for the morning	The psalmist speaks of his desire for the Lord to help him as being greater than the desire that those who work all night have for the morning to come. (See: [[rc://en/ta/man/translate/figs-simile]])

en_tn_21-ECC.tsv

@@ -345,7 +345,7 @@ ECC	8	2	ig6x			0	God's oath to protect him	"the oath you made before God to prot
 ECC	8	3	jz73	figs-metaphor		0	Do not hurry out of his presence	Possible meanings are 1) not to be hasty to physically leave the king's presence or 2) This is a metaphor that speaks of being loyal to the king as being in his presence. Alternate translation: "Do not abandon the king" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	8	4	mc7i			0	The king's word rules	"What the king says is the law"
 ECC	8	4	k14s	figs-rquestion		0	who will say to him	This rhetorical question emphasizes that no one will ask the king the following question. This question can be written as a statement. Alternate translation: "no one can say to him" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ECC	8	4	fn4s	figs-rquestion		0	What are you doing?	This rhetorical question is a rebuke. This question can be written as as statement. Alternate translation: "You should not be doing what you are doing." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	8	4	fn4s	figs-rquestion		0	What are you doing?	This rhetorical question is a rebuke. This question can be written as a statement. Alternate translation: "You should not be doing what you are doing." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	8	5	v9wu	figs-synecdoche		0	A wise man's heart recognizes	Here a man is represented by his "heart" to emphasize his thoughts. Alternate translation: "A wise man recognizes" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	8	5	qc3y			0	the proper course and time of action	"the correct time to do things and the right way to do them"
 ECC	8	7	l5bd	figs-rquestion		0	Who can tell him what is coming?	This rhetorical question emphasizes that no one knows what will happen in the future. This question can be written as a statement. Alternate translation: "No one can tell him what is coming." (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -456,7 +456,7 @@ ECC	10	13	z31v	figs-metonymy		0	As words begin to flow from a fool's mouth	A foo
 ECC	10	13	z9w4	figs-metonymy		0	at the end his mouth flows with wicked madness	A fool's speech is represented by his "mouth." Alternate translation: "as he finishes talking, he speaks wicked madness" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	10	14	q1x3	figs-idiom		0	multiplies words	This is an idiom. Alternate translation: "keeps on talking" (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	10	14	m6dn			0	what is coming	"what will happen in the future"
-ECC	10	14	y3nu	figs-rquestion		0	Who knows what is coming after him?	The writer asks this question to emphasize that no one knows what will happen in the future after one's death. This question can be written as as statement. Alternate translation: "No one knows what is coming after him." or "No one knows what will happen after he dies." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	10	14	y3nu	figs-rquestion		0	Who knows what is coming after him?	The writer asks this question to emphasize that no one knows what will happen in the future after one's death. This question can be written as a statement. Alternate translation: "No one knows what is coming after him." or "No one knows what will happen after he dies." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	10	15	r99g	figs-activepassive		0	wearies them	This can be stated in active form. Alternate translation: "Fools become weary by their toil" or "Fools feel tired by the work that they do" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	10	15	d4gn			0	so that they do not even know the road to town	Possible meanings are 1) "so much that he is unable to find the road to town." That the foolish person becomes so tired from working too hard that he is unable to find his way anywhere, or 2) "because he does not even know the way to town." That the foolish person becomes tired from working too hard because he does not know enough to go home.
 ECC	10	16	uz4d	figs-apostrophe		0	Woe to you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])

en_tn_22-SNG.tsv

@@ -498,7 +498,7 @@ SNG	8	4	z8a4			0	I want you to swear	See how you translated this in [Song of Son
 SNG	8	4	rk33	figs-apostrophe		0	daughters of Jerusalem	"young women of Jerusalem." These young women could not hear her and were not present, but the woman speaks as if they were present and could hear her. See how you translated this in [Song of Songs 2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 SNG	8	4	qg8i			0	that you will ... until it pleases	See how you translated this in [Song of Songs 2:7](../02/07.md).
 SNG	8	5	a5w5			0	General Information:	The fifth part of the book begins here.
-SNG	8	5	xxv3	figs-rquestion		0	Who is this who is coming up	They are using this question to say that they think the young woman is amazing. A similar phrase was translated in in [Song of Songs 6:10](../06/10.md). Alternate translation: "Look at this amazing woman as she comes up" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+SNG	8	5	xxv3	figs-rquestion		0	Who is this who is coming up	They are using this question to say that they think the young woman is amazing. A similar phrase was translated in [Song of Songs 6:10](../06/10.md). Alternate translation: "Look at this amazing woman as she comes up" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 SNG	8	5	p4rr			0	I awakened you	"I woke you up" or "I aroused you"
 SNG	8	5	zfa2			0	the apricot tree	a tree that produces a small yellow fruit that is very sweet. If your readers will not know what this is, you could use the word for another fruit tree or the general word "fruit tree." See how you translated this in [Song of Songs 2:3](../02/03.md).
 SNG	8	5	g9tp			0	there	under the apricot tree

en_tn_23-ISA.tsv

@@ -314,7 +314,7 @@ ISA	5	6	e15p	writing-symlanguage		0	briers and thorns will spring up	Briers and
 ISA	5	7	ba1g			0	General Information:	Isaiah explains the parable of the vineyard.
 ISA	5	7	dnz9	figs-parables		0	For the vineyard of Yahweh of hosts is the house of Israel	Isaiah states that the vineyard in the parable represents the people of Israel. Alternate translation: "For the vineyard of Yahweh of hosts represents the house of Israel" or "The people of Israel are like the vineyard of Yahweh, Lord of the angel armies" (See: [[rc://en/ta/man/translate/figs-parables]])
 ISA	5	7	l82n	figs-metonymy		0	the house of Israel	The word "house" is a metonym for the family that lives in the house. In this case it refers to the kingdom of Israel. Alternate translation: "Israel" or "the kingdom of Israel" or "the people of Israel" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	5	7	rxv5	figs-metaphor		0	the man of Judah his pleasant planting	The people of Judah are spoken of as if they are a vine that Yahweh planted. This can be stated as a simile. Alternate translation: "the people of Judah are like a vine that that Yahweh planted for Yahweh's pleasure" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
+ISA	5	7	rxv5	figs-metaphor		0	the man of Judah his pleasant planting	The people of Judah are spoken of as if they are a vine that Yahweh planted. This can be stated as a simile. Alternate translation: "the people of Judah are like a vine that Yahweh planted for Yahweh's pleasure" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
 ISA	5	7	kmz3	figs-genericnoun		0	the man of Judah	Here "man" represents all the people of Judah. Alternate translation: "the people of Judah" (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 ISA	5	7	ebr9	figs-abstractnouns		0	he waited for justice, but instead, there was killing	This can be changed so that the abstract noun "justice" can be expressed by the verb "do what is fair." The abstract noun "killing" can be expressed as "killed one another." Alternate translation: "Yahweh waited for the people to do what is fair, but instead they killed one another" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ISA	5	7	dtn9	figs-ellipsis		0	for righteousness	The phrase "he waited" is understood from earlier in the verse. It can be repeated to make the meaning clear. Alternate translation: "He waited for righteousness" or "He waited for them to do what is right" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1129,7 +1129,7 @@ ISA	19	18	n3bi	figs-metonymy		0	there will be five cities in the land of Egypt t
 ISA	19	18	p6li	figs-metonymy		0	the language of Canaan	This refers to Hebrew, the language of the people of God living in the land of Canaan. Here Canaan represents the people who live there. Alternate translation: "the language of the people of Canaan" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	19	18	w9p7			0	swear allegiance	"promise to be loyal"
 ISA	19	18	hr4a	figs-activepassive		0	One of these will be called	This can be stated in active form. "People will call one of these cities" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ISA	19	18	qu9b	translate-textvariants		0	called The City of the Sun	It is not clear whether the Hebrew word translated "Sun" here means "sun" or "destruction." Is is also not clear what the name tells us about the city. Alternate translation: "the city called Sun City" or "the city called Destruction City" (See: [[rc://en/ta/man/translate/translate-textvariants]])
+ISA	19	18	qu9b	translate-textvariants		0	called The City of the Sun	It is not clear whether the Hebrew word translated "Sun" here means "sun" or "destruction." It is also not clear what the name tells us about the city. Alternate translation: "the city called Sun City" or "the city called Destruction City" (See: [[rc://en/ta/man/translate/translate-textvariants]])
 ISA	19	19	mnu1	figs-explicit		0	a stone pillar at the border to Yahweh	The phrase "the border" refers to the border of Egypt. Alternate translation: "a stone pillar to Yahweh at the border of Egypt" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	19	20	vgv1	figs-abstractnouns		0	It will be as a sign and a witness to Yahweh of hosts in the land of Egypt	The abstract nouns "sign" and "witness" can be expressed with the verbs "show" and prove." Alternate translation: "The altar will show and prove that Yahweh of hosts is in the land of Egypt" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ISA	19	20	w4gy	figs-explicit		0	to Yahweh of hosts in the land of Egypt	Yahweh being in the land of Egypt represents the people of Egypt worshiping him. Alternate translation: "that the people in the land of Egypt worship Yahweh of hosts" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1984,7 +1984,7 @@ ISA	34	11	yd3v			0	will live there	"will live in the land of Edom"
 ISA	34	11	drt9			0	owl	See how you translated this in [Isaiah 13:21](../13/21.md).
 ISA	34	11	q1gl			0	raven	This is a large black bird. It is difficult to identify some of the precise kinds of birds mentioned in this passage. However, they were all birds that preferred to live in places where there were no people, so they symbolize deserted places.
 ISA	34	11	p68y			0	in it	"there." This refers to Edom.
-ISA	34	11	pgr3	figs-metaphor		0	He will stretch over it the measuring line of ruin and the plumbline of destruction	This speaks of Yahweh as if he were a careful builder as he causes destruction in Edom. Alternate translation: "Yahweh will measure that land carefully; he will measure it to to decide where to cause ruin and destruction" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ISA	34	11	pgr3	figs-metaphor		0	He will stretch over it the measuring line of ruin and the plumbline of destruction	This speaks of Yahweh as if he were a careful builder as he causes destruction in Edom. Alternate translation: "Yahweh will measure that land carefully; he will measure it to decide where to cause ruin and destruction" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	34	11	z1ph			0	measuring line ... plumbline	These are builders' tools. See how you translated similar words in [Isaiah 28:17](../28/17.md).
 ISA	34	12	xsb8			0	Her nobles ... her princes	"The nobles of Edom ... the princes of Edom"
 ISA	34	12	t7ih	figs-hyperbole		0	all her princes will be nothing	This exaggerates the princes losing their royal status by saying that they will become nothing. Alternate translation: "all her princes will no longer rule" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -2161,7 +2161,7 @@ ISA	37	23	xes7	figs-rquestion		0	Whom have you defied and insulted? ... Against
 ISA	37	23	m83m	figs-metaphor		0	have you exalted your voice	This refers to speaking loudly as if the person's voice were an object that they lifted high. Alternate translation: "have you shouted" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	37	23	xz28	figs-idiom		0	lifted up your eyes in pride	This is an idiom that means to look at something pridefully, considering yourself more important that you should. Alternate translation: "looked at pridefully" or "acted pridefully" (See: [[rc://en/ta/man/translate/figs-idiom]])
 ISA	37	24	f2gc			0	General Information:	This continues Yahweh's message to the king of Assyria.
-ISA	37	24	dt18	figs-explicit		0	By your servants	This refers to to the servants that he had sent to Hezekiah with a message. This can be stated clearly. Alternate translation: "In the messages you sent with your servants" (See: [[rc://en/ta/man/translate/figs-explicit]])
+ISA	37	24	dt18	figs-explicit		0	By your servants	This refers to the servants that he had sent to Hezekiah with a message. This can be stated clearly. Alternate translation: "In the messages you sent with your servants" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	37	24	k4e1	figs-synecdoche		0	I have gone ... I will cut ... I will enter	Here Sennacherib speaks of himself conquering many things. He is actually conquering them with the armies and chariots that he commands. Alternate translation: "We have gone ... We will cut ... we will enter" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ISA	37	24	wv8g			0	its tall cedars	"Lebanon's tall cedars"
 ISA	37	24	vey3	figs-ellipsis		0	its most fruitful forest	Here the word "fruitful" refers to the forest being dense and full of healthy trees. The understood information may be supplied. Alternate translation: "and into its most fruitful forest" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -2743,7 +2743,7 @@ ISA	47	14	cm8n	figs-metaphor		0		Yahweh continues to speak to Babylon about her
 ISA	47	14	v2fe	figs-simile		0	they will become like stubble. The fire will burn them up	Yahweh compares the magicians and sorcerers to straw that burns quickly in a fire. This means that Yahweh will destroy them as easily as fire burns stubble, and so they are powerless to save Babylon. (See: [[rc://en/ta/man/translate/figs-simile]])
 ISA	47	14	ktj7	figs-metonymy		0	the hand of the flame	Here the word "hand" represents strength. Alternate translation: "the power of the flame" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	47	14	z4mb			0	There are no coals to warm them and no fire for them to sit by	Yahweh emphasizes that this is a destructive fire by stating that it is not one that people will use to warm themselves.
-ISA	48	intro	db3q			0		# Isaiah 48 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>### Yahweh and the false gods<br><br>This chapter is set up to compare Yahweh with various false Gods whom the Israelites worship. There really is no comparison between the two because Yahweh alone is God. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Important figures of speech in this chapter<br><br>### Exile<br>Yahweh explains purpose behind the Jews exile in Babylon, even though it is still in the future. This emphasizes that that Yahweh is much more powerful than the false gods.<br>
+ISA	48	intro	db3q			0		# Isaiah 48 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>### Yahweh and the false gods<br><br>This chapter is set up to compare Yahweh with various false Gods whom the Israelites worship. There really is no comparison between the two because Yahweh alone is God. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Important figures of speech in this chapter<br><br>### Exile<br>Yahweh explains purpose behind the Jews exile in Babylon, even though it is still in the future. This emphasizes that Yahweh is much more powerful than the false gods.<br>
 ISA	48	1	kwr6			0	Hear this	"Listen to my message." Yahweh is speaking.
 ISA	48	1	ur9w	figs-metonymy		0	house of Jacob	Here "house" refers to the descendants of Jacob. Alternate translation: "descendants of Jacob" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	48	1	y5hd	figs-activepassive		0	who are called by the name Israel	This can be stated in active form. Alternate translation: "whom everyone calls the people of Israel" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2927,7 +2927,7 @@ ISA	51	3	mwq3	figs-doublet		0	joy and gladness will be found in her	Joy and glad
 ISA	51	4	yie3			0	General Information:	Yahweh speaks to the people of Israel.
 ISA	51	4	r699	figs-parallelism		0	Be attentive to me ... listen to me	These two phrases mean the same thing. Together they strengthen the command to listen. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	51	4	lwr6	figs-metaphor		0	I will make my justice to be a light for the nations	Here God's justice represents his law, and a light represents knowledge of what is right. This means the people of the nations will understand and obey God's law. Alternate translation: "my law will teach the nations what is right" or "the nations will know my law" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ISA	51	5	tw5t	figs-metaphor		0	My righteousness is near	The idea of "near" represents "soon." God's righteousness being near represents him soon showing his righteousness. He will do this this by fulfilling his promises and saving people. Alternate translation: "I will soon show my righteousness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ISA	51	5	tw5t	figs-metaphor		0	My righteousness is near	The idea of "near" represents "soon." God's righteousness being near represents him soon showing his righteousness. He will do this by fulfilling his promises and saving people. Alternate translation: "I will soon show my righteousness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	51	5	g33w	figs-metaphor		0	my salvation will go out	God speaks of saving people as if his salvation were a thing that could go out to them. Alternate translation: "I will save people" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	51	5	m98k	figs-metonymy		0	my arm will judge the nations	Here God's arm represents his power, and judging represents ruling. Alternate translation: "I will rule the nations with my power" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	51	5	lfq1	figs-metonymy		0	the coastlands	This refers to the people who live on the coasts of distant lands across the sea. Alternate translation: "the people who live on the coastlands" or "the people who live in the lands across the sea" (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_24-JER.tsv

@@ -497,7 +497,7 @@ JER	6	11	xce7	figs-activepassive		0	For every man will be taken away with his wi
 JER	6	11	p4cb	figs-ellipsis		0	every old person heavy with years	The words "will be taken" are understood from the previous phrase. Alternate translation: "every old person heavy with years will be taken" or "they will take every old person heavy with years" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JER	6	11	ug45	figs-idiom		0	every old person heavy with years	The phrase "heavy with years" is an idiom that means "very old." It reinforces the phrase "old person." Alternate translation: "every very old person" (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	6	12	c4qb	figs-activepassive		0	Their houses will be turned over to others	This can be stated in active form. Alternate translation: "Their houses will become the possession of other people" or "There people will take their houses" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JER	6	12	m3qu	figs-ellipsis		0	both their fields and their wives together	The phrase "will be turned over to others" is understood from the previous phrase. Alternate translation: "and their their fields and their women will also be turned over to others" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JER	6	12	m3qu	figs-ellipsis		0	both their fields and their wives together	The phrase "will be turned over to others" is understood from the previous phrase. Alternate translation: "and their fields and their women will also be turned over to others" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JER	6	12	efu6	figs-123person		0	this is Yahweh's declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: [[rc://en/ta/man/translate/figs-123person]])
 JER	6	13	eyw7	figs-merism		0	that from the least to the greatest, all of them are greedy	The phrase "from the least to the greatest" shows that all the people of Israel are included in the phrase "all of them," regardless of how important they are. Alternate translation: "all of them, including the least powerful, the most powerful, and every one else, are greedy" (See: [[rc://en/ta/man/translate/figs-merism]])
 JER	6	13	vs6m	figs-nominaladj		0	the least	This refers to the least powerful and least important people. Alternate translation: "the least powerful people" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -621,7 +621,7 @@ JER	7	20	ccj2			0	See	This word is used here to draw someone's attention to what
 JER	7	20	ta7u	figs-idiom		0	my anger and wrath will gush out onto this place	Yahweh speaks of his anger as if it were something that could be poured out. Alternate translation: "I will punish this place" (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	7	20	xv82	figs-doublet		0	anger and wrath	These words mean basically the same thing and emphasize the intensity of Yahweh's anger. (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	7	20	v5eu			0	gush out	"pour out"
-JER	7	20	mf3h	figs-idiom		0	It will burn and never be extinguished	Yahweh speaks of his anger as if it were a fire that could not be put out. Alternate translation: "No one will will be able to stop my anger" (See: [[rc://en/ta/man/translate/figs-idiom]])
+JER	7	20	mf3h	figs-idiom		0	It will burn and never be extinguished	Yahweh speaks of his anger as if it were a fire that could not be put out. Alternate translation: "No one will be able to stop my anger" (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	7	20	wz4y			0	never be extinguished	"never stop burning"
 JER	7	21	bjt8			0	General Information:	In these verses, "you" and "your" refer to the people of Judah.
 JER	7	21	i6xb			0	Connecting Statement:	Yahweh continues giving Jeremiah his message to the people of Judah.
@@ -936,7 +936,7 @@ JER	11	intro	tg7m			0		# Jeremiah 11 General Notes<br>## Structure and formattin
 JER	11	1	l9ym	figs-idiom		0	The word that came to Jeremiah from Yahweh, saying,	This idiom is used to introduce a special message from God. See how you translated a similar phrase in [Jeremiah 7:1](../07/01.md). Alternate translation: "This is the message that Yahweh gave to Jeremiah. He said," or "This is the message that Yahweh spoke to Jeremiah:" (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	11	2	q9d8			0	the inhabitants of Jerusalem	"the people who live in Jerusalem"
 JER	11	3	d8vl	figs-activepassive		0	Cursed is anyone	This can be stated in active form. Alternate translation: "I will curse anyone" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JER	11	4	gi9b	figs-metaphor		0	from the land of Egypt, from the furnace for smelting iron	This speaks of the horrible circumstances and oppression the Israelites were living in in Egypt by comparing them to a smelting furnace. Alternate translation: "of Egypt. What happened to them in Egypt was terrible; it was as though they were living in a hot furnace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JER	11	4	gi9b	figs-metaphor		0	from the land of Egypt, from the furnace for smelting iron	This speaks of the horrible circumstances and oppression the Israelites were living in Egypt by comparing them to a smelting furnace. Alternate translation: "of Egypt. What happened to them in Egypt was terrible; it was as though they were living in a hot furnace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	11	4	q1a1			0	smelting	heating iron to liquid form
 JER	11	4	fni7	figs-metonymy		0	Listen to my voice	The word "voice" here is a metonym for what the speaker says with the voice, and "listen" is a metonym for "obey." Alternate translation: "Obey what I say" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	11	5	dhd3	figs-metaphor		0	the land flowing with milk and honey	"the land where milk and honey flow." God spoke of the land being good for animals and plants as if the milk and honey from those animals and plants were flowing through the land. Alternate translation: "the land that is excellent for raising livestock and growing crops" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_26-EZK.tsv

@@ -967,7 +967,7 @@ EZK	17	7	i797			0	Behold!	The word "behold" here alerts us to pay attention to t
 EZK	17	7	zj2i	figs-personification		0	This vine turned its roots toward the eagle	Yahweh speaks of the vine as if it were able to behave like a person and intentionally turned its roots toward the other eagle to receive nourishment from it. Alternate translation: "The roots of the vine grew toward the eagle" (See: [[rc://en/ta/man/translate/figs-personification]])
 EZK	17	7	xwj3	figs-activepassive		0	from the place it had been planted so it would be watered	This can be stated in active form. Alternate translation: "from the place that the first eagle had planted it so that it would have water" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	8	g869	figs-activepassive		0	It had been planted	This can be stated in active form. Alternate translation: "The first eagle had planted the vine" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EZK	17	9	ejf7	figs-rquestion		0	Will it prosper?	Yahweh asks this as a leading question to emphasize the negative answer. This can be translated as as statement. Alternate translation: "It will not prosper." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	9	ejf7	figs-rquestion		0	Will it prosper?	Yahweh asks this as a leading question to emphasize the negative answer. This can be translated as a statement. Alternate translation: "It will not prosper." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	9	l3kb	figs-rquestion		0	Will it not be uprooted and stripped of its fruit so that it withers, and all its fresh growth will wither?	Yahweh asks this rhetorical question to emphasize that the vine will certainly be judged. The question can be translated as a statement. It can also be stated in active form. Alternate translation: "Someone will pull up its roots and pluck out its fruit so all of its growth of leaves will wither away." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	9	di6t	figs-synecdoche		0	No strong arm or many people will be needed to pull it out	The phrase "strong arm" represents a strong person. This can be stated in active form. Alternate translation: "There will be no need for a strong person or many people to pull it out" (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	10	k94f			0	behold	"look" or "listen" or "pay attention to what I am about to tell you"
@@ -985,7 +985,7 @@ EZK	17	14	r3al	figs-metonymy		0	the land will survive	Here the word "land" repre
 EZK	17	15	z8mt			0	General Information:	Yahweh speaks about the king of Jerusalem rebelling against the king of Babylon.
 EZK	17	15	r2jb	figs-rquestion		0	Will he succeed?	Yahweh asks this leading question to emphasize the negative answer. This question can be translated as a statement. Alternate translation: "He will certainly not succeed." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	15	nh8e	figs-rquestion		0	Will the one doing these things escape?	Yahweh asks this leading question to emphasize the negative answer. This may be translated as a statement. Alternate translation: "The one doing these things will not escape." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	17	15	tpu9	figs-rquestion		0	If he breaks the covenant, will he escape?	Yahweh asks this leading question to emphasize the negative answer. This question can be translated as as statement. Alternate translation: "If he breaks the covenant, he will certainly not escape." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	15	tpu9	figs-rquestion		0	If he breaks the covenant, will he escape?	Yahweh asks this leading question to emphasize the negative answer. This question can be translated as a statement. Alternate translation: "If he breaks the covenant, he will certainly not escape." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	16	pb2s			0	the land of the king who made him king, the king whose oath he despised	"the land of the king of Babylon who made him King of Judah, the king of Babylon whose oath he despised"
 EZK	17	17	mp8q			0	General Information:	Yahweh speaking about the king of Jerusalem.
 EZK	17	17	eyn4	figs-doublet		0	his mighty army and a great company of men	These two phrases mean basically the same thing and emphasize how large and strong Pharaoh's army is. (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -1182,7 +1182,7 @@ EZK	20	30	l4ea	figs-simile		0	why do you act like prostitutes	Yahweh speaks of t
 EZK	20	31	b4ay	figs-rquestion		0	So why should I let you seek me, house of Israel?	Yahweh asks this question to rebuke the people. Alternate translation: "I will not let you come close to me, house of Israel." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	20	33	eu6g			0	General Information:	Yahweh continues giving Ezekiel his message to the house of Israel.
 EZK	20	33	ad5k	figs-metonymy		0	with a mighty hand, a raised arm	The words "hand" and "arm" both represent power. Alternate translation: "with very great power" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
-EZK	20	33	d5h5	figs-metaphor		0	fury that will be poured out on you	Yahweh speaks of expressing his fury as if the fury were a liquid that he pours on on the people. This can be stated in active form. Alternate translation: "fury that I will pour out on you" or "I will express my fury towards you" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+EZK	20	33	d5h5	figs-metaphor		0	fury that will be poured out on you	Yahweh speaks of expressing his fury as if the fury were a liquid that he pours out on the people. This can be stated in active form. Alternate translation: "fury that I will pour out on you" or "I will express my fury towards you" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	20	34	tam7	figs-activepassive		0	among whom you have been scattered	This can be stated in active form. Alternate translation: "among whom I have scattered you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	20	36	yke5			0	General Information:	Yahweh continues giving Ezekiel his message to the house of Israel.
 EZK	20	37	vi6t	figs-metaphor		0	I will cause you to pass under my rod	This refers to the practice of a shepherd counting and inspecting his sheep as the sheep walked under his staff. Possible meanings are 1) Yahweh will count his people whom he gathers from the nations to ensure that they are all present. Alternate translation: "I will count you carefully as a shepherd counts his sheep" or 2) Yahweh will inspect each person as they pass under his staff in order to separate the faithful from the unfaithful. Alternate translation: "I will inspect you carefully as a shepherd inspects his sheep" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1608,7 +1608,7 @@ EZK	25	2	hr8s			0	Son of man	"Son of a human being" or "Son of humanity." God ca
 EZK	25	2	t1h5	translate-symaction		0	set your face against the people of Ammon	This is a command to stare at the people of Ammon as a symbol of punishing them. Alternate translation: "stare at the people of Ammon" or "stare at the people of Ammon so that they will be harmed" (See: [[rc://en/ta/man/translate/translate-symaction]])
 EZK	25	2	z8cr	translate-symaction		0	set your face against the people of Ammon	Ammon was far away, so Ezekiel could not see the people there, but staring in that direction would be a symbol of harming the people. See how you translated a similar phrase in [Ezekiel 6:2](../06/02.md). Alternate translation: "Turn toward the people of Ammon and stare" or "stare toward Ammon so that the people there will be harmed" (See: [[rc://en/ta/man/translate/translate-symaction]])
 EZK	25	2	ji1x			0	the people of Ammon	"the descendants of Ammon" or "those who live in the land of Ammon"
-EZK	25	2	y2y9			0	prophesy against them	"prophesy about the bad things that will happen to them." This means to prophesy about the horrible things that will happen to the people of Ammon. See how you translated a similar phrase in in [Ezekiel 4:7](../04/07.md).
+EZK	25	2	y2y9			0	prophesy against them	"prophesy about the bad things that will happen to them." This means to prophesy about the horrible things that will happen to the people of Ammon. See how you translated a similar phrase in [Ezekiel 4:7](../04/07.md).
 EZK	25	3	h56r			0	General Information:	Yahweh tells Ezekiel what to say to the people of Ammon.
 EZK	25	3	s9pp			0	Hear the word of the Lord Yahweh	"Listen to this message from the Lord Yahweh"
 EZK	25	3	e8ne			0	you said, "Aha!"	"you cheered." The word "Aha" is a sound people make when they are happy about something. In this case the people were happy because bad things happened to Israel and Judah.
@@ -2460,7 +2460,7 @@ EZK	34	11	hn5p	figs-123person		0	For the Lord Yahweh says this	This can be state
 EZK	34	11	l3df			0	Behold!	The word "Behold" here alerts the shepherds to pay attention to the surprising information that follows.
 EZK	34	11	i1zl			0	will seek out	"will look for"
 EZK	34	12	gt3a			0	within the midst of his scattered flock	"with his scattered flock"
-EZK	34	12	hyn7	figs-explicit		0	they were scattered	It is is implied that the animals in the flock scattered because they did not have a shepherd to care for them or protect them. This can be stated in active form. Alternate translation: "they scattered because they did not have a shepherd to care for them" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
+EZK	34	12	hyn7	figs-explicit		0	they were scattered	It is implied that the animals in the flock scattered because they did not have a shepherd to care for them or protect them. This can be stated in active form. Alternate translation: "they scattered because they did not have a shepherd to care for them" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	34	12	vtv8	figs-metaphor		0	on the day of clouds and darkness	"on the cloudy and dark day." Disasters are spoken of as if they were a day of darkness. Alternate translation: "when terrible disasters happened to them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	34	13	n8pb			0	bring them	"bring my sheep and my goats" or "bring my flock"
 EZK	34	13	g4u8			0	from among the peoples	"from the places where they lived with other peoples"
@@ -2538,7 +2538,7 @@ EZK	35	4	t23n	figs-explicit		0	know that I am Yahweh	When Yahweh says that peopl
 EZK	35	5	ix3r	figs-metaphor		0	you poured them out into the hands of the sword	Possible meanings of this metaphor are 1) "you gave them over to their enemies who killed them with swords" or 2) "you killed them with swords." (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	35	5	mv7g			0	at the time of their distress	"at a time of disaster"
 EZK	35	6	ax82	figs-metonymy		0	I will prepare you for bloodshed	Here "bloodshed" is a metonym for killing. Alternate translation: "I will make it easy for your enemies to kill many of you" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EZK	35	6	rj8w	figs-personification		0	bloodshed will pursue you	Here "bloodshed" is a metonym for killing. Yahweh speaks of bloodshed as if it were a person who could chase them. Alternate translation: "your enemies will chase you down and kill you you" (See: [[rc://en/ta/man/translate/figs-personification]])
+EZK	35	6	rj8w	figs-personification		0	bloodshed will pursue you	Here "bloodshed" is a metonym for killing. Yahweh speaks of bloodshed as if it were a person who could chase them. Alternate translation: "your enemies will chase you down and kill you" (See: [[rc://en/ta/man/translate/figs-personification]])
 EZK	35	6	sr9i	figs-metonymy		0	Since you did not hate bloodshed	Here "bloodshed" is a metonym for killing. Alternate translation: "Since you did not hate it when enemies brutally killed the people of Israel" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZK	35	7	a6in			0	General Information:	This continues the message that Ezekiel is to speak to Mount Seir. The message is for all the people of Edom.
 EZK	35	7	hhc6	figs-metaphor		0	when I cut off from it anyone who passes through and returns again	Possible meanings are 1) "cut off" is a metaphor that means to destroy. Alternate translation: "I will destroy anyone who enters it or leaves it" or 2) "cut off" is a metaphor that means to stop someone from doing something. Alternate translation: "I will make it so that people do not travel back and forth through it" (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_27-DAN.tsv

@@ -646,7 +646,7 @@ DAN	9	3	xi1v	figs-metonymy		0	I turned my face to the Lord God	Here "face" repre
 DAN	9	3	v1yi	figs-metaphor		0	to seek him	Those who want to know Yahweh and please him are spoken of as if they are literally seeking to find Yahweh. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DAN	9	3	ni5z	translate-symaction		0	fasting, wearing sackcloth, and sitting in ashes	These are symbolic acts of repentance and sorrow. (See: [[rc://en/ta/man/translate/translate-symaction]])
 DAN	9	4	waz8			0	I made confession of our sins	"I confessed our sins"
-DAN	9	4	q4bd			0	you are the one who keeps the covenant and is faithful to love those	"you do what what you said you would do in your covenant, and you faithfully love those"
+DAN	9	4	q4bd			0	you are the one who keeps the covenant and is faithful to love those	"you do what you said you would do in your covenant, and you faithfully love those"
 DAN	9	5	wju1			0	General Information:	Daniel continues praying to the Lord about the people of Israel.
 DAN	9	5	bz6l	figs-parallelism		0	We have sinned and have done what is wrong	These two phrases express one idea in two different ways for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 DAN	9	5	ie62	figs-parallelism		0	We have acted wickedly and we have rebelled	These two phrases express one idea in two different ways for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])

en_tn_41-MAT.tsv

@@ -355,7 +355,7 @@ MAT	5	36	z5vu		ὀμόσῃς	1	swear	This refers to taking an oath. See how you
 MAT	5	37	tke6			0	let your speech be 'Yes, yes,' or 'No, no.'	"if you mean 'yes,' say 'yes,' and if you mean 'no,' say 'no.'"
 MAT	5	38	quy6	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" in "whoever strikes you" and the understood "you" in "turn to him" are both singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	38	s39u			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about retaliating against an enemy.
-MAT	5	38	zar1	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: "that God God said" or "that Moses said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	5	38	zar1	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: "that God said" or "that Moses said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	38	w53l		ὀφθαλμὸν‘ ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος	1	eye for an eye, and a tooth for a tooth	The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.
 MAT	5	39	x2y9		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God's word. The "I" is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.
 MAT	5	39	qrx1		τῷ πονηρῷ	1	one who is evil	"an evil person" or "someone who harms you"
@@ -372,7 +372,7 @@ MAT	5	41	zv6i			0	go with him two	"go the mile he forces you to go, and then go
 MAT	5	42	pe6x		τὸν θέλοντα ... μὴ ἀποστραφῇς	1	do not turn away from	"do not refuse to lend to." This can be stated in a positive form. Alternate translation: "lend to"
 MAT	5	43	cyz3	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" and "your" are singular in "You must love your neighbor and hate your enemy," but in some languages they may need to be plural. All occurrences of "you" and "your" after that are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	43	xf8l			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about loving enemies.
-MAT	5	43	fp6x	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: "that God God said" or "that Moses said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	5	43	fp6x	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: "that God said" or "that Moses said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	43	tqj3	figs-genericnoun	τὸν πλησίον σου	1	your neighbor	Here the word "neighbor" does not refer to a specific neighbor, but to any members of one's community or people group. These are people whom one usually desires to treat kindly or at least believes he ought to treat kindly. Alternate translation: "your countrymen" or "those who belong to your people group" (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 MAT	5	44	f9lp		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God's word. The "I" is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis. See how you translated this in [Matthew 5:22](../05/22.md).
 MAT	5	45	my3d		γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν	1	you may be sons of your Father	It is best to translate "sons" with the same word your language would naturally use to refer to human sons or children.
@@ -524,7 +524,7 @@ MAT	7	13	zv24	figs-abstractnouns	εἰς τὴν ἀπώλειαν	1	to destruct
 MAT	7	14	x8u9			0	Connecting Statement:	Jesus continues to speak of people choosing how they are going to live as if they are choosing whether to go on one path or another.
 MAT	7	14	wlr9	figs-abstractnouns	εἰς τὴν ζωήν	1	to life	The abstract noun "life" can be translated using the verb "live." Alternate translation: "to the place where people live" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	7	15	s91c		προσέχετε ἀπὸ	1	Beware of	"Be on guard against"
-MAT	7	15	lj5v	figs-metaphor		0	who come to you in sheep's clothing but are truly ravenous wolves	This metaphor means that false prophets will pretend they they are good and want to help people, but they are really evil and will do people harm. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	7	15	lj5v	figs-metaphor		0	who come to you in sheep's clothing but are truly ravenous wolves	This metaphor means that false prophets will pretend they are good and want to help people, but they are really evil and will do people harm. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	16	pul5	figs-metaphor	ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς	1	By their fruits you will know them	This metaphor refers to a person's actions. Alternate translation: "Just as you know a tree by the fruit that grows on it, you will know false prophets by how they act" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	16	nve4	figs-rquestion		0	Do people gather ... thistles?	Jesus uses a question to teach the people. The people would have known that the answer is no. Alternate translation: "People do not gather ... thistles." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	7	17	a9tn	figs-metaphor	πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ	1	every good tree produces good fruit	Jesus continues to use the metaphor of fruit to refer to good prophets who produce good works or words. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1266,7 +1266,7 @@ MAT	12	45	jw1h			0	It will be just like that with this evil generation	This mean
 MAT	12	46	qj8w			0	General Information:	The arrival of Jesus' mother and brothers becomes an opportunity for him to describe his spiritual family.
 MAT	12	46	ahx7		ἰδοὺ	1	behold	The word "behold" alerts us to a new people in the story. Your language may have a way of doing this.
 MAT	12	46	mh5f			0	his mother	This is Mary, Jesus' human mother.
-MAT	12	46	dq8m		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	These are probably other children born to Mary, but it is is possible that the word "brothers" here refers to Jesus' cousins.
+MAT	12	46	dq8m		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	These are probably other children born to Mary, but it is possible that the word "brothers" here refers to Jesus' cousins.
 MAT	12	46	z97j		ζητοῦντες ... λαλῆσαι	1	seeking to speak	"wanting to speak"
 MAT	12	47	qd32	figs-quotations	εἶπεν ... τις αὐτῷ," ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι	1	Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."	This can be translated as an indirect quotation. Alternate translation: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	12	48	q1cd			0	Connecting Statement:	This is the end of the part of the story that began in [Matthew 12:1](../12/01.md), where Matthew tells of growing opposition to Jesus' ministry.
@@ -1353,7 +1353,7 @@ MAT	13	19	wfd3			0	This is the seed that was sown beside the road	"This is the m
 MAT	13	19	xgz5		παρὰ τὴν ὁδὸν	1	beside the road	See how you translated this in [Matthew 13:4](../13/04.md).
 MAT	13	20	q3fp			0	Connecting Statement:	Jesus continues to explain to his disciples the parable about a person who sows seeds.
 MAT	13	20	l5iv	figs-explicit	ὁ ... ἐπὶ τὰ πετρώδη σπαρείς	1	What was sown on rocky ground	The phrase "what was sown" refers to seed that fell. Alternate translation: "The seed that fell on rocky ground" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	13	20	w4f9		ὁ ... ἐπὶ τὰ πετρώδη σπαρείς ... ἐστιν	1	What was sown on rocky ground is	"The rocky ground where seed was sown represents" or "The rocky ground where seed fell fell represents"
+MAT	13	20	w4f9		ὁ ... ἐπὶ τὰ πετρώδη σπαρείς ... ἐστιν	1	What was sown on rocky ground is	"The rocky ground where seed was sown represents" or "The rocky ground where seed fell represents"
 MAT	13	20	e3hm			0	the person who hears the word	In the parable, the seed represents the word.
 MAT	13	20	cl6g	figs-metonymy	τὸν λόγον	1	the word	This represents God's message. Alternate translation: "the message" or "God's teaching" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	20	z76f	figs-metaphor	μετὰ χαρᾶς λαμβάνων αὐτόν	1	receives it with joy	Believing the word is spoken of as receiving it. Alternate translation: "joyfully believes it" (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_42-MRK.tsv

@@ -409,7 +409,7 @@ MRK	6	5	k9gh		ὀλίγοις ἀρρώστοις, ἐπιθεὶς τὰς χε
 MRK	6	7	w7qq	translate-versebridge		0	General Information:	Jesus' instructions in verses 8 and 9 can be reordered to separate what he told the disciples to do from what he told them not to do, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
 MRK	6	7	g5um			0	Connecting Statement:	Jesus sends his disciples out in sets of two to preach and to heal.
 MRK	6	7	pmq4		προσκαλεῖται τοὺς δώδεκα	1	he called the twelve	Here the word "called" means that he summoned the twelve to come to him.
-MRK	6	7	d6sx	translate-numbers	δύο δύο	1	two by two	"2 by 2" or "in pairs" (See: [[rc://en/ta/man/translate/translate-numbers]])
+MRK	6	7	d6sx	translate-numbers	δύο	1	two by two	"2 by 2" or "in pairs" (See: [[rc://en/ta/man/translate/translate-numbers]])
 MRK	6	8	t9a2	figs-synecdoche	μὴ ... ἄρτον	1	no bread	Here "bread" is a synecdoche for food in general. Alternate translation: "no food" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	6	10	wv9h		ἔλεγεν αὐτοῖς	1	He said to them	"Jesus said to the twelve"
 MRK	6	10	h31d	figs-metonymy	μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν	1	remain until you go away from there	Here "remain" represents daily going back to that house to eat and sleep there. Alternate translation: "eat and sleep in that house until you leave that place" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -461,7 +461,7 @@ MRK	6	37	cts5	figs-rquestion		0	Can we go and buy two hundred denarii worth of b
 MRK	6	37	hs21	translate-bmoney	δηναρίων διακοσίων	1	two hundred denarii	"200 denarii." The singular form of the word "denarii" is "denarius." A denarius was a Roman silver coin worth one day's wages. (See: [[rc://en/ta/man/translate/translate-bmoney]] and [[rc://en/ta/man/translate/translate-numbers]])
 MRK	6	38	h61r		ἄρτους	1	loaves	lumps of bread dough that have been shaped and baked
 MRK	6	39	xgb6		χλωρῷ χόρτῳ	1	green grass	Describe the grass with the color word used in your language for healthy grass, which may or may not be the color green.
-MRK	6	40	e4cb	translate-numbers	πρασιαὶ πρασιαὶ, κατὰ ἑκατὸν καὶ ... πεντήκοντα	1	groups of hundreds and fifties	This refers to the number of people in each of the groups. Alternate translation: "about fifty people in some groups and about a hundred people in other groups" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-explicit]])
+MRK	6	40	e4cb	translate-numbers	πρασιαὶ, κατὰ ἑκατὸν καὶ ... πεντήκοντα	1	groups of hundreds and fifties	This refers to the number of people in each of the groups. Alternate translation: "about fifty people in some groups and about a hundred people in other groups" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	41	l8q3		ἀναβλέψας εἰς τὸν οὐρανὸν	1	looking up to heaven	This means that he looked up toward the sky, which is associated with the place where God lives.
 MRK	6	41	gr6v		εὐλόγησεν	1	he blessed	"he spoke a blessing" or "he gave thanks"
 MRK	6	41	r49p		καὶ ... τοὺς ... δύο ἰχθύας ... ἐμέρισεν πᾶσιν	1	He also divided the two fish among them all	"he divided the two fish so that everyone could have some"
@@ -495,7 +495,7 @@ MRK	6	56	ugr3		ὅσοι ἂν	1	as many as	"all those who"
 MRK	7	intro	vq1j			0		# Mark 07 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:6-7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hand washing<br><br>The Pharisees washed many things that were not dirty because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty. and even though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people make God happy by thinking and doing the right things. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "Ephphatha"<br><br>This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]])<br>
 MRK	7	1	hu3f			0	Connecting Statement:	Jesus rebukes the Pharisees and scribes.
 MRK	7	1	b9ul		συνάγονται πρὸς αὐτὸν	1	gathered around him	"gathered around Jesus"
-MRK	7	2	b8qw	writing-background		0	General Information:	In verses verses 3 and 4, the author gives background information about the Pharisees' washing traditions in order to show why the Pharisees were bothered that Jesus' disciples did not wash their hands before eating. This information can be reordered in order to make it easier to understand, as in the UST. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/translate-versebridge]])
+MRK	7	2	b8qw	writing-background		0	General Information:	In verses 3 and 4, the author gives background information about the Pharisees' washing traditions in order to show why the Pharisees were bothered that Jesus' disciples did not wash their hands before eating. This information can be reordered in order to make it easier to understand, as in the UST. (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/translate-versebridge]])
 MRK	7	2	a2qf		ἰδόντες	1	They saw	"The Pharisees and the scribes saw"
 MRK	7	2	eea5	figs-activepassive	τοῦτ’ ἔστιν ἀνίπτοις	1	that is, unwashed	The word "unwashed" explains why the disciples' hands were defiled. It can be expressed in active form. Alternate translation: "that is, with hands that they had not washed" or "that is, that they had not washed their hands" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	7	3	mj6u		πρεσβυτέρων	1	elders	Jewish elders were leaders in their communities and were also judges for the people.
@@ -887,7 +887,7 @@ MRK	10	47	ynr7	figs-ellipsis	ἀκούσας ὅτι Ἰησοῦς ... ἐστ
 MRK	10	47	vwz9	figs-explicit	Υἱὲ Δαυεὶδ	1	Son of David	Jesus is called the Son of David because he is a descendant of King David. Alternate translation: "You who are the Messiah descended from King David" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	48	ca5u		ἐπετίμων ... πολλοὶ	1	Many rebuked	"Many people rebuked"
 MRK	10	48	m32u		πολλῷ μᾶλλον	1	all the more	"even more"
-MRK	10	49	t5ch	figs-activepassive	εἶπεν," φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
+MRK	10	49	t5ch	figs-activepassive	εἶπεν," φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
 MRK	10	49	ac7h		φωνοῦσι	1	They called	The word "They" refers to the crowd.
 MRK	10	49	jvr1		θάρσει	1	Be brave	"Have courage" or "Do not be afraid"
 MRK	10	49	gnb9			0	He is calling for you	"Jesus is calling for you"

en_tn_43-LUK.tsv

@@ -150,7 +150,7 @@ LUK	1	51	pb8u	figs-metonymy	ἐποίησεν κράτος ἐν βραχίον
 LUK	1	51	s51c			0	has scattered those ... hearts	"has caused those ... hearts to run away in different directions"
 LUK	1	51	nt8x	figs-idiom	ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν	1	who were proud about the thoughts of their hearts	Here "hearts" is a metonym for people's inner beings. Alternate translation: "who were proud in their thoughts" or "who were proud" (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	52	ty2j	figs-synecdoche	καθεῖλεν δυνάστας ἀπὸ θρόνων	1	He has thrown down princes from their thrones	A throne is a chair that a ruler sits on, and it is a symbol of his authority. If a prince is brought down from his throne, it means he no longer has the authority to reign. Alternate translation: "He has taken away the authority of princes" or "He has made rulers stop ruling" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	1	52	ee3q	figs-metaphor	ὕψωσεν ταπεινούς	1	raised up those of low condition	In this word picture, people who are important are higher than people who are less important. Alternate translation: "has has made humble people important" or "has given honor to people whom others have not honored" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	52	ee3q	figs-metaphor	ὕψωσεν ταπεινούς	1	raised up those of low condition	In this word picture, people who are important are higher than people who are less important. Alternate translation: "has made humble people important" or "has given honor to people whom others have not honored" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	52	yuu2		ταπεινούς	1	of low condition	"in poverty." See how you translated this in [Luke 1:48](../01/48.md).
 LUK	1	53	z2he			0	He has filled the hungry ... the rich he has sent away empty	The contrast between these two opposite actions should be made clear in the translation if possible.
 LUK	1	53	l2t3		πεινῶντας‘ ἐνέπλησεν ἀγαθῶν	1	filled the hungry with good things	Possible meanings are 1) "given the hungry good food to eat" or 2) "given the needy good things."
@@ -1886,7 +1886,7 @@ LUK	14	35	bp1b		κοπρίαν	1	manure pile	People use manure to fertilize gard
 LUK	14	35	n5a9	figs-activepassive	ἔξω βάλλουσιν αὐτό	1	It is thrown away	This can be stated in active form. Alternate translation: "Someone just throws it away" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	35	u9h3	figs-metonymy	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	He who has ears to hear, let him hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. The phrase "ears to hear" here is a metonym for the willingness to understand and obey. See how you translated this phrase in [Luke 8:8](../08/08.md). Alternate translation: "Let the one who is willing to listen, listen" or "The one who is willing to understand, let him understand and obey" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	14	35	c5fb	figs-123person		0	He who ... let him	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. See how you translated this phrase in [Luke 8:8](../08/08.md). Alternate translation: "If you are willing to listen, listen" or "If you are willing to understand, then understand and obey" (See: [[rc://en/ta/man/translate/figs-123person]])
-LUK	15	intro	p1ba			0		# Luke 15 General Notes<br>## Structure and formatting<br><br>### The parable of the prodigal son<br><br>[Luke 15:11-32](./11.md) is the parable of the prodigal son. Most people think that the father in the story represented God (the Father), the sinful younger son represented those who repent and come to faith in Jesus, and the self-righteous older son represented the Pharisees. In the story the older son became angry at the father because the father forgave the younger son's sins, and he would not go into the party the father had because the younger son repented. This was because Jesus knew that the Pharisees wanted God to think only they were good and to not forgive other people's sins. He was teaching them that that they would never be part of God's kingdom because they thought that way. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/ta/man/translate/figs-parables]])<br><br>## Special concepts in this chapter<br><br>### Sinners<br><br>When the people of Jesus' time spoke of "sinners," they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. But Jesus told three parables ([Luke 15:4-7](./04.md), [Luke 15:8-10](./08.md), and [Luke 15:11-32](./11.md)) to teach that the people who believe they are sinners and who repent are the people who truly please God. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/ta/man/translate/figs-parables]])<br>
+LUK	15	intro	p1ba			0		# Luke 15 General Notes<br>## Structure and formatting<br><br>### The parable of the prodigal son<br><br>[Luke 15:11-32](./11.md) is the parable of the prodigal son. Most people think that the father in the story represented God (the Father), the sinful younger son represented those who repent and come to faith in Jesus, and the self-righteous older son represented the Pharisees. In the story the older son became angry at the father because the father forgave the younger son's sins, and he would not go into the party the father had because the younger son repented. This was because Jesus knew that the Pharisees wanted God to think only they were good and to not forgive other people's sins. He was teaching them that they would never be part of God's kingdom because they thought that way. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/ta/man/translate/figs-parables]])<br><br>## Special concepts in this chapter<br><br>### Sinners<br><br>When the people of Jesus' time spoke of "sinners," they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. But Jesus told three parables ([Luke 15:4-7](./04.md), [Luke 15:8-10](./08.md), and [Luke 15:11-32](./11.md)) to teach that the people who believe they are sinners and who repent are the people who truly please God. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/ta/man/translate/figs-parables]])<br>
 LUK	15	1	l9ez			0	General Information:	We do not know where this takes place; it simply occurs one day when Jesus is teaching.
 LUK	15	1	yj6b	writing-newevent		0	Now	This marks the beginning of a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	15	1	ss52	figs-hyperbole	πάντες οἱ τελῶναι	1	all the tax collectors	This is an exaggeration to stress that there were very many of them. Alternate translation: "many tax collectors" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -2136,7 +2136,7 @@ LUK	17	20	yc3i	figs-explicit	οὐκ ἔρχεται ἡ Βασιλεία το
 LUK	17	21	xpi7	figs-abstractnouns		0	the kingdom of God is within you	The idea of the noun "kingdom" can be expressed with the verb "rules." Alternate translation: "God rules within you" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	17	21	xj7z			0	the kingdom of God is within you	Jesus was speaking to the religious leaders who were hostile to him. Possible meanings are 1) the word "you" refers to people in general. Alternate translation: "the kingdom of God is within people" or 2) the word translated "within" means "among." Alternate translation: "the kingdom of God is among you"
 LUK	17	22	e8uu			0	Connecting Statement:	Jesus begins to teach his disciples.
-LUK	17	22	x3y2	figs-metaphor	ἐλεύσονται ἡμέραι ὅτε	1	The days are coming when	The idea of days days coming represents something being soon. Alternate translation: "A time is coming when" or "Soon" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	17	22	x3y2	figs-metaphor	ἐλεύσονται ἡμέραι ὅτε	1	The days are coming when	The idea of days coming represents something being soon. Alternate translation: "A time is coming when" or "Soon" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	22	v2i3		ἐπιθυμήσετε ... ἰδεῖν	1	you will desire to see	"you will want very much to see" or "you will wish to experience"
 LUK	17	22	ly8x	figs-explicit	μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	one of the days of the Son of Man	This refers to the kingdom of God. Alternate translation: "one of the days when the Son of Man will rule as king" (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	22	z11c	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking about himself. (See: [[rc://en/ta/man/translate/figs-123person]])

en_tn_44-JHN.tsv

@@ -224,7 +224,7 @@ JHN	4	32	j8h2		ἐγὼ βρῶσιν ἔχω φαγεῖν, ἣν ὑμεῖς
 JHN	4	33	w451	figs-rquestion	μή τις ἤνεγκεν αὐτῷ φαγεῖν	1	No one has brought him anything to eat, have they?	The disciples think Jesus is talking about literal "food." They begin asking each other this question, expecting a "no" response. Alternate translation: "Surely no one brought him any food while we were in town!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	4	34	tvp1	figs-metaphor	ἐμὸν βρῶμά ἐστιν ... ποιήσω τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον	1	My food is to do the will of him who sent me and to complete his work	Here "food" is a metaphor that represents "obeying God's will." Alternate translation: "Just as food satisfies a hungry person, obeying God's will is what satisfies me" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	4	35	u5d6		οὐχ ὑμεῖς λέγετε	1	Do you not say	"Is this not one of your popular sayings"
-JHN	4	35	tyw3	figs-metaphor		0	look up and see the fields, for they are already ripe for harvest	The words "fields" and "ripe for harvest" are metaphors. The "fields" represent people. The words "ripe for harvest" mean that people are ready to receive the message of Jesus, like fields that are ready to be harvested. Alternate translation: "look up and see the the people! They are ready to believe my message, like crops in the fields that are ready for people to harvest them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	4	35	tyw3	figs-metaphor		0	look up and see the fields, for they are already ripe for harvest	The words "fields" and "ripe for harvest" are metaphors. The "fields" represent people. The words "ripe for harvest" mean that people are ready to receive the message of Jesus, like fields that are ready to be harvested. Alternate translation: "look up and see the people! They are ready to believe my message, like crops in the fields that are ready for people to harvest them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	4	36	qc31	figs-metaphor	καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον	1	and gathers fruit for everlasting life	Here "fruit for everlasting life" is a metaphor that represents people who believe Christ's message and receive eternal life. Alternate translation: "and the people who believe the message and receive eternal life are like the fruit that a harvester gathers" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	4	37	w4xn			0	Connecting Statement:	Jesus continues speaking to his disciples.
 JHN	4	37	rqe7	figs-metaphor		0	One sows, and another harvests	The words "sows" and "harvests" are metaphors. The one who "sows" shares the message of Jesus. The one who "harvests" helps the people to receive the message of Jesus. Alternate translation: "One person plants the seeds, and another person harvests the crops" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -674,7 +674,7 @@ JHN	9	4	g92d	figs-metaphor	ἡμέρα ... νὺξ	1	day ... Night	Here "day" an
 JHN	9	5	f2xu	figs-metonymy	ἐν τῷ κόσμῳ	1	in the world	Here the "world" is a metonym for the people who live in the world. Alternate translation: "living among the people of this world" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	9	5	dd8k	figs-metaphor	φῶς ... τοῦ κόσμου	1	light of the world	Here "light" is a metaphor for the true revelation of God. Alternate translation: "the one who shows what is true just as light allows people to see what is in the darkness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	6	y3s4	figs-explicit	ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος	1	made mud with the saliva	Jesus used his fingers to mix the dirt and saliva. Alternate translation: "and used his fingers to mix the dirt and saliva to make mud" (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	7	ily8	figs-explicit		0	wash ... washed	You may need to make explicit that Jesus wanted him to wash the mud off of his eyes in the pool and that that is what the man did. (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	9	7	ily8	figs-explicit		0	wash ... washed	You may need to make explicit that Jesus wanted him to wash the mud off of his eyes in the pool and that is what the man did. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	7	ri9h	writing-background	ὃ( ἑρμηνεύεται," ἀπεσταλμένος	1	which is translated "Sent"	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	9	8	r79x	figs-rquestion	οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν	1	Is not this the man that used to sit and beg?	This remark appears in the form of a question to express the surprise of the people. Alternate translation: "This man is the one who used to sit and beg!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	9	10	p7vj			0	Connecting Statement:	The neighbors of the man who had been blind continue to speak to him.
@@ -1492,7 +1492,7 @@ JHN	21	8	c1j8	translate-bdistance	πηχῶν διακοσίων	1	two hundred c
 JHN	21	11	f7mi	figs-explicit		0	Simon Peter then went up	Here "went up" means Simon Peter had to go back to the boat. Alternate translation: "So Simon Peter went back to the boat" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	21	11	fbz7		εἵλκυσεν τὸ δίκτυον εἰς ... γῆν	1	drew the net to land	"pulled the net to the shore"
 JHN	21	11	azy5	figs-activepassive	οὐκ ἐσχίσθη τὸ δίκτυον	1	the net was not torn	You can translate this as an active form. Alternate translation: "the net did not break" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	21	11	m8i7	translate-numbers	μεστὸν ἰχθύων ἰχθύων μεγάλων;	1	full of large fish; 153	"full of large fish, one hundred and fifty-three." There were 153 large fish. (See: [[rc://en/ta/man/translate/translate-numbers]])
+JHN	21	11	m8i7	translate-numbers	μεστὸν ἰχθύων μεγάλων;	1	full of large fish; 153	"full of large fish, one hundred and fifty-three." There were 153 large fish. (See: [[rc://en/ta/man/translate/translate-numbers]])
 JHN	21	12	za5g		ἀριστήσατε	1	breakfast	the morning meal
 JHN	21	14	tp3i	translate-ordinal	τρίτον	1	the third time	You can translate this ordinal term "third" as "time number 3." (See: [[rc://en/ta/man/translate/translate-ordinal]])
 JHN	21	15	m1bh			0	General Information:	Jesus begins to have a conversation with Simon Peter.

en_tn_45-ACT.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-ACT	front	intro	mw28			0		# Introduction to Acts<br>## Part 1: General Introduction<br><br>### Outline of the Book of Acts<br><br>1. The beginning of the church and its mission (1:1–2:41)<br>1. The early church in Jerusalem (2:42–6:7)<br>1. Increasing opposition and the martyrdom of Steven (6:8–7:60)<br>1. The persecution of the church and Philip's ministry (8:1–40)<br>1. Paul becomes an apostle (9:1–31)<br>1. The ministry of Peter and the first Gentile converts (9:32–12:24)<br>1. Paul, the apostle to Gentiles, the Jewish law, and council of church leaders at Jerusalem (12:25–16:5)<br>1. The expansion of the church into the middle Mediterranean area and Asia Minor (16:6–19:20)<br>1. Paul travels to Jerusalem and becomes a prisoner in Rome (19:21–28:31)<br><br>### What is the Book of Acts about?<br><br>The Book of Acts tells the story of the early church as more and more people became believers. It shows the power of the the Holy Spirit helping the early Christians. The events in this book began when Jesus went back to heaven and ended about thirty years later.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, "The Acts of the Apostles." Or translators may choose a title that may be clearer, for example, "The Acts of the Holy Spirit through the Apostles."<br><br>### Who wrote the Book of Acts?<br><br>This book does not give the name of the author. However, it is addressed to Theophilus, the same person to whom the Gospel of Luke is addressed. Also, in parts of the book, the author uses the word "we." This indicates that the author traveled with Paul. Most scholars think that Luke was this person traveling with Paul. Therefore, since early Christian times, most Christians have thought Luke is the author of the Book of Acts as well as the Gospel of Luke.<br><br>Luke was a medical doctor. His way of writing shows that he was an educated man. He was probably a Gentile. He saw many of the events described in the Book of Acts.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the Church?<br><br>The Church is the group of people who believe in Christ. The Church includes both Jew and Gentile believers. The events in this book show God helping the Church. He empowered believers to live righteous lives through his Holy Spirit.<br><br>## Part 3: Important Translation Issues<br><br>### What are the major issues in the text of the Book of Acts?<br><br>These are the most significant textual issues in Acts:<br><br>The following verses are found in older versions of the Bible, but they are not in the best ancient copies of the Bible. Some modern versions put the verses in square brackets ([]). The ULT and UST put them in a footnote.<br><br>* "Philip said, 'If you believe with all your heart, you may be baptized.' The Ethiopian answered, 'I believe that Jesus Christ is the Son of God'" (Acts 8:37).<br>* "But it seemed good to Silas to remain there." (Acts 15:34)<br>* "And we wanted to judge him according to our law. But Lysias, the officer, came and forcibly took him out of our hands, sending him to you." (Acts 24:6b-8a)<br>* "When he had said these things, the Jews departed, having a great dispute among themselves." (Acts 28:29)<br><br>In the following verses, it is uncertain what the original text said. Translators will need to choose which reading to translate. The ULT has the first readings but include the second readings in footnotes.<br>* "They returned from Jerusalem" (Acts 12:25). Some versions read, "They returned to Jerusalem (or to there)."<br>* "he put up with them" (Acts 13:18). Some versions read, "he cared for them."<br>* "This is what the Lord says, who has done these things that have been known from ancient times." (Acts 15:17-18). Some older versions read, "This is what the Lord says, to whom are known all his deeds from ancient times."<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])<br> 
+ACT	front	intro	mw28			0		# Introduction to Acts<br>## Part 1: General Introduction<br><br>### Outline of the Book of Acts<br><br>1. The beginning of the church and its mission (1:1–2:41)<br>1. The early church in Jerusalem (2:42–6:7)<br>1. Increasing opposition and the martyrdom of Steven (6:8–7:60)<br>1. The persecution of the church and Philip's ministry (8:1–40)<br>1. Paul becomes an apostle (9:1–31)<br>1. The ministry of Peter and the first Gentile converts (9:32–12:24)<br>1. Paul, the apostle to Gentiles, the Jewish law, and council of church leaders at Jerusalem (12:25–16:5)<br>1. The expansion of the church into the middle Mediterranean area and Asia Minor (16:6–19:20)<br>1. Paul travels to Jerusalem and becomes a prisoner in Rome (19:21–28:31)<br><br>### What is the Book of Acts about?<br><br>The Book of Acts tells the story of the early church as more and more people became believers. It shows the power of the Holy Spirit helping the early Christians. The events in this book began when Jesus went back to heaven and ended about thirty years later.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, "The Acts of the Apostles." Or translators may choose a title that may be clearer, for example, "The Acts of the Holy Spirit through the Apostles."<br><br>### Who wrote the Book of Acts?<br><br>This book does not give the name of the author. However, it is addressed to Theophilus, the same person to whom the Gospel of Luke is addressed. Also, in parts of the book, the author uses the word "we." This indicates that the author traveled with Paul. Most scholars think that Luke was this person traveling with Paul. Therefore, since early Christian times, most Christians have thought Luke is the author of the Book of Acts as well as the Gospel of Luke.<br><br>Luke was a medical doctor. His way of writing shows that he was an educated man. He was probably a Gentile. He saw many of the events described in the Book of Acts.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the Church?<br><br>The Church is the group of people who believe in Christ. The Church includes both Jew and Gentile believers. The events in this book show God helping the Church. He empowered believers to live righteous lives through his Holy Spirit.<br><br>## Part 3: Important Translation Issues<br><br>### What are the major issues in the text of the Book of Acts?<br><br>These are the most significant textual issues in Acts:<br><br>The following verses are found in older versions of the Bible, but they are not in the best ancient copies of the Bible. Some modern versions put the verses in square brackets ([]). The ULT and UST put them in a footnote.<br><br>* "Philip said, 'If you believe with all your heart, you may be baptized.' The Ethiopian answered, 'I believe that Jesus Christ is the Son of God'" (Acts 8:37).<br>* "But it seemed good to Silas to remain there." (Acts 15:34)<br>* "And we wanted to judge him according to our law. But Lysias, the officer, came and forcibly took him out of our hands, sending him to you." (Acts 24:6b-8a)<br>* "When he had said these things, the Jews departed, having a great dispute among themselves." (Acts 28:29)<br><br>In the following verses, it is uncertain what the original text said. Translators will need to choose which reading to translate. The ULT has the first readings but include the second readings in footnotes.<br>* "They returned from Jerusalem" (Acts 12:25). Some versions read, "They returned to Jerusalem (or to there)."<br>* "he put up with them" (Acts 13:18). Some versions read, "he cared for them."<br>* "This is what the Lord says, who has done these things that have been known from ancient times." (Acts 15:17-18). Some older versions read, "This is what the Lord says, to whom are known all his deeds from ancient times."<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])<br> 
 ACT	1	intro	vyg9			0		# Acts 01 General Notes<br>## Structure and formatting<br><br>This chapter records an event, commonly known as the "Ascension," when Jesus returned to heaven after he became alive again. He will not come back until he returns at his "second coming." (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/resurrection]])<br><br>The UST has set the words "Dear Theophilus" apart from the other words. This is because English speakers often start letters this way. You might want to start this book the way people start letters in your culture.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the two quotes from Psalms in 1:20.<br><br>## Special concepts in this chapter<br><br>### Baptize<br><br>The word "baptize" has two meanings in this chapter. It refers to the water baptism of John and to the baptism of the Holy Spirit ([Acts 1:5](../../act/01/05.md)). (See: [[rc://en/tw/dict/bible/kt/baptize]])<br><br>### "He spoke about the kingdom of God"<br><br>Some scholars believe that when Jesus "spoke about the kingdom of God," he explained to the disciples why the kingdom of God did not come before he died. Others believe that the kingdom of God did begin while Jesus was alive and that here Jesus was explaining that it was beginning in a new form.<br><br>## Other possible translation difficulties in this chapter<br><br>### The twelve disciples<br><br>The following are the lists of the twelve disciples:<br><br>In Matthew:<br><br>Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.<br><br>In Mark:<br><br>Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.<br><br>In Luke:<br><br>Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.<br><br>Thaddaeus is probably the same person as Jude, the son of James.<br><br>### Akeldama<br><br>This is a phrase in Hebrew or Aramaic. Luke used Greek letters so his readers would know how it sounded, and then he told what it means. You should probably spell it the way it sounds in your language and then explain the meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]])<br> 
 ACT	1	1	q9ep		τὸν μὲν πρῶτον λόγον ἐποιησάμην 	1	The former book I wrote 	The former book is the Gospel of Luke. 
 ACT	1	1	ryj5	translate-names	ὦ Θεόφιλε 	1	Theophilus	Luke wrote this book to a man named Theophilus. Some translations follow their own culture's way of addressing a letter and write "Dear Theophilus" at the beginning of the sentence. Theophilus means "friend of God" (See: [[rc://en/ta/man/translate/translate-names]]) 
@@ -1215,7 +1215,7 @@ ACT	13	17	l9cn		τοὺς πατέρας ἡμῶν 	1	our fathers 	"our ancesto
 ACT	13	17	aaj5		τὸν λαὸν ὕψωσεν 	1	made the people numerous 	"caused them to become very numerous" 
 ACT	13	17	vw4z	figs-metonymy	μετὰ βραχίονος ὑψηλοῦ 	1	with an uplifted arm 	This refers to God's mighty power. Alternate translation: "with great power" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	13	17	b74t		ἐξ αὐτῆς 	1	out of it 	"out from the land of Egypt" 
-ACT	13	18	zv9e		ἐτροποφόρησεν αὐτοὺς 	1	he put up with them 	This means "he tolerated them." Some versions have have a different word that means "he took care of them." Alternate translation: "God endured their disobedience" or "God took care of them" 
+ACT	13	18	zv9e		ἐτροποφόρησεν αὐτοὺς 	1	he put up with them 	This means "he tolerated them." Some versions have a different word that means "he took care of them." Alternate translation: "God endured their disobedience" or "God took care of them" 
 ACT	13	19	nvp7	figs-inclusive		0	General Information: 	Here the word "he" refers to God. The words "their land" refer to the land the seven nations had previously occupied. The word "them" refers to the people of Israel. The word "our" refers to Paul and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ACT	13	19	h5qg		ἔθνη	1	nations	Here the word "nations" refers to different people groups and not to geographical boundaries. 
 ACT	13	20	m4jd		ὡς ἔτεσι τετρακοσίοις καὶ πεντήκοντα 	1	took place over four hundred and fifty years 	"took more than 450 years to accomplish" 
@@ -2116,7 +2116,7 @@ ACT	21	13	uwt2	figs-rquestion	τί ποιεῖτε, κλαίοντες καὶ
 ACT	21	13	bj76	figs-metaphor	συνθρύπτοντές μου τὴν καρδίαν 	1	breaking my heart 	To make someone sad or to discourage someone is spoken of as if it were a heart being broken. Here "heart" stands for a person's emotions. Alternate translation: "discouraging me" or "making me very sad" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	21	13	p5e5	figs-activepassive	οὐ μόνον δεθῆναι 	1	not only to be tied up 	This can be stated in active form. Alternate translation: "not only for them to tie me up" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	21	13	q35x	figs-metonymy	ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ 	1	for the name of the Lord Jesus 	Here "name" refers to the person of Jesus. Alternate translation: "for the sake of the Lord Jesus" or "because I believe in the Lord Jesus" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	21	14	hwc5	figs-activepassive	μὴ πειθομένου ... αὐτοῦ 	1	Paul would not be persuaded 	This can be stated in active form. Alternate translation: "Paul would not allow us to to persuade him" or "We were unable to persuade Paul" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	21	14	hwc5	figs-activepassive	μὴ πειθομένου ... αὐτοῦ 	1	Paul would not be persuaded 	This can be stated in active form. Alternate translation: "Paul would not allow us to persuade him" or "We were unable to persuade Paul" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	21	14	zl98	figs-ellipsis	πειθομένου	1	persuaded	You may need to make explicit what they could not persuade Paul not to do. Alternate translation: "persuaded not to go up to Jerusalem" (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 ACT	21	14	as1i	figs-activepassive	τοῦ Κυρίου τὸ θέλημα γινέσθω 	1	May the will of the Lord be done 	This can be stated in active form. Alternate translation: "May everything happen as the Lord has planned it" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	21	15	p5fl	figs-exclusive		0	General Information: 	Here the word "we" refers to Luke, Paul, and those traveling with them, and not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
@@ -2378,7 +2378,7 @@ ACT	24	4	xfm5		ἀκοῦσαί ... ἡμῶν συντόμως, τῇ σῇ ἐ
 ACT	24	5	i1qs	figs-metaphor	τὸν ἄνδρα τοῦτον λοιμὸν 	1	this man to be a pest 	This speaks of Paul as if he were a plague that spreads from one person to another. Alternate translation: "this man to be a trouble maker" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	24	5	k1v1	figs-hyperbole	πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην 	1	all the Jews throughout the world 	The word "all" here is probably an exaggeration used to strengthen their accusation against Paul. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
 ACT	24	5	zg4a	figs-explicit	πρωτοστάτην ... τῆς τῶν Ναζωραίων αἱρέσεως 	1	He is a leader of the Nazarene sect 	The phrase "Nazarene sect" is another name for the Christians. Alternate translation: "He also leads the entire group whom people call the followers of the Nazarene" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-ACT	24	5	n6zb		αἱρέσεως	1	sect	This is a smaller group of people within a larger group group. Tertullus considers the Christians to be a small group within Judaism. 
+ACT	24	5	n6zb		αἱρέσεως	1	sect	This is a smaller group of people within a larger group. Tertullus considers the Christians to be a small group within Judaism. 
 ACT	24	7	ujn8	figs-you		0	General Information: 	Here the word "you" is singular and refers to Governor Felix. (See: [[rc://en/ta/man/translate/figs-you]]) 
 ACT	24	7	xkr4			0	Connecting Statement: 	Tertullus finishes presenting the charges against Paul before Governor Felix. 
 ACT	24	8	e26a		ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ 	1	to learn about these charges we are bringing against him 	"to learn whether or not these charges that we bring against him are true" or "to learn whether or not he is guilty of the things we accuse him of" 
@@ -2393,7 +2393,7 @@ ACT	24	12	wbf6	figs-metaphor	ἢ ἐπίστασιν ποιοῦντα ὄχλο
 ACT	24	13	m3yk		κατηγοροῦσίν	1	the accusations 	"the blames for wrongdoings" or "the charges for crimes" 
 ACT	24	14	c5xa		ὁμολογῶ ... τοῦτό σοι 	1	I confess this to you 	"I acknowledge this to you" 
 ACT	24	14	k79p		ὅτι κατὰ τὴν Ὁδὸν 	1	that according to the Way 	The phrase "the Way" was a title used for Christianity during Paul's time. 
-ACT	24	14	rqu3		λέγουσιν αἵρεσιν 	1	they call a sect 	This is a smaller group of people within a larger group group. Tertullus considers the Christians to be a small group within Judaism. See how you translated "sect" in [Acts 24:5](../24/05.md). 
+ACT	24	14	rqu3		λέγουσιν αἵρεσιν 	1	they call a sect 	This is a smaller group of people within a larger group. Tertullus considers the Christians to be a small group within Judaism. See how you translated "sect" in [Acts 24:5](../24/05.md). 
 ACT	24	14	cg73		οὕτως λατρεύω τῷ πατρῴῳ Θεῷ 	1	in that same way I serve the God of our fathers 	Paul uses the phrase "in that same way" to mean that he, as a believer in Jesus, serves God the same way as their Jewish ancestors did. He is not leading a "sect" or teaching something new that is opposed to their ancient religion. 
 ACT	24	15	nv5a		καὶ αὐτοὶ 	1	as these men 	"as these men have." Here "these men" refers to the Jews who are accusing Paul in court. 
 ACT	24	15	qza8	figs-abstractnouns	ἀνάστασιν μέλλειν ἔσεσθαι, δικαίων τε καὶ ἀδίκων 	1	that there will be a resurrection of both the righteous and the wicked 	The abstract noun "resurrection" can be stated with the verb "resurrect." Alternate translation: "that God will resurrect all who have died, both the righteous and the unrighteous" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 

en_tn_46-ROM.tsv

@@ -922,7 +922,7 @@ ROM	13	10	vy62	figs-personification	ἡ ἀγάπη τῷ πλησίον κακ
 ROM	13	11	b6l3	figs-metaphor	εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι 	1	we know the time, that it is already time for us to awake out of sleep 	Paul speaks of the need for the Roman believers to change their behavior as if they needed to wake up from being asleep. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	13	12	ahn4	figs-metaphor	ἡ νὺξ προέκοψεν 	1	The night has advanced 	Paul speaks of the time when people do evil deeds as night. Alternate translation: "The sinful time is almost over" or "It is as though the night is almost finished" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	13	12	p7xp	figs-metaphor	ἡ ... ἡμέρα ἤγγικεν 	1	the day has come near 	Paul speaks of the time when people do what is right as the day. Alternate translation: "the time of righteousness will begin soon" or "it is as though it will soon be day" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-ROM	13	12	bb8t	figs-metaphor	ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους 	1	Let us therefore put aside the works of darkness 	Paul speaks of of "works of darkness" as if they are clothing that a person puts aside. Here to "put aside" means to stop doing something. Here "darkness" is a metaphor for evil. Alternate translation: "Let us therefore stop doing the evil things that people do in the dark" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ROM	13	12	bb8t	figs-metaphor	ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους 	1	Let us therefore put aside the works of darkness 	Paul speaks of "works of darkness" as if they are clothing that a person puts aside. Here to "put aside" means to stop doing something. Here "darkness" is a metaphor for evil. Alternate translation: "Let us therefore stop doing the evil things that people do in the dark" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	13	12	y5n4	figs-metaphor	ἐνδυσώμεθα ... τὰ ὅπλα τοῦ φωτός 	1	let us put on the armor of light 	Here "light" is a metaphor for what is good and right. Paul speaks of doing what is right as if it were putting on armor to protect one's self. Alternate translation: "let us start doing what is right. Doing this will protect us from what is evil like armor protects a solider" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	13	13	gv4q	figs-inclusive	περιπατήσωμεν	1	Let us walk	Paul includes his readers and other believers with himself. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	13	13	e6ij	figs-metaphor	ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν 	1	Let us walk appropriately, as in the day 	Paul speaks of living as true believers as if one were walking while it is day. Alternate translation: "Let us walk in a visible way knowing that everyone can see us" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 

en_tn_47-1CO.tsv

@@ -174,7 +174,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	4	7	gtb5	figs-rquestion		0	For who sees any difference between you and others?	Paul is rebuking the Corinthians who think they are better than those who heard the gospel from someone else. Alternate translation: "For there is no difference between you and others." or "For you are not superior to other people." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	4	7	r6yw	figs-rquestion		0	What do you have that you did not freely receive?	Paul uses this question to emphasize that they did not earn the things they have. Alternate translation: "Everything that you have is what you have freely received." or "God gave to you everything that you have for free!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	4	7	e8l2	figs-rquestion		0	why do you boast as if you had not done so?	Paul was rebuking them for boasting in what they had. Alternate translation: "you should not boast as if you had not done so." or "you have no right to boast!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	4	7	rqd7			0	as if you had not done so	The phrase "done so" refers to freeling receiving what they had. Alternate translation: "as you you had not freely received it" or "as if you had earned it"
+1CO	4	7	rqd7			0	as if you had not done so	The phrase "done so" refers to freeling receiving what they had. Alternate translation: "as you had not freely received it" or "as if you had earned it"
 1CO	4	8	yp8s	figs-irony		0	General Information:	Paul uses irony here to shame the Corinthians and make them realize that they are sinning when they are proud of themselves and their teachers. (See: [[rc://en/ta/man/translate/figs-irony]])
 1CO	4	9	bb41	figs-parallelism	ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ... ἀπέδειξεν	1	God has put us apostles on display	Paul expresses two ways how God has put his apostles on display for the world to see. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	4	9	vfq3	figs-metaphor	ἡμᾶς τοὺς ἀποστόλους ... ἀπέδειξεν	1	has put us apostles on display	God has displayed the apostles just like prisoners at the end of a Roman military parade, who are humiliated before their execution. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -210,7 +210,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	5	2	zk7g	figs-rquestion		0	Should you not mourn instead?	This rhetorical question is used to scold the Corinthians. Alternate translation: "You should mourn over this instead!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	5	2	rr93	figs-activepassive	ἀρθῇ ἐκ μέσου ὑμῶν ὁ ... τοῦτο ποιήσας	1	The one who did this must be removed from among you	This can be stated in active form. Alternate translation: "You must remove the one who did this from among you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	5	3	xm4e		παρὼν ... τῷ πνεύματι	1	I am present in spirit	"I am with you in spirit." Being with them in spirit represents caring about them or wanting to be with them. Alternate translation: "I care about you" or "I want to be with you"
-1CO	5	3	ax3u		ἤδη κέκρικα ... τὸν ... τοῦτο κατεργασάμενον	1	I have already passed judgment on the one who did this	Possible meanings are 1) "I have decided decided what you should do with the one who did this" or 2) "I have found the person who did this guilty"
+1CO	5	3	ax3u		ἤδη κέκρικα ... τὸν ... τοῦτο κατεργασάμενον	1	I have already passed judgment on the one who did this	Possible meanings are 1) "I have decided what you should do with the one who did this" or 2) "I have found the person who did this guilty"
 1CO	5	4	m9yz			0	When you are assembled	"When you are together" or "When you meet together"
 1CO	5	4	t83d	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ	1	in the name of our Lord Jesus	Possible meanings are 1) the name of the Lord Jesus is a metonym that represents his authority. Alternate translation: "with the authority of our Lord Jesus" or 2) being assembled in the Lord's name implies meeting together to worship him. Alternate translation: "to worship our Lord Jesus" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
 1CO	5	5	xcf6	figs-metaphor	παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ	1	hand this man over to Satan	Handing the man over to Satan represents not allowing the man to be part of their group so that Satan would be allowed to harm him. Alternate translation: "make this man leave your group so that Satan can harm him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -544,7 +544,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	17	du1a			0	it is not for the better but for the worse	"you do not help each other; instead, you harm each other"
 1CO	11	18	iu3q		ἐν ἐκκλησίᾳ	1	in the church	"as believers." Paul is not talking about being inside a building.
 1CO	11	18	l9vx		σχίσματα ἐν ὑμῖν ὑπάρχειν	1	there are divisions among you	"you divide yourselves into opposing groups"
-1CO	11	19	s9sy	figs-irony	δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι	1	For there must also be factions among you	Possible meanings 1) The word "must" indicates that that this situation is likely to happen. Alternate translation: "For there will probably be factions among you" or 2) Paul was using irony to shame them for having factions. Alternate translation: "For you seem to think that there must be factions among you" or "For you seem to think that you must divide yourselves" (See: [[rc://en/ta/man/translate/figs-irony]])
+1CO	11	19	s9sy	figs-irony	δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι	1	For there must also be factions among you	Possible meanings 1) The word "must" indicates that this situation is likely to happen. Alternate translation: "For there will probably be factions among you" or 2) Paul was using irony to shame them for having factions. Alternate translation: "For you seem to think that there must be factions among you" or "For you seem to think that you must divide yourselves" (See: [[rc://en/ta/man/translate/figs-irony]])
 1CO	11	19	kcr7		αἱρέσεις	1	factions	opposing groups of people
 1CO	11	19	vfv4	figs-irony	ἵνα ... οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν	1	so that those who are approved may be recognized among you	Possible meanings are 1) "so that people will know the most highly regarded believers among you" or 2) "so that people can display this approval to the others among you." Paul may have been using irony, saying the opposite of what he wanted the Corinthians to understand, to shame them. (See: [[rc://en/ta/man/translate/figs-irony]])
 1CO	11	19	j7db		δόκιμοι	1	who are approved	Possible meanings are 1) "whom God approves" or 2) "whom you, the church, approve."

en_tn_48-2CO.tsv

@@ -17,7 +17,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	6	y9bi	figs-exclusive	εἴτε δὲ θλιβόμεθα	1	But if we are afflicted	Here the word "we" refers to Paul and Timothy, but not to the Corinthians. This can be stated in active form. Alternate translation: "But if people afflict us" (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	1	6	wyj4	figs-activepassive	εἴτε παρακαλούμεθα	1	if we are comforted	This can be stated in active form. Alternate translation: "if God comforts us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	1	6	cfq7			0	Your comfort is working effectively	"You experience effective comfort"
-2CO	1	8	jqn8	figs-litotes	οὐ θέλομεν θέλομεν ὑμᾶς ἀγνοεῖν	1	we do not want you to be uninformed	This can be stated in positive terms. Alternate translation: "we want you to know" (See: [[rc://en/ta/man/translate/figs-litotes]])
+2CO	1	8	jqn8	figs-litotes	οὐ θέλομεν ὑμᾶς ἀγνοεῖν	1	we do not want you to be uninformed	This can be stated in positive terms. Alternate translation: "we want you to know" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	1	8	pr8a	figs-metaphor		0	We were so completely crushed beyond our strength	Paul and Timothy refer to their emotions of despair being like a heavy weight they have to carry. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	1	8	gu5b	figs-activepassive		0	We were so completely crushed	The word "crushed" refers to the feeling of despair. This can be stated in active form. Alternate translation: "The troubles we experienced completely crushed us" or "We were in complete despair" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	1	9	lks3	figs-metaphor	αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν	1	we had the sentence of death on us	Paul and Timothy are comparing their feeling of despair to that of someone condemned to die. Alternate translation: "we were in despair like someone who is condemned to die" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -68,19 +68,19 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	2	4	d5vf			0	with many tears	"with much crying"
 2CO	2	6	iy4r	figs-activepassive		0	This punishment of that person by the majority is enough	This can be stated in active form. The word "punishment" can be translated using a verb. Alternate translation: "The way that the majority has punished that person is enough" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	2	6	a7c4			0	is enough	"is sufficient"
-2CO	2	7	vpx1	figs-activepassive	μή περισσοτέρᾳ λύπῃ καταποθῇ καταποθῇ	1	he is not overwhelmed by too much sorrow	This means to have a strong emotional response of too much sorrow. This can be stated in active form. Alternate translation: "too much sorrow does not overwhelm him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	2	7	vpx1	figs-activepassive	μή περισσοτέρᾳ λύπῃ καταποθῇ	1	he is not overwhelmed by too much sorrow	This means to have a strong emotional response of too much sorrow. This can be stated in active form. Alternate translation: "too much sorrow does not overwhelm him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	8	r916			0	Connecting Statement:	Paul encourages the church in Corinth to show love and to forgive the person they have punished. He writes that he, also, has forgiven him.
 2CO	2	8	yi2z			0	publicly affirm your love for him	This means that they are to confirm their love for this man in the presence of all of the believers.
 2CO	2	9	xw5t	figs-explicit	εἰς πάντα ὑπήκοοί ἐστε	1	you are obedient in everything	Possible meanings are 1) "you are obedient to God in everything" or 2) "you are obedient in everything that I have taught you" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	2	10	lzp6	figs-activepassive		0	it is forgiven for your sake	This can be stated in active form. Alternate translation: "I have forgiven it for your sake" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	10	cbm6			0	forgiven for your sake	Possible meanings are 1) "forgiven out of my love for you" or 2) "forgiven for your benefit."
-2CO	2	11	m46t	figs-litotes	οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν ἀγνοοῦμεν	1	For we are not ignorant of his plans	Paul uses a negative expression to emphasize the opposite. Alternate translation: "For we know his plans well" (See: [[rc://en/ta/man/translate/figs-litotes]])
+2CO	2	11	m46t	figs-litotes	οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν	1	For we are not ignorant of his plans	Paul uses a negative expression to emphasize the opposite. Alternate translation: "For we know his plans well" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	2	12	l6vd			0	Connecting Statement:	Paul encourages the believers in Corinth by telling them of the opportunities he has had to preach the gospel in Troas and Macedonia.
 2CO	2	12	a1ti	figs-metaphor		0	A door was opened to me by the Lord ... to preach the gospel	Paul speaks of his opportunity to preach the gospel as if it were a door through which he was allowed to walk. This can be stated in active form. Alternate translation: "The Lord opened a door to me ... to preach the gospel" or "The Lord gave me the opportunity ... to preach the gospel" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	13	rjy9			0	I had no relief in my spirit	"My mind was troubled" or "I was worried"
 2CO	2	13	xd5h		Τίτον τὸν ἀδελφόν μου	1	my brother Titus	Paul speaks of Titus as his spiritual brother.
 2CO	2	13	wq6j			0	So I left them	"So I left the people of Troas"
-2CO	2	14	gpd2	figs-metaphor	Θεῷ, τῷ πάντοτε θριαμβεύοντι θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ	1	God, who in Christ always leads us in triumph	Paul speaks of God as if he were a victorious general leading a victory parade and of himself and his coworkers as those who take part in that parade. Possible meanings are 1) "God, who in Christ always causes us to share in his triumph" or 2) "God, who in Christ always leads us in triumph as those over whom he as gained victory" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	2	14	gpd2	figs-metaphor	Θεῷ, τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ	1	God, who in Christ always leads us in triumph	Paul speaks of God as if he were a victorious general leading a victory parade and of himself and his coworkers as those who take part in that parade. Possible meanings are 1) "God, who in Christ always causes us to share in his triumph" or 2) "God, who in Christ always leads us in triumph as those over whom he as gained victory" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	2	14	l1nr	figs-metaphor		0	Through us he spreads the sweet aroma of the knowledge of him everywhere	Paul speaks of the knowledge of Christ as if it were incense that has a pleasing smell. Alternate translation: "He causes the knowledge of Christ to spread to everyone who hears us, just as the sweet smell of burning incense spreads to everyone near it" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	2	14	eq21			0	he spreads ... everywhere	"he spreads ... everywhere we go"
 2CO	2	15	x6nn	figs-metaphor		0	we are to God the sweet aroma of Christ	Paul speaks of his ministry as if it were a burnt offering that someone offers to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -110,7 +110,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	3	3	q96q			0	It was written not with ink ... on tablets of human hearts	Paul clarifies that the Corinthians are like a spiritual letter, not like a letter that humans write with physical objects.
 2CO	3	3	qt5g	figs-activepassive		0	It was written not with ink but by the Spirit of the living God	This can be stated in active form. Alternate translation: "It is not a letter that people wrote with ink but a letter that the Spirit of the living God wrote" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 2CO	3	3	t5ah	figs-activepassive		0	It was not written on tablets of stone, but on tablets of human hearts	This can be stated in active form. Alternate translation: "It is not a letter that people engraved on stone tablets but a letter that the Spirit of the living God wrote on tablets of human hearts" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-ellipsis]])
-2CO	3	3	u959	figs-metaphor	πλαξὶν καρδίαις καρδίαις σαρκίναις	1	tablets of human hearts	Paul speaks of their hearts as if they are flat pieces of stone or clay upon which people engraved letters. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	3	3	u959	figs-metaphor	πλαξὶν καρδίαις σαρκίναις	1	tablets of human hearts	Paul speaks of their hearts as if they are flat pieces of stone or clay upon which people engraved letters. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	4	z7qx			0	this is the confidence	This refers to what Paul has just said. His confidence comes from knowing that the Corinthians are the validation of his ministry before God.
 2CO	3	5	qye9		ἀφ’ ἑαυτῶν ἱκανοί	1	competent in ourselves	"qualified in ourselves" or "sufficient in ourselves"
 2CO	3	5	e5e7	figs-explicit		0	to claim anything as coming from us	Here the word "anything" refers to anything pertaining to Paul's apostolic ministry. Alternate translation: "to claim that anything we have done in ministry comes from our own efforts" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -127,7 +127,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	3	8	xxn6	figs-rquestion		0	How much more glorious will be the service that the Spirit does?	Paul uses this question to emphasize that "the service that the Spirit does" must be more glorious than "the service that produced" because it leads to life. Alternate translation: "So the service that the Spirit does must be even more glorious" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	3	8	wq1v	figs-explicit		0	the service that the Spirit does	"the ministry of the Spirit." This refers to the new covenant, of which Paul is a minister. Alternate translation: "the ministry that gives life because it is based on the Spirit" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	3	9	k779	figs-explicit	τῇ διακονίᾳ τῆς κατακρίσεως	1	the service of condemnation	"the ministry of condemnation." This refers to the Old Testament law. Alternate translation: "the ministry that condemns people because it is based on the law" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	3	9	if33	figs-exclamations	πολλῷ μᾶλλον περισσεύει περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ!	1	how much more does the service of righteousness abound in glory!	Here the word "how" marks this phrase as an exclamation, not as a question. Alternate translation: "then the service of righteousness must abound in so much more glory!" (See: [[rc://en/ta/man/translate/figs-exclamations]])
+2CO	3	9	if33	figs-exclamations	πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ!	1	how much more does the service of righteousness abound in glory!	Here the word "how" marks this phrase as an exclamation, not as a question. Alternate translation: "then the service of righteousness must abound in so much more glory!" (See: [[rc://en/ta/man/translate/figs-exclamations]])
 2CO	3	9	e5zz	figs-metaphor	περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ	1	the service of righteousness abound in glory	Paul speaks of "the service of righteousness" as if it were an object that could produce or multiply another object. He means that "the service of righteousness" is far more glorious than the law, which also had glory. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	9	ufq6	figs-explicit	ἡ διακονία τῆς δικαιοσύνης	1	the service of righteousness	"the ministry of righteousness." This refers to the new covenant, of which Paul is a minister. Alternate translation: "the ministry that makes people righteous because it is based on the Spirit" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	3	10	n4pe			0	that which was once made glorious is no longer glorious ... because of the glory that exceeds it	The Old Testament law no longer appears glorious when compared with the new covenant, which is much more glorious.
@@ -156,7 +156,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	1	lyi4			0	Connecting Statement:	Paul writes that he is honest in his ministry by preaching Christ, not praising himself. He shows the death and the life of Jesus in how he lives so that life can work in the Corinthian believers.
 2CO	4	1	ix7n	figs-exclusive		0	we have this ministry	Here the word "we" refers to Paul and his coworker, but not to the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	4	1	h1ud	figs-explicit		0	and just as we have received mercy	This phrase explains how Paul and his coworkers "have this ministry." It is a gift that God has given to them through his mercy. Alternate translation: "because God has shown us mercy" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	4	2	yp4g			0	we have rejected secret and shameful ways	This means that that Paul and his coworkers refused to do "secret and shameful" things. It does not mean that they had done these things in the past.
+2CO	4	2	yp4g			0	we have rejected secret and shameful ways	This means that Paul and his coworkers refused to do "secret and shameful" things. It does not mean that they had done these things in the past.
 2CO	4	2	z4c2	figs-hendiadys		0	secret and shameful ways	The word "secret" describes the things that people do secretly. Things that are shameful should cause people who do them to feel ashamed. Alternate translation: "the things that people do secretly because they cause shame" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2CO	4	2	ey75		περιπατοῦντες ἐν πανουργίᾳ	1	live by craftiness	"live by deception"
 2CO	4	2	gp3g	figs-doublenegatives		0	we do not mishandle the word of God	"Word of God" here is a metonym for the message from God. This phrase uses two negative thoughts to express a positive thought. Alternate translation: "we do not mishandle God's message" or "we use the word of God correctly" (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -166,7 +166,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	3	hz2f	figs-activepassive	εἰ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐστὶν κεκαλυμμένον	1	if our gospel is veiled, it is veiled	This can be stated in active form. Alternate translation: "if a veil covers our gospel, that veil covers it" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	3	e5yu		τὸ εὐαγγέλιον ἡμῶν	1	our gospel	"the gospel that we preach"
 2CO	4	4	r6pz	figs-metaphor		0	the god of this world has blinded their unbelieving minds	Paul speaks of their minds as if they had eyes, and their inability to understand as their minds being unable to see. Alternate translation: "the god of this world has prevented unbelievers from understanding" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	4	4	tx9h		ὁ θεὸς τοῦ τοῦ αἰῶνος αἰῶνος τούτου	1	the god of this world	"the god who rules this world." This phrase refers to Satan.
+2CO	4	4	tx9h		ὁ θεὸς τοῦ αἰῶνος τούτου	1	the god of this world	"the god who rules this world." This phrase refers to Satan.
 2CO	4	4	z4yp	figs-metaphor		0	they are not able to see the light of the gospel of the glory of Christ	As the Israelites could not see God's glory that shined on Moses' face because he covered it with a veil ([2 Corinthians 3:13](../03/13.md)), unbelievers are not able to see Christ's glory that shines in the gospel. This means that they are unable to understand "the gospel of the glory of Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	4	j1vz		τὸν φωτισμὸν τοῦ εὐαγγελίου	1	the light of the gospel	"the light that comes from the gospel"
 2CO	4	4	rdj3		τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ	1	the gospel of the glory of Christ	"the gospel about the Christ's glory"
@@ -199,7 +199,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	15	l1mu	figs-activepassive		0	as grace is spread to many people	This can be stated in active form. Alternate translation: "as God spreads his grace to many people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	15	u8pp	figs-metaphor		0	thanksgiving may increase	Paul speaks of thanksgiving as if it were an object that could become larger by itself. Alternate translation: "more and more people may give thanks" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	4	16	u6e5			0	Connecting Statement:	Paul writes that the Corinthian difficulties are minor and do not last long when compared to the unseen eternal things.
-2CO	4	16	cb92	figs-doublenegatives	διὸ οὐκ ἐνκακοῦμεν ἐνκακοῦμεν	1	So we do not become discouraged	This can be stated as a positive. Alternate translation: "So we remain confident" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+2CO	4	16	cb92	figs-doublenegatives	διὸ οὐκ ἐνκακοῦμεν	1	So we do not become discouraged	This can be stated as a positive. Alternate translation: "So we remain confident" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2CO	4	16	hhv6	figs-explicit		0	outwardly we are wasting away	This refers to their physical bodies decaying and dying. Alternate translation: "our physical bodies are getting weak and dying" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	4	16	s9b2	figs-explicit		0	inwardly we are being renewed day by day	This refers to their inward, spiritual lives getting stronger. Alternate translation: "our spiritual beings are being strengthened day by day" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	4	16	zct5	figs-activepassive		0	inwardly we are being renewed day by day	This can be stated in active form. Alternate translation: "God is renewing our inward being more each day" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -270,7 +270,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	1	in53			0	General Information:	In verse 2, Paul quotes a portion from the prophet Isaiah.
 2CO	6	1	kf1d			0	Connecting Statement:	Paul summarizes how working together for God is supposed to be.
 2CO	6	1	tbr6	figs-explicit	συνεργοῦντες	1	Working together	Paul is implying that he and Timothy are working with God. Alternate translation: "Working together with God" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	6	1	s8db	figs-doublenegatives	καὶ παρακαλοῦμεν παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς	1	we also urge you not to receive the grace of God in vain	Paul pleads with them to allow the grace of God to be effective in their lives. This can be stated in positive terms. Alternate translation: "we beg you to make use of the grace that you have received from God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+2CO	6	1	s8db	figs-doublenegatives	καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς	1	we also urge you not to receive the grace of God in vain	Paul pleads with them to allow the grace of God to be effective in their lives. This can be stated in positive terms. Alternate translation: "we beg you to make use of the grace that you have received from God" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2CO	6	2	u9kc	figs-explicit	λέγει γάρ	1	For he says	"For God says." This introduces a quotation from the prophet Isaiah. Alternate translation: "For God says in scripture" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	6	2	sa94			0	Look	The word "Look" here alerts us to pay attention to the surprising information that follows.
 2CO	6	3	v3wc	figs-metaphor		0	We do not place a stumbling block in front of anyone	Paul speaks of anything that would prevent a person from trusting in Christ as if it were a physical object over which that person trips and falls. Alternate translation: "We do not want to do anything that will prevent people from believing our message" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -294,7 +294,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	11	v74j			0	spoken the whole truth to you	"spoken honestly to you"
 2CO	6	11	mv85	figs-metaphor		0	our heart is wide open	Paul speaks of his great affection for the Corinthians as having a heart that is open. Here "heart" is a metonym for a person's emotions. Alternate translation: "we love you very much" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	6	12	xv9t	figs-metaphor		0	You are not restrained by us, but you are restrained in your own hearts	Paul speaks of the Corinthians lack of love for him as if their hearts were squeezed into a tight space. Here "heart" is a metonym for a person's emotions. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-2CO	6	12	u4fz	figs-activepassive	οὐ στενοχωρεῖσθε στενοχωρεῖσθε ἐν ἡμῖν	1	You are not restrained by us	This can be stated in active form. Alternate translation: "We have not restrained you" or "We have not given you any reason to stop loving us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2CO	6	12	u4fz	figs-activepassive	οὐ στενοχωρεῖσθε ἐν ἡμῖν	1	You are not restrained by us	This can be stated in active form. Alternate translation: "We have not restrained you" or "We have not given you any reason to stop loving us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	6	12	ecn4	figs-activepassive		0	you are restrained in your own hearts	This can be stated in active form. Alternate translation: "your own hearts are restraining you" or "you have stopped loving us for your own reasons" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	6	13	c6vp	figs-metaphor		0	open yourselves wide also	Paul urges the Corinthians to love him as he has loved them. Alternate translation: "love us back" or "love us much as we have loved you" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	6	14	wj41			0	General Information:	In verse 16, Paul paraphrases portions from several Old Testament prophets: Moses, Zechariah, Amos, and possibly others.
@@ -358,7 +358,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	8	1	mm8g			0	Connecting Statement:	Having explained his changed plans and his ministry direction, Paul talks about giving.
 2CO	8	1	d1mj	figs-activepassive	τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ταῖς ἐκκλησίαις τῆς Μακεδονίας	1	the grace of God that has been given to the churches of Macedonia	This can be stated in active form. Alternate translation: "the grace that God has given to the churches of Macedonia" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	8	2	fsq8	figs-personification		0	the abundance of their joy and the extremity of their poverty have produced great riches of generosity	Paul speaks of "joy" and "poverty" as if they were living things that can produce generosity. Alternate translation: "because of the people's great joy and extreme poverty, they have become very generous" (See: [[rc://en/ta/man/translate/figs-personification]])
-2CO	8	2	b7k5	figs-metaphor	ἡ περισσεία τῆς τῆς χαρᾶς χαρᾶς αὐτῶν	1	the abundance of their joy	Paul speaks of joy as if it were a physical object that could increase in size or quantity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	8	2	b7k5	figs-metaphor	ἡ περισσεία τῆς χαρᾶς αὐτῶν	1	the abundance of their joy	Paul speaks of joy as if it were a physical object that could increase in size or quantity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	8	2	pr8c			0	extremity of their poverty ... riches of generosity	Though the churches of Macedonia have suffered testings of affliction and poverty, by God's grace, they have been able to collect money for the believers in Jerusalem.
 2CO	8	2	z6mt			0	great riches of generosity	"a very great generosity." The words "great riches" emphasize the greatness of their generosity.
 2CO	8	3	uad6			0	they gave	This refers to the churches in Macedonia.
@@ -368,7 +368,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	8	6	vn4u	figs-explicit		0	to complete among you this act of grace	Titus was to help the Corinthians to complete the collection of money. Alternate translation: "to encourage you to finish collecting and giving your generous gift" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	8	7	fpe1	figs-metaphor		0	make sure that you excel in this act of grace	Paul speaks of the Corinthian believers as if they should produce physical goods. Alternate translation: "make sure you do well in giving for the believers in Jerusalem" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	8	8	wn2k	figs-explicit		0	by comparing it to the eagerness of other people	Paul is encouraging the Corinthians to give generously by comparing them with the generosity of the Macedonian churches. (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	8	9	c1ch		τὴν χάριν τοῦ τοῦ Κυρίου Κυρίου ἡμῶν	1	the grace of our Lord	In this context, the word "grace" emphasizes the generosity with which Jesus had blessed the Corinthians.
+2CO	8	9	c1ch		τὴν χάριν τοῦ Κυρίου ἡμῶν	1	the grace of our Lord	In this context, the word "grace" emphasizes the generosity with which Jesus had blessed the Corinthians.
 2CO	8	9	iz6z	figs-metaphor		0	Even though he was rich, for your sakes he became poor	Paul speaks of Jesus before his incarnation as being rich, and of his becoming human as becoming poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	8	9	j5ym	figs-metaphor		0	through his poverty you might become rich	Paul speaks of the Corinthians becoming spiritually rich as a result of Jesus becoming human. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	8	10	b7ht	figs-explicit		0	In this matter	This refers to their collecting money to give to the believers in Jerusalem. Alternate translation: "With regard to the collection" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -412,7 +412,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	9	6	mm9w	figs-metaphor		0	the one who sows ... reap a blessing	Paul uses the image of a farmer sowing seeds to describe the results of giving. As a farmer's harvest is based on how much he sows, so will God's blessings be little or much based on how generously the Corinthians give. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	9	7	tzt4	figs-metonymy		0	give as he has planned in his heart	Here the word "heart" refers to the thoughts and emotions. Alternate translation: "give as he has determined" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	9	7	whg6	figs-abstractnouns		0	not reluctantly or under compulsion	This can be translated with verbal phrases. Alternate translation: "not because he feels guilty or because someone is compelling him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2CO	9	7	t26d		ἱλαρὸν γὰρ δότην δότην ἀγαπᾷ ὁ Θεός	1	for God loves a cheerful giver	God wants people to give gladly to help provide for fellow believers.
+2CO	9	7	t26d		ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ Θεός	1	for God loves a cheerful giver	God wants people to give gladly to help provide for fellow believers.
 2CO	9	8	cz9b	figs-metaphor		0	God is able to make all grace overflow for you	Grace is spoken of as if it were a physical object of which a person can have more than he can use. As a person gives financially to other believers, God also gives to the giver everything he needs. Alternate translation: "God is able to give you more than you need" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	9	8	zxz9		χάριν	1	grace	This refers here to the physical things a Christian needs, not to the need for God to save him from his sins.
 2CO	9	8	u8w6			0	so that you may multiply every good deed	"so that you may be able to do more and more good deeds"
@@ -462,7 +462,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	10	13	a4ud	figs-idiom		0	will not boast beyond limits	This is an idiom. Alternate translation: "will not boast about things over which we have no authority" or "will boast only about things over which we have authority" (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CO	10	13	u84l			0	within the limits of what God	"about things under the authority that God"
 2CO	10	13	fx2b	figs-metaphor		0	limits that reach as far as you	Paul speaks of the authority he has as if it were a land over which he rules. Alternate translation: "and you are within the border of our authority" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	10	14	ay6h		οὐ ὑπερεκτείνομεν ὑπερεκτείνομεν ἑαυτούς	1	did not overextend ourselves	"did not go beyond our borders"
+2CO	10	14	ay6h		οὐ ὑπερεκτείνομεν ἑαυτούς	1	did not overextend ourselves	"did not go beyond our borders"
 2CO	10	15	hu9l	figs-idiom		0	have not boasted beyond limits	This is an idiom. See how similar words were translated in [2 Corinthians 10:13](../10/13.md). Alternate translation: "have not boasted about things over which we have no authority" or "have not boasted only about things over which we have authority" (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CO	10	16	raq7			0	another's area	"an area God has assigned to someone else"
 2CO	10	17	q8cc			0	boast in the Lord	"boast about what the Lord has done"
@@ -492,7 +492,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	10	nae3	figs-activepassive		0	this boasting of mine will not be silenced	This can be stated in active form. Alternate translation: "no one will be able to make me stop boasting and stay silent" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	11	10	ua2i			0	this boasting of mine	This refers to what Paul spoke about starting in ([2 Corinthians 11:7](../11/07.md)).
 2CO	11	10	ry9c			0	parts of Achaia	"regions of Achaia." The word "parts" speaks of areas of land, not political divisions.
-2CO	11	11	zqu5	figs-rquestion	διὰ τί? ὅτι οὐκ ἀγαπῶ ἀγαπῶ ὑμᾶς?	1	Why? Because I do not love you?	Paul uses rhetorical questions to emphasize love for the Corinthians. These questions can be combined or made into a statement. Alternate translation: "Is it because I do not love you that I do not want to be a burden to you?" or "I will continue to keep you from paying for my needs because this shows others that I love you" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CO	11	11	zqu5	figs-rquestion	διὰ τί? ὅτι οὐκ ἀγαπῶ ὑμᾶς?	1	Why? Because I do not love you?	Paul uses rhetorical questions to emphasize love for the Corinthians. These questions can be combined or made into a statement. Alternate translation: "Is it because I do not love you that I do not want to be a burden to you?" or "I will continue to keep you from paying for my needs because this shows others that I love you" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	11	11	rj6f	figs-ellipsis	ὁ Θεὸς οἶδεν	1	God knows	You can make clear the understood information. Alternate translation: "God knows I love you" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2CO	11	12	si5d			0	Connecting Statement:	As Paul continues to affirm his apostleship, he talks about false apostles.
 2CO	11	12	d9sl	figs-metaphor		0	in order that I may take away the claim	Paul speaks of a false claim that his enemies state as if it were something that he can carry way. Alternate translation: "so that I might make it impossible" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -530,13 +530,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	26	b3j9	figs-explicit		0	in danger from false brothers	The full meaning of this statement can be made explicit. Alternate translation: "and in danger from people who claimed to be brothers in Christ, but who betrayed us" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	11	27	ds5h	figs-hyperbole	γυμνότητι	1	nakedness	Here Paul exaggerates to show his need of clothing. Alternate translation: "without enough clothing to keep me warm" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2CO	11	28	n1q5	figs-metaphor		0	there is the daily pressure on me of my anxiety	Paul knows that God will hold him responsible for how well the churches obey God and speaks of that knowledge as if it were a heavy object pushing him down. Alternate translation: "I know that God will hold me accountable for the spiritual growth of all the churches, and so I always feel like a heavy object is pushing me down" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	11	29	fvz6	figs-rquestion	τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ ἀσθενῶ?	1	Who is weak, and I am not weak?	This rhetorical question can be translated as a statement. Alternate translation: "Whenever anyone is weak, I feel that weakness also." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	11	29	hhb2	figs-metaphor	τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ ἀσθενῶ?	1	Who is weak, and I am not weak?	The word "weak" is probably a metaphor for a spiritual condition, but no one is sure what Paul is speaking of, so it is best to use the same word here. Alternate translation: "I am weak whenever anyone else is weak." (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	11	29	fvz6	figs-rquestion	τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ?	1	Who is weak, and I am not weak?	This rhetorical question can be translated as a statement. Alternate translation: "Whenever anyone is weak, I feel that weakness also." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CO	11	29	hhb2	figs-metaphor	τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ?	1	Who is weak, and I am not weak?	The word "weak" is probably a metaphor for a spiritual condition, but no one is sure what Paul is speaking of, so it is best to use the same word here. Alternate translation: "I am weak whenever anyone else is weak." (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	11	29	g5am	figs-rquestion		0	Who has been caused to stumble, and I do not burn?	Paul uses this question to express his anger when a fellow believer is caused to sin. Here his anger is spoken of as a burning inside him. This rhetorical question can be translated as a statement. Alternate translation: "Whenever anyone causes a brother to sin, I am angry." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	11	29	xu57	figs-metaphor	σκανδαλίζεται	1	has been caused to stumble	Paul speaks of sin as if it were tripping over something and then falling. Alternate translation: "has been led to sin" or "has thought that God would permit him to sin because of something that someone else did" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	11	29	jb4v	figs-metaphor		0	I do not burn	Paul speaks of being angry about sin as if he had a fire inside his body. Alternate translation: "I am not angry about it" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	11	30	gxe6			0	what shows my weaknesses	"what shows how weak I am"
-2CO	11	31	yx8z	figs-litotes	οὐ ψεύδομαι ψεύδομαι	1	I am not lying	Paul is using litotes to emphasize that he is telling the truth. Alternate translation: "I am telling the absolute truth" (See: [[rc://en/ta/man/translate/figs-litotes]])
+2CO	11	31	yx8z	figs-litotes	οὐ ψεύδομαι	1	I am not lying	Paul is using litotes to emphasize that he is telling the truth. Alternate translation: "I am telling the absolute truth" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	11	32	n383		ὁ ἐθνάρχης Ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν	1	the governor under King Aretas was guarding the city	"the governor whom King Aretas had appointed had told men to guard the city"
 2CO	11	32	j7de		πιάσαι με	1	to arrest me	"so that they might catch and arrest me"
 2CO	11	33	i8xa	figs-activepassive	ἐν σαργάνῃ ἐχαλάσθην	1	I was lowered in a basket	This can be stated in active form. Alternate translation: "some people put me in a basket and lowered me to the ground" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -584,7 +584,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	12	12	mka5			0	signs ... signs	Use the same word both times.
 2CO	12	12	d4um		σημείοις καὶ τέρασιν καὶ δυνάμεσιν	1	signs and wonders and mighty deeds	These are the "true signs of an apostle" that Paul performed "with complete patience."
 2CO	12	13	z35e	figs-rquestion		0	how were you less important than the rest of the churches, except that ... you?	Paul is emphasizing that the Corinthians are wrong to accuse him of wanting to do them harm. This rhetorical question can be translated as a statement. Alternate translation: "I treated you the same way I treated all the other churches, except that ... you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	12	13	d426		ἐγὼ οὐ κατενάρκησα κατενάρκησα ὑμῶν	1	I was not a burden to you	"I did not ask you for money or other things I needed"
+2CO	12	13	d426		ἐγὼ οὐ κατενάρκησα ὑμῶν	1	I was not a burden to you	"I did not ask you for money or other things I needed"
 2CO	12	13	sy7v	figs-irony		0	Forgive me for this wrong!	Paul is being ironic to shame the Corinthians. Both he and they know that he has done them no wrong, but they have been treating him as though he has wronged them. (See: [[rc://en/ta/man/translate/figs-irony]])
 2CO	12	13	u1w9		τὴν ἀδικίαν ταύτην	1	this wrong	not asking them for money and other things he needed
 2CO	12	14	ugk1	figs-explicit		0	I want you	The full meaning of this statement can be made explicit. Alternate translation: "What I want is that you love and accept me" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -595,13 +595,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	12	15	j887		περισσοτέρως	1	more	It is not clear what it is that Paul's love is "more" than. It is probably best to use "very much" or a "so much" that can be compared to "so little" later in the sentence.
 2CO	12	16	ur5x	figs-irony		0	But, since I am so crafty, I am the one who caught you by deceit	Paul uses irony to shame the Corinthians who think he lied to them even if he did not ask them for money. Alternate translation: "but others think I was deceptive and used trickery" (See: [[rc://en/ta/man/translate/figs-irony]])
 2CO	12	17	vb7q	figs-rquestion		0	Did I take advantage of you by anyone I sent to you?	Both Paul and the Corinthians know the answer is no. This rhetorical question can be translated as a statement. Alternate translation: "No one that I sent to you has taken advantage of you!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	12	18	pjl2	figs-rquestion	ἐπλεονέκτησεν ἐπλεονέκτησεν ὑμᾶς Τίτος?	1	Did Titus take advantage of you?	Both Paul and the Corinthians know the answer is no. This rhetorical question can be translated as a statement. Alternate translation: "Titus did not take advantage of you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CO	12	18	pjl2	figs-rquestion	ἐπλεονέκτησεν ὑμᾶς Τίτος?	1	Did Titus take advantage of you?	Both Paul and the Corinthians know the answer is no. This rhetorical question can be translated as a statement. Alternate translation: "Titus did not take advantage of you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	12	18	acg6	figs-rquestion		0	Did we not walk in the same way?	Paul speaks of living as if it were walking on a road. Both Paul and the Corinthians know the answer to the question is yes. This rhetorical question can be translated as a statement. Alternate translation: "We all have the same attitude and live alike." (See: [[rc://en/ta/man/translate/figs-rquestion]]) (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	12	18	k6b3	figs-rquestion	περιεπατήσαμεν περιεπατήσαμεν οὐ τοῖς αὐτοῖς ἴχνεσιν?	1	Did we not walk in the same steps?	Paul speaks of living as if it were walking on a road. Both Paul and the Corinthians know the answer to the question is yes. This rhetorical question can be translated as a statement. Alternate translation: "We all do things the same way." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	12	18	k6b3	figs-rquestion	περιεπατήσαμεν οὐ τοῖς αὐτοῖς ἴχνεσιν?	1	Did we not walk in the same steps?	Paul speaks of living as if it were walking on a road. Both Paul and the Corinthians know the answer to the question is yes. This rhetorical question can be translated as a statement. Alternate translation: "We all do things the same way." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	12	19	g1iw	figs-rquestion		0	Do you think all of this time we have been defending ourselves to you?	Paul uses this question to acknowledge something that the people may have been thinking. He does this so that he can assure them that it is not true. Alternate translation: "Perhaps you think that all of this time we have been defending ourselves to you." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	12	19	ih3e	figs-metaphor		0	In the sight of God	Paul speaks of God knowing everything Paul does as if God were physically present and observed everything Paul said and did. Alternate translation: "Before God" or "With God as witness" or "In the presence of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	12	19	vg3u	figs-metaphor	ὑπὲρ ὑμῶν οἰκοδομῆς	1	for your strengthening	"to strengthen you." Paul speaks of knowing how to obey God and desiring to obey him as if it were physical growth. Alternate translation: "so that you would know God and obey him better" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	12	20	cu6s		οὐχ οἵους θέλω εὕρω εὕρω ὑμᾶς	1	I may not find you as I wish	"I may not like what I find" or "I may not like what I see you doing"
+2CO	12	20	cu6s		οὐχ οἵους θέλω εὕρω ὑμᾶς	1	I may not find you as I wish	"I may not like what I find" or "I may not like what I see you doing"
 2CO	12	20	zy6g			0	you might not find me as you wish	"you might not like what you see in me"
 2CO	12	20	rh1h	figs-abstractnouns		0	there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder	The abstract nouns "quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder" can be translated using verbs. Possible meanings are 1) "some of you will be arguing with us, jealous of us, suddenly becoming very angry with us, trying to take our places as leaders, speaking falsely about us, telling about our private lives, being proud, and opposing us as we try to lead you" or 2) "some of you will be arguing with each other, jealous of each other, suddenly becoming very angry with each other, quarreling with each other over who will be the leader, speaking falsely about each other, telling about each other's private lives, being proud, and opposing those whom God has chosen to lead you" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CO	12	21	ddw3			0	I might be grieved by many of those who have sinned before now	"I will be grieved because many of them have not given up their old sins"
@@ -618,7 +618,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	13	5	sbx4		ἐν ὑμῖν	1	in you	Possible meanings are 1) living inside each individual or 2) "among you," part of and the most important member of the group.
 2CO	13	7	u75e	figs-litotes		0	that you may not do any wrong	"that you will not sin at all" or "that you will not refuse to listen to us when we correct you." Paul is emphasizing the opposite with his statement. Alternate translation: "that you will do everything right" (See: [[rc://en/ta/man/translate/figs-litotes]])
 2CO	13	7	gt2e			0	to have passed the test	"to be great teachers and live the truth"
-2CO	13	8	a3l7		οὐ δυνάμεθά δυνάμεθά τι κατὰ τῆς ἀληθείας	1	we are not able to do anything against the truth	"we are not able to keep people from learning the truth"
+2CO	13	8	a3l7		οὐ δυνάμεθά τι κατὰ τῆς ἀληθείας	1	we are not able to do anything against the truth	"we are not able to keep people from learning the truth"
 2CO	13	8	bt3c		ἀληθείας	2	truth, but only for the truth	"truth; everything we do will enable people to learn the truth"
 2CO	13	9	vt7b			0	may be made complete	"may become spiritually mature"
 2CO	13	10	rlm8	figs-metaphor		0	so that I may build you up, and not tear you down	Paul speaks of helping the Corinthians to know Christ better as if he were constructing a building. See how you translated a similar phrase in [2 Corinthians 10:8](../10/08.md). Alternate translation: "to help you become better followers of Christ and not to discourage you so you stop following him" (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_49-GAL.tsv

@@ -181,7 +181,7 @@ GAL	4	9	n5ie		τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	eleme
 GAL	4	9	w28k	figs-rquestion	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε 	1	Do you want to be enslaved all over again?	Paul uses this question to rebuke the people for behaving in a way that would make them like slaves. Alternate translation: "It seems that you want to be slaves again." or "You behave as though you wanted to be like slaves again."(See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	4	9	s77e	figs-metaphor	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε 	1	Do you want to be enslaved all over again?	Here being "enslaved" is a metaphor for being obligated to obey certain rules or customs. Alternate translation: "Do you want to have to obey rules again like a slave has to obey his master?" or "It seems that you want to be controlled all over again!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	10	w7d5		ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς	1	You observe days and new moons and seasons and years	Paul is speaking of their being careful to celebrate certain times, thinking that doing that will make them right with God. Alternate translation: "You carefully celebrate days and new moons and seasons and years"
-GAL	4	11	bsv1		εἰκῇ	1	may have been for nothing	"may have been useless" or "has not had any effect effect"
+GAL	4	11	bsv1		εἰκῇ	1	may have been for nothing	"may have been useless" or "has not had any effect"
 GAL	4	12	ql14			0	Connecting Statement:	Paul reminds the Galatian believers how kindly they treated him when he was with them, and he encourages them to continue to trust him while he is not there with them.
 GAL	4	12	sx9v		δέομαι	1	beg	Here this means to ask or urge strongly. This is not the word used to ask for money or food or physical objects.
 GAL	4	12	p9gn		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).

en_tn_50-EPH.tsv

@@ -242,7 +242,7 @@ EPH	5	1	jx2q		γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ	1	Therefo
 EPH	5	1	zen5	figs-simile	ὡς τέκνα ἀγαπητά	1	as dearly loved children	God desires us to imitate or follow him since we are his children. Alternate translation: "as dearly loved children imitate their fathers" or "because you are his children and he loves you dearly" (See: [[rc://en/ta/man/translate/figs-simile]])
 EPH	5	2	ta41	figs-metaphor	περιπατεῖτε ἐν ἀγάπῃ	1	walk in love	Walking is a common way to express the idea of living one's life. Alternate translation: "live a life of love" or "always love each other" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	2	bak1		προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας	1	a fragrant offering and sacrifice to God	"like a sweet-smelling offering and sacrifice to God"
-EPH	5	3	le5f		πορνεία δὲ, καὶ ἀκαθαρσία πᾶσα, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν	1	But there must not be even a suggestion among you of sexual immorality or any kind of impurity or of greed	"Do not do anything that would let anyone think that you are are guilty of sexual immorality or any kind of impurity or greed"
+EPH	5	3	le5f		πορνεία δὲ, καὶ ἀκαθαρσία πᾶσα, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν	1	But there must not be even a suggestion among you of sexual immorality or any kind of impurity or of greed	"Do not do anything that would let anyone think that you are guilty of sexual immorality or any kind of impurity or greed"
 EPH	5	3	xat9		ἀκαθαρσία πᾶσα	1	any kind of impurity	"any moral uncleanness"
 EPH	5	4	utm5		ἀλλὰ μᾶλλον εὐχαριστία	1	Instead there should be thanksgiving	"Instead you should thank God"
 EPH	5	5	vb16	figs-metaphor	κληρονομίαν	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_57-TIT.tsv

@@ -81,7 +81,7 @@ TIT	2	13	rz93		προσδεχόμενοι	1	we look forward to receiving	"we wai
 TIT	2	13	pss7	figs-metonymy	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ	1	our blessed hope, the appearance of the glory of our great God and Savior Jesus Christ	Here "glory" represents Jesus himself who will appear gloriously. Alternate translation: "the good thing for which we hope, that is, the glorious appearance of our great God and Savior Jesus Christ" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 TIT	2	14	niu4	figs-explicit	ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν	1	gave himself for us	This refers to Jesus dying willingly. Alternate translation: "gave himself to die for us" (See: [[rc://en/ta/man/translate/figs-explicit]])
 TIT	2	14	gxe7	figs-metaphor	λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας	1	to redeem us from all lawlessness	Paul speaks of Jesus as if he were setting slaves free from their evil master. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-TIT	2	14	fjy1		λαὸν λαὸν περιούσιον	1	a special people	A group of people that he treasures.
+TIT	2	14	fjy1		λαὸν περιούσιον	1	a special people	A group of people that he treasures.
 TIT	2	14	ii18		ζηλωτὴν	1	are eager	"have a strong desire"
 TIT	2	15	b94z	figs-explicit	ἔλεγχε μετὰ πάσης ἐπιταγῆς	1	give correction with all authority	This statement can be made explicit. Alternate translation: "Correct with all authority those people who do not do these things" (See: [[rc://en/ta/man/translate/figs-explicit]])
 TIT	2	15	h15y		μηδείς ... περιφρονείτω	1	Let no one	"Do not allow anyone to"
@@ -104,10 +104,10 @@ TIT	3	3	y5lp		στυγητοί	1	We were detestable	"We caused others to hate us
 TIT	3	4	ba5a	figs-personification	ὅτε ... ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	when the kindness of God our Savior and his love for mankind appeared	Paul speaks of God's kindness and love as if they were people that came into our sight. (See: [[rc://en/ta/man/translate/figs-personification]])
 TIT	3	5	n4ug		κατὰ τὸ αὐτοῦ ἔλεος	1	by his mercy	"because he had mercy on us"
 TIT	3	5	k1a6	figs-metaphor	λουτροῦ παλινγενεσίας	1	washing of new birth	Paul is probably speaking of God's forgiveness for sinners as if he were physically washing them. He is also speaking of sinners who become responsive to God as if they had been born again. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-TIT	3	6	fby9	figs-metaphor	οὗ ἐξέχεεν ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως	1	whom God richly poured on us	It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: "whom God gave to us generously" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+TIT	3	6	fby9	figs-metaphor	οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως	1	whom God richly poured on us	It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: "whom God gave to us generously" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	6	q9ze		διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν	1	through our Savior Jesus Christ	"when Jesus saved us"
 TIT	3	7	di3g	figs-activepassive	δικαιωθέντες	1	having been justified	This can be stated in active form. Alternate translation: "since God has declared us to be without sin" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν κατ’ ἐλπίδα ζωῆς ζωῆς αἰωνίου	1	we might become heirs with the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν κατ’ ἐλπίδα ζωῆς αἰωνίου	1	we might become heirs with the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	8	j8md		ὁ λόγος	1	This message	This refers to God giving the believers the Holy Spirit through Jesus in [Titus 3:7](../03/07.md).
 TIT	3	8	kqm6		φροντίζωσιν καλῶν ἔργων προΐστασθαι	1	may be careful to engage themselves in good works	"may seek to do good works"
 TIT	3	9	tzh9			0	Connecting Statement:	Paul explains what Titus should avoid and how to treat those who cause contention among the believers.

en_tn_59-HEB.tsv

@@ -9,7 +9,7 @@ HEB	1	2	i93z	figs-metaphor		0	to be the heir of all things	The author speaks of
 HEB	1	2	gqj8			0	It is through him that God also made the universe	"It is through the Son that God also made all things"
 HEB	1	3	hn4q			0	the brightness of God's glory	"the light of his glory." God's glory is associated with a very bright light. The author is saying that the Son embodies that light and fully represents God's glory.
 HEB	1	3	b7jc		τῆς δόξης, χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	"glory, the image of God's being." The "the exact representation of his being" is similar in meaning to "the brightness of God's glory." The Son embodies the character and essence of God and fully represents everything that God is. Alternate translation: "glory and is just like God" or "glory, and what is true about God is true about the Son"
-HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς τῆς δυνάμεως δυνάμεως αὐτοῦ	1	the word of his power	"his powerful word." Here "word" refers to a message or command. Alternate translation: "his powerful command" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1	the word of his power	"his powerful word." Here "word" refers to a message or command. Alternate translation: "his powerful command" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	3	l1pg	figs-abstractnouns		0	After he had made cleansing for sins	The abstract noun "cleansing" can be expressed as a verb: "making clean." Alternate translation: "After he had finished making us clean from sins" or "After he had finished purifying us from our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: "he had made it possible for God to forgive our sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	he sat down at the right hand of the Majesty on high	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sat down at the place of honor and authority beside the Majesty on high" (See: [[rc://en/ta/man/translate/translate-symaction]])
@@ -29,7 +29,7 @@ HEB	1	8	p1xx			0	But to the Son he says	"But God says this to the Son"
 HEB	1	8	b155	guidelines-sonofgodprinciples	Υἱόν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 HEB	1	8	ewm4	figs-metonymy		0	Your throne, God, is forever and ever	The Son's throne represents his rule. Alternate translation: "You are God, and your reign will last forever and ever" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	8	k4cf	figs-metonymy		0	The scepter of your kingdom is the scepter of justice	Here "scepter" refers to the Son's rule. Alternate translation: "And you will rule over the people of your kingdom with justice" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	1	9	t9yw	figs-metaphor	ἔχρισέν σε ἔλαιον ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου	1	has anointed you with the oil of joy more than your companions	Here "oil of joy" refers to the joy that the Son felt when God honored him. Alternate translation: "has honored you and made you more joyful than anyone else" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	9	t9yw	figs-metaphor	ἔχρισέν σε ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου	1	has anointed you with the oil of joy more than your companions	Here "oil of joy" refers to the joy that the Son felt when God honored him. Alternate translation: "has honored you and made you more joyful than anyone else" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	10	nsd4			0	General Information:	This quotation comes from another Psalm.
 HEB	1	10	zp5r			0	Connecting Statement:	The author continues explaining that Jesus is superior to the angels.
 HEB	1	10	tmu5		κατ’ ἀρχάς	1	In the beginning	"Before anything existed"
@@ -37,14 +37,14 @@ HEB	1	10	j64k	figs-metaphor	σὺ τὴν γῆν ἐθεμελίωσας' γῆ
 HEB	1	10	r19v	figs-metonymy	ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1	The heavens are the work of your hands	Here "hands" refer to God's power and action. Alternate translation: "You made the heavens" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	11	a6le		αὐτοὶ ἀπολοῦνται	1	They will perish	"The heavens and earth will disappear" or "The heavens and earth will no longer exist"
 HEB	1	11	qy4e	figs-simile	ὡς ἱμάτιον παλαιωθήσονται	1	wear out like a piece of clothing	The author speaks of the heavens and earth as if they were a piece of clothing that will get old and eventually become useless. (See: [[rc://en/ta/man/translate/figs-simile]])
-HEB	1	12	n4hl	figs-simile	ὡσεὶ περιβόλαιον ἑλίξεις ἑλίξεις αὐτούς	1	roll them up like a cloak	The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]])
+HEB	1	12	n4hl	figs-simile	ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς	1	roll them up like a cloak	The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον ἀλλαγήσονται	1	they will be changed like a piece of clothing	The author speaks of the heavens and earth as if they were clothing that could be exchanged for other clothing. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	1	12	i761	figs-activepassive	ἀλλαγήσονται	1	they will be changed	This can be stated in active form. Alternate translation: "you will change them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	1	12	v5mf	figs-metaphor	ἔτη σου οὐκ ἐκλείψουσιν ἐκλείψουσιν	1	your years do not end	Periods of time are used to represent God's eternal existence. Alternate translation: "your life will never end" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	12	v5mf	figs-metaphor	ἔτη σου οὐκ ἐκλείψουσιν	1	your years do not end	Periods of time are used to represent God's eternal existence. Alternate translation: "your life will never end" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	13	pqs9			0	General Information:	This quotation comes from another Psalm.
 HEB	1	13	kz68	figs-rquestion		0	But to which of the angels has God said at any time ... feet"?	The author uses a question to emphasize that God has never said this to an angel. Alternate translation: "But God has never said to an angel at any time ... feet.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	13	s6k7	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "Sit in the place of honor beside me" (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	1	13	ulp5	figs-metaphor	ἕως θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν τῶν ποδῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	13	ulp5	figs-metaphor	ἕως θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	14	fk5v	figs-rquestion		0	Are not all angels spirits ... inherit salvation?	The author uses this question to remind the readers that angels are not as powerful as Christ, but they have a different role. Alternate translation: "All angels are spirits who ... inherit salvation." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	14	v541	figs-metaphor	διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν	1	for those who will inherit salvation	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. Alternate translation: "for those whom God will save" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	intro	s2gd			0		# Hebrews 02 General Notes<br>## Structure and formatting<br><br>This chapter is about how Jesus is better than Moses, the greatest Israelite.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:6-8, 12-13, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term "brothers" to refer to Christians who grew up as Jews.<br>
@@ -70,9 +70,9 @@ HEB	2	7	ka5a	figs-metaphor	ἠλάττωσας βραχύ παρ’ ἀγγέλ
 HEB	2	7	tjn6	figs-genericnoun		0	made man ... crowned him	Here, these phrases do not refer to a specific person but to humans in general, including both males and females. Alternate translation: "made humans ... crowned them" (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	2	7	s85x	figs-metaphor	δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν	1	you crowned him with glory and honor	The gifts of glory and honor are spoken of as if they were a wreath of leaves placed on the head of a victorious athlete. Alternate translation: "you have given them great glory and honor" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	8	ac9f	figs-genericnoun		0	his feet ... to him	Here, these phrases do not refer to a specific person but to humans in general, including both males and females. Alternate translation: "their feet ... to them" (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	2	8	k5j2	figs-metaphor	πάντα ὑπέταξας ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ	1	You put everything in subjection under his feet	The author speaks of humans having control over everything as if they have stepped on everything with their feet. Alternate translation: "You have given them control over everything" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	2	8	rf44	figs-doublenegatives	οὐδὲν οὐδὲν ἀφῆκεν ἀφῆκεν αὐτῷ ἀνυπότακτον	1	He did not leave anything not subjected to him	This double negative means that all things will be subject to Christ. Alternate translation: "God made everything subject to them" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	2	8	xy7c		οὔπω ὁρῶμεν ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα	1	we do not yet see everything subjected to him	"we know that humans are not in control of everything yet"
+HEB	2	8	k5j2	figs-metaphor	πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ	1	You put everything in subjection under his feet	The author speaks of humans having control over everything as if they have stepped on everything with their feet. Alternate translation: "You have given them control over everything" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	2	8	rf44	figs-doublenegatives	οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον	1	He did not leave anything not subjected to him	This double negative means that all things will be subject to Christ. Alternate translation: "God made everything subject to them" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	2	8	xy7c		οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα	1	we do not yet see everything subjected to him	"we know that humans are not in control of everything yet"
 HEB	2	9	ijd1			0	Connecting Statement:	The writer reminds these Hebrew believers that Christ became lower than the angels when he came to earth to suffer death for forgiveness of sins, and that he became a merciful high priest to believers.
 HEB	2	9	gi12		τι βλέπομεν	1	we see him	"we know there is one"
 HEB	2	9	ma4j	figs-activepassive	τι ἠλαττωμένον	1	who was made	This can be stated in active form. Alternate translation: "whom God made" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -80,7 +80,7 @@ HEB	2	9	i4fc			0	lower than the angels ... crowned with glory and honor	See how
 HEB	2	9	bil4	figs-metaphor	γεύσηται θανάτου	1	he might taste death	The experience of death is spoken of as if it were food that people can taste. Alternate translation: "he might experience death" or "he might die" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	10	r899	figs-metaphor	πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα	1	bring many sons to glory	The gift of glory is spoken of here as if it were a place to which people could be brought. Alternate translation: "save many sons" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	10	l95y	figs-gendernotations	πολλοὺς υἱοὺς	1	many sons	Here this refers to believers in Christ, including males and females. Alternate translation: "many believers" (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	2	10	sw9t	figs-metaphor	τὸν ἀρχηγὸν τῆς τῆς σωτηρίας σωτηρίας αὐτῶν	1	the leader of their salvation	Possible meanings are 1) this is a metaphor in which the writer speaks of salvation as if it were a destination and of Jesus as the person who goes before the people on the road and leads them to salvation. Alternate translation: "the one who leads people to salvation" or 2) the word translated here as "leader" can mean "founder" and the author speaks of Jesus as the one who establishes salvation, or makes it possible for God to save people. Alternate translation: "the one who makes their salvation possible" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	2	10	sw9t	figs-metaphor	τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν	1	the leader of their salvation	Possible meanings are 1) this is a metaphor in which the writer speaks of salvation as if it were a destination and of Jesus as the person who goes before the people on the road and leads them to salvation. Alternate translation: "the one who leads people to salvation" or 2) the word translated here as "leader" can mean "founder" and the author speaks of Jesus as the one who establishes salvation, or makes it possible for God to save people. Alternate translation: "the one who makes their salvation possible" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	10	l321	figs-metaphor	τελειῶσαι	1	complete	Becoming mature and completely trained is spoken of as if a person were made complete, perhaps complete in all his body parts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	11	jy9p			0	General Information:	This prophetic quotation comes from a Psalm of King David.
 HEB	2	11	ky9v		ὅ ἁγιάζων	1	the one who sanctifies	"the one who makes others holy" or "the one who makes others pure from sin"
@@ -89,7 +89,7 @@ HEB	2	11	bj7i	figs-explicit		0	have one source	Who that source is can be stated
 HEB	2	11	ul23			0	he is not ashamed	"Jesus is not ashamed"
 HEB	2	11	k1q5	figs-doublenegatives		0	is not ashamed to call them brothers	This double negative means that he will claim them as his brothers. Alternate translation: "is pleased to call them his brothers" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	2	11	a8h9	figs-gendernotations	ἀδελφοὺς	1	brothers	Here this refers to all who have believed in Jesus, including both men and women. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	2	12	e88p	figs-metonymy	ἀπαγγελῶ τὸ ὄνομά σου τοῖς τοῖς ἀδελφοῖς ἀδελφοῖς μου	1	I will proclaim your name to my brothers	Here "name" refers to the person's reputation and what they have done. Alternate translation: "I will proclaim to my brothers the great things you have done" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	2	12	e88p	figs-metonymy	ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου	1	I will proclaim your name to my brothers	Here "name" refers to the person's reputation and what they have done. Alternate translation: "I will proclaim to my brothers the great things you have done" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	2	12	tn8n		ἐν μέσῳ ἐκκλησίας	1	from inside the assembly	"when believers come together to worship God"
 HEB	2	13	dx1q			0	General Information:	The prophet Isaiah wrote these quotations.
 HEB	2	13	s1fp		καὶ πάλιν,"	1	And again,	"And a prophet wrote in another scripture passage what Christ said about God:"
@@ -109,7 +109,7 @@ HEB	2	18	a3a6	figs-activepassive	πειραζομένοις	1	who are tempted	Th
 HEB	3	intro	mu26			0		# Hebrews 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:7-11,15, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term "brothers" to refer to Christians who grew up as Jews.<br><br>## Important figures of speech in this chapter<br><br>### Harden your hearts<br><br>A person who hardens his heart is a person who will not listen to or obey God. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br><br>The author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him.<br>
 HEB	3	1	m1cv			0	Connecting Statement:	This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
 HEB	3	1	tp7e	figs-metaphor	ἀδελφοὶ ἅγιοι	1	holy brothers	Here "brothers" refer to fellow Christians, including both men and women. Alternate translation: "holy brothers and sisters" or "my holy fellow believers" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	3	1	af15	figs-metonymy	κλήσεως κλήσεως ἐπουρανίου μέτοχοι	1	you share in a heavenly calling	Here "heavenly" represents God. Alternate translation: "God has called us together" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	3	1	af15	figs-metonymy	κλήσεως ἐπουρανίου μέτοχοι	1	you share in a heavenly calling	Here "heavenly" represents God. Alternate translation: "God has called us together" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	1	zma3		τὸν ἀπόστολον καὶ ἀρχιερέα τῆς	1	the apostle and high priest	Here the word "apostle" means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: "the one whom God sent and is the high priest"
 HEB	3	1	mnd4	figs-abstractnouns	τῆς ὁμολογίας ἡμῶν	1	of our confession	This can be reworded so that the abstract noun "confession" is expressed as the verb "confess." Alternate translation: "whom we confess" or "in whom we believe" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	3	2	eqp7	figs-metaphor		0	in God's house	The Hebrew people to whom God revealed himself are spoken of as if they were a literal house. Alternate translation: "to all of God's people" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -126,19 +126,19 @@ HEB	3	6	kp9y	figs-abstractnouns		0	if we hold fast to our courage and the hope o
 HEB	3	7	c4sl			0	General Information:	This quotation comes from the Old Testament in the book of Psalms.
 HEB	3	7	z2uk			0	Connecting Statement:	The warning here is a reminder that the Israelites' unbelief kept almost all of them from entering into the land that God had promised them.
 HEB	3	7	u66q	figs-metonymy	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God's "voice" represents him speaking. Alternate translation: "when you hear God speak" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	3	8	gl2k	figs-metonymy	μὴ σκληρύνητε σκληρύνητε τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here "hearts" is a metonym for a person's mind. The phrase "harden your hearts" is a metaphor for being stubborn. Alternate translation: "do not be stubborn" or "do not refuse to listen" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	3	8	gl2k	figs-metonymy	μὴ σκληρύνητε τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here "hearts" is a metonym for a person's mind. The phrase "harden your hearts" is a metaphor for being stubborn. Alternate translation: "do not be stubborn" or "do not refuse to listen" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	8	lik3	figs-abstractnouns	ὡς ἐν τῷ παραπικρασμῷ κατὰ τὴν, ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ	1	as in the rebellion, in the time of testing in the wilderness	Here "rebellion" and "testing" can be stated as verbs. Alternate translation: "as when your ancestors rebelled against God and tested him in the wilderness" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	3	9	e6n7			0	General Information:	This quotation is from the Psalms.
 HEB	3	9	i3wb	figs-you	οἱ πατέρες ὑμῶν	1	your ancestors	Here "your" is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
 HEB	3	9	q7c2			0	by testing me	Here "me" refers to God.
 HEB	3	9	we42	translate-numbers		0	forty years	"40 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 HEB	3	10	upb8		προσώχθισα	1	I was displeased	"I was angry" or "I was greatly unhappy"
-HEB	3	10	kh4v	figs-metaphor	ἀεὶ πλανῶνται πλανῶνται τῇ τῇ καρδίᾳ καρδίᾳ αὐτοὶ	1	They have always gone astray in their hearts	Here "gone astray in their hearts" is a metaphor for not being loyal to God. Here "hearts" is a metonym for minds or desires. Alternate translation: "They have always rejected me" or "They have always refused to obey me" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	3	10	l5t7	figs-metaphor	οὐκ ἔγνωσαν ἔγνωσαν τὰς ὁδούς μου	1	They have not known my ways	This speaks of a manner of conducting one's life as if it were a way or a path. Alternate translation: "They have not understood how I want them to conduct their lives" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	3	10	kh4v	figs-metaphor	ἀεὶ πλανῶνται τῇ καρδίᾳ αὐτοὶ	1	They have always gone astray in their hearts	Here "gone astray in their hearts" is a metaphor for not being loyal to God. Here "hearts" is a metonym for minds or desires. Alternate translation: "They have always rejected me" or "They have always refused to obey me" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	3	10	l5t7	figs-metaphor	οὐκ ἔγνωσαν τὰς ὁδούς μου	1	They have not known my ways	This speaks of a manner of conducting one's life as if it were a way or a path. Alternate translation: "They have not understood how I want them to conduct their lives" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	11	tz3l	figs-metaphor		0	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "I will never allow them to experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	12	gv84	figs-metaphor	ἀδελφοί	1	brothers	Here this refers to fellow Christians including males and females. Alternate translation: "brothers and sisters" or "fellow believers" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	3	12	lma5	figs-metonymy		0	there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God	Here "heart" is a metonym that represents a person's mind or will. Refusing to believe and obey God is spoken of as if the heart did not believe and it physically turned away from God. Alternate translation: "there will not be any of you who refuse to believe the truth and who stop obeying the living God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	3	12	kjm7		Θεοῦ Θεοῦ ζῶντος	1	the living God	"the true God who is really alive"
+HEB	3	12	kjm7		Θεοῦ ζῶντος	1	the living God	"the true God who is really alive"
 HEB	3	13	d3k2		, ἄχρις καλεῖται" τὸ σήμερον,"	1	as long as it is called "today,"	"while there is still opportunity,"
 HEB	3	13	m1e7	figs-activepassive	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	This can be stated in active form. Alternate translation: "the deceitfulness of sin will not harden any of you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	3	13	b198	figs-abstractnouns	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	Being stubborn is spoken of as being hard or having a hard heart. The hardness is a result of being deceived by sin. This can be reworded so that the abstract noun "deceitfulness" is expressed as the verb "deceive." Alternate translation: "no one among you will be deceived by sin and become stubborn" or "you do not sin, deceiving yourselves so that you become stubborn" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -155,7 +155,7 @@ HEB	3	16	pwl2	figs-rquestion		0	Who was it who heard God and rebelled? Was it no
 HEB	3	17	swy4	figs-rquestion	, τίσιν? ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν προσώχθισεν ὧν τεσσεράκοντα κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ τὰ	1	With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness?	The author uses questions to teach his readers. These two questions can be joined as one statement, if needed. Alternate translation: "For forty years, God was angry with those who sinned, and he let them die in the wilderness." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	17	aha2	translate-numbers	τεσσεράκοντα ἔτη	1	forty years	"40 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 HEB	3	18	l1gc	figs-rquestion		0	To whom did he swear that they would not enter his rest, if it was not to those who disobeyed him?	The author uses this question to teach his readers. Alternate translation: "And it was to those who disobeyed that he swore they would not enter his rest." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-HEB	3	18	q16u	figs-metaphor	μὴ εἰσελεύσεσθαι εἰσελεύσεσθαι τὴν κατάπαυσιν αὐτοῦ	1	they would not enter his rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "they would not enter the place of rest" or "they would not experience his blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	3	18	q16u	figs-metaphor	μὴ εἰσελεύσεσθαι τὴν κατάπαυσιν αὐτοῦ	1	they would not enter his rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "they would not enter the place of rest" or "they would not experience his blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	19	x18z	figs-abstractnouns	δι’ ἀπιστίαν	1	because of unbelief	The abstract noun "unbelief" can be translated with a verbal phrase. Alternate translation: "because they did not believe him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	4	intro	u72n			0		# Hebrews 04 General Notes<br>## Structure and formatting<br><br>This chapter tells why Jesus is the greatest high priest.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God's rest<br><br>The word "rest" seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../../heb/04/04.md)).<br>
 HEB	4	1	n98m			0	Connecting Statement:	Chapter 4 continues the warning to believers starting in [Hebrews 3:7](../03/07.md). God, through the writer, gives believers a rest of which God's rest in the creation of the world is a picture.
@@ -167,20 +167,20 @@ HEB	4	2	znk9		καθάπερ κἀκεῖνοι	1	as they were	Here "they" refer
 HEB	4	2	zza4	figs-doublenegatives		0	But that message did not benefit those who did not unite in faith with those who obeyed	"But that message did not benefit those who did not join with the people who believed and obeyed." The author is talking about two groups of people, those who received God's covenant with faith, and those who heard it but did not believe. This can be stated in positive form. Alternate translation: "But that message benefited only those who believed and obeyed it" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	4	3	v4q4			0	General Information:	Here the first quotation, "As I swore ... rest," is from a psalm. The second quotation, "God rested on ... deeds," is from Moses' writings. The third quotation, "They will never enter ... rest," is again from the same psalm.
 HEB	4	3	u5yh		εἰσερχόμεθα οἱ πιστεύσαντες	1	we who have believed	"we who believe"
-HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα εἰσερχόμεθα εἰς κατάπαυσιν οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "we who have believed will enter the place of rest" or "we who have believed will experience God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα εἰς κατάπαυσιν οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "we who have believed will enter the place of rest" or "we who have believed will experience God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	3	x2kq		καθὼς εἴρηκεν	1	just as he said	"just as God said"
 HEB	4	3	qfs8		ὡς ὤμοσα ἐν τῇ ὀργῇ μου	1	As I swore in my wrath	"As I swore when I was very angry"
-HEB	4	3	k1ld	figs-metaphor	εἰ εἰσελεύσονται εἰσελεύσονται τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "They will never experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	3	k1ld	figs-metaphor	εἰ εἰσελεύσονται τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. Alternate translation: "They will never enter the place of rest" or "They will never experience my blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	3	x8zv	figs-activepassive	τῶν ἔργων γενηθέντων	1	his works were finished	This can be stated in active form. Alternate translation: "he finished creating" or "he finished his works of creation" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	3	vym3	figs-metaphor	ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	The author speaks of the world as if it were a building set on a foundation. Alternate translation: "at the beginning of the world" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	4	hbm5	translate-ordinal	τῆς ἑβδόμης	1	the seventh day	This is the ordinal number for "seven." (See: [[rc://en/ta/man/translate/translate-ordinal]])
 HEB	4	6	zq16	figs-activepassive		0	it still remains that some will enter his rest	The peace and security provided by God are spoken of as if they were rest that he can give, and as if they were a place to which people could go. This can be stated in active form. Alternate translation: "God still allows some people to enter his place of rest" or "God still allows some people to experience his blessings of rest" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	7	y2tm			0	General Information:	Here we find out that this quotation from the Psalms was written by David ([Hebrews 3:7-8](../03/07.md)).
 HEB	4	7	bp6u	figs-metaphor	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God's commands to Israel are spoken of as if he had given them in an audible voice. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: "if you hear God speaking" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	7	lsp6	figs-metonymy	μὴ σκληρύνητε σκληρύνητε τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here "hearts" is a metonym for a person's mind. The phrase "harden your hearts" is a metaphor for being stubborn. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: "do not be stubborn" or "do not refuse to listen" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	4	7	lsp6	figs-metonymy	μὴ σκληρύνητε τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here "hearts" is a metonym for a person's mind. The phrase "harden your hearts" is a metaphor for being stubborn. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: "do not be stubborn" or "do not refuse to listen" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	4	8	r56z			0	Connecting Statement:	Here the writer warns believers not to disobey but to enter into the rest God offers. He reminds them that God's word will convict them and that they can come in prayer with the confidence that God will help them.
-HEB	4	8	mdq9	figs-metaphor	εἰ αὐτοὺς Ἰησοῦς κατέπαυσεν κατέπαυσεν	1	if Joshua had given them rest	The peace and security provided by God are spoken of as if they were rest that Joshua could give. Alternate translation: "if Joshua had brought the Israelites to the place where God would give them rest" or "if the Israelites during the time of Joshua had experienced God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται ἀπολείπεται σαββατισμὸς τῷ τῷ λαῷ λαῷ' τοῦ τοῦ Θεοῦ Θεοῦ	1	there is still a Sabbath rest reserved for God's people	This can be stated in active form. Alternate translation: "there is still a Sabbath rest that God has reserved for his people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	4	8	mdq9	figs-metaphor	εἰ αὐτοὺς Ἰησοῦς κατέπαυσεν	1	if Joshua had given them rest	The peace and security provided by God are spoken of as if they were rest that Joshua could give. Alternate translation: "if Joshua had brought the Israelites to the place where God would give them rest" or "if the Israelites during the time of Joshua had experienced God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται σαββατισμὸς τῷ λαῷ' τοῦ Θεοῦ	1	there is still a Sabbath rest reserved for God's people	This can be stated in active form. Alternate translation: "there is still a Sabbath rest that God has reserved for his people" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	9	qe6x	figs-metaphor	σαββατισμὸς	1	a Sabbath rest	Eternal peace and security are spoken of as if they were the Sabbath day, the Jewish day of worship and rest from working. Alternate translation: "an eternal rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	10	ej9y	figs-metaphor		0	he who enters into God's rest	The peace and security provided by God are spoken of as if they are a place to enter. Alternate translation: "the person who enters into God's place of rest" or "the person who experiences God's blessings of rest" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	11	bmg5	figs-metaphor	σπουδάσωμεν εἰσελθεῖν ἐκείνην τὴν κατάπαυσιν	1	let us be eager to enter that rest	The peace and security provided by God are spoken of as if they were a place to enter. Alternate translation: "we should also do everything we can to rest with God where he is" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -216,7 +216,7 @@ HEB	5	2	gt9j	figs-activepassive		0	those ... who have been deceived	This can be
 HEB	5	2	f781		πλανωμένοις	1	who have been deceived	"who believe false things and so behave badly"
 HEB	5	2	ny8u	figs-metaphor	περίκειται ἀσθένειαν	1	is subject to weakness	The high priest's own weakness is spoken of as if it were a another person who rules over him. Alternate translation: "is spiritually weak" or "is weak against sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	5	2	ihs9		ἀσθένειαν	1	weakness	the desire to sin
-HEB	5	3	q5xi	figs-activepassive	καὶ ὀφείλει ὀφείλει	1	he also is required	This can be stated in active form. Alternate translation: "God also requires him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	5	3	q5xi	figs-activepassive	καὶ ὀφείλει	1	he also is required	This can be stated in active form. Alternate translation: "God also requires him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	5	4	c45n			0	General Information:	This quotation is from the Psalms in the Old Testament.
 HEB	5	4	c336	figs-metaphor	λαμβάνει τὴν τιμήν	1	takes this honor	Honor is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	5	4	n2e1	figs-metonymy	λαμβάνει τὴν τιμήν	1	takes this honor	The "honor" or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -225,10 +225,10 @@ HEB	5	5	pr3f			0	the one speaking to him said	"God said to him"
 HEB	5	5	i694	figs-parallelism		0	You are my Son; today I have become your Father	These two phrases mean essentially the same thing. See how you translated this in [Hebrews 1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	5	5	mfa8	guidelines-sonofgodprinciples		0	Son ... Father	These are important titles that describe the relationship between Jesus and God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 HEB	5	6	bce6			0	General Information:	This prophecy is from a Psalm of David.
-HEB	5	6	ds6v	figs-ellipsis	καὶ λέγει λέγει	1	he also says	To whom God is speaking can be stated clearly. Alternate translation: "he also says to Christ" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+HEB	5	6	ds6v	figs-ellipsis	καὶ λέγει	1	he also says	To whom God is speaking can be stated clearly. Alternate translation: "he also says to Christ" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	5	6	k5uw		ἐν ἑτέρῳ	1	in another place	"in another place in the scriptures"
 HEB	5	6	ede5		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the manner of Melchizedek	This means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: "in the same way that Melchizedek was a priest"
-HEB	5	7	mv2c	figs-metonymy	ἐν ταῖς ἡμέραις τῆς τῆς σαρκὸς σαρκὸς αὐτοῦ	1	During the days of his flesh	Here "the days" stands for a period of time. And, "flesh" stand for Jesus's earthly life. Alternate translation: "While he lived on earth" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	5	7	mv2c	figs-metonymy	ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ	1	During the days of his flesh	Here "the days" stands for a period of time. And, "flesh" stand for Jesus's earthly life. Alternate translation: "While he lived on earth" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	5	7	iel9	figs-doublet	δεήσεις καὶ ἱκετηρίας	1	prayers and requests	Both of these words mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	5	7	p6zm		τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου	1	the one able to save him from death	Possible meanings are 1) God was able to save Christ so that he would not die. Alternate translation: 'to save him from dying" or 2) God was able to save Christ after Christ's death by making him alive again. If possible, translate this in a way that allows both interpretations.
 HEB	5	7	e75a	figs-activepassive	εἰσακουσθεὶς	1	he was heard	This can be stated in active form. Alternate translation: "God heard him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -239,7 +239,7 @@ HEB	5	9	n5qt		τελειωθεὶς	1	made perfect	Here this means being made ma
 HEB	5	9	p9ug	figs-abstractnouns	ἐγένετο, πᾶσιν τοῖς ὑπακούουσιν αὐτῷ, αἴτιος σωτηρίας αἰωνίου	1	became, for everyone who obeys him, the cause of eternal salvation	The abstract noun "salvation" can be stated as a verb. Alternate translation: "now he saves all who obey him and causes them to live forever" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	5	10	b9su	figs-activepassive	προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ	1	He was designated by God	This can be stated in active form. Alternate translation: "God designated him" or "God appointed him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	5	10	hd47		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the manner of Melchizedek	This means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: "to be the sort of high priest that Melchizedek was"
-HEB	5	11	cm78	figs-pronouns	πολὺς ἡμῖν ὁ ὁ λόγος λόγος	1	We have much to say	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I have much to say" (See: [[rc://en/ta/man/translate/figs-pronouns]])
+HEB	5	11	cm78	figs-pronouns	πολὺς ἡμῖν ὁ λόγος	1	We have much to say	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I have much to say" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 HEB	5	11	r2u2	figs-metaphor	νωθροὶ γεγόνατε ταῖς ἀκοαῖς	1	you have become dull in hearing	The ability to understand and obey is spoken of as if it were the ability to listen. And the ability to listen is spoken of as if it were a metal tool that becomes dull with use. Alternate translation: "you have trouble understanding it" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	5	12	lw1a		στοιχεῖα τῆς ἀρχῆς	1	basic principles	Here "principles" means a guideline or standard for making decisions. Alternate translation: "basic truths"
 HEB	5	12	wy2h	figs-metaphor	χρείαν γάλακτος	1	You need milk	Teaching about God that is easy to understand is spoken of as if it were milk, the only food that infants can take. Alternate translation: "You have become like babies and can drink only milk" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -254,11 +254,11 @@ HEB	6	1	thw8	figs-metaphor		0	Let us not lay again the foundation ... of faith i
 HEB	6	1	d5q3	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	2	s1cv	figs-metaphor		0	nor the foundation of teaching ... eternal judgment	Basic teachings are spoken of as if they were a building whose construction begins by laying a foundation. Alternate translation: "nor the basic teachings ... eternal judgment" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	2	xww5		ἐπιθέσεώς χειρῶν ἀναστάσεώς	1	laying on of hands	This practice was done to set someone apart for special service or position.
-HEB	6	4	e7px	figs-metaphor	τοὺς ἅπαξ φωτισθέντας φωτισθέντας	1	those who were once enlightened	Understanding is spoken of as if it were illumination. Alternate translation: "those who once understood the message about Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	4	e7px	figs-metaphor	τοὺς ἅπαξ φωτισθέντας	1	those who were once enlightened	Understanding is spoken of as if it were illumination. Alternate translation: "those who once understood the message about Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	4	l5mc	figs-metaphor	γευσαμένους τῆς δωρεᾶς τῆς ἐπουρανίου	1	who tasted the heavenly gift	Experiencing salvation is spoken of as if it were tasting food. Alternate translation: "who experienced God's saving power" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	6	4	d2lp	figs-metaphor	μετόχους γενηθέντας Πνεύματος Πνεύματος Ἁγίου	1	who were sharers of the Holy Spirit	The Holy Spirit, who comes to believers, is spoken of as if he were an object that people could share. Alternate translation: "who received the Holy Spirit" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	4	d2lp	figs-metaphor	μετόχους γενηθέντας Πνεύματος Ἁγίου	1	who were sharers of the Holy Spirit	The Holy Spirit, who comes to believers, is spoken of as if he were an object that people could share. Alternate translation: "who received the Holy Spirit" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	5	vp46	figs-metaphor	γευσαμένους Θεοῦ' καλὸν Θεοῦ ῥῆμα	1	who tasted God's good word	Learning God's message is spoken of as if it were tasting food. Alternate translation: "who learned God's good message" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	6	5	tw1u	figs-metonymy	καλὸν Θεοῦ δυνάμεις δυνάμεις μέλλοντος αἰῶνος	1	the powers of the age to come	This means the power of God when his kingdom is fully present in all the world. In this sense, "the powers" refer to God himself, who holds all power. Alternate translation: "learned how God will work powerfully in the future" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	6	5	tw1u	figs-metonymy	καλὸν Θεοῦ δυνάμεις μέλλοντος αἰῶνος	1	the powers of the age to come	This means the power of God when his kingdom is fully present in all the world. In this sense, "the powers" refer to God himself, who holds all power. Alternate translation: "learned how God will work powerfully in the future" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	6	6	l8nx			0	it is impossible to restore them again to repentance	"it is impossible to bring them back to repent again"
 HEB	6	6	dj3g	figs-metaphor		0	they crucify the Son of God for themselves again	When people turn away from God, it is as though they crucify Jesus again. Alternate translation: "it is like they crucify for themselves the very Son of God again" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	6	y47b	guidelines-sonofgodprinciples	Υἱὸν τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -271,7 +271,7 @@ HEB	6	8	a2bk		τὸ τέλος εἰς καῦσιν	1	Its end is in burning	The
 HEB	6	9	sb4a	figs-pronouns	πεπείσμεθα ὑμῶν	1	we are convinced	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I am convinced" or "I am certain" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 HEB	6	9	jt3k		πεπείσμεθα περὶ τὰ κρείσσονα	1	about better things concerning you	This means they are doing better than those who have rejected God, disobeyed him, and now can no longer repent so that God will forgive them ([Hebrews 6:4-6](./04.md)). Alternate translation: "that you are doing better things than what I have mentioned"
 HEB	6	9	npu2	figs-abstractnouns	ἐχόμενα σωτηρίας	1	things that concern salvation	The abstract noun "salvation" can be stated as a verb. Alternate translation: "things that concern God saving you" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	10	t2hb	figs-doublenegatives	οὐ γὰρ ἄδικος ἄδικος ὁ Θεὸς ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	This double negative can mean that God in his justice will remember what good things his people have done. Alternate translation: "For God is just and therefore will certainly remember" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	6	10	t2hb	figs-doublenegatives	οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	This double negative can mean that God in his justice will remember what good things his people have done. Alternate translation: "For God is just and therefore will certainly remember" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	6	10	r9xx	figs-metonymy	εἰς τὸ ὄνομα αὐτοῦ	1	for his name	God's "name" is a metonym that stands for God himself. Alternate translation: "for him" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	6	11	j7f5	figs-pronouns	ἐπιθυμοῦμεν	1	We greatly desire	Even though the author uses the plural pronoun "we," he is most likely referring only to himself. Alternate translation: "I greatly desire" (See: [[rc://en/ta/man/translate/figs-pronouns]])
 HEB	6	11	k4si		σπουδὴν	1	diligence	careful, hard work
@@ -285,11 +285,11 @@ HEB	6	15	x5zs	figs-activepassive	τῆς ἐπαγγελίας	1	what was promis
 HEB	6	17	rpv9	figs-metaphor	τοῖς κληρονόμοις τῆς ἐπαγγελίας	1	to the heirs of the promise	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. Alternate translation: "to those who would receive what he promised" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	17	ug6j		τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ	1	the unchangeable quality of his purpose	"that his purpose would never change" or "that he would always do what he said he would do"
 HEB	6	18	gjw3	figs-metaphor	ἔχωμεν, οἱ καταφυγόντες	1	we, who have fled for refuge	Believers, who trust in God for him to protect them, are spoken of as if they were running to a safe place. Alternate translation: "we, who have trusted him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	6	18	gk6n	figs-metaphor	ἰσχυρὰν παράκλησιν παράκλησιν ἔχωμεν κρατῆσαι τῆς προκειμένης ἐλπίδος	1	will have a strong encouragement to hold firmly to the hope set before us	Trust in God is spoken of as if encouragement were an object that could be presented to a person and that person could hold on to it. Alternate translation: "will continue to trust in God just has he encouraged us to do" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	18	gk6n	figs-metaphor	ἰσχυρὰν παράκλησιν ἔχωμεν κρατῆσαι τῆς προκειμένης ἐλπίδος	1	will have a strong encouragement to hold firmly to the hope set before us	Trust in God is spoken of as if encouragement were an object that could be presented to a person and that person could hold on to it. Alternate translation: "will continue to trust in God just has he encouraged us to do" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	18	hs84	figs-activepassive	προκειμένης	1	set before us	This can be stated in active form. Alternate translation: "that God has placed before us" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	6	19	w66k			0	Connecting Statement:	Having finished his third warning and encouragement to the believers, the writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
-HEB	6	19	ng9i	figs-metaphor	ὡς ἄγκυραν ἄγκυραν τῆς ψυχῆς ἀσφαλῆ καὶ βεβαίαν	1	as a secure and reliable anchor for the soul	Just as an anchor keeps a boat from drifting in the water, Jesus keeps us secure in God's presence. Alternate translation: "that causes us to live securely in God's presence" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	6	19	vdt3	figs-doublet	ἄγκυραν ἄγκυραν ἀσφαλῆ καὶ βεβαίαν	1	a secure and reliable anchor	Here the words "secure" and "reliable" mean basically the same thing and emphasize the complete reliability of the anchor. Alternate translation: "a completely reliable anchor" (See: [[rc://en/ta/man/translate/figs-doublet]])
+HEB	6	19	ng9i	figs-metaphor	ὡς ἄγκυραν τῆς ψυχῆς ἀσφαλῆ καὶ βεβαίαν	1	as a secure and reliable anchor for the soul	Just as an anchor keeps a boat from drifting in the water, Jesus keeps us secure in God's presence. Alternate translation: "that causes us to live securely in God's presence" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	19	vdt3	figs-doublet	ἄγκυραν ἀσφαλῆ καὶ βεβαίαν	1	a secure and reliable anchor	Here the words "secure" and "reliable" mean basically the same thing and emphasize the complete reliability of the anchor. Alternate translation: "a completely reliable anchor" (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	6	19	d223	figs-personification		0	hope that enters into the inner place behind the curtain	Confidence is spoken of as if it were a person who could go into the most holy place of the temple. (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	6	19	aj2m	figs-metaphor	τὸ ἐσώτερον	1	the inner place	This was the most holy place in the temple. It was thought to be the place where God was most intensely present among his people. In this passage, this place stands for heaven and God's throne room. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	20	zgj6		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the order of Melchizedek	This means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: "in the same way that Melchizedek was a priest"
@@ -305,8 +305,8 @@ HEB	7	4	w2gg		οὗτος ᾧ	1	this man was	"Melchizedek was"
 HEB	7	5	l9zq	figs-distinguish	τῶν υἱῶν Λευεὶ τὴν ἱερατείαν λαμβάνοντες	1	The sons of Levi who receive the priesthood	The author says this because not all of Levi's sons became priests. Alternate translation: "The descendants of Levi who became priests" (See: [[rc://en/ta/man/translate/figs-distinguish]])
 HEB	7	5	hn3k		τὸν λαὸν τὸν	1	from the people	"from the people of Israel"
 HEB	7	5	ri2y		τοὺς ἀδελφοὺς αὐτῶν	1	from their brothers	Here "brothers" means they are all related to each other through Abraham. Alternate translation: "from their relatives"
-HEB	7	5	x4za	figs-metaphor	ἐξεληλυθότας ἐξεληλυθότας ἐξεληλυθότας, ἐκ,' τῆς ὀσφύος Ἀβραάμ Ἀβραάμ	1	they, too, have come from Abraham's body	This is a way of saying that they were descendants of Abraham. Alternate translation: "they, too, are descendants of Abraham" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	7	6	r2rs		ὁ μὴ γενεαλογούμενος γενεαλογούμενος ἐξ αὐτῶν	1	whose descent was not traced from them	"who was not a descendant of Levi"
+HEB	7	5	x4za	figs-metaphor	ἐξεληλυθότας, ἐκ,' τῆς ὀσφύος Ἀβραάμ	1	they, too, have come from Abraham's body	This is a way of saying that they were descendants of Abraham. Alternate translation: "they, too, are descendants of Abraham" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	7	6	r2rs		ὁ μὴ γενεαλογούμενος ἐξ αὐτῶν	1	whose descent was not traced from them	"who was not a descendant of Levi"
 HEB	7	6	d2hq	figs-metaphor	τὸν ἔχοντα τὰς ἐπαγγελίας	1	the one who had the promises	The things that God promised to do for Abraham are spoken of as if they were objects that he could possess. Alternate translation: the one to whom God had spoken his promises" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	7	7	k6pc	figs-activepassive	τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται	1	the lesser person is blessed by the greater person	This can be stated in active form. Alternate translation: "the more important person blesses the less important person" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	7	8	sf79			0	In this case ... in that case	These phrases are used to compare the Levite priests with Melchizedek. Your language may have a way to emphasize that the author is making a comparison.
@@ -330,10 +330,10 @@ HEB	7	15	md9i		εἰ ἀνίσταται ἱερεὺς ἕτερος	1	if anoth
 HEB	7	15	z1yl		κατὰ τὴν ὁμοιότητα Μελχισέδεκ	1	in the likeness of Melchizedek	This means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: "in the same way that Melchizedek was a priest"
 HEB	7	16	fr4a			0	It was not based on the law	"His becoming priest was not based on the law"
 HEB	7	16	erq7	figs-metonymy		0	the law of fleshly descent	The idea of human descent is spoken of as if it had only to do with the flesh of one's body. Alternate translation: "the law of human descent" or "the law about priests' descendants becoming priests" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
-HEB	7	17	xmj8	figs-personification	μαρτυρεῖται γὰρ γὰρ ὅτι	1	For scripture witnesses about him	This speaks about scripture as if it were a person who could witness about something. Alternate translation: "For God witnesses about him through the scriptures" or "For this is what was written about him in the scripture" (See: [[rc://en/ta/man/translate/figs-personification]])
+HEB	7	17	xmj8	figs-personification	μαρτυρεῖται γὰρ ὅτι	1	For scripture witnesses about him	This speaks about scripture as if it were a person who could witness about something. Alternate translation: "For God witnesses about him through the scriptures" or "For this is what was written about him in the scripture" (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	7	17	g6zd		κατὰ τὴν τάξιν Μελχισέδεκ	1	according to the order of Melchizedek	There were two groups of priests. One was made up of the descendants of Levi. The other was made up of Melchizedek and Jesus Christ. Alternate translation: "according to the line of Melchizedek" or "according to the priesthood of Melchizedek"
 HEB	7	18	d6vn	figs-metaphor	ἀθέτησις γίνεται προαγούσης ἐντολῆς τὸ	1	the former regulation is set aside	Here "set aside" is a metaphor for making something invalid. This can be stated in active form. AT "God made the commandment invalid" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	7	19	ia8j	figs-personification	οὐδὲν ἐτελείωσεν ἐτελείωσεν ὁ νόμος	1	the law made nothing perfect	The law is spoken of as if it were a person who could act. Alternate translation: "no one could become perfect by obeying the law" (See: [[rc://en/ta/man/translate/figs-personification]])
+HEB	7	19	ia8j	figs-personification	οὐδὲν ἐτελείωσεν ὁ νόμος	1	the law made nothing perfect	The law is spoken of as if it were a person who could act. Alternate translation: "no one could become perfect by obeying the law" (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	7	19	stc2	figs-activepassive	ἐπεισαγωγὴ κρείττονος ἐλπίδος	1	a better hope is introduced	This can be stated in active form. Alternate translation: "God has introduced a better hope" or "God has given us reason for a more confident hope (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	7	19	c9tz	figs-metaphor	δι’ ἧς ἐγγίζομεν τῷ Θεῷ	1	through which we come near to God	Worshiping God and having his favor are spoken of coming near to him. Alternate translation: "and because of this hope we approach God" or "and because of this hope we worship God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	7	20	f3cd			0	General Information:	This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md)).
@@ -360,7 +360,7 @@ HEB	8	2	lrb7		τῆς σκηνῆς τῆς ἀληθινῆς ἣν, ἔπηξ
 HEB	8	3	su9j	figs-activepassive	πᾶς γὰρ ἀρχιερεὺς καθίσταται	1	For every high priest is appointed	This can be stated in active form. Alternate translation: "For God appoints every priest" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	8	4	p2v6		μὲν	1	Now	This does not mean "at this moment," but is used to draw attention to the important point that follows.
 HEB	8	4	gfz1		κατὰ νόμον τὰ	1	according to the law	"as God requires in the law"
-HEB	8	5	t3i8	figs-metaphor	οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων ἐπουρανίων	1	They serve a copy and shadow of the heavenly things	The words "copy" and "shadow" have similar meanings and are metaphors meaning that something is not the real thing but it is similar to the real thing. These words emphasize that the priesthood and the earthly temple were images of Christ, the true high priest, and the heavenly temple. Alternate translation: "They serve what is a vague image of the heavenly things" or "They serve what is only similar to the heavenly things" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
+HEB	8	5	t3i8	figs-metaphor	οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων	1	They serve a copy and shadow of the heavenly things	The words "copy" and "shadow" have similar meanings and are metaphors meaning that something is not the real thing but it is similar to the real thing. These words emphasize that the priesthood and the earthly temple were images of Christ, the true high priest, and the heavenly temple. Alternate translation: "They serve what is a vague image of the heavenly things" or "They serve what is only similar to the heavenly things" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
 HEB	8	5	k5r1	figs-activepassive	καθὼς κεχρημάτισται Μωϋσῆς μέλλων	1	It is just as Moses was warned by God when he was	This can be stated in active form. Alternate translation: "It is just as God warned Moses when Moses was" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	8	5	qb7g	figs-explicit	κεχρημάτισται μέλλων ἐπιτελεῖν τὴν σκηνήν	1	was about to construct the tabernacle	Moses did not construct the tabernacle himself. He ordered the people to construct it. Alternate translation: "was about to command the people to construct the tabernacle" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	8	5	jk6i			0	See that	"Make sure that"
@@ -369,7 +369,7 @@ HEB	8	5	s9xe	figs-activepassive	τὸν δειχθέντα σοι	1	that was sho
 HEB	8	5	j3tz	figs-explicit	ἐν τῷ ὄρει	1	on the mountain	You can make explicit that "mountain" refers to Mount Sinai. Alternate translation: "on Mount Sinai" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	8	6	qdj6			0	Connecting Statement:	This section begins to show that the new covenant is better than the old covenant with Israel and Judah.
 HEB	8	6	rt2a			0	Christ has received	"God has given Christ"
-HEB	8	6	spy1		κρείττονός διαθήκης διαθήκης μεσίτης	1	mediator of a better covenant	This means Christ caused a better covenant between God and humans to exist.
+HEB	8	6	spy1		κρείττονός διαθήκης μεσίτης	1	mediator of a better covenant	This means Christ caused a better covenant between God and humans to exist.
 HEB	8	6	aw58	figs-activepassive	διαθήκης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται	1	covenant, which is based on better promises	This can be stated in active form. Alternate translation: "covenant. It was this covenant that God made based on better promises" or "covenant. God promised better things when he made this covenant" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	8	7	wb9d	translate-ordinal		0	first covenant ... second covenant	The words "first" and "second" are ordinal numbers. Alternate translation: "old covenant ... new covenant" (See: [[rc://en/ta/man/translate/translate-ordinal]])
 HEB	8	7	gig6		ἦν ἄμεμπτος	1	had been faultless	"had been perfect"
@@ -390,7 +390,7 @@ HEB	8	11	jl1h	figs-quotations		0	They will not teach each one his neighbor and e
 HEB	8	11	wne2	figs-doublet		0	neighbor ... brother	Both of these refer to fellow Israelites. (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	8	11	q5ki	figs-metonymy		0	Know the Lord ... will all know me	"Know" here stands for acknowledge. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	8	12	cu1b	figs-metonymy	ταῖς ἀδικίαις αὐτῶν	1	toward their evil deeds	This stands for the people who committed these evil deeds. Alternate translation: "to those who did evil deeds" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	8	12	a1xr	figs-metonymy	τῶν ἁμαρτιῶν αὐτῶν μὴ μνησθῶ μνησθῶ ἔτι	1	their sins I will not remember any longer	Here "remember" stands for "think about." (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	8	12	a1xr	figs-metonymy	τῶν ἁμαρτιῶν αὐτῶν μὴ μνησθῶ ἔτι	1	their sins I will not remember any longer	Here "remember" stands for "think about." (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	intro	p8vy			0		# Hebrews 09 General Notes<br>## Structure and formatting<br><br>This chapter describes how Jesus is better than the temple and all its laws and rules. This chapter will be difficult to understand if the first five books of the Old Testament have not yet been translated.<br><br>## Special concepts in this chapter<br><br>### Will<br><br>A will is a legal document that describes what will happen to a person's property after he dies.<br><br>### Blood<br><br>In the Old Testament, God had commanded the Israelites to offer sacrifices so that he would forgive their sins. Before they could offer these sacrifices, they had to kill animals and then offer not only the animal's body but also its blood. Shedding blood is a metaphor for killing an animal or person. Jesus offered his life, his blood, as a sacrifice when he allowed men to kill him. The writer of the Book of Hebrews is saying in this chapter that this sacrifice is better than the sacrifices of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### Return of Christ<br><br>Jesus will return to finish the work that he began when he died so that God would forgive his people's sins. He will finish saving those people who are waiting for him. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other possible translation difficulties in this chapter<br><br>### First covenant<br><br>This refers to the covenant that God made with Moses. However, before he made this covenant, God had made a covenant with Abraham. But this was the first covenant that God had made with the people of Israel. You may decide to translate "the first covenant" as "the earlier covenant."<br>
 HEB	9	1	af6x			0	Connecting Statement:	The writer makes clear to these Jewish believers that the laws and the tabernacle of the old covenant were only pictures of the better, new covenant.
 HEB	9	1	av9i			0	Now	This word marks a new part of the teaching.
@@ -436,7 +436,7 @@ HEB	9	14	rkh4	figs-metonymy		0	cleanse our conscience	Here "conscience" refers t
 HEB	9	14	suu7	figs-metaphor	καθαριεῖ	1	cleanse	Here "cleanse" stands for the action of relieving our consciences from guilt for the sins we have committed. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	15	x3xr		διὰ	1	For this reason	"As a result" or "Because of this"
-HEB	9	15	p2kg		τοῦτο διαθήκης διαθήκης καινῆς μεσίτης ἐστίν τῇ	1	he is the mediator of a new covenant	This means Christ caused the new covenant between God and humans to exist.
+HEB	9	15	p2kg		τοῦτο διαθήκης καινῆς μεσίτης ἐστίν τῇ	1	he is the mediator of a new covenant	This means Christ caused the new covenant between God and humans to exist.
 HEB	9	15	q3x3		πρώτῃ διαθήκῃ	1	first covenant	See how you translated this in [Hebrews 8:7](../08/07.md).
 HEB	9	15	z29a	figs-metonymy	εἰς ἀπολύτρωσιν τῶν ἐπὶ πρώτῃ διαθήκῃ παραβάσεων τὴν	1	to free those under the first covenant from their sins	"to take away the sins of those who were under the first covenant." Possible meanings are 1) here "their sins" is a metonym for the guilt of their sins. Alternate translation: "to take away the guilt of those who were under the first covenant" or 2) here "their sins" is a metonym for the punishment for their sins. Alternate translation: "to take away the punisment for sins of those who were under the first covenant" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	15	ve3v	figs-activepassive	οἱ κεκλημένοι	1	those who are called	This can be stated in active form. Alternate translation: "those whom God has chosen to be his children" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -451,8 +451,8 @@ HEB	9	19	tgc2		ὑσσώπου	1	hyssop	a woody shrub with flowers in summer, us
 HEB	9	20	j7en	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here "blood" refers to the death of the animals sacrificed to carry out the covenant's requirements. Alternate translation: "the blood that brings into effect the covenant" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	21	k6dm		ἐράντισεν	1	he sprinkled	"Moses sprinkled"
 HEB	9	21	l27v	translate-symaction	ἐράντισεν	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	9	21	xa9q		πάντα σκεύη λειτουργίας λειτουργίας τῷ ὁμοίως	1	all the containers used in the service	A container is an object that can hold things. Here it may refer to any kind of utensil or tool. Alternate translation: "all the utensils used in the service"
-HEB	9	21	ec4h	figs-activepassive	σκεύη λειτουργίας λειτουργίας ὁμοίως	1	used in the service	This can be stated in active form. Alternate translation: "the priests used in their work" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	9	21	xa9q		πάντα σκεύη λειτουργίας τῷ ὁμοίως	1	all the containers used in the service	A container is an object that can hold things. Here it may refer to any kind of utensil or tool. Alternate translation: "all the utensils used in the service"
+HEB	9	21	ec4h	figs-activepassive	σκεύη λειτουργίας ὁμοίως	1	used in the service	This can be stated in active form. Alternate translation: "the priests used in their work" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	21	cl3v	figs-metonymy	αἵματι	1	blood	Here the animal "blood" is talking about the animal's death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	9	22	g3ef	figs-metaphor	σχεδὸν ἐν αἵματι πάντα καθαρίζεται	1	almost everything is cleansed with blood	Making something acceptable to God is spoken of as if it were cleansing that thing. This idea can be stated in active form. Alternate translation: "the priests use blood to cleanse almost everything" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	22	v8bj	figs-metonymy	χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις	1	Without the shedding of blood there is no forgiveness	Here "shedding of blood" refers to something dying as a sacrifice to God. This double negative can mean that all forgiveness comes through the shedding of blood. Alternate translation: "Forgiveness only comes when something dies as a sacrifice" or "God only forgives when something dies as a sacrifice" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -465,7 +465,7 @@ HEB	9	24	g5lp		τῶν ἀληθινῶν τὸν	1	of the true one	"of the true
 HEB	9	25	f17a		οὐδ’ προσφέρῃ	1	He did not go there	"He did not enter heaven"
 HEB	9	25	rnh3		κατ’ ἐνιαυτὸν	1	year by year	"every year" or "each year"
 HEB	9	25	zpf3		ἐν αἵματι ἀλλοτρίῳ	1	with the blood of another	This means with the blood of an animal victim, not with his own blood.
-HEB	9	26	lhi3		ἐπεὶ	1	If that had been the case	"If he had had to offer himself often"
+HEB	9	26	lhi3		ἐπεὶ	1	If that had been the case	"If he had to offer himself often"
 HEB	9	26	dq7m	figs-metaphor	ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ	1	to do away with sin by the sacrifice of himself	Doing away with sin represents having God forgive it. Alternate translation: "to cause God to forgive sins by sacrificing himself" or "to sacrifice himself so that God can forgive sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	28	p8b6	figs-activepassive	ὁ Χριστός ἅπαξ προσενεχθεὶς	1	Christ was offered once	This can be stated in active form. Alternate translation: "Christ offered himself once" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	28	hv2t	figs-metaphor	προσενεχθεὶς τὸ ἁμαρτίας	1	to take away the sins	The act of making us innocent rather than guilty for our sins is spoken of as if our sins were physical objects that Christ could carry away from us. Alternate translation: "so that God would forgive the sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -473,9 +473,9 @@ HEB	9	28	p6th	figs-metonymy	τὸ ἁμαρτίας	1	the sins	Here "sins" mean
 HEB	10	intro	nev1			0		# Hebrews 10 General Notes<br>## Structure and formatting<br><br>In this chapter, the writer finishes describing how Jesus' sacrifice was better than the sacrifices offered in the Temple. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:5-7, 15-17, 37-38, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God's judgment and reward<br><br>Holy living is important for Christians. God will hold people accountable for how they lived their Christian life. Even though there will not be eternal condemnation for Christians, ungodly actions do and will have consequences. In addition, faithful living will be rewarded. (See: [[rc://en/tw/dict/bible/kt/holy]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/other/reward]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "For it is impossible for the blood of bulls and goats to take away sins"<br>The sacrifices themselves had no redeeming power. They were effective because they were a display of faith, which was credited to the person offering the sacrifice. It was ultimately the sacrifice of Jesus which then makes these sacrifices "take away sins." (See: [[rc://en/tw/dict/bible/kt/redeem]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### "The covenant that I will make"<br>It is unclear whether this prophecy was being fulfilled as the author was writing or whether it was to occur later. The translator should try to avoid making a claim about the time this covenant begins. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/covenant]])<br>
 HEB	10	1	kwq1			0	Connecting Statement:	The writer shows the weakness of the law and its sacrifices, why God gave the law, and the perfection of the new priesthood and Christ's sacrifice.
 HEB	10	1	kj83	figs-metaphor	σκιὰν ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν	1	the law is only a shadow of the good things to come	This speaks about the law as if it were a shadow. The author means the law is not the good things that God had promised. It only hints at the good things that God is going to do. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	1	r6ly		οὐκ αὐτὴν τὴν τὴν εἰκόνα πραγμάτων τοὺς	1	not the real forms of those things themselves	"not the real things themselves"
+HEB	10	1	r6ly		οὐκ αὐτὴν τὴν εἰκόνα πραγμάτων τοὺς	1	not the real forms of those things themselves	"not the real things themselves"
 HEB	10	1	at4v		ἐνιαυτὸν	1	year after year	"every year"
-HEB	10	2	aw6g	figs-rquestion	οὐκ ἂν ἂν ἐπαύσαντο ἐπαύσαντο προσφερόμεναι?	1	would the sacrifices not have ceased to be offered?	The author uses a question to state that the sacrifices were limited in their power. This can be stated in active form. Alternate translation: "they would have ceased offering those sacrifices." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	10	2	aw6g	figs-rquestion	οὐκ ἂν ἐπαύσαντο προσφερόμεναι?	1	would the sacrifices not have ceased to be offered?	The author uses a question to state that the sacrifices were limited in their power. This can be stated in active form. Alternate translation: "they would have ceased offering those sacrifices." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	2	zc3d		ἂν ἐπαύσαντο προσφερόμεναι	1	ceased to be	"stopped being"
 HEB	10	2	mu42	figs-metaphor	τὸ λατρεύοντας κεκαθαρισμένους	1	the worshipers would have been cleansed	Here being cleansed represents no longer being guilty of sin. This can be stated in active form. Alternate translation: "the sacrifices would have taken away their sin" or "God would have made them no longer guilty of sin" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	2	m9tj		μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς	1	would no longer have any consciousness of sin	"would no longer think that they are guilty of sin" or "would know that they are no longer guilty of sin"
@@ -492,7 +492,7 @@ HEB	10	8	d3ek	figs-activepassive	νόμον προσφέρονται	1	that are
 HEB	10	9	k5kv		ἰδοὺ	1	See	"Look" or "Listen" or "Pay attention to what I am about to tell you"
 HEB	10	9	n29v	figs-abstractnouns	ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ	1	He takes away the first practice in order to establish the second practice	The abstract noun "practice" here refers to a way of atoning for sins. Stopping doing it is spoken of as if it were an object that could be taken away. Starting the second way of atoning for sins is spoken of as establishing that practice. Alternate translation: "He stops people atoning for sins the first way in order to atone for sins the second way" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	9	ja8n	translate-ordinal		0	first practice ... the second practice	The words "first" and "second" are ordinal numbers. Alternate translation: "old practice ... the new practice" (See: [[rc://en/ta/man/translate/translate-ordinal]])
-HEB	10	10	xj9i	figs-activepassive	ἡγιασμένοι ἡγιασμένοι ἐσμὲν	1	we have been sanctified	This can be stated in active form. Alternate translation: "God has sanctified us" or "God has dedicated us to himself" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	10	10	xj9i	figs-activepassive	ἡγιασμένοι ἐσμὲν	1	we have been sanctified	This can be stated in active form. Alternate translation: "God has sanctified us" or "God has dedicated us to himself" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	10	xk24	figs-abstractnouns	διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ	1	through the offering of the body of Jesus Christ	The abstract noun "offering" can be expressed with the verb "offer" or "sacrifice." Alternate translation: "because Jesus Christ offered his body as a sacrifice" or "because Jesus Christ sacrificed his body" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	11	f4wd		καθ’ ἡμέραν	1	Day after day	"day by day" or "every day"
 HEB	10	11	jq4i	figs-metaphor	οὐδέποτε δύνανται περιελεῖν ἁμαρτίας	1	can never take away sins	This speaks of "sins" as if they are an object that a person can take away. Alternate translation: "can never cause God to forgive sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -516,20 +516,20 @@ HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blo
 HEB	10	20	l7wh		ὁδὸν ζῶσαν	1	living way	Possible meanings are 1) this new way to God that Jesus has provided results in believers living forever or 2) Jesus is alive, and he is the way believers enter into the presence of God.
 HEB	10	20	c3ve	figs-metaphor	διὰ καταπετάσματος τῆς	1	through the curtain	The curtain in the earthly temple represents the separation between people and God's true presence. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	20	ega9	figs-metonymy	τοῦτ’ σαρκὸς αὐτοῦ	1	by means of his flesh	Here "flesh" stands for the body of Jesus, and his body stands for his sacrificial death. Alternate translation: "by means of his death" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	21	uh6i		καὶ ἱερέα ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ	1	we have a great priest over the house of God	This must be translated in such a way as to make it clear that Jesus is this "great priest."
+HEB	10	21	uh6i		καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ	1	we have a great priest over the house of God	This must be translated in such a way as to make it clear that Jesus is this "great priest."
 HEB	10	21	bmh1		ἐπὶ τὸν οἶκον	1	over the house	"in charge of the house"
 HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	This speaks about God's people as if they were a literal house. Alternate translation: "all the people of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	22	l4ik	figs-metonymy	προσερχώμεθα	1	let us approach	Here "approach" stands for worshiping God, as a priest would go up to God's altar to sacrifice animals to him. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	22	wez1	figs-metonymy	μετὰ ἀληθινῆς καρδίας	1	with true hearts	"with faithful hearts" or "with honest hearts." Here "hearts" stands for the genuine will and motivation of the believers. Alternate translation: "with sincerity" or "sincerely" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	22	i7ti		ἐν πληροφορίᾳ πίστεως τὰς	1	in the full assurance of faith	"and with a confident faith" or "and trusting completely in Jesus"
-HEB	10	22	zkg5	figs-activepassive	ῥεραντισμένοι ῥεραντισμένοι τὰς καρδίας	1	having our hearts sprinkled clean	This can be stated in active form. Alternate translation: "as if had he made our hearts clean with his blood" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	10	22	zkg5	figs-activepassive	ῥεραντισμένοι τὰς καρδίας	1	having our hearts sprinkled clean	This can be stated in active form. Alternate translation: "as if had he made our hearts clean with his blood" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	22	w775	figs-metonymy	ῥεραντισμένοι καρδίας	1	hearts sprinkled clean	Here "hearts" is a metonym for the conscience, the awareness of right and wrong. Being made clean is a metaphor for being forgiven and being given the status of righteousness. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	22	pc1a	translate-symaction	ῥεραντισμένοι	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	10	22	p2sk	figs-activepassive	λελουμένοι λελουμένοι τὸ τὸ σῶμα ὕδατι καθαρῷ	1	having our bodies washed with pure water	This can be stated in active form. Alternate translation: "as if he had washed our bodies in pure water" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	22	tk9p	figs-metonymy	λελουμένοι τὸ τὸ σῶμα ὕδατι καθαρῷ	1	our bodies washed with pure water	If the translator understands this phrase as referring to Christian baptism, then "water" is literal, not figurative. But if water is taken as literal, then "pure" is figurative, standing for the spiritual purity that baptism is said here to accomplish. The "washing" stands for the believer being made acceptable to God. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	22	p2sk	figs-activepassive	λελουμένοι τὸ σῶμα ὕδατι καθαρῷ	1	having our bodies washed with pure water	This can be stated in active form. Alternate translation: "as if he had washed our bodies in pure water" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	10	22	tk9p	figs-metonymy	λελουμένοι τὸ σῶμα ὕδατι καθαρῷ	1	our bodies washed with pure water	If the translator understands this phrase as referring to Christian baptism, then "water" is literal, not figurative. But if water is taken as literal, then "pure" is figurative, standing for the spiritual purity that baptism is said here to accomplish. The "washing" stands for the believer being made acceptable to God. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	23	k5ui	figs-metaphor	κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος	1	Let us also hold tightly to the confession of our hope	Here "hold tightly" is a metaphor that refers to a person determining to do something and refusing to stop. The abstract nouns "confession" and "expectation" can be translated as verbs. Alternate translation: "Let us be determined to continue confessing the things that we confidently expect from God" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	23	jy4t	figs-metaphor	ἀκλινῆ	1	without wavering	Being uncertain about something is spoken of as if he were wavering or leaning from side to side. Alternate translation: "without being unsure" or "without doubting" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	25	v4fa	figs-explicit	μὴ ἐγκαταλείποντες ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν	1	Let us not stop meeting together	You can make explicit that the people met to worship. Alternate translation: "Let us not stop coming together to worship" (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	25	v4fa	figs-explicit	μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν	1	Let us not stop meeting together	You can make explicit that the people met to worship. Alternate translation: "Let us not stop coming together to worship" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	25	k9c7	figs-metaphor	ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν	1	as you see the day coming closer	A future time is spoken of as if it were an object coming closer to the speaker. Here "the day" refers to when Jesus will return. Alternate translation: "as you know that Christ will return soon" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	26	gm7l			0	Connecting Statement:	The writer now gives his fourth warning.
 HEB	10	26	byv6		ἑκουσίως ἁμαρτανόντων ἡμῶν	1	we deliberately go on sinning	"we know we are sinning but we do it again and again"
@@ -543,7 +543,7 @@ HEB	10	28	c1aj	figs-explicit	ἐπὶ δυσὶν ἢ τρισὶν μάρτυσ
 HEB	10	29	gv5z	figs-rquestion		0	How much worse punishment do you think one deserves ... grace?	The author is emphasizing the greatness of the punishment for those who reject Christ. Alternate translation: "This was severe punishment. But the punishment will be even greater for anyone ... grace!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	10	29	jd69	figs-metaphor	τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας	1	has trampled underfoot the Son of God	Disregarding Christ and scorning him are spoken of as if someone had walked on him. Alternate translation: "has rejected the Son of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	29	d2z9	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-HEB	10	29	m7lw		τὸ τὸ αἷμα αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος	1	who treated the blood of the covenant as unholy	This shows how the person has trampled the Son of God. Alternate translation: "by treating the blood of the covenant as unholy"
+HEB	10	29	m7lw		τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος	1	who treated the blood of the covenant as unholy	This shows how the person has trampled the Son of God. Alternate translation: "by treating the blood of the covenant as unholy"
 HEB	10	29	el74	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here "blood" stands for Christ's death, by which God established the new covenant. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	29	wj2p	figs-activepassive		0	the blood by which he was sanctified	This can be stated in active form. Alternate translation: "the blood by which God sanctified him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	29	qr6c		τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	"the Spirit of God, who provides grace"
@@ -558,9 +558,9 @@ HEB	10	33	cig1	figs-activepassive		0	You were exposed to public ridicule by insu
 HEB	10	33	u1gk			0	you were sharing with those	"you joined those"
 HEB	10	34	cjr6	figs-metaphor	κρείσσονα ὕπαρξιν καὶ μένουσαν	1	a better and everlasting possession	God's eternal blessings are spoken of as a "possession." (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	35	xh64			0	General Information:	In 10:37 is a quotation from the prophet Isaiah in the Old Testament.
-HEB	10	35	m35c	figs-metaphor	μὴ ἀποβάλητε ἀποβάλητε τὴν παρρησίαν, ὑμῶν ἥτις ἔχει μεγάλην μισθαποδοσίαν	1	do not throw away your confidence, which has a great reward	A person no longer having confidence is spoken of as if the person were to throw confidence away, like a person would discard something worthless. The abstract noun "confidence" can be translated with the adjective "confident" or the adverb "confidently." Alternate translation: "do not stop being confident, because you will receive a great reward for being confident" or "do not stop confidently trusting in God, who will reward you greatly" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	37	st8v	figs-explicit	ἔτι γὰρ μικρὸν ὅσον ὅσον	1	For in a very little while	You can make this explicit. Alternate translation: "As God said in the scriptures, 'For in a very little while" (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	37	cna2		ἔτι μικρὸν ὅσον ὅσον	1	in a very little while	"very soon"
+HEB	10	35	m35c	figs-metaphor	μὴ ἀποβάλητε τὴν παρρησίαν, ὑμῶν ἥτις ἔχει μεγάλην μισθαποδοσίαν	1	do not throw away your confidence, which has a great reward	A person no longer having confidence is spoken of as if the person were to throw confidence away, like a person would discard something worthless. The abstract noun "confidence" can be translated with the adjective "confident" or the adverb "confidently." Alternate translation: "do not stop being confident, because you will receive a great reward for being confident" or "do not stop confidently trusting in God, who will reward you greatly" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	10	37	st8v	figs-explicit	ἔτι γὰρ μικρὸν ὅσον	1	For in a very little while	You can make this explicit. Alternate translation: "As God said in the scriptures, 'For in a very little while" (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	37	cna2		ἔτι μικρὸν ὅσον	1	in a very little while	"very soon"
 HEB	10	38	j2ck			0	General Information:	In 10:38 the author quotes from the prophet Habakkuk, which directly follows the quotation from the prophet Isaiah in 10:37.
 HEB	10	38	j6d1	figs-genericnoun		0	My righteous one ... If he shrinks ... with him	These refer to any of God's people in general. Alternate translation: "My faithful people ... If any one of them shrinks ... with that person" or "My faithful people ... If they shrink ... with them" (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 HEB	10	38	r8mh			0	My righteous ... I will	Here "My" and "I" refer to God.
@@ -572,12 +572,12 @@ HEB	11	1	a371			0	Connecting Statement:	The author tells three things about fait
 HEB	11	1	d95i		δὲ	1	Now	This word is used here to mark a break in the main teaching. Here the author starts to explain the meaning of "faith."
 HEB	11	1	dne9		ἔστιν πίστις ἐλπιζομένων ὑπόστασις	1	faith is being sure of the things hoped for	This can be stated in active form. Alternate translation: "when we have faith, we are sure of the things we hope for" or "faith is what allows a person to confidently expect certain things"
 HEB	11	1	hiq2		ἐλπιζομένων	1	hoped for	Here this refers specifically to the sure promises of God, especially the certainty that all believers in Jesus will live with God forever in heaven.
-HEB	11	1	ybd8	figs-activepassive	πραγμάτων ἔλεγχος ἔλεγχος οὐ βλεπομένων	1	certain of things that are not seen	This can be stated in active form. Alternate translation: "that we still have not seen" or "that still have not happened" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	11	1	ybd8	figs-activepassive	πραγμάτων ἔλεγχος οὐ βλεπομένων	1	certain of things that are not seen	This can be stated in active form. Alternate translation: "that we still have not seen" or "that still have not happened" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	2	smr4		ἐν ταύτῃ γὰρ	1	For because of this	"Because they were certain about events that had not happened"
 HEB	11	2	kmq6	figs-activepassive		0	the ancestors were approved for their faith	This can be stated in active form. Alternate translation: "God approved of our ancestors because they had faith" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	2	u66c	figs-explicit	οἱ πρεσβύτεροι	1	the ancestors	The author is speaking to the Hebrews about Hebrew ancestors. Alternate translation: "our ancestors" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	11	3	u5i9	figs-activepassive	κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ' ῥήματι Θεοῦ	1	the universe was created by God's command	This can be stated in active form. Alternate translation: "God created the universe by commanding it to exist" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	11	3	e7fs		τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι γεγονέναι γεγονέναι	1	what is visible was not made out of things that were visible	This can be stated in active form. Alternate translation: "God did not create what we see out of things that were visible"
+HEB	11	3	e7fs		τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι	1	what is visible was not made out of things that were visible	This can be stated in active form. Alternate translation: "God did not create what we see out of things that were visible"
 HEB	11	4	w5de			0	Connecting Statement:	The writer then gives many examples (mostly from Old Testament writings) of people who lived by faith even though they did not receive what God had promised while they lived on the earth.
 HEB	11	4	r2m8	figs-activepassive		0	he was attested to be righteous	This can be stated in active form. Alternate translation: "God declared him to be righteous" or "God declared that Abel was righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	4	g52j	figs-metaphor		0	Abel still speaks	Reading the scriptures and learning about Abel's faith is spoken of as if Abel himself were still speaking. Alternate translation: "we still learn from what Abel did" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -595,11 +595,11 @@ HEB	11	7	p3pn	figs-activepassive	περὶ τῶν μηδέπω βλεπομέν
 HEB	11	7	pf7b	figs-metonymy	τὸν κόσμον	1	the world	Here "world" refers to the world's human population. Alternate translation: "the people living in the world at that time" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	11	7	c9yc	figs-metaphor	τοῦ δικαιοσύνης ἐγένετο κληρονόμος	1	became an heir of the righteousness	Noah is spoken of as if he were to inherit property and wealth from a family member. Alternate translation: "received from God the righteousness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	11	7	et9l		τῆς κατὰ πίστιν δικαιοσύνης	1	that is according to faith	"that God gives to those who have faith in him"
-HEB	11	8	a7c2	figs-activepassive	καλούμενος καλούμενος ἤμελλεν	1	when he was called	This can be stated in active form. Alternate translation: "when God called him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	11	8	a7c2	figs-activepassive	καλούμενος ἤμελλεν	1	when he was called	This can be stated in active form. Alternate translation: "when God called him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	8	kkt5		ἐξελθεῖν εἰς τόπον	1	went out to the place	"left his home to go to the place"
 HEB	11	8	d1zf	figs-metaphor	ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν	1	that he was to receive as an inheritance	The land that God promised to give Abraham's descendants is spoken of as if it were an inheritance that Abraham was to receive. Alternate translation: "that God would give him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	11	8	sq21		ἐξῆλθεν	1	He went out	"He left his home"
-HEB	11	9	pmb6	figs-abstractnouns	παρῴκησεν εἰς γῆν τῆς τῆς ἐπαγγελίας ὡς ἀλλοτρίαν	1	he lived in the land of promise as a foreigner	This can be reworded so that the abstract noun "promise" is expressed as the verb "promised." Alternate translation: "he lived as a foreigner in the land God had promised to him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	11	9	pmb6	figs-abstractnouns	παρῴκησεν εἰς γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν	1	he lived in the land of promise as a foreigner	This can be reworded so that the abstract noun "promise" is expressed as the verb "promised." Alternate translation: "he lived as a foreigner in the land God had promised to him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	11	9	s5fw	figs-metaphor	τῶν συνκληρονόμων	1	fellow heirs	"heirs together." This speaks about Abraham, Isaac, and Jacob as if they were heirs that would receive an inheritance from their father. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	11	10	f3z8	figs-metonymy	τὴν τοὺς θεμελίους ἔχουσαν πόλιν	1	the city with foundations	"the city that has foundations." Having foundations indicates that the city is permanent. Alternate translation: "the eternal city" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	11	10	fd98		ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός	1	whose architect and builder is God	"which is designed and built by God" or "which God would design and build"
@@ -617,7 +617,7 @@ HEB	11	13	n71b		αὐτὰς ὁμολογήσαντες	1	they admitted	"they a
 HEB	11	13	q1nq	figs-doublet	ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ γῆς	1	they were foreigners and exiles on earth	Here "foreigners" and "exiles" mean basically the same thing. This emphasizes that this earth was not their true home. They were waiting for their true home that God would make for them. (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	11	14	xwa4		πατρίδα	1	a homeland	"a country for them to belong to"
 HEB	11	16	ea1a		ἐπουρανίου	1	heavenly one	"heavenly country" or "country in heaven"
-HEB	11	16	cvh1	figs-activepassive	ἔστιν οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι	1	God is not ashamed to be called their God	This can be expressed in active and positive form. Alternate translation: "God is happy to have them call him their God" or "God is proud to have them say that he is their God" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-litotes]])
+HEB	11	16	cvh1	figs-activepassive	ἔστιν οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς ἐπικαλεῖσθαι	1	God is not ashamed to be called their God	This can be expressed in active and positive form. Alternate translation: "God is happy to have them call him their God" or "God is proud to have them say that he is their God" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-litotes]])
 HEB	11	17	bk7a	figs-activepassive	πειραζόμενος	1	when he was tested	This can be stated in active form. Alternate translation: "when God tested him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	18	wy2j	figs-activepassive		0	to whom it had been said	This can be stated in active form. Alternate translation: "to whom God said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	18	c23z	figs-activepassive	κληθήσεταί σοι σπέρμα	1	that your descendants will be named	Here "named" means assigned or designated. This sentence can be stated in active form. Alternate translation: "that I will designate your descendants" (See: [[rc://en/ta/man/translate/figs-activepassive]]) (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -687,7 +687,7 @@ HEB	12	1	g5dn	figs-metaphor		0	Let us patiently run the race that is placed befo
 HEB	12	2	a946		τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν	1	the founder and perfecter of the faith	Jesus gives us faith and makes our faith perfect by causing us to reach our goal. Alternate translation: "creator and finisher of our faith" or "the one who enables us to have faith from beginning to end"
 HEB	12	2	za14	figs-metaphor	ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς	1	For the joy that was placed before him	The joy that Jesus would experience is spoken of as if God the Father had placed it before him as a goal to reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	2	y7me		αἰσχύνης καταφρονήσας	1	despised its shame	This means he was not concerned about the shame of dying on a cross.
-HEB	12	2	vm9b	translate-symaction	ἐν δεξιᾷ τοῦ τοῦ θρόνου τοῦ τοῦ Θεοῦ κεκάθικεν	1	sat down at the right hand of the throne of God	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: "sat down at the place of honor and authority beside the throne of God" (See: [[rc://en/ta/man/translate/translate-symaction]])
+HEB	12	2	vm9b	translate-symaction	ἐν δεξιᾷ τοῦ θρόνου τοῦ Θεοῦ κεκάθικεν	1	sat down at the right hand of the throne of God	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: "sat down at the place of honor and authority beside the throne of God" (See: [[rc://en/ta/man/translate/translate-symaction]])
 HEB	12	3	i1xl	figs-metonymy	κάμητε ταῖς ψυχαῖς ὑμῶν	1	weary in your hearts	Here "hearts" represents a person's thoughts and emotions. Alternate translation: "discouraged" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	12	4	q1w8			0	Connecting Statement:	The author of Hebrews has been comparing the Christian life to a race.
 HEB	12	4	b9b7	figs-personification		0	You have not yet resisted or struggled against sin	Here "sin" is spoken of as if it were a person whom someone fights in a battle. Alternate translation: "You have not yet had to endure attacks of sinners" (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -696,7 +696,7 @@ HEB	12	4	uwg6	figs-metonymy	μέχρις αἵματος	1	of blood	Here "blood"
 HEB	12	5	y6cv	figs-personification	τῆς παρακλήσεως ἥτις ὑμῖν διαλέγεται	1	the encouragement that instructs you	Old Testament scripture is spoken of as if it were a person who could encourage others. Alternate translation: "what God has instructed you in the scriptures to encourage you" (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	12	5	e6a9	figs-gendernotations	ὡς υἱοῖς:" υἱέ μου,	1	as sons ... My son	The word translated "sons" and "son" is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. However, as stated by the UST and some English versions, the author is directing his words to both males and females. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	12	5	a7vf			0	My son ... corrected by him	Here the author is quoting from the book of Proverbs in the Old Testament, which was the words of Solomon to his male children.
-HEB	12	5	cxe9	figs-litotes	μὴ ὀλιγώρει ὀλιγώρει Κυρίου' παιδείας Κυρίου, μηδὲ ἐκλύου	1	do not think lightly of the Lord's discipline, nor grow weary	This can be stated in positive form. Alternate translation: "take it very seriously when the Lord disciplines you, and do not grow weary" (See: [[rc://en/ta/man/translate/figs-litotes]])
+HEB	12	5	cxe9	figs-litotes	μὴ ὀλιγώρει Κυρίου' παιδείας Κυρίου, μηδὲ ἐκλύου	1	do not think lightly of the Lord's discipline, nor grow weary	This can be stated in positive form. Alternate translation: "take it very seriously when the Lord disciplines you, and do not grow weary" (See: [[rc://en/ta/man/translate/figs-litotes]])
 HEB	12	5	cjq5		μηδὲ ἐκλύου	1	nor grow weary	"and do not become discouraged"
 HEB	12	5	i1a6	figs-activepassive	ὑπ’ αὐτοῦ ἐλεγχόμενος	1	you are corrected by him	This can be stated in active form. Alternate translation: "he corrects you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	6	zu3c			0	every son whom he receives	The word translated "son" is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. (See: rc://en/ta/man/translate/figs-gendernotations)
@@ -710,13 +710,13 @@ HEB	12	9	r4lb	figs-exclamations	πολὺ μᾶλλον ὑποταγησόμε
 HEB	12	9	cl95	figs-idiom	τῷ Πατρὶ τῶν πνευμάτων	1	the Father of spirits	This idiom contrasts with "fathers in the flesh." Alternate translation: "our spiritual Father" or "our Father in heaven" (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	12	9	pem8		καὶ ζήσομεν	1	and live	"so that we will live"
 HEB	12	10	l1a3	figs-metaphor		0	so that we can share in his holiness	This metaphor speaks of "holiness" as if it were an object that can be shared among people. Alternate translation: "so that we may become holy as God is holy" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	11	g13e	figs-metaphor	καρπὸν καρπὸν εἰρηνικὸν αὐτῆς ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	"Fruit" here is a metaphor for "result" or "outcome." Alternate translation: "it produces the peaceful result of righteousness" or "it produces righteousness, which results in peace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	11	g13e	figs-metaphor	καρπὸν εἰρηνικὸν αὐτῆς ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	"Fruit" here is a metaphor for "result" or "outcome." Alternate translation: "it produces the peaceful result of righteousness" or "it produces righteousness, which results in peace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	11	xbg8	figs-personification	δι’ γεγυμνασμένοις ἀποδίδωσιν	1	who have been trained by it	"who have been trained by discipline." The discipline or correction done by the Lord is spoken of as if it were the Lord himself. This can be stated in active form. Alternate translation: "whom God has trained by disciplining them" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε.	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς τοῖς ποσὶν ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a straight path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, "lame" represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: "whoever is weak and wants to quit will not sprain his ankle" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	13	euf9	figs-metaphor	μὴ ἐκτραπῇ ἐκτραπῇ	1	will not be sprained	Someone who stops obeying God is spoken of as if he injured his foot or ankle on a path. This can be stated in active form. Alternate translation: "will not sprain his ankle" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, "lame" represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: "whoever is weak and wants to quit will not sprain his ankle" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	13	euf9	figs-metaphor	μὴ ἐκτραπῇ	1	will not be sprained	Someone who stops obeying God is spoken of as if he injured his foot or ankle on a path. This can be stated in active form. Alternate translation: "will not sprain his ankle" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	13	wq18	figs-metaphor	ἰαθῇ μᾶλλον	1	rather be healed	This can be stated in active form. Alternate translation: "instead become strong" or "instead God will heal him" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	14	b6ef			0	General Information:	The man Esau, who was told about in the writings of Moses, refers to Isaac's first son and Jacob's brother.
 HEB	12	14	h45r	figs-metaphor	εἰρήνην διώκετε μετὰ πάντων	1	Pursue peace with everyone	Here the abstract noun "peace" is spoken of as if it were something that a person must chase after and can be translated with an adverb. Alternate translation: "Try to live peacefully with everyone" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -725,7 +725,7 @@ HEB	12	14	v9z7	figs-ellipsis	καὶ τὸν ἁγιασμόν	1	also the holine
 HEB	12	15	at8j		μή τις ὑστερῶν τοῦ Θεοῦ' τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God's grace	"no one receives God's grace and then lets go of it" or "no one rejects God's grace after first trusting in him"
 HEB	12	15	nh7g	figs-metaphor		0	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant bitter to the taste. Alternate translation: "that no one becomes like a bitter root, which when it grows causes trouble and harms many people" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	17	j6x8	figs-activepassive	ἀπεδοκιμάσθη	1	he was rejected	This can be stated in active form. Alternate translation: "his father, Isaac, refused to bless him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	The abstract noun "repentance" can be translated with a verbal phrase. Alternate translation: "because it was not possible for him to repent" or "because it was not possible for him to change his decision" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	The abstract noun "repentance" can be translated with a verbal phrase. Alternate translation: "because it was not possible for him to repent" or "because it was not possible for him to change his decision" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	17	b7k3		καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν	1	even though he sought it with tears	Here "he" refers to Esau.
 HEB	12	18	y1ed			0	General Information:	The words "you" and "You" refer to the Hebrew believers to whom the author wrote. The word "they" refers to people of Israel after Moses led them out of Egypt. The first quotation comes from the writings of Moses. God reveals in this passage in Hebrews that Moses said he shook at seeing the mountain.
 HEB	12	18	xti4			0	Connecting Statement:	The author gives a contrast between what believers in Moses' time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai.
@@ -741,13 +741,13 @@ HEB	12	22	k1kv		μυριάσιν ἀγγέλων	1	tens of thousands of angels	"
 HEB	12	23	j94e	figs-metaphor	ἐκκλησίᾳ πρωτοτόκων	1	the firstborn	This speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God's people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	23	km4a	figs-activepassive	ἀπογεγραμμένων ἐν οὐρανοῖς	1	registered in heaven	"whose names are written in heaven." This can be stated in active form. Alternate translation: "whose names God has written in heaven" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been made perfect	This can be stated in active form. Alternate translation: "whom God has made perfect" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	24	kq1v		διαθήκης διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
+HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
 HEB	12	24	nz8l	figs-personification		0	the sprinkled blood that speaks better than Abel's blood	The blood of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: "the sprinkled blood of Jesus that says better things than the blood of Abel" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	24	z7uq	figs-metonymy	αἵματι	1	blood	Here "blood" stands for Jesus' death, as Abel's blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	12	25	pnn5	figs-you		0	General Information:	This quotation is from the prophet Haggai in the Old Testament. The word "you" continues to refer to believers. The word "we" continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-inclusive]])
 HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites' experience at Mount Sinai with the believers' experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
-HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	This can be stated in positive form. Alternate translation: "you pay attention to the one who is speaking" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	12	25	gkn1	figs-explicit	εἰ ἐκεῖνοι οὐκ ἐξέφυγον ἐξέφυγον	1	if they did not escape	The implicit information can be stated explicitly. Alternate translation: "if the people of Israel did not escape judgment" (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	This can be stated in positive form. Alternate translation: "you pay attention to the one who is speaking" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+HEB	12	25	gkn1	figs-explicit	εἰ ἐκεῖνοι οὐκ ἐξέφυγον	1	if they did not escape	The implicit information can be stated explicitly. Alternate translation: "if the people of Israel did not escape judgment" (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	25	fy9u		ἐπὶ γῆς τὸν χρηματίζοντα	1	the one who warned them on earth	Possible meanings are 1) "Moses, who warned them here on earth" or 2) "God, who warned them at Mount Sinai"
 HEB	12	25	s5lj	figs-metaphor		0	if we turn away from the one who is warning	Disobeying God is spoken of as if a person were changing direction and walking away from him. Alternate translation: "if we disobey the one who is warning" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	26	rf4e		ἡ φωνὴ τὴν γῆν ἐσάλευσεν	1	his voice shook the earth	"when God spoke, the sound of his voice caused the earth to shake"
@@ -761,18 +761,18 @@ HEB	12	27	zr9x	figs-activepassive	τὰ μὴ σαλευόμενα	1	that cannot
 HEB	12	28	m44c	writing-connectingwords	βασιλείαν παραλαμβάνοντες	1	receiving a kingdom	You can add the words "because we are" to make clear the logical connection between this statement and the next statement. Alternate translation: "because we are receiving a kingdom" or "because God is making us members of his kingdom" (See: [[rc://en/ta/man/translate/writing-connectingwords]])
 HEB	12	28	btf6		χάριν	1	let us be grateful	"let us give thanks"
 HEB	12	28	f382	figs-doublet	μετὰ εὐλαβείας καὶ δέους	1	with reverence and awe	The words "reverence" and "awe" share similar meanings and emphasize the greatness of reverence due to God. Alternate translation: "with great respect and dread" (See: [[rc://en/ta/man/translate/figs-doublet]])
-HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ πῦρ καταναλίσκον	1	our God is a consuming fire	God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	intro	c8gg			0		# Hebrews 13 General Notes<br>## Structure and formatting<br><br>The author finishes the list of exhortations he began in chapter 12. Then he asks the readers to pray for him and ends the letter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hospitality<br><br>God wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels.<br>
 HEB	13	1	sf1n			0	Connecting Statement:	In this closing section, the author gives specific instructions to believers on how they are supposed to live.
-HEB	13	1	g819		ἡ φιλαδελφία μενέτω μενέτω	1	Let brotherly love continue	"Continue to show your love for other believers as you would for a member of your family"
-HEB	13	2	rh7r	figs-litotes	μὴ ἐπιλανθάνεσθε ἐπιλανθάνεσθε	1	Do not forget	This can be stated in positive form. Alternate translation: "Be sure to remember" (See: [[rc://en/ta/man/translate/figs-litotes]])
+HEB	13	1	g819		ἡ φιλαδελφία μενέτω	1	Let brotherly love continue	"Continue to show your love for other believers as you would for a member of your family"
+HEB	13	2	rh7r	figs-litotes	μὴ ἐπιλανθάνεσθε	1	Do not forget	This can be stated in positive form. Alternate translation: "Be sure to remember" (See: [[rc://en/ta/man/translate/figs-litotes]])
 HEB	13	2	y7cd		φιλοξενίας	1	hospitality for strangers	"to welcome and show kindness to strangers"
 HEB	13	3	mx5r	figs-activepassive		0	as if you were bound with them	This can be stated in active form. Alternate translation: "as if you were tied up along with them" or "as if you were in prison with them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	3	d3ze	figs-activepassive	τῶν κακουχουμένων	1	who are mistreated	This can be stated in active form. Alternate translation: "whom others are mistreating" or "who are suffering" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	3	g4ap	figs-activepassive		0	as if you also were them in the body	This phrase encourages believers to think about other people's suffering as they would think about their own suffering. Alternate translation: "as if you were the one suffering" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	4	ix27	figs-activepassive	τίμιος τίμιος ὁ γάμος ἐν πᾶσιν	1	Let marriage be respected by everyone	This can be stated in active form. Alternate translation: "Men and women who are married to each other must respect each other" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	4	ix79	figs-euphemism	ἡ κοίτη ἀμίαντος ἀμίαντος	1	Let the marriage bed be pure	This refers to the act of sexual union as if it were only the bed of a married couple. Alternate translation: "Let husbands and wives honor their marriage relationship to one another and not sleep with other people" (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	5	sz35		ἀφιλάργυρος ὁ τρόπος τρόπος	1	Let your conduct be free from the love of money	Here "conduct" refers to a person's character or the way he lives, and "free from the love of money" refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: "Let your conduct not be affected by the love of money" or "Do not greatly wish to have more money"
+HEB	13	4	ix27	figs-activepassive	τίμιος ὁ γάμος ἐν πᾶσιν	1	Let marriage be respected by everyone	This can be stated in active form. Alternate translation: "Men and women who are married to each other must respect each other" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	4	ix79	figs-euphemism	ἡ κοίτη ἀμίαντος	1	Let the marriage bed be pure	This refers to the act of sexual union as if it were only the bed of a married couple. Alternate translation: "Let husbands and wives honor their marriage relationship to one another and not sleep with other people" (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	5	sz35		ἀφιλάργυρος ὁ τρόπος	1	Let your conduct be free from the love of money	Here "conduct" refers to a person's character or the way he lives, and "free from the love of money" refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: "Let your conduct not be affected by the love of money" or "Do not greatly wish to have more money"
 HEB	13	5	n19c		ἀρκούμενοι	1	Be content	"Be satisfied"
 HEB	13	6	c8w6	figs-explicit		0	The Lord is my helper ... do to me	This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	13	6	q8ie	figs-rquestion		0	I will not be afraid. What can a man do to me?	The author uses a question to emphasize that he does not fear people because God is helping him. Here "man" means any person in general. Alternate translation: "I will not fear what any person can do to me!" (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -781,20 +781,20 @@ HEB	13	7	ym9m		τὴν ἔκβασιν τῆς ἀναστροφῆς	1	the resu
 HEB	13	7	tvu6	figs-metonymy	μιμεῖσθε τὴν πίστιν	1	Imitate their faith	Here the trust in God and the way of life led by these leaders are spoken of as "their faith." Alternate translation: "Trust and obey God in the same way they do" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	8	dv5g	figs-metonymy	ἐχθὲς ὁ αὐτός, σήμερον, καὶ αἰῶνας	1	is the same yesterday, today, and forever	Here "yesterday" means all times in the past. Alternate translation: "is the same in the past, the present, and in the future forever" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	y92c			0	General Information:	This section refers to animal sacrifices made by believers in God in Old Testament times, which covered their sins temporarily until the death of Christ came about.
-HEB	13	9	dp5w	figs-metaphor	διδαχαῖς διδαχαῖς ποικίλαις ξέναις μὴ παραφέρεσθε παραφέρεσθε	1	Do not be carried away by various strange teachings	Being persuaded by various teachings is spoken of as if a person were being carried away by a force. This can be stated in active form. Alternate translation: "Do not let others persuade you to believe their various strange teachings" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	9	dp5w	figs-metaphor	διδαχαῖς ποικίλαις ξέναις μὴ παραφέρεσθε	1	Do not be carried away by various strange teachings	Being persuaded by various teachings is spoken of as if a person were being carried away by a force. This can be stated in active form. Alternate translation: "Do not let others persuade you to believe their various strange teachings" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	9	fe6i		διδαχαῖς ποικίλαις ξέναις	1	various strange teachings	"many, different teachings that are not the good news we told you"
-HEB	13	9	tmt1	figs-metaphor	καλὸν χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες περιπατοῦντες	1	it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them	This can be stated in active form. Alternate translation: "we become stronger when we think of how God has been kind to us, but we do not become stronger by obeying rules about food" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	9	tmt1	figs-metaphor	καλὸν χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες	1	it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them	This can be stated in active form. Alternate translation: "we become stronger when we think of how God has been kind to us, but we do not become stronger by obeying rules about food" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	9	t28u	figs-metonymy	βεβαιοῦσθαι τὴν καρδίαν	1	the heart should be strengthened	Here "heart" is a metonym for the "inner being." Alternate translation: "we should be strengthened inwardly" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	ar93	figs-metonymy	βρώμασιν	1	foods	Here "foods" stands for rules about food. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	9	kf3b	figs-metaphor	οἷς οἱ περιπατοῦντες	1	those who walk by them	Living is spoken of as if it were walking. Alternate translation: "those who live by them" or "those who regulate their lives by them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	10	jjy3	figs-metonymy	ἔχομεν θυσιαστήριον	1	We have an altar	Here "altar" stands for "place of worship." It also stands for the animals that the priests in the old covenant sacrificed, from which they took meat for themselves and their families. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	11	luf7	figs-activepassive	εἰσφέρεται ζῴων ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως τὰ	1	the blood of the animals killed for sins is brought by the high priest into the holy place	This can be stated in active form. Alternate translation: "the high priest brings into the holy place the blood of the animals that the priests killed for sins" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	13	11	iv19	figs-activepassive	τούτων τούτων σώματα κατακαίεται	1	while their bodies are burned	This can be stated in active form. Alternate translation: "while the priests burn the animals' bodies" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	11	luf7	figs-activepassive	εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως τὰ	1	the blood of the animals killed for sins is brought by the high priest into the holy place	This can be stated in active form. Alternate translation: "the high priest brings into the holy place the blood of the animals that the priests killed for sins" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+HEB	13	11	iv19	figs-activepassive	τούτων σώματα κατακαίεται	1	while their bodies are burned	This can be stated in active form. Alternate translation: "while the priests burn the animals' bodies" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	13	11	f7nb		ἔξω τῆς παρεμβολῆς	1	outside the camp	"away from where the people lived"
 HEB	13	12	x48h			0	Connecting Statement:	There is a comparison here between Jesus' sacrifice and the tabernacle sacrifices of the Old Testament.
 HEB	13	12	fw9g		διὸ	1	So	"In the same way" or "Because the bodies of the sacrifices were burned outside the camp" ([Hebrews 13:11](../13/11.md))
 HEB	13	12	eq6t	figs-metonymy	τὸν ἔξω πύλης	1	outside the city gate	This stands for "outside the city." (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving the camp to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving the camp to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	13	h3j4	figs-metaphor	τὸν ὀνειδισμὸν αὐτοῦ φέροντες	1	bearing his shame	Disgrace is spoken of as if it were an object that had to be carried in one's hands or on one's back. Alternate translation: "while allowing others to insult us just like people insulted him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	"waiting for"
 HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	sacrifices of praise	Praise is spoken of as if it were a sacrifice of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_60-JAS.tsv

@@ -44,7 +44,7 @@ JAS	1	15	s4cd	figs-personification	εἶτα ἡ ἐπιθυμία συλλαβ
 JAS	1	16	v195		μὴ πλανᾶσθε 	1	Do not be deceived 	"Do not let anyone deceive you" or "Stop deceiving yourselves" 
 JAS	1	17	t2nn	figs-doublet	πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον 	1	Every good gift and every perfect gift 	These two phrases mean basically the same thing. James uses them to emphasize that anything good that a person has comes from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 JAS	1	17	n7d8	figs-metaphor	τοῦ Πατρὸς τῶν φώτων 	1	the Father of lights 	God, the creator of all the lights in the sky (sun, moon, and stars), is said to be their "Father." (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	1	17	g5ge	figs-simile	παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα. 	1	With him there is no changing or shadow because of turning 	This expression pictures God as an unchanging light, like the sun, moon, planets, and stars in the sky. This is in contrast to shadows here on earth that constantly change. Alternate translation: "God does not change. He is as as constant as the sun, moon, and stars in the sky, rather than like shadows which appear and disappear on earth" (See: [[rc://en/ta/man/translate/figs-simile]]) 
+JAS	1	17	g5ge	figs-simile	παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα. 	1	With him there is no changing or shadow because of turning 	This expression pictures God as an unchanging light, like the sun, moon, planets, and stars in the sky. This is in contrast to shadows here on earth that constantly change. Alternate translation: "God does not change. He is as constant as the sun, moon, and stars in the sky, rather than like shadows which appear and disappear on earth" (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	18	mj29	figs-metaphor	ἀπεκύησεν ἡμᾶς 	1	give us birth 	God, who brought us eternal life, is spoken of as if he had given us birth. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	18	ykq9		λόγῳ ἀληθείας 	1	the word of truth 	Possible meanings are 1) "the message about the truth" or 2) "the true message." 
 JAS	1	18	qh2e	figs-simile	εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα 	1	so that we would be a kind of firstfruits 	James is using the traditional Hebrew idea of firstfruits as a way to describe the value of the Christian believers to God. He implies that there will be many more believers in the future. Alternate translation: "so that we would be like an offering of firstfruits" (See: [[rc://en/ta/man/translate/figs-simile]]) 
@@ -66,7 +66,7 @@ JAS	1	23	r6pp	figs-ellipsis	καὶ οὐ ποιητής 	1	but not a doer 	The
 JAS	1	23	pw5x	figs-simile	οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ 	1	he is like a man who examines his natural face in a mirror 	A person who hears God's word is like someone who looks in the mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	23	shn9		τὸ πρόσωπον τῆς γενέσεως αὐτοῦ 	1	his natural face 	The word "natural" clarifies that James is using the ordinary meaning of the word "face." Alternate translation: "his face" 
 JAS	1	24	wu34	figs-explicit	καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 	1	then goes away and immediately forgets what he was like 	It is implied that though he may see that he needs to do something, such as wash his face or fix his hair, he walks away and forgets to do it. This what a person who does not obey God's word is like. Alternate translation: "then goes away and immediately forgets to do what he saw he needed to do" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-simile]]) 
-JAS	1	25	kvr7	figs-simile	ὁ ...παρακύψας εἰς νόμον νόμον τέλειον 	1	the person who looks carefully into the perfect law 	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
+JAS	1	25	kvr7	figs-simile	ὁ ...παρακύψας εἰς νόμον τέλειον 	1	the person who looks carefully into the perfect law 	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	25	sf8k	figs-explicit	νόμον τέλειον τὸν τῆς ἐλευθερίας 	1	the perfect law of freedom 	The relationship between the law and freedom can be expressed clearly. Here "freedom" probably refers to freedom from sin. Alternate translation: "the perfect law that gives freedom" or "the perfect law that makes those who follow it free" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	25	jku1	figs-activepassive	οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται 	1	this man will be blessed in his actions 	This can be stated in active form. Alternate translation: "God will bless this man as he obeys the law" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	1	26	j1bg		δοκεῖ θρησκὸς εἶναι 	1	thinks himself to be religious 	"thinks he worships God correctly" 
@@ -82,7 +82,7 @@ JAS	1	27	nmf7	figs-metaphor	ἄσπιλον ἑαυτὸν τηρεῖν ἀπ
 JAS	2	intro	f5zd			0		# James 02 General Notes<br>## Special concepts in this chapter<br><br>### Favoritism<br><br>Some of James's readers treated rich and powerful people well and treated poor people badly. This is called favoritism, and James tells them that this is wrong. God wants his people to treat both rich people and poor people well.<br><br>### Justification<br><br>Justification is what happens when God makes a person righteous. James says here that God makes righteous or justifies people who do good works along with having faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Quotation marks<br><br>The words "Show me your faith without works, and I will show you my faith by my works" are hard to understand. Some people think that they are what "someone may say," like the words in the quotation marks. Most versions translate them as words that James is saying back to that "someone."<br><br>### "You have ... I have"<br><br>Some people think that the words "you" and "I" are metonyms for "some people" and "other people." If they are correct, verse 18 could be translated, "Someone may say, 'Some people have faith and other people have works. Not everyone has both.'" If the next sentence is also what "someone may say," it could be translated "Some people show their faith without works, and other people show their faith by their works. Both have faith." In both cases, the reader will understand only if you add the extra sentence. It is probably best to translate as the ULT does. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])<br> 
 JAS	2	1	ici9			0	Connecting Statement: 	James continues to tell the scattered Jewish believers how to live by loving one another and reminds them not to favor rich people over poor brothers. 
 JAS	2	1	kab4		ἀδελφοί μου 	1	My brothers 	James considers his audience to be Jewish believers. Alternate translation: "My fellow believers" or "My brothers and sisters in Christ" 
-JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 	1	hold to faith in our Lord Jesus Christ 	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 	1	hold to faith in our Lord Jesus Christ 	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	2	1	x32n	figs-inclusive	τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 	1	our Lord Jesus Christ 	The word "our" includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 JAS	2	1	en1c		προσωπολημψίαις	1	favoritism toward certain people 	the desire to help some people more than others 
 JAS	2	2	h5uh	figs-hypo	ἐὰν ...ἀνὴρ 	1	Suppose that someone 	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
@@ -167,14 +167,14 @@ JAS	3	2	ab9h	figs-inclusive	πταίομεν ἅπαντες 	1	we all stumble
 JAS	3	2	p9ek	figs-metaphor	πταίομεν	1	stumble	Sinning is spoken of as if it were stumbling while walking. Alternate translation: "fail" or "sin" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	2	t6xt		ἐν λόγῳ οὐ πταίει 	1	does not stumble in words 	"does not sin by saying wrong things" 
 JAS	3	2	kn4v		οὗτος τέλειος ἀνήρ 	1	he is a perfect man 	"he is spiritually mature" 
-JAS	3	2	b16h	figs-synecdoche	χαλιναγωγῆσαι καὶ ὅλον τὸ τὸ σῶμα 	1	control even his whole body 	James is referring to one's heart, emotions, and actions. Alternate translation: "control his behavior" or "control his actions" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
+JAS	3	2	b16h	figs-synecdoche	χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα 	1	control even his whole body 	James is referring to one's heart, emotions, and actions. Alternate translation: "control his behavior" or "control his actions" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 JAS	3	3	z2ez			0	General Information: 	James is developing an argument that small things can control big things. 
 JAS	3	3	zql3		εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς' εἰς τὰ στόματα βάλλομεν 	1	Now if we put bits into horses' mouths 	James speaks about horses' bits. A bit is a small piece of metal that is placed into a horse's mouth to control where it goes. 
 JAS	3	3	s1nf		εἰ δὲ 	1	Now if 	"If" or "When" 
 JAS	3	3	u92q		τῶν ἵππων 	1	horses	A horse is a large animal used to carry things or people. 
 JAS	3	4	yn42		ἰδοὺ, καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου 	1	Notice also that ships ... are steered by a very small rudder 	A ship is like a truck that floats on water. A rudder is a flat piece of wood or metal at the back of the ship, used to control where it goes. The word "rudder" could also be translated as "tool." 
 JAS	3	4	k7f5	figs-activepassive	ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα 	1	are driven by strong winds, 	This can be stated in active form. Alternate translation: "strong winds push them, they" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JAS	3	4	jrk1		μετάγεται ὑπὸ ἐλαχίστου πηδαλίου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται 	1	are steered by a very small rudder to wherever the pilot desires 	"have a small tool that a person can use to control where the ship goes" 
+JAS	3	4	jrk1		μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται 	1	are steered by a very small rudder to wherever the pilot desires 	"have a small tool that a person can use to control where the ship goes" 
 JAS	3	5	wt6i		οὕτως καὶ 	1	Likewise	This word signals the analogy of the tongue to the horses' bits and the ships' rudders mentioned in the previous verses. Alternate translation: "In the same way" 
 JAS	3	5	qx1k		μεγάλα αὐχεῖ 	1	boasts great things 	Here "things" is a general word for everything about which these people are proud. 
 JAS	3	5	ub5h		ἰδοὺ	1	Notice also 	"Think about" 
@@ -212,7 +212,7 @@ JAS	3	15	mzc9		δαιμονιώδης	1	demonic	"from demons"
 JAS	3	16	x5jz	figs-abstractnouns	ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα. 	1	For where there are jealousy and ambition, there is confusion and every evil practice 	This can be restated to remove the abstract nouns "jealousy," "ambition," and "confusion." Alternate translation: "For when people are jealous and selfish, this causes them to act in disorderly and evil ways" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	16	dvd7		ἐκεῖ ἀκαταστασία 	1	there is confusion 	"there is disorder" or "there is chaos" 
 JAS	3	16	vmt4		πᾶν φαῦλον πρᾶγμα 	1	every evil practice 	"every kind of sinful behavior" or "every kind of wicked deed" 
-JAS	3	17	s8w4	figs-abstractnouns	ἡ δὲ δὲ ἄνωθεν σοφία πρῶτον ἁγνή ἐστιν 	1	But the wisdom from above is first pure 	Here "from above" is metonym that represents "heaven" which represents God himself. The abstract noun "wisdom" can be stated as "wise." Alternate translation: "But when a person is wise according to what God in heaven teaches, he acts in ways that are first pure" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	3	17	s8w4	figs-abstractnouns	ἡ δὲ ἄνωθεν σοφία πρῶτον ἁγνή ἐστιν 	1	But the wisdom from above is first pure 	Here "from above" is metonym that represents "heaven" which represents God himself. The abstract noun "wisdom" can be stated as "wise." Alternate translation: "But when a person is wise according to what God in heaven teaches, he acts in ways that are first pure" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	3	17	hhk5		πρῶτον μὲν ἁγνή ἐστιν 	1	is first pure 	"is first holy" 
 JAS	3	17	hfh9	figs-metaphor	μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν 	1	full of mercy and good fruits 	Here "good fruits" refer to kind things that people do for others as a result of having wisdom from God. Alternate translation: "full of mercy and good deeds" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	17	by2l		ἀνυπόκριτος	1	and sincere 	"and honest" or "and truthful" 
@@ -329,7 +329,7 @@ JAS	5	18	zwc9		ὁ οὐρανὸς ὑετὸν ἔδωκεν 	1	The heavens ga
 JAS	5	18	yi7m		ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς 	1	the earth produced its fruit 	Here the earth is presented as the source of the crops. 
 JAS	5	18	s76l	figs-metonymy	τὸν καρπὸν 	1	fruit	Here "fruit" stands for all the crops of the farmers. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	19	xr4l	figs-gendernotations	ἀδελφοί	1	brothers	Here this word probably refers to both men and women. Alternate translation: "fellow believers" (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 
-JAS	5	19	dv4v	figs-metaphor	ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ ἐπιστρέψῃ τις αὐτόν 	1	if anyone among you wanders from the truth, and someone brings him back 	A believer who stops trusting in God and obeying him is spoken of as if he were a sheep that wandered away from the flock. The person who persuades him to trust in God again is spoken of as if he were a shepherd who went to search for the lost sheep. Alternate translation: "whenever anyone stops obeying God, and another person helps him start obeying again" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+JAS	5	19	dv4v	figs-metaphor	ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν 	1	if anyone among you wanders from the truth, and someone brings him back 	A believer who stops trusting in God and obeying him is spoken of as if he were a sheep that wandered away from the flock. The person who persuades him to trust in God again is spoken of as if he were a shepherd who went to search for the lost sheep. Alternate translation: "whenever anyone stops obeying God, and another person helps him start obeying again" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	5	20	xg1y	figs-metonymy	ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ, σώσει ψυχὴν αὐτοῦ ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν. 	1	whoever turns a sinner from his wandering way ... will cover over a great number of sins 	James means that God will use the actions of this person to persuade the sinner to repent and be saved. But James speaks as if it were this other person who actually saved the sinner's soul from death. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	20	pd78	figs-synecdoche	σώσει ψυχὴν αὐτοῦ ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν. 	1	will save him from death, and will cover over a great number of sins 	Here "death" refers to spiritual death, eternal separation from God. Alternate translation: "will save him from spiritual death, and God will forgive the sinner for all of his sins" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 JAS	5	20	rh4d	figs-metaphor	καλύψει πλῆθος ἁμαρτιῶν. 	1	will cover over a great number of sins 	Possible meanings are 1) the person who brings back the disobedient brother will have his sins forgiven or 2) the disobedient brother, when he returns to the Lord, will have his sins forgiven. Sins are spoken of as if they were objects that God could cover so that he would not see them, so that he would forgive them. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 

en_tn_67-REV.tsv

@@ -35,7 +35,7 @@ REV	1	8	in5e	figs-metaphor	ὁ ... ἐρχόμενος	1	who is to come	Existing
 REV	1	8	c96p	writing-quotations	λέγει Κύριος, ὁ Θεός	1	says the Lord God	Some languages would put "The Lord God says" at the beginning or the end of the whole sentence. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	9	up7y			0	General Information:	John explains how his vision began and the instructions the Spirit gave him.
 REV	1	9	mg1k	figs-you		0	your ... you	These refer to the believers in the seven churches. (See: [[rc://en/ta/man/translate/figs-you]])
-REV	1	9	p7ii			0	I, John—your brother and the one who shares with you in the suffering and kingdom and patient endurance that are in Jesus—was	This can be stated as a separate sentence. Alternate translation: "I, John, am your brother who who shares with you in God's kingdom and also suffers and patiently endures trials along with you because we belong to Jesus. I was"
+REV	1	9	p7ii			0	I, John—your brother and the one who shares with you in the suffering and kingdom and patient endurance that are in Jesus—was	This can be stated as a separate sentence. Alternate translation: "I, John, am your brother who shares with you in God's kingdom and also suffers and patiently endures trials along with you because we belong to Jesus. I was"
 REV	1	9	c1a9		διὰ τὸν λόγον τοῦ Θεοῦ	1	because of the word of God	"because I told others the word of God"
 REV	1	9	j5rg		τὸν λόγον τοῦ Θεοῦ	1	the word of God	"the message that God spoke." Translate as in [Revelation 1:2](../01/02.md).
 REV	1	9	sim8		τὴν μαρτυρίαν Ἰησοῦ	1	the testimony about Jesus	"the testimony that God has given about Jesus." Translate as in [Revelation 1:2](../01/02.md).
@@ -186,7 +186,7 @@ REV	3	7	aam6			0	he opens and no one shuts	"he opens the door to the kingdom and
 REV	3	7	pzy2		κλείων καὶ οὐδεὶς ἀνοίγει	1	he shuts and no one can open	"he closes the door and no one can open it"
 REV	3	8	j1x7		δέδωκα ἐνώπιόν σου θύραν ἠνεῳγμένην	1	I have put before you an open door	"I have opened a door for you"
 REV	3	8	xyw6		ἐτήρησάς μου τὸν λόγον	1	you have obeyed my word	Possible meanings are 1) "you have followed by teachings" or 2) "you have obeyed my commands"
-REV	3	8	b3kz	figs-metonymy	τὸ ὄνομά μου	1	my name	The word "name" here is is a metonym for the person who has that name. Alternate translation: "me" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+REV	3	8	b3kz	figs-metonymy	τὸ ὄνομά μου	1	my name	The word "name" here is a metonym for the person who has that name. Alternate translation: "me" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	3	9	x78m	figs-metaphor	συναγωγῆς τοῦ Σατανᾶ	1	synagogue of Satan	People who gather to obey or honor Satan are spoken of as if they were in a synagogue, a place of worship and teaching for the Jews. See how you translated this in [Revelation 2:9](../02/09.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	3	9	q496	translate-symaction	προσκυνήσουσιν	1	bow down	This is a sign of submission, not worship. Alternate translation: "bow down in submission" (See: [[rc://en/ta/man/translate/translate-symaction]])
 REV	3	9	ah4w	figs-synecdoche	ἐνώπιον τῶν ποδῶν σου	1	before your feet	Here the word "feet" represent the person before whom these people bow down. Alternate translation: "before you" or "to you" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1021,7 +1021,7 @@ REV	22	2	l2aq	figs-metonymy	θεραπείαν τῶν ἐθνῶν	1	the nation
 REV	22	3	d5fq		πᾶν κατάθεμα οὐκ ἔσται ἔτι	1	There will no longer be any curse	Possible meanings are 1) "There will never be anyone there that God will curse" or 2) "There will not be anyone there who is under God's curse"
 REV	22	3	by36		οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ	1	his servants will serve him	Possible meanings of "his" and "him" are 1) both words refer to God the Father, or 2) both words refer to both God and the Lamb, who rule together as one.
 REV	22	4	zy4x	figs-idiom	ὄψονται τὸ πρόσωπον αὐτοῦ	1	They will see his face	This is an idiom, meaning to be in God's presence. Alternate translation: "They will be in God's presence" (See: [[rc://en/ta/man/translate/figs-idiom]])
-REV	22	6	j51i	figs-explicit		0	General Information:	This is the beginning of the end of John's vision. In verse 6 the angel is speaking to John. In verse 7, Jesus is speaking. This can be shown clearly as is is in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+REV	22	6	j51i	figs-explicit		0	General Information:	This is the beginning of the end of John's vision. In verse 6 the angel is speaking to John. In verse 7, Jesus is speaking. This can be shown clearly as is in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	22	6	xaw8	figs-metonymy		0	These words are trustworthy and true	Here "words" refers to the message that they formed. See how you translated this in [Revelation 21:5](../21/05.md). Alternate translation: "This message is trustworthy and true" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	22	6	cr31	figs-metonymy	ὁ ... Θεὸς τῶν πνευμάτων τῶν προφητῶν	1	the God of the spirits of the prophets	Possible meanings are 1) the word "spirits" refers to the inward disposition of the prophets and indicates that God inspires them. Alternate translation: "God who inspires the prophets" or 2) the word "spirits" refers to the Holy Spirit who inspires the prophets. Alternate translation: "God who gives his Spirit to the prophets" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	22	7	p72h		ἰδοὺ	1	Look!	Here Jesus begins to speak. The word "Look" adds emphasis to what follows.