diff --git a/tn_GAL.tsv b/tn_GAL.tsv
index 8499cdac8e..400b643a6e 100644
--- a/tn_GAL.tsv
+++ b/tn_GAL.tsv
@@ -216,7 +216,7 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 2:16	iivr		rc://*/ta/man/translate/figs-abstractnouns	πίστεως	-1	If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believing” or “trusts”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 2:16	q4iw		rc://*/ta/man/translate/figs-exclusive	ἡμεῖς & δικαιωθῶμεν	1	When Paul says **we** it could be: (1) inclusive if Paul is still addressing Peter. If you decide that this verse is a continuation of the quotation that began in [2:14](../02/14.md), then **we** is inclusive both times that it occurs in this verse, because Paul is still addressing Peter and would be including Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (2) exclusive if you decide that Paul’s quotation of his words to Peter ended at the end [2:14](../02/14.md). (See: [[rc://*/ta/man/translate/figs-exclusive]])
 2:16	nzcb		rc://*/ta/man/translate/grammar-connect-logic-goal	ἵνα	1	The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
-2:16	gp4w		rc://*/ta/man/translate/grammar-connect-logic-result	ὅτι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σάρξ	1	Here, the word **For** re-introduces and re-states the reason why Cephas and the other Jewish believers **believed in Christ Jesus**. They **believed in Jesus Christ** for the reason that **by works of the law no flesh will be justified**. The phrase **by works of the law no flesh will be justified** is saying the exact same thing, in slightly different words, as the phrase which occurs earlier in the verse which says **no man is justified by works of the law**. If it would not be natural in your language to re-introduce the reason after the result you could re-introduce and re-state the result. Alternate translation: “We believed in Christ Jesus because no flesh will be justified by works of the law” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
+2:16	gp4w		rc://*/ta/man/translate/grammar-connect-logic-result	ὅτι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σάρξ	1	Here, the word **For** re-introduces and re-states the reason why Cephas and the other Jewish believers **believed in Christ Jesus**. They **believed in Jesus Christ** for the reason that **by works of the law no flesh will be justified**. The phrase **by works of the law no flesh will be justified** is saying the exact same thing, in slightly different words, as the phrase which occurs earlier in the verse which says **no man is justified by works of the law**. If it would not be natural in your language to re-introduce the reason after the result, you could re-introduce and re-state the result. Alternate translation: “We believed in Christ Jesus because no flesh will be justified by works of the law” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 2:16	j7g5		rc://*/ta/man/translate/figs-synecdoche	πᾶσα σάρξ	1	The word **flesh** refers to human beings. Paul uses a part of the human body to refer to the entire human. The phrase “any flesh” means “any person.” If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “no person” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 2:16	ctbj		rc://*/ta/man/translate/figs-extrainfo	οὐ & ἄνθρωπος & πᾶσα σάρξ	1	Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people, and refer to people of all ages and ethnicities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to all people of all ages and ethnicities. (See: [[rc://*/ta/man/translate/figs-extrainfo]])
 2:17	gf9q		rc://*/ta/man/translate/grammar-connect-words-phrases	δὲ	1	Here, Paul uses the word “But” to introduce new information into his ongoing explanation for why justification is through faith in Christ and not through obeying the Law of Moses. Here, Paul is anticipating and answering a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])