Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -282,7 +282,7 @@ ROM	2	13	a8ra	grammar-collectivenouns	νόμου…νόμου	1		See how you tra
 ROM	2	13	eg4h	figs-metaphor	οὐ…δίκαιοι παρὰ τῷ Θεῷ	1	who are righteous before God	Paul uses **with God** figuratively here to describe **righteous** people as if they were located in the presence of **God**. He means that God makes them right with himself. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “are not made righteous by God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	13	c1bu	figs-activepassive	οἱ ποιηταὶ νόμου δικαιωθήσονται	1	who will be justified	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who will do the action, Paul implies that “God” will do it. Alternate translation: “God will justify the doers of the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	2	14	q2id	grammar-connect-logic-result	γὰρ	1	they do not have the law	**For** here indicates that [verses 14–16](../02/14.md) give another reason why God judges both groups of people mentioned in [verse 12](../02/12.md). [Verses 14–16](../02/14.md) explain why **Gentiles** who do not know God’s law are still sinners. Use a natural way in your language to indicate the reason why someone does something. Alternate translation: “God also judges both groups of people impartially because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	2	14	vlum	figs-metaphor	τὰ μὴ νόμον ἔχοντα…νόμον μὴ ἔχοντες	1		Paul speaks figuratively of these people as if they own or possess **the law**. He means that they are unaware of the law that God gave to the Jewish people. If this might confuse your readers, you could express the meaning plainly. See how you translated “without the law” in [verse 12](../02/12.md)). Alternative translation: “who are unaware of God’s law … who are unaware of God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	2	14	vlum	figs-metaphor	τὰ μὴ νόμον ἔχοντα…νόμον μὴ ἔχοντες	1		Paul speaks figuratively of these people as if they own or possess **the law**. He means that they are unaware of the law that God gave to the Jewish people. If this might confuse your readers, you could express the meaning plainly. See how you translated “without the law” in [verse 12](../02/12.md). Alternative translation: “who are unaware of God’s law … who are unaware of God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	14	zhmw	grammar-collectivenouns	νόμον…τοῦ νόμου…νόμον	1		See how you translated **the law** in [verse 12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	2	14	h53h	figs-abstractnouns	φύσει…ποιῶσιν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way. Alternate translation: “naturally do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	14	atda	figs-possession	τὰ τοῦ νόμου	1		Paul is using the possessive form to describe the specific rules that make up **the law**. If this is not clear in your language, you could use a different expression. Alternate translation: “the rules within the law” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -817,7 +817,7 @@ ROM	5	2	i50u	figs-exclusive	καὶ…ἐσχήκαμεν…ἑστήκαμεν
 ROM	5	2	af0n	figs-metaphor	εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		Paul speaks figuratively of **grace** as if it were a location that someone could access and where someone could stand. He means that by trusting in Jesus it allows believers to confidently experience how gracious God is toward his people. If your readers would not understand what **grace in which we stand** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “to confidently experience how kind God is” or “to safely experience how gracious God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	2	fsqg	figs-litany	καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ Θεοῦ	1		Paul uses a repetitive series of phrases in [5:2–4](../05/02.md) to show how powerful **hope** is. This repetitive style of speaking or writing is called a “litany.” This is a list of the ways Christians can “boast in the hope of the glory of God**. Paul goes on to say in [5:5](../05/05.md) that “hope does not disappoint.” Use a form in your language that someone would use to list things that express reasons to **hope**. (See: [[rc://en/ta/man/translate/figs-litany]])
 ROM	5	2	dxcu	figs-personification	καυχώμεθα ἐπ’ ἐλπίδι	1		Here, **hope** is spoken of figuratively as though it were a person about whom someone could **boast**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “we assuredly boast” or “let us hopefully rejoice” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	5	2	zp5p	figs-possession	τῆς δόξης τοῦ Θεοῦ	1		Paul is using possessive forms to describe how **glory** relates **God**. Use a natural way in your language to express these ideas. Here, **of the glory of God** could refer to: (1) the glorious life humans were meant to live (See [3:23](../03/23.md)). Alternate translation: “of sharing again in the glory God gave us” or “experiencing the glory that comes from God” (2) glorifying God (See also [5:11](../05/11.md) for **glory** and **boast**)). Alternate translation: “of glorifying God” or “of God’s glory” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	5	2	zp5p	figs-possession	τῆς δόξης τοῦ Θεοῦ	1		Paul is using possessive forms to describe how **glory** relates **God**. Use a natural way in your language to express these ideas. Here, **of the glory of God** could refer to: (1) the glorious life humans were meant to live (See [3:23](../03/23.md)). Alternate translation: “of sharing again in the glory God gave us” or “experiencing the glory that comes from God” (2) glorifying God (See also [5:11](../05/11.md) for **glory** and **boast**). Alternate translation: “of glorifying God” or “of God’s glory” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	3	q5p7	grammar-connect-logic-contrast	οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα	1	Not only this	What follows the words **And not only this, but also** here is in contrast to what would be an expected response to **sufferings**. Use a natural way in your language for introducing a contrast. Alternate translation: “Not only can we boast in the hope of the glory of God, but we can even boast” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	5	3	xho9	grammar-connect-logic-result	καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because we also know that suffering brings about endurance, we boast in our sufferings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	3	c644	figs-personification	καὶ καυχώμεθα ἐν ταῖς θλίψεσιν	1		Here, **sufferings** are spoken of figuratively as though they were a person about whom someone could **boast** (See [5:2](../05/02.md)). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “we can also boast when we suffer” or “let us rejoice even if we are distressed” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -832,7 +832,7 @@ ROM	5	5	zp3q	grammar-connect-words-phrases	δὲ	1		Here, **And** indicates that
 ROM	5	5	pp1n	figs-personification	ἡ…ἐλπὶς οὐ καταισχύνει	1	that hope does not disappoint	Here, **hope** is spoken of figuratively as though it were a person who could **disappoint**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “being confident that we will once again live in the glorious way God intended, we are not disappointed” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	5	qka8	figs-metaphor	ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν	1	because the love of God has been poured into our hearts	Paul speaks figuratively of **love** as if it were a something that could be **poured** out of a pitcher, and **our hearts** as though they were containers that could be filled. He means that the Holy Spirit has completely revealed to God’s people how much God loves them. If your readers would not understand what it means to be shipwrecked in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “because the Holy Spirit, who God has given us, has deeply revealed how much God loves his people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	5	dc95	figs-activepassive	ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul says that “the Holy Spirit” did it. Alternate translation: “the Holy Spirit, who God gave us, poured out God’s love deep within us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	5	5	oufg	guidelines-sonofgodprinciples	ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν	1		In [5:1–5](../05/01.md), Paul highlights the interactive work of the Trinity in the salvation of believers in Christ. Here it the **Holy Spirit** who pours out **the love of God** in the believer’s **heart** (See [Acts 2:17, 18, 33; 10:45; Titus 3:6] where both the Father and Jesus are agents in the giving or pouring out of **the Holy Spirit**)). Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+ROM	5	5	oufg	guidelines-sonofgodprinciples	ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν	1		In [5:1–5](../05/01.md), Paul highlights the interactive work of the Trinity in the salvation of believers in Christ. Here it the **Holy Spirit** who pours out **the love of God** in the believer’s **heart** (See [Acts 2:17](../02/17.md),[18](../02/18.md),[33](../02/33.md); [10:45](../10/45.md); [Titus 3:6](../tit/03/06.md) where both the Father and Jesus are agents in the giving or pouring out of **the Holy Spirit**). Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 ROM	5	5	clmb	figs-possession	ἡ ἀγάπη τοῦ Θεοῦ	1		Paul is using the possessive form to describe how **love** relates to **God**. Use a natural way to express this relationship. Here, **the love of God** could refer to: (1) God’s love for us. Alternate translation: “God’s love” or “God’s love for us” (2) our love for God. Alternate translation: “love for God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	5	glt1	figs-metonymy	ἐν ταῖς καρδίαις ἡμῶν	1		Here, **hearts** is a metonym for a person’s inner being. If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “in their inner beings” or “out deep within them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	5	6	gj4r	figs-parallelism	ἔτι γὰρ Χριστὸς, ὄντων ἡμῶν ἀσθενῶν ἔτι, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν	1		These two phrases **being weak** and **the ungodly** mean the same thing. Paul says the same thing twice, in slightly different ways, to show why **Christ** needed to die. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Indeed, while we were still weak and ungodly, at just the right time Christ died for us” (See: [[rc://en/ta/man/translate/figs-parallelism]])