Edit 'tn_ROM.tsv' using 'tc-create-app'

tn_ROM.tsv

@@ -1985,7 +1985,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 11:7	k94b		rc://*/ta/man/translate/figs-rquestion	τί οὖν?	1	Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is what we should conclude:” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 11:7	crpn		rc://*/ta/man/translate/figs-explicit	ὃ & τοῦτο	1	**The thing** and **this** here refer to righteousness, as indicated in [9:30–31](../09/30.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “The righteousness … this righteousness” (See: [[rc://*/ta/man/translate/figs-explicit]])
 11:7	ctkj		rc://*/ta/man/translate/figs-metonymy	Ἰσραήλ	1	See how you translated this name in [10:19](../10/19.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
-11:7	xbkh		rc://*/ta/man/translate/writing-pronouns	ἐπέτυχεν & οἱ & λοιποὶ	1	Here, **it** and **them** refer to the people of **Israel**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the people of Israel … the rest of the people of Israel” (See: [[rc://*/ta/man/translate/writing-pronouns]])
+11:7	xbkh		rc://*/ta/man/translate/writing-pronouns	οὐκ ἐπέτυχεν & οἱ & λοιποὶ	1	Here, **it** and **them** refer to the people of **Israel**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the people of Israel did not obtain … the rest of the people of Israel” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 11:7	rzet		rc://*/ta/man/translate/figs-abstractnouns	ἡ & ἐκλογὴ & οἱ & λοιποὶ	1	If your language does not use abstract nouns for the ideas of **elect** and **rest**, you could express the same idea in another way. Alternate translation: “the ones who have been elected … the ones of them who remain” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 11:7	jib7		rc://*/ta/man/translate/figs-activepassive	ἐπωρώθησαν	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The next verse indicates that God is the one who did the action. Alternate translation: “God hardened” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 11:7	bp19		rc://*/ta/man/translate/figs-metaphor	ἐπωρώθησαν	1	Here, **hardened** refers to being made stubborn. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “were made stubborn” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -2019,7 +2019,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 11:12	ew4i		rc://*/ta/man/translate/figs-doublet	εἰ & τὸ παράπτωμα αὐτῶν, πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν, πλοῦτος ἐθνῶν	1	Both of these clauses mean basically the same thing. Paul uses them to emphasize what he is saying. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “if their transgression certainly resulted in wealth for the nations” (See: [[rc://*/ta/man/translate/figs-doublet]])
 11:12	v024		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
 11:12	zibw		rc://*/ta/man/translate/figs-abstractnouns	τὸ παράπτωμα αὐτῶν	1	See how you translated **transgression** in the previous verse. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-11:12	rnsk		rc://*/ta/man/translate/figs-possession	πλοῦτος κόσμου	1	Paul is using the possessive form to describe **wealth** that is for **the world**. If it would be helpful in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “is wealth for the world” (See: [[rc://*/ta/man/translate/figs-possession]])
+11:12	rnsk		rc://*/ta/man/translate/figs-possession	πλοῦτος κόσμου	1	Paul is using the possessive form to describe **wealth** that is for **the world**. If it would be helpful in your language, you could use a different expression. Alternate translation: “is wealth for the world” (See: [[rc://*/ta/man/translate/figs-possession]])
 11:12	it9k		rc://*/ta/man/translate/figs-metonymy	κόσμου	1	Here, **world** refers to the people living in the world, especially the Gentiles. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “of the people living in the world” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 11:12	hqch		rc://*/ta/man/translate/figs-abstractnouns	τὸ ἥττημα αὐτῶν & τὸ πλήρωμα αὐτῶν	1	If your language does not use abstract nouns for the ideas of **loss** and **fullness**, you could express the same ideas in another way. Alternate translation: “what they lost … how full they are” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 11:12	fxoo		rc://*/ta/man/translate/figs-metaphor	τὸ ἥττημα αὐτῶν & τὸ πλήρωμα αὐτῶν	1	Here, **loss** refers to Israel’s failure to make themselves righteous, and **fullness** refers to the complete number of Israelites who will become righteous by trusting in Jesus. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “their failure … their full number of believers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -2045,7 +2045,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 11:15	jn4l		rc://*/ta/man/translate/figs-idiom	ἐκ νεκρῶν	1	See how you translated a similar phrase in [4:24](../04/24.md). (See: [[rc://*/ta/man/translate/figs-idiom]])
 11:16	ao3u		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ & εἰ	1	See how you translated **if** in [verse 12](../11/12.md). (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
 11:16	bi5b		rc://*/ta/man/translate/figs-explicit	καὶ τὸ φύραμα & καὶ οἱ κλάδοι	1	In these clauses Paul implies that **the lump of dough** and **the branches** are **also** holy. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the lump of dough is also holy … the branches are also holy” (See: [[rc://*/ta/man/translate/figs-explicit]])
-11:16	b2s5		rc://*/ta/man/translate/figs-metaphor	εἰ & ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα;	1	Paul is speaking of Abraham, Isaac, and Jacob, the Israelites’ ancestors, as if they were the **firstfruits** to be harvested. He is also speaking of the Israelites who descended from those men as if they were a **lump of dough** that was made from the grain as the **firstfruits**. If it would be helpful in your language, you could express this idea with a simile. Alternate translation: “if Abraham is like the first of what has been offered to God, all of his descendants should also be considered an offering” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+11:16	b2s5		rc://*/ta/man/translate/figs-metaphor	εἰ & ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα;	1	Paul is speaking of Abraham, Isaac, and Jacob, the Israelites’ ancestors, as if they were the **firstfruits** to be harvested. He is also speaking of the Israelites who descended from those men, as if they were a **lump of dough** that was made from the **firstfruits** that had been harvested. If it would be helpful in your language, you could express this idea with a simile. Alternate translation: “if Abraham is like the first of what has been offered to God, all of his descendants should also be considered an offering” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 11:16	dci1		rc://*/ta/man/translate/figs-metaphor	εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι	1	Paul is speaking of Abraham, Isaac, and Jacob, the Israelites’ ancestors, as if they were the **root** of a tree. He is also speaking of the Israelites who descended from those men as if they were **the branches** of that same tree. If it would be helpful in your language, you could express this idea with a simile. Alternate translation: “if Abraham is like the root of a tree, all of his descendants should also be considered branches of that tree” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 11:17	qkc0		rc://*/ta/man/translate/figs-infostructure	εἰ	1	Here, **if** indicates that this verse and the next verse are one conditional sentence. You may need to adjust the words to divide these verses into separate sentences. (See: [[rc://*/ta/man/translate/figs-infostructure]])
 11:17	imrh		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
@@ -2127,7 +2127,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 11:27	cie8		rc://*/ta/man/translate/figs-quotemarks	from Jacob	0	This verse is a quotation of [Isaiah 59:20–21](../isa/59/20.md) and [27:9](../isa/27/09.md) in which God is speaking. It may be helpful to your readers to indicate this with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
 11:27	q7e3		rc://*/ta/man/translate/writing-pronouns	αὐτοῖς & παρ’ ἐμοῦ & ἀφέλωμαι & αὐτῶν	1	The pronouns **I** and **me** here refer to God, and **them** and **their** refer to the people of Israel. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for the people of Israel … with me, God, … I take away Israel’s” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 11:27	ll39		rc://*/ta/man/translate/figs-metaphor	ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν	1	Paul quotes God speaking of **sins** as if they were objects that someone could **take away**. He means that people are forgiven for the **sins** they have done. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I will remove the guilt of their sins” or “I will forgive them for their sins” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-11:28	ctn9		rc://*/ta/man/translate/figs-explicit	κατὰ & τὸ εὐαγγέλιον	1	Here Paul implies the Jewish people rejecting the **gospel**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “according to the Jews rejecting the gospel” (See: [[rc://*/ta/man/translate/figs-explicit]])
+11:28	ctn9		rc://*/ta/man/translate/figs-explicit	κατὰ & τὸ εὐαγγέλιον	1	Here Paul implies that the Jewish people are rejecting the **gospel**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “according to the Jews rejecting the gospel” (See: [[rc://*/ta/man/translate/figs-explicit]])
 11:28	girf		rc://*/ta/man/translate/writing-pronouns	ἐχθροὶ & ὑμᾶς & ἀγαπητοὶ & τοὺς πατέρας	1	The pronouns **they** and **their** refer to the people of Israel, and **your** refers to Gentile Christians. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the people of Israel are enemies … you non-Jews' … the people of Israel are beloved … their forefathers” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 11:28	x6aa		rc://*/ta/man/translate/figs-explicit	ἐχθροὶ	1	Paul implies that the Jewish people are **enemies** of God because they rejected the gospel. If it would be helpful in your language, you could state this explicitly. Alternate translation: “they are God’s enemies” (See: [[rc://*/ta/man/translate/figs-explicit]])
 11:28	dr2q		rc://*/ta/man/translate/figs-abstractnouns	κατὰ & τὴν ἐκλογὴν	2	See how you translated this phrase in [9:11](../09/11.md). (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
@@ -2182,15 +2182,14 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 12:1	fwds		rc://*/ta/man/translate/figs-yousingular	ὑμᾶς & ὑμῶν & ὑμῶν	1	The pronouns **you** and **your** here and throughout most of this chapter are plural and refer to the believers in Rome to whom Paul wrote this letter. If it would be helpful in your language, you could say this explicitly. Alternate translation: “you believers … your … your” (See: [[rc://*/ta/man/translate/figs-yousingular]])
 12:1	xgcr		rc://*/ta/man/translate/grammar-connect-logic-result	παρακαλῶ οὖν ὑμᾶς	1	The word **Therefore** indicates that what follows is a logical conclusion. Here, **therefore** indicates that what follows in the rest of this letter is what Paul wants his readers to do in response to what he has written in chapters 1–11. If it would be helpful in your language, you could use a fuller expression. Alternate translation: “Since everything I have said is true, I urge you” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 12:1	kr1a		rc://*/ta/man/translate/figs-gendernotations	ἀδελφοί	1	See how you translated this word in [1:13](../01/13.md). (See: [[rc://*/ta/man/translate/figs-gendernotations]])
-12:1	d50i		rc://*/ta/man/translate/figs-abstractnouns	τῶν οἰκτιρμῶν & θυσίαν ζῶσαν & τὴν λογικὴν λατρείαν ὑμῶν	1	If your language does not use abstract nouns for the ideas of **compassions**, **sacrifice**, and **service**, you could express the same ideas in another way. These words indicate different ways in which people serve God. Alternate translation: “what is compassionate … a living one that is sacrificed … which is how you reasonably serve” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+12:1	d50i		rc://*/ta/man/translate/figs-abstractnouns	τῶν οἰκτιρμῶν & θυσίαν ζῶσαν & τὴν λογικὴν λατρείαν ὑμῶν	1	If your language does not use abstract nouns for the ideas of **compassions**, **sacrifice**, and **service**, you could express the same ideas in another way. These words indicate different ways in which people serve God. Alternate translation: “the ways that God is compassionate … a living one that is sacrificed … which is how you reasonably serve” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 12:1	wuyl		rc://*/ta/man/translate/figs-metaphor	παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν	1	Here Paul refers to a believer in Christ who obeys God as if that person were one of the animals that the Jews killed and then offered to God as a **sacrifice**, except that this **sacrifice** is still **living**. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “to offer yourselves completely to God while you are alive, as if you were a living sacrifice on the temple altar” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 12:1	w1mz		rc://*/ta/man/translate/figs-synecdoche	τὰ σώματα ὑμῶν	1	Here, **bodies** refers to whole people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “your whole selves” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 12:2	pyb6		rc://*/ta/man/translate/figs-activepassive	μὴ συνσχηματίζεσθε & μεταμορφοῦσθε	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “do not conform yourselves … let God transform you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 12:2	clc6			μὴ συνσχηματίζεσθε	1	Alternate translation: “do not become alike”
 12:2	d2qq		rc://*/ta/man/translate/figs-metonymy	τῷ αἰῶνι τούτῳ	1	Here, **this age** refers to the attitudes and actions of the unbelievers who live during this period of time. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “to the way people think and act in this age” (See: [[rc://*/ta/man/translate/figs-metonymy]])
-12:2	na8p		rc://*/ta/man/translate/figs-abstractnouns	τῇ ἀνακαινώσει τοῦ νοός & τὸ θέλημα τοῦ Θεοῦ	1	If your language does not use abstract nouns for the ideas of **renewal** and **will**, you could express the same ideas in another way. Alternate translation: “by renewing the mind … thing that God wills” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+12:2	na8p		rc://*/ta/man/translate/figs-abstractnouns	τῇ ἀνακαινώσει τοῦ νοός & τὸ θέλημα τοῦ Θεοῦ, τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον	1	If your language does not use abstract nouns for the ideas of **renewal** and **will**, you could express the same ideas in another way. Alternate translation: “by renewing the mind … the good and well-pleasing and perfect thing that God wills” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 12:2	c6ch		rc://*/ta/man/translate/figs-metaphor	τῇ ἀνακαινώσει τοῦ νοός	1	Here Paul speaks of changing the way a person thinks as if that person’s mind is being renewed. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “by the changing of how one thinks” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-12:2	w34l		rc://*/ta/man/translate/grammar-connect-logic-goal	εἰς τὸ δοκιμάζειν ὑμᾶς	1	Here, **so that** indicates that what follows is the purpose for which someone should **be transformed**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose that you can approve” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
 12:3	cp9g		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	**For** indicates that what follows this word explains what came before it. Here, **For** indicates that what follows explains what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 12:3	l6c6		rc://*/ta/man/translate/figs-activepassive	διὰ τῆς χάριτος τῆς δοθείσης μοι	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “through the grace God has given to me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 12:3	nyc2		rc://*/ta/man/translate/figs-explicit	διὰ τῆς χάριτος τῆς δοθείσης μοι	1	Here, **grace** refers to God graciously choosing Paul to be an apostle. If it would be helpful in your language, you could state this explicitly. Alternate translation: “through the grace that caused me to become an apostle” (See: [[rc://*/ta/man/translate/figs-explicit]])
@@ -2343,12 +2342,12 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 13:11	rhdr		rc://*/ta/man/translate/figs-ellipsis	ἐπιστεύσαμεν	1	Paul is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “we believed in Jesus” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 13:12	ahn4		rc://*/ta/man/translate/figs-metaphor	ἡ νὺξ	1	**The night** here refers the time period when people do evil deeds. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “This time when people act sinfully” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:12	dioj		rc://*/ta/man/translate/figs-metaphor	προέκοψεν	1	Here, **advanced** refers to the **night** being almost over. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “will soon be over” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-13:12	p7xp		rc://*/ta/man/translate/figs-explicit	ἡ & ἡμέρα	2	Paul speaks of the time when Jesus will return to earth as **the day**. This event is referred to as “the day of the Lord” elsewhere in the Bible and is related to Paul’s reference to a future “salvation” in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the time when Jesus returns” (See: [[rc://*/ta/man/translate/figs-explicit]])
+13:12	p7xp		rc://*/ta/man/translate/figs-explicit	ἡ δὲ ἡμέρα	1	Paul speaks of the time when Jesus will return to earth as **the day**. This event is referred to as “the day of the Lord” elsewhere in the Bible and is related to Paul’s reference to a future “salvation” in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and the time when Jesus returns” (See: [[rc://*/ta/man/translate/figs-explicit]])
 13:12	v3m1		rc://*/ta/man/translate/figs-metaphor	ἤγγικεν	1	Here Paul speaks of **the day** as if it were an object that could **come near** a person. He means that the time when Jesus returns will be soon. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is going to happen soon” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:12	b4ed		rc://*/ta/man/translate/figs-exclusive	ἀποθώμεθα & ἐνδυσώμεθα	1	In this verse **us** refers to Paul and his Christian readers, so **us** would be inclusive. Your language may require you to mark this form. (See: [[rc://*/ta/man/translate/figs-exclusive]])
-13:12	bb8t		rc://*/ta/man/translate/figs-metaphor	ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους	1	Here, **put off** means to stop doing something, and **the works of the darkness** refers to evil deeds. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Let us therefore stop doing evil things” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+13:12	bb8t		rc://*/ta/man/translate/figs-metaphor	ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους	1	Here, **put off** means to completely stop doing something, and **the works of the darkness** refers to evil deeds. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Let us therefore stop doing evil things” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:12	o888		rc://*/ta/man/translate/figs-possession	τὰ ἔργα τοῦ σκότους	1	Paul is using the possessive form to describe **works** that are characteristic of **the darkness**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the works that are characteristic of the darkness” (See: [[rc://*/ta/man/translate/figs-possession]])
-13:12	y5n4		rc://*/ta/man/translate/figs-metaphor	ἐνδυσώμεθα	1	Here, **put on** means to start doing something. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “let us therefore start doing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+13:12	y5n4		rc://*/ta/man/translate/figs-metaphor	ἐνδυσώμεθα	1	Here, **put on** means to start doing something. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “let us therefore start using” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:12	rjz0		rc://*/ta/man/translate/figs-possession	τὰ ὅπλα τοῦ φωτός	1	Paul is using the possessive form to describe **weapons** that are characteristic of **the light**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the weapons that are characteristic of the light” (See: [[rc://*/ta/man/translate/figs-possession]])
 13:12	dw5m		rc://*/ta/man/translate/figs-metaphor	τὰ ὅπλα τοῦ φωτός	1	Here, **weapons** refers to what Christians do to oppose evil, and **the light** refers to good deeds, which is in contrast to **the darkness** in the previous clause. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “the good deeds used for opposing evil” or “the good deeds that are like weapons for fighting evil” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:13	gv4q		rc://*/ta/man/translate/figs-exclusive	περιπατήσωμεν	1	Here, **us** refers to Paul and his Christian readers, so **us** would be inclusive. Your language may require you to mark this form. (See: [[rc://*/ta/man/translate/figs-exclusive]])
@@ -2391,7 +2390,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 14:7	t6q7		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows is the reason why what Paul said in the previous clause is true. Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 14:7	u9ar		rc://*/ta/man/translate/figs-exclusive	ἡμῶν	1	Here, **us** refers to Paul and his Christian readers, so **us** would be inclusive. Your language may require you to mark this form. (See: [[rc://*/ta/man/translate/figs-exclusive]])
 14:7	txm3		rc://*/ta/man/translate/figs-explicit	ἑαυτῷ & ἑαυτῷ	1	Here, **for himself** means to do something only to benefit oneself. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for the benefit of himself … for the benefit of himself” (See: [[rc://*/ta/man/translate/figs-explicit]])
-14:7	c9ls		rc://*/ta/man/translate/figs-ellipsis	οὐδεὶς	2	Paul is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous clause. Alternate translation: “none of us” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+14:7	c9ls		rc://*/ta/man/translate/figs-ellipsis	οὐδεὶς	2	Paul is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous clause, as in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 14:8	gbxd		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows in this verse explains what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 14:8	s3lb		rc://*/ta/man/translate/figs-exclusive	ζῶμεν & ζῶμεν & ἀποθνῄσκωμεν & ἀποθνῄσκομεν & ζῶμεν & ἀποθνῄσκωμεν & ἐσμέν	1	In this verse **we** refers to Paul and his Christian readers, so **we** would be inclusive. Your language may require you to mark this form. (See: [[rc://*/ta/man/translate/figs-exclusive]])
 14:8	xf7x		rc://*/ta/man/translate/figs-explicit	τῷ Κυρίῳ	-1	Here, **for the Lord** means to do something only to benefit **the Lord**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for the benefit of the Lord … for the benefit of the Lord” (See: [[rc://*/ta/man/translate/figs-explicit]])
@@ -2425,7 +2424,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 14:14	erfx		rc://*/ta/man/translate/figs-explicit	οὐδὲν κοινὸν & κοινὸν & κοινόν	1	The next verse indicates that here Paul is specifically referring to **unclean** foods, which were foods that Jews were forbidden to eat according to the law of Moses. If it would be helpful in your language, you could state this explicitly. Alternate translation: “no food is forbidden to be eaten … forbidden … it is forbidden food” (See: [[rc://*/ta/man/translate/figs-explicit]])
 14:14	fuk1		rc://*/ta/man/translate/figs-doublenegatives	οὐδὲν κοινὸν δι’ ἑαυτοῦ	1	If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “everything by itself is clean” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
 14:14	mjc5			δι’ ἑαυτοῦ	1	Alternate translation: “by its nature” or “because of what it is”
-14:15	vd20		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows is the reason why what Paul’s readers should obey the command he gave in [verse 13](../14/13.md). Use a natural way in your language for indicating a reason. Alternate translation: ““Do not place a stumbling block before your brother because, if on account of food,”” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
+14:15	vd20		rc://*/ta/man/translate/grammar-connect-logic-result	εἰ γὰρ διὰ βρῶμα	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows is the reason why what Paul’s readers should obey the command he gave in [verse 13](../14/13.md). Use a natural way in your language for indicating a reason. Alternate translation: ““Do not place a stumbling block before your brother because, if on account of food,”” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 14:15	iw7w		rc://*/ta/man/translate/figs-explicit	διὰ βρῶμα	1	This phrase refers to a Christian eating food that another Christians thinks is unclean, as mentioned in the previous verse and [verses 2–6](../14/02.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “over the matter of food” or “because of what you eat” (See: [[rc://*/ta/man/translate/figs-explicit]])
 14:15	tfix		rc://*/ta/man/translate/figs-youcrowd	σου & περιπατεῖς & σου	1	Even though Paul is writing to a group of people, **your** and **you** here are singular. If the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of "you" in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
 14:15	ln42		rc://*/ta/man/translate/figs-gendernotations	ὁ ἀδελφός	1	Here, **brother** refers to a fellow Christian. See how you translated this word in [verse 10](../14/10.md). (See: [[rc://*/ta/man/translate/figs-gendernotations]])
@@ -2456,10 +2455,10 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 14:20	l75q		rc://*/ta/man/translate/writing-pronouns	κακὸν	1	Here, **it** refers to the act of eating a food that someone believes God has not permitted. If it would be helpful in your language, you could state this explicitly. Alternate translation: “eating those things is evil” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 14:20	dk72		rc://*/ta/man/translate/figs-explicit	τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι	1	Here, **eats with a stumbling block** refers to tempting another believer to sin by eating food that the other believer thinks is sinful to eat. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for the man to eat what causes another believer to stumble” (See: [[rc://*/ta/man/translate/figs-explicit]])
 14:20	fz0m		rc://*/ta/man/translate/figs-metaphor	προσκόμματος	1	See how you translated **stumbling block** in [11:9](../11/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
-14:21	mrr4		rc://*/ta/man/translate/figs-ellipsis	μηδὲ	2	Paul is leaving out a word that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply the word from the context. Alternate translation: “nor do anything” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+14:21	mrr4		rc://*/ta/man/translate/figs-ellipsis	μηδὲ	2	Paul is leaving out a word that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply the word from the context. Alternate translation: “and it is good not” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 14:21	e1du		rc://*/ta/man/translate/figs-youcrowd	σου	1	Even though Paul is writing to a group of people, **your** here is singular. If the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of you in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
 14:21	iq9g		rc://*/ta/man/translate/figs-gendernotations	ὁ ἀδελφός	1	Here, **brother** refers to a fellow Christian. See how you translated this word in [verse 10](../14/10.md). (See: [[rc://*/ta/man/translate/figs-gendernotations]])
-14:21	m5nb		rc://*/ta/man/translate/figs-metaphor	προσκόπτει	1	Here, **stumbles** refers to another believer being tempted to sin. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is tempted to sin” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+14:21	m5nb		rc://*/ta/man/translate/figs-metaphor	προσκόπτει	1	Here, **stumbles** refers to another believer succombing to the temptation to sin. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “sins” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 14:21	k1bn		rc://*/ta/man/translate/translate-textvariants	ἢ σκανδαλίζεται, ἢ ἀσθενεῖ	1	These words are found in some traditional versions of the Bible, but they are not found in the most accurate ancient manuscripts of the Bible. ULT and UST indicate this by putting these words in brackets. If a translation of the Bible already exists in your area, you could consider including this verse if that translation does. If there is not already a Bible translation in your area, we recommend that you indicate in some way that this verse may not be original, such as by putting it in brackets or in a footnote. (See: [[rc://*/ta/man/translate/translate-textvariants]])
 14:21	o6kn		rc://*/ta/man/translate/figs-activepassive	σκανδαλίζεται, ἢ ἀσθενεῖ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that offends him or makes him weak” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 14:21	mnon		rc://*/ta/man/translate/figs-metaphor	ἀσθενεῖ	1	Here, **weak** refers to being spiritually immature. See how you translated “weak in the faith” in [verse 1](../14/01.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -2537,7 +2536,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 15:11	gk0i		rc://*/ta/man/translate/figs-quotemarks	αἰνεῖτε πάντα τὰ ἔθνη τὸν Κύριον; καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί	1	This sentence is a quotation from [Psalm 117:1](../psa/117/001.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
 15:12	inaw		rc://*/ta/man/translate/writing-quotations	καὶ πάλιν Ἠσαΐας λέγει	1	This phrase indicates that what follows is a quotation of something **Isaiah** said in an Old Testament book ([Isaiah 11:10](../isa/11/10.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “And also in the Scriptures, Isaiah says” (See: [[rc://*/ta/man/translate/writing-quotations]])
 15:12	u5kr		rc://*/ta/man/translate/figs-pastforfuture	Ἠσαΐας λέγει	1	Here Paul uses the present tense verb **says** to refer to something that happened in the past. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “Isaiah said” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
-15:12	lpf6		rc://*/ta/man/translate/figs-explicit	ἡ ῥίζα τοῦ Ἰεσσαί & ὁ ἀνιστάμενος & αὐτῷ	1	These three expressions all refer to the same person, the Messiah. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The root of Jesse … he is the one who rises … that person” (See: [[rc://*/ta/man/translate/figs-explicit]])
+15:12	lpf6		rc://*/ta/man/translate/figs-explicit	ἡ ῥίζα τοῦ Ἰεσσαί & ὁ ἀνιστάμενος & αὐτῷ	1	These three expressions all refer to the same person, the Messiah. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The descendant of Jesse, the Messiah … Messiah is the one who rises … the Messiah” (See: [[rc://*/ta/man/translate/figs-explicit]])
 15:12	fta5		rc://*/ta/man/translate/figs-metaphor	ἡ ῥίζα τοῦ Ἰεσσαί	1	Paul quotes Isaiah referring to a descendant of **Jesse** as if that person were a **root** or shoot that had grown out of a plant. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The descendant of Jesse” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 15:12	lgr5		rc://*/ta/man/translate/figs-idiom	ὁ ἀνιστάμενος	1	Paul quotes Isaiah using **rising** to refer to someone becoming a king. If it would be helpful in your language, you can use a comparable idiom or express the idea plainly. Alternate translation: “the one who becomes king” (See: [[rc://*/ta/man/translate/figs-idiom]])
 15:13	t3dd		rc://*/ta/man/translate/figs-possession	ὁ & Θεὸς τῆς ἐλπίδος	1	Paul is using the possessive form to describe **God** as the source of **hope**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the God who gives hope” (See: [[rc://*/ta/man/translate/figs-possession]])
@@ -2614,7 +2613,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 15:26	n0fb		rc://*/ta/man/translate/figs-abstractnouns	κοινωνίαν τινὰ ποιήσασθαι	1	If your language does not use an abstract noun for the idea of **contribution**, you could express the same idea in another way. Alternate translation: “to contribute a certain amount” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 15:27	w5ap		rc://*/ta/man/translate/grammar-connect-words-phrases	γάρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows in this verse explains what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 15:27	px7a		rc://*/ta/man/translate/writing-pronouns	εὐδόκησαν & ὀφειλέται εἰσὶν	1	The two occurrences of **they** in this verse refer to the Christians in Macedonia and Achaia, whom Paul mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the believers in Macedonia and Achaia were pleased … those people are obligated to” (See: [[rc://*/ta/man/translate/writing-pronouns]])
-15:27	tfz1		rc://*/ta/man/translate/writing-pronouns	αὐτῶν & αὐτῶν & αὐτοῖς	1	In this verse, **them** and **their** refer to the Christians in Jerusalem. If it might be helpful in your language, you could state this explicitly. Alternate translation: “the believers in Jerusalem … their … those believers in Jerusalem” (See: [[rc://*/ta/man/translate/writing-pronouns]])
+15:27	tfz1		rc://*/ta/man/translate/writing-pronouns	αὐτῶν & αὐτῶν & αὐτοῖς	1	In this verse, **them** and **their** refer to the Christians in Jerusalem. If it might be helpful in your language, you could state this explicitly. Alternate translation: “the Jewish believers … their … those Jewish believers” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 15:27	ipij		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows is the reason the believers in Macedonia and Achaia **are obligated** to help the believers in Jerusalem. Use the most natural form in your language for indicating a reason. Alternate translation: “The reason for this is that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 15:27	en7l		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul uses **if** as if the rest of the verse were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “because it is true that” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
 15:28	jj6t		rc://*/ta/man/translate/writing-pronouns	τοῦτο	1	Here, **this** refers to Paul traveling to Jerusalem. If it would be helpful in your language, you could state this explicitly. Alternate translation: “this trip to Jerusalem” (See: [[rc://*/ta/man/translate/writing-pronouns]])
@@ -2652,9 +2651,9 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 16:2	g7of		rc://*/ta/man/translate/grammar-connect-logic-goal	καὶ	1	Here, **and** indicates that what follows is a second purpose for Paul to commend Phoebe to the believers in Rome. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and in order that you” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
 16:2	qp4w		rc://*/ta/man/translate/figs-metaphor	παραστῆτε αὐτῇ	1	Here, **stand by** refers to helping someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “might assist her” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 16:2	i0fm		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that what follows this word explains what came before it. **For** here indicates that what follows is the reason why Paul wants the Roman believers to help Phoebe. Use the most natural form in your language for indicating a reason. Alternate translation: “The reason I want you to do this is that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
-16:2	inh1		rc://*/ta/man/translate/figs-abstractnouns	καὶ & προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ	2	If your language does not use an abstract noun for the idea of **benefactor**, you could express the same idea in another way. Alternate translation: “has also benefited many, and myself as well” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+16:2	inh1		rc://*/ta/man/translate/figs-abstractnouns	καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ	2	If your language does not use an abstract noun for the idea of **benefactor**, you could express the same idea in another way. Alternate translation: “For she has also benefited many, and myself as well” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 16:3	na1k			General Information:	0	# General Information:\n\nAs was customary in his culture, in [verses 3–16](../16/03.md) Paul begins to conclude the letter by extending greetings to the people to whom he is writing. Your language may have a particular way of sharing greetings in a letter. If so, you could use that form here. Alternate translation: “I enthusiastically ask to be remembered to” or “I send regards to”
-16:3	xigr		rc://*/ta/man/translate/figs-imperative	ἀσπάσασθε	1	**Greet** here and throughout [verses 3–16](../16/03.md) is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. Alternate translation: “Make it your habit to greet” or “Make it your practice to greet” (See: [[rc://*/ta/man/translate/figs-imperative]])
+16:3	xigr		rc://*/ta/man/translate/figs-imperative	ἀσπάσασθε	1	**Greet** here and throughout [verses 3–16](../16/03.md) is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. Alternate translation: “Please give my greetings to” (See: [[rc://*/ta/man/translate/figs-imperative]])
 16:3	c5lg		rc://*/ta/man/translate/translate-names	Πρίσκαν καὶ Ἀκύλαν	1	The word **Prisca** is the name of a woman who is also called “Priscilla” in [Acts 18:2](../act/18/02.md). **Aquila** is the name of her husband. (See: [[rc://*/ta/man/translate/translate-names]])
 16:3	fsk1		rc://*/ta/man/translate/figs-explicit	τοὺς συνεργούς μου	1	Here, **fellow workers** refers to people who work together with Paul to tell other people about Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “who worked with me to preach the gospel” (See: [[rc://*/ta/man/translate/figs-explicit]])
 16:3	uo3a		rc://*/ta/man/translate/figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	Here, **in Christ Jesus** could refer to: (1) the kind of work that **Prisca and Aquila** did with Paul. Alternate translation: “in the service of Christ Jesus” (2) being united with Christ, as this phrase is used in [3:24](../03/24.md); [6:11](../06/11.md), [23](../06/23.md); [8:1–2](../08/01.md), [39](../08/39.md); and [15:17](../15/17.md). Alternate translation: “who are united to Christ Jesus” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -2698,7 +2697,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 16:16	t1q4		rc://*/ta/man/translate/figs-hyperbole	ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι πᾶσαι τοῦ Χριστοῦ	1	**All** here could refer to: (1) all the **churches** that were in the area where Paul was working when he wrote this letter. Alternate translation: “All the churches of Christ in this region” (2) all the **churches** that Paul had authority over or represented. Alternate translation: “All the churches of Christ that I represent” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
 16:17	wx6r		rc://*/ta/man/translate/figs-gendernotations	ἀδελφοί	1	See how you translated this word in [1:13](../01/13.md). (See: [[rc://*/ta/man/translate/figs-gendernotations]])
 16:17	ztv5		rc://*/ta/man/translate/figs-abstractnouns	τὰς διχοστασίας & τὰ σκάνδαλα & τὴν διδαχὴν	1	If your language does not use abstract nouns for the ideas of **divisions**, **obstacles**, and **teaching**, you could express the same ideas in another way. Alternate translation: “what divides … what obstructs … what is taught” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-16:17	n59l		rc://*/ta/man/translate/figs-explicit	τὰς διχοστασίας & ποιοῦντας	1	This phrase refers to causing believers to argue with each other. If it would be helpful in your language, you could state this explicitly. Alternate translation: “who are causing believers to argue with one another” (See: [[rc://*/ta/man/translate/figs-explicit]])
+16:17	n59l		rc://*/ta/man/translate/figs-explicit	τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα & ποιοῦντας	1	This phrase refers to causing believers to argue with each other. If it would be helpful in your language, you could state this explicitly. See the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])
 16:17	atil		rc://*/ta/man/translate/figs-metaphor	τὰ σκάνδαλα	1	See how you translated “trap” in [11:9](../11/09.md) and [14:13](../14/13.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
 16:17	j9x7		rc://*/ta/man/translate/figs-explicit	παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε	1	This clause could refer to: (1) the **traps**. Alternate translation: “which are contrary to the teaching that you have learned” (2) the means by which these people are **causing divisions and traps**. Alternate translation: “by doing what is contrary to the teaching that you have learned” (See: [[rc://*/ta/man/translate/figs-explicit]])
 16:17	b318		rc://*/ta/man/translate/figs-metaphor	ἐκκλίνετε ἀπ’ αὐτῶν	1	Here, **turn away** refers to avoiding someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “avoid them completely” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -2745,7 +2744,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 16:26	d7r5		rc://*/ta/man/translate/figs-distinguish	φανερωθέντος δὲ νῦν	1	This clause gives further information about “the mystery,” which is also the “gospel” mentioned in the previous verse. If it would be helpful in your language, you could use a different way to make this connection clear. Alternate translation: “but now that mystery has been revealed” (See: [[rc://*/ta/man/translate/figs-distinguish]])
 16:26	kgs8		rc://*/ta/man/translate/figs-activepassive	φανερωθέντος δὲ νῦν	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but now God has revealed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 16:26	vrul		rc://*/ta/man/translate/figs-infostructure	διά τε Γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ εἰς ὑπακοὴν πίστεως, εἰς πάντα τὰ ἔθνη γνωρισθέντος	1	The word translated as **and** here indicates that the following four phrases are connected to the fifth phrase. If it would be helpful in your language, you could change the order of these phrases. Alternate translation: “and having been made known through the prophetic writings, according to the command of the eternal God, to the obedience of faith, to all the nations” (See: [[rc://*/ta/man/translate/figs-infostructure]])
-16:26	efyy		rc://*/ta/man/translate/figs-abstractnouns	Γραφῶν προφητικῶν & ἐπιταγὴν τοῦ αἰωνίου Θεοῦ εἰς ὑπακοὴν πίστεως	1	If your language does not use abstract nouns for the ideas of **writings**, **command**, **obedience**, and **faith**, you could express the same ideas in another way. Alternate translation: “what was written by the prophets … what the eternal God commanded, to be obedient of what is faithful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+16:26	efyy		rc://*/ta/man/translate/figs-abstractnouns	Γραφῶν προφητικῶν & ἐπιταγὴν τοῦ αἰωνίου Θεοῦ εἰς ὑπακοὴν πίστεως	1	If your language does not use abstract nouns for the ideas of **writings**, **command**, **obedience**, and **faith**, you could express the same ideas in another way. Alternate translation: “what was written by the prophets … what the eternal God commanded, that we should obey as an act of faith” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 16:26	fbr6		rc://*/ta/man/translate/grammar-connect-logic-goal	εἰς ὑπακοὴν πίστεως	1	Here, **to** indicates that this is a purpose clause. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose of the obedience of faith” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
 16:26	lc6d		rc://*/ta/man/translate/figs-possession	ὑπακοὴν πίστεως	1	See how you translated this phrase in [1:5](../01/05.md). (See: [[rc://*/ta/man/translate/figs-possession]])
 16:26	cvi3		rc://*/ta/man/translate/figs-activepassive	γνωρισθέντος	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God having made known” (See: [[rc://*/ta/man/translate/figs-activepassive]])