Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -33,7 +33,7 @@ ROM	1	5	sxc7	figs-metonymy	ὑπὲρ τοῦ ὀνόματος αὐτοῦ	1	f
 ROM	1	6	xurz	figs-explicit	ἐν οἷς	1		Here,**whom** refers to “the Gentiles” who were mentioned in the previous verse. If it would be helpful to your readers, you could state this explicitly. See how you translated “the Gentiles” in the previous verse. Alternate translation: “among the nations” or “among the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	6	sks2	figs-you	ὑμεῖς	1		In this letter, with four exceptions, the words **you** and your are plural and refer to the recipients of this letter, who are members of the church at Rome (See [1:7](../01/07.md)). If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “you believers in Christ at Rome” (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	1	6	qq9z	figs-possession	κλητοὶ Ἰησοῦ Χριστοῦ	1		Paul is using the possessive form to describe **called ones** who were called by **Jesus Christ**. If this is not clear in your language, you could use a different expression. Alternate translation: “ones called by Jesus Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	1	7	z85a	writing-participants	πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ	1	This letter is to all who are in Rome, the beloved of God, who are called to be holy people	In this culture, after giving their own names, letter writers would then say to whom they were writing, and they would name those people in the third person. If that would be confusing in your language, you could use the second person. Alternate translation: “To all of you who are in Rome” (See: [[rc://en/ta/man/translate/figs-123person]])
+ROM	1	7	z85a	figs-123person	πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ	1	This letter is to all who are in Rome, the beloved of God, who are called to be holy people	In this culture, after giving their own names, letter writers would then say to whom they were writing, and they would name those people in the third person. If that would be confusing in your language, you could use the second person. Alternate translation: “To all of you who are in Rome” (See: [[rc://en/ta/man/translate/figs-123person]])
 ROM	1	7	ymaj	translate-names	Ῥώμῃ	1	This letter is to all who are in Rome, the beloved of God, who are called to be holy people	**Rome** is the name of a city, the capital city of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
 ROM	1	7	zfwq	figs-nominaladj	ἀγαπητοῖς Θεοῦ	1		Paul is using the adjective **beloved** as a noun in order to describe the church at Rome. Your language may use adjectives in the same way. If not, you could translate this words with a noun phrase. Alternate translation: “people who are loved of God” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	1	7	rkdh	figs-possession	ἀγαπητοῖς Θεοῦ	1		Paul is using the possessive form to describe the **beloved** who are loved by **God**. If this is not clear in your language, you could express the meaning plainly. Alternate translation: “loved by God” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -172,7 +172,7 @@ ROM	1	27	sjhb	figs-infostructure	καὶ τὴν ἀντιμισθίαν ἣν
 ROM	1	27	jtru	grammar-connect-words-phrases	καὶ	2		Here, **and** indicates that what follows is the result of the **shameless acts**. Alternate translation: “and as a result” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	1	27	raet	figs-metaphor	ἐν ἑαυτοῖς ἀπολαμβάνοντες	1		Paul speaks figuratively of **the penalty** for their sinful activity as if it were something that they could receive inside of themselves. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “experiencing in their own bodies” or “receiving among themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	1	27	x6fz	figs-abstractnouns	τὴν ἀντιμισθίαν	1		If your language does not use an abstract noun for the idea of **penalty**, you could express the same idea in another way. Alternate translation: “the punishing act” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	1	27	dbtt	figs-abstractnouns	ἣν ἔδει τῆς πλάνης αὐτῶν	1		If your language does not use an abstract noun for the idea of **perversion**, you could express the same idea in another way. Alternate translation: “which was necessary for their perverted acts” (See: [[rc://en/ta/man/translate/figs-distinguish]])
+ROM	1	27	dbtt	figs-abstractnouns	ἣν ἔδει τῆς πλάνης αὐτῶν	1		If your language does not use an abstract noun for the idea of **perversion**, you could express the same idea in another way. Alternate translation: “which was necessary for their perverted acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	1	28	bt7u	figs-idiom	οὐκ ἐδοκίμασαν, τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει	1		The phrase **having God in their full awareness** is an idiom that means “thinking about God” or “acknowledging God.” If your readers would not understand this, you could express the meaning plainly. Alternative translation: “they did not approve of thinking about God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	1	28	f53x	figs-abstractnouns	τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει	1		If your language does not use an abstract noun for the idea of **full awareness**, you could express the same idea in another way. Alternate translation: “being fully aware of God” or “fully acknowledging that God exists” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	1	28	yy1c	figs-metaphor	παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς	1	he gave them up to a depraved mind	See how you translated this phrase in [verses 24](../01/24.md) and [26](../01/26.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1351,7 +1351,7 @@ ROM	9	27	zqi1		κράζει	1	cries out	Alternate translation: “calls out”
 ROM	9	27	k9j8	figs-simile	ὡς ἡ ἄμμος τῆς θαλάσσης	1	as the sand of the sea	Here Paul compares the number of the people of Israel to the number of grains of **sand** in the **sea**. Alternate translation: “too many to count” (See: [[rc://en/ta/man/translate/figs-simile]])
 ROM	9	27	wig1	figs-activepassive	σωθήσεται	1	will be saved	Paul uses the word **saved** in a spiritual sense. If God saves a person, it means that through believing in Jesus’ death on the cross, God has forgiven him and rescued him from being punished for his sin. You can translate this in an active form. Alternate translation: “God will save” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	9	28	cm32		λόγον…ποιήσει Κύριος ἐπὶ τῆς γῆς	1	the Lord will carry out his sentence on the earth	Here, **word** refers to how he has decided to punish people. Alternate translation: “the Lord will punish people on the earth according to how he has said”
-ROM	9	29	dl9x	figs-exclusive	ἡμῖν…ν ἐγενήθημεν	1	us … we	Here the pronouns **us** and **we** refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	9	29	dl9x	figs-exclusive	ἡμῖν…ἂν ἐγενήθημεν	1	us … we	Here the pronouns **us** and **we** refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	9	29	tk2e	figs-explicit	ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν	1	we would be like Sodom, and we would have become like Gomorrah	God killed all of the people of Sodom and Gomorrah because of their sin. Alternate translation: “we all would have been destroyed like the people of Sodom and Gomorrah” or “God would have destroyed all of us, like he destroyed the cities of Sodom and Gommorah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	9	30	m5l2	figs-rquestion	τί οὖν ἐροῦμεν?	1	What will we say then?	Paul uses this question to get the attention of his readers. Alternate translation: “This is what we must say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	30	ki4k		ὅτι ἔθνη	1	That the Gentiles	Alternate translation: “We will say that the Gentiles”