Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -2088,12 +2088,13 @@ HEB	13	14	vmzx	figs-explicit	ὧδε	1	looking for	Here, the word **here** refer
 HEB	13	14	u2wn	writing-pronouns	τὴν μέλλουσαν	1	looking for	Here, the word **one** refers to a city. If it would be helpful in your language, you could make what **one** refers to explicit. Alternate translation: “the city that is coming” or “the coming city” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	13	14	lg2u	figs-explicit	τὴν μέλλουσαν	1	looking for	Here, the author directly implies that the city that is **coming** is the heavenly city, the new Jerusalem, which he already mentioned in [11:10](../11/10.md), [16](../11/16.md), [12:22–24](../12/22.md). If it would be helpful in your language, you could make what city the author is referring to more explicit. Alternate translation: “the heavenly one that is coming” or “the coming heavenly Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	13	14	jrx9	figs-personification	μέλλουσαν	1	looking for	Here the author speaks as if the city were a person who could “come” or arrive at a destination. He means that believers will certainly and quickly receive this city, as surely as someone who is “coming” will soon arrive. If your readers would misunderstand this figure of speech, you could express the idea plainly. Alternate translation: “that believers will receive soon” or “that we will certainly experience in the future” (See: [[rc://en/ta/man/translate/figs-personification]])
-HEB	13	15	lvt1	writing-pronouns	αὐτοῦ	1	a sacrifice of praise	
-HEB	13	15	zfy9	figs-metaphor	ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς	1	a sacrifice of praise	(See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	15	lvt1	writing-pronouns	αὐτοῦ	1	a sacrifice of praise	Here, the word **him** refers to Christ. If it would be helpful in your language, you could make whom **him** refers to explicit. Alternate translation: “Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	13	15	zfy9	figs-metaphor	ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ	1	a sacrifice of praise	Here the author speaks of “praising God” as if it were “offering up” a **sacrifice**. He speaks in this way to indicate that **praise** is what believers present to God rather than any **sacrifice**. If it would be helpful in your language, you could use a simile or express the idea plainly. Alternate translation: “let us continually praise God, which is like a sacrifice that we offer to him” or “let us continually present praise to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	15	haf7	figs-idiom	διὰ παντὸς	1	a sacrifice of praise	Here, the word **continually** indicates that believers should consistently **offer up a sacrifice of praise**. It does not mean that every should be doing at every moment. If it would be helpful in your language, you could express the idea with a form that refers to something that happens frequently and consistently. See how you translated “always” in [9:6](../09/06.md). Alternate translation: “all the time” or “very frequently” (See: [[rc://en/ta/man/translate/figs-idiom]])\n\n\n\n
-HEB	13	15	b4p1	figs-metaphor	καρπὸν χειλέων	1	praise that is the fruit of lips that acknowledge his name	(See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	13	15	zr2d	figs-synecdoche	χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	lips that acknowledge his name	Here, **lips** represents people who speak. Alternate translation: “the lips of those who acknowledge his name” or “those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	(See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	13	15	tbtp	figs-possession	θυσίαν αἰνέσεως	1	a sacrifice of praise	Here the author uses the possessive form to describe a **sacrifice** that is **praise**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “a sacrifice, which is praise to God” (See: [[rc://en/ta/man/translate/figs-possession]])
+HEB	13	15	b4p1	figs-metaphor	καρπὸν χειλέων	1	praise that is the fruit of lips that acknowledge his name	Here the author speaks as if **lips** were a plant that could produce **fruit**. The author speaks in this way to refer to what the **lips** produce, which are words and sentences. If it would be helpful in your language, you could use a comparable figure of speech or express the idea plainly. Alternate translation: “the product of lips” or “the words from lips” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	13	15	zr2d	figs-synecdoche	χειλέων	1	lips that acknowledge his name	Here, the word **lips** refers to the people who are speaking. If it would be helpful in your language, you could use a comparable expression or plain language. Alternate translation: “of voices” or “of those” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	Here, the word **name** refers primarily to the person who has that **name**, and it focuses especially on who that person is. If it would be helpful in your language, you could use a comparable expression or plain language. Alternate translation: “him” or “who he is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	16	ma8c	figs-litotes	τῆς…εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε	1	Let us not forget doing good and helping one another	You can state this in positive form. Alternate translation: “let us always remember to do good and to help others” (See: [[rc://en/ta/man/translate/figs-litotes]])
 HEB	13	16	kp76	figs-metaphor	τοιαύταις…θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were **sacrifices** on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	17	n5e8	figs-metaphor	ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν	1	keep watch over your souls	The believers’ **souls**, that is, the believers’ spiritual well-being, are spoken of as if they were objects or animals that guards could **keep watch over**. (See: [[rc://en/ta/man/translate/figs-metaphor]])