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@ -611,11 +611,11 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
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4:24 u4hr rc://*/ta/man/translate/figs-synecdoche Ὄρους Σινά 1 Paul uses **Mount Sinai** to refer to the covenant with the laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Mount Sinai, where Moses received the law and gave it to Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
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4:24 aani rc://*/ta/man/translate/figs-metaphor εἰς δουλείαν γεννῶσα 1 Paul speaks of the law of Moses “producing” or “resulting in” something as if the process of “producing” were **giving birth**. Paul speaks of the “spiritual bondage” of being under the authority of the law of Moses as if it were **slavery**. Paul is saying the the law of Moses “produces spiritual slavery.” If your readers would not understand what **giving birth** or **slavery** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and produces spiritual slavery” or “and results in spiritual slavery” (See: [[rc://*/ta/man/translate/figs-metaphor]])
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4:24 e3rc rc://*/ta/man/translate/figs-abstractnouns δουλείαν 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
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4:25 u1cc rc://*/ta/man/translate/figs-explicit τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν 1 **Hagar is Mount Sinai** means that “Hagar symbolizes Mount Sinai.” Here, Paul begin to explain the meaning of the allegory which he began in [4:22](../04/22.md). If it would help your readers you can indicate explicitly what the phrase **Hagar is Mount Sinai** means here as modeled by the UST. Alternate translation: “Hagar represents Mount Sinai” (See: [[rc://*/ta/man/translate/figs-explicit]])
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4:25 klcv rc://*/ta/man/translate/figs-synecdoche τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ 1 Paul uses **Mount Sinai in Arabia** to refer to the covenant with the laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Hagar resembles Mount Sinai in Arabia, where Moses received the law and gave it to Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
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4:25 u1cc rc://*/ta/man/translate/figs-explicit τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν 1 **Hagar is Mount Sinai** means that “Hagar symbolizes Mount Sinai.” Here, Paul begins to explain the meaning of the allegory which he began in [4:22](../04/22.md). If it would help your readers you can indicate explicitly what the phrase **Hagar is Mount Sinai** means here as modeled by the UST. Alternate translation: “Hagar represents Mount Sinai” (See: [[rc://*/ta/man/translate/figs-explicit]])
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4:25 klcv rc://*/ta/man/translate/figs-synecdoche τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ 1 Paul uses **Mount Sinai in Arabia** to refer to the covenant and the accompanying laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Hagar resembles Mount Sinai in Arabia, where Moses received the law and gave it to Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
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4:25 azzt rc://*/ta/man/translate/figs-ellipsis συνστοιχεῖ 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. The words that Paul leaves out could be: (1) Hagar. Alternate translation: “Hagar corresponds” (2) Mount Sinai. Alternate translation: “Mount Sinai corresponds” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
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4:25 xvhr rc://*/ta/man/translate/figs-metonymy νῦν Ἰερουσαλήμ, δουλεύει γὰρ 1 Paul is describing the religion of Judaism (which emphasized obeying the law of Moses) by association with the city of Jerusalem, which was the center of this religion. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “religion of Judaism, for all who follow this religion are in slavery” (See: [[rc://*/ta/man/translate/figs-metonymy]])
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4:25 bonn rc://*/ta/man/translate/figs-metaphor δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς 1 Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” or “for Jerusalem represents the religious system based on the laws of Moses, which results in spiritual bondage for all those who seek to be righteous before God by practicing them”(See: [[rc://*/ta/man/translate/figs-metaphor]])
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4:25 bonn rc://*/ta/man/translate/figs-metaphor δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς 1 Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” or “for Jerusalem represents the religious system based on the laws of Moses, which results in spiritual bondage for all those who seek to be righteous before God by practicing it”(See: [[rc://*/ta/man/translate/figs-metaphor]])
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4:25 frft rc://*/ta/man/translate/figs-personification δουλεύει&μετὰ τῶν τέκνων αὐτῆς 1 Here, Paul refers to the city of **Jerusalem** as though it were a woman (**she** and **her**) who could be **in slavery** and have **children**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those practice it” (See: [[rc://*/ta/man/translate/figs-personification]])
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4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
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4:26 busv rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [4:25](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
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