UTN tCore Check [EST] (#1397)
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@ -18,7 +18,7 @@ EST 1 3 qwr3 figs-abstractnouns בִּשְׁנַ֤ת שָׁלוֹשׁ֙ לְ
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EST 1 3 qwr5 עָשָׂ֣ה מִשְׁתֶּ֔ה 1 he made a feast “he hosted a feast”
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EST 1 3 prm1 figs-synecdoche חֵ֣יל ׀ פָּרַ֣ס וּמָדַ֗י 1 the army of Persia and Media This likely refers to the leaders of the army. It is describing a part of the army by referring to the whole army. Alternate translation: “the officers of the army” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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EST 1 3 qwr7 הַֽפַּרְתְּמִ֛ים 1 the noblemen This probably means something like “the wealthy landowners.”
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EST 1 3 jdr3 bita-hq לְפָנָֽיו 1 before his face **Face** figuratively stands for the presence of a person, so this phrase means “in his presence.” The invitation was to come to the royal capital to attend a banquet where the king would be present in person. You could say, as UST does, that the king was present in person to host the feast. Or you could say as an alternative, “All of them came to Susa for the feast.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 1 3 jdr3 bita-hq לְפָנָֽיו 1 before his face **Face** figuratively stands for the presence of a person, so this phrase means “in his presence.” The invitation was to come to the royal capital to attend a banquet where the king would be present in person. You could say, as UST does, that the king was present in person to host the feast. Or you could say as an alternative, “All of them came to Susa for the feast.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 1 4 qwr9 figs-abstractnouns בְּהַרְאֹת֗וֹ אֶת־עֹ֨שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ 1 when he displayed the wealth of the glory of his kingdom You can translate the abstract noun with an emphasized adjective. Alternate translation: “Ahasuerus … wanted to demonstrate … the great wealth of his kingdom” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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EST 1 4 qet1 figs-explicit בְּהַרְאֹת֗וֹ 1 when he displayed “He” refers to the king. The implication is that he held this banquet was to show all of his officials how wealthy and powerful he was. The invited officials would then go back to all the different parts of the empire and tell everyone this. Alternate translation: “Ahasuerus wanted to demonstrate to his guests” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 1 4 m8xa figs-doublet עֹ֨שֶׁר֙ כְּב֣וֹד מַלְכוּת֔וֹ 1 the wealth of the glory of his kingdom The words “wealth” and “glory” have similar meanings and they are used together to emphasize how great his kingdom was. Alternate translation: “the great wealth of his kingdom” (See: [[rc://en/ta/man/translate/figs-doublet]])
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@ -28,7 +28,7 @@ EST 1 4 qet5 figs-explicit יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥י
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EST 1 4 x1v6 translate-numbers שְׁמוֹנִ֥ים וּמְאַ֖ת יֽוֹם 1 for 180 days 180 days is about six months or about half a year. You can use whatever expression will best express this time period in your language. (See: [[rc://en/ta/man/translate/translate-numbers]])
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EST 1 5 ue3x figs-explicit וּבִמְל֣וֹאת׀ הַיָּמִ֣ים הָאֵ֗לֶּה 1 And when those days were fulfilled The implication is, “at the end of that feast.” You could say that explicitly. Alternate translation: “after those 180 days were over” or “at the end of those six months” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 1 5 fv9y translate-numbers עָשָׂ֣ה הַמֶּ֡לֶךְ…מִשְׁתֶּ֖ה 1 the king made a feast This was a second feast that the king hosted. He likely did this to thank the people who had worked so hard in hosting the first feast. You could say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 1 5 mj16 translate-unknown בְּשׁוּשַׁ֨ן הַבִּירָ֜ה 1 in Susa the citadel The expression in this case seems to refer specifically to the royal palace or citadel from which the city got its name. This second feast would not have been for everyone in the entire city. It was specifically for the people who served the king in the palace and who had worked so hard over the previous six months hosting the first feast. Alternate translation: “for every man who worked for him in the palace at Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/translate-names]])
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EST 1 5 mj16 translate-unknown בְּשׁוּשַׁ֨ן הַבִּירָ֜ה 1 in Susa the citadel The expression in this case seems to refer specifically to the royal citadel from which the city got its name. This second feast would not have been for everyone in the entire city. It was specifically for the people who served the king in the citadel and who had worked so hard over the previous six months hosting the first feast. Alternate translation: “for every man who worked for him in the palace at Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/translate-names]])
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EST 1 5 qet7 figs-idiom הַנִּמְצְאִים֩ 1 who were found Here **found** is an idiom that means “could be found” or “were there.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 1 5 qet9 figs-activepassive הַנִּמְצְאִים֩ 1 who were found You can say this with an active form. Alternate translation: “who worked for him in” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EST 1 5 qey1 figs-merism לְמִגָּ֧דוֹל וְעַד־קָטָ֛ן 1 from the greatest even to the least The person telling this story is referring to the staff of the palace by speaking of two extreme parts of it, the most important and the least important people who worked there, in order to include everyone in between. You could just explain this meaning, as UST does. Alternate translation: “from the most important official to the least important servant” (See: [[rc://en/ta/man/translate/figs-merism]])
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@ -93,7 +93,7 @@ EST 1 15 ics9 כְּדָת֙…עַ֣ל ׀ אֲשֶׁ֣ר 1 According to law
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EST 1 15 adf9 figs-events בְּיַ֖ד הַסָּרִיסִֽים 1 by the hand of the eunuchs To present the events in chronological order, you can put the information first that these men brought the command. Alternate translation: “Queen Vashti did not do what I told my servants to command her to do.” (See: [[rc://en/ta/man/translate/figs-events]])
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EST 1 15 jd15 bita-hq בְּיַ֖ד הַסָּרִיסִֽים 1 by the hand of the eunuchs Here **hand** figuratively represents the action of doing or giving. The phrase means that the eunuchs were the ones who told Queen Vashti what King Ahasuerus had commanded her. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 1 15 adg1 translate-unknown הַסָּרִיסִֽים 1 eunuchs See how you translated this term in 1:10. (See: [[rc://en/ta/man/translate/translate-unknown]])
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EST 1 15 adg3 bita-hq וַיֹּ֣אמֶר מְמוּכָ֗ן לִפְנֵ֤י הַמֶּ֨לֶךְ֙ 1 And Memukan answered before the face of the king and the officials Here **face** figuratively represents the presence of a person. The phrase means that Memukan was speaking in the presence of the king and of the other officials. Alternate translation: “Then Memukan spoke so that both the king and the officials could hear” (See: [[rc://en/ta/man/translate/bira-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 1 16 adg3 bita-hq וַיֹּ֣אמֶר מְמוּכָ֗ן לִפְנֵ֤י הַמֶּ֨לֶךְ֙ 1 And Memukan answered before the face of the king and the officials Here **face** figuratively represents the presence of a person. The phrase means that Memukan was speaking in the presence of the king and of the other officials. Alternate translation: “Then Memukan spoke so that both the king and the officials could hear” (See: [[rc://en/ta/man/translate/bira-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 1 16 ss5y translate-names מְמוּכָ֗ן 1 Memukan See how you translated this man’s name in 1:14. (See: [[rc://en/ta/man/translate/translate-names]])
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EST 1 16 yqr8 figs-hyperbole כָּל־הָ֣עַמִּ֔ים אֲשֶׁ֕ר בְּכָל־מְדִינ֖וֹת הַמֶּ֥לֶךְ 1 all the people who are in all the provinces of the king This means all the different people groups that were living in the empire. You could say “all the people groups in all the provinces that King Ahasuerus rules” or more generally “every person who lives in the entire empire of King Ahasuerus” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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EST 1 16 adg5 figs-123person הַמֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ 1 the king Ahasuerus Memukan speaks of the king in third person as a form of respect. If you want to portray him as speaking primarily to the king, because he is answering the king’s question, you could have him say “in all the provinces that you rule” or “every person who lives in your entire empire.” (See: [[rc://en/ta/man/translate/figs-123person]])
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@ -320,8 +320,8 @@ EST 3 1 pl9i bita-humanbehavior וַֽיְנַשְּׂאֵ֑הוּ 1 He li
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EST 3 1 ptm4 figs-idiom כִּסְא֔וֹ 1 his seat of authority Here **seat of authority** means Haman’s position or status in the Persian government. (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 3 1 abi1 figs-abstractnouns כִּסְא֔וֹ 1 his seat of authority You can translate the abstract noun “authority” by using a concrete noun for this whole phrase, for example, “position” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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EST 3 1 abi2 מֵעַ֕ל כָּל־הַשָּׂרִ֖ים אֲשֶׁ֥ר אִתּֽוֹ 1 from over all the officials who were with him **Him** refers to the king. You could say that “the king promoted him above the other officials” or “gave him more authority than all the other officials” or that “Haman became more important than all his other officials.”
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EST 3 2 abi3 figs-synecdoche וְכָל־עַבְדֵ֨י הַמֶּ֜לֶךְ אֲשֶׁר־בְּשַׁ֣עַר הַמֶּ֗לֶךְ 1 Then all the servants of the king who were at the gate of the king Here the **gate of the king**, probably the entrance to the citadel, may figuratively represent the citadel itself, the place where these officials served the king. The citadel, in turn, would represent everyone who served the king. So you could say just “all the king’s other officials.” However, this may also be a reference to the specific group of officials who were stationed at the gate, the way Mordecai was. Alternate translation: “the royal officials who were stationed at the palace gate.” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 3 2 abi4 figs-explicit וְכָל־עַבְדֵ֨י הַמֶּ֜לֶךְ…כֹּרְעִ֤ים וּמִֽשְׁתַּחֲוִים֙ לְהָמָ֔ן 1 all the servants of the king…were bowing down and prostrating themselves to Haman The officials were required to do this whenever Haman walked by, as a way of honoring him. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 3 2 abi3 figs-synecdoche וְכָל־עַבְדֵ֨י הַמֶּ֜לֶךְ אֲשֶׁר־בְּשַׁ֣עַר הַמֶּ֗לֶךְ 1 Then all the servants of the king who were at the gate of the king Here the **gate of the king**, probably the entrance to the citadel, may figuratively represent the citadel itself, the place where these people served the king. The citadel, in turn, would represent everyone who served the king. So you could say just “all the king’s other servants.” However, this may also be a reference to the specific group of officials who were stationed at the gate, the way Mordecai was. Alternate translation: “the royal officials who were stationed at the palace gate.” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 3 2 abi4 figs-explicit וְכָל־עַבְדֵ֨י הַמֶּ֜לֶךְ…כֹּרְעִ֤ים וּמִֽשְׁתַּחֲוִים֙ לְהָמָ֔ן 1 all the servants of the king…were bowing down and prostrating themselves to Haman The servants were required to do this whenever Haman walked by, as a way of honoring him. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 3 2 e25k translate-symaction כֹּרְעִ֤ים וּמִֽשְׁתַּחֲוִים֙ 1 were bowing down and prostrating themselves This means that the other officials humbled themselves and lay flat on the ground before Haman. These actions represented recognition and respect for the very high position that the king had given him in the Persian government. (See: [[rc://en/ta/man/translate/translate-symaction]])
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EST 3 2 abi5 figs-doublet כֹּרְעִ֤ים וּמִֽשְׁתַּחֲוִים֙ 1 were bowing down and prostrating themselves These two phrases mean basically the same thing. The repetition is used to emphasize that the officials knew how important it was to obey the king’s command and honor Haman in this way. You could combine them as UST does and say something like “bow down all the way to the ground.” Alternate translation: “bowing and lying down on the ground” (See: [[rc://en/ta/man/translate/figs-doublet]])
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EST 3 2 fg8v וּמִֽשְׁתַּחֲוִים֙ לְהָמָ֔ן 1 and prostrating themselves to Haman This means bowing down all the way to the ground.
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@ -338,13 +338,13 @@ EST 3 4 abj2 וַיְהִ֗י באמרם אֵלָיו֙…וְל
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EST 3 4 uek4 bita-humanbehavior וַיַּגִּ֣ידוּ לְהָמָ֗ן לִרְאוֹת֙ הֲיַֽעַמְדוּ֙ דִּבְרֵ֣י מָרְדֳּכַ֔י 1 So they told Haman to see if the words of Mordecai would stand In this context, **standing** figuratively means to survive a challenge, and “words” means the reasons that Mordecai gave for his actions. This phrase means that the other officials “told Haman about it, to see if he would tolerate it.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/figs-idiom]])
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EST 3 4 abj3 grammar-connect-logic-result כִּֽי־הִגִּ֥יד לָהֶ֖ם אֲשֶׁר־ה֥וּא יְהוּדִֽי 1 for he had told them that he was a Jew This is the answer that Mordecai gave the other officials when they asked him why he refused to bow down to Haman. You can put it first in the verse if that would be clearer in your language, because it explains everything that happens afterwards. Alternate translation: “Mordecai told them that he was a Jew, and that Jews would bow down only to God.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EST 3 4 abj4 figs-explicit כִּֽי־הִגִּ֥יד לָהֶ֖ם אֲשֶׁר־ה֥וּא יְהוּדִֽי 1 for he had told them that he was a Jew Mordecai’s explanation would have included the fact that Jews would only worship Yahweh. You could say that explicitly if that would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 3 4 abj5 bita-humanbehavior וַיַּ֣רְא הָמָ֔ן 1 The Haman saw Here **seeing** figuratively means knowledge, notice, attention, or judgment. This phrase means that Haman learned about this. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 5 abj5 bita-humanbehavior וַיַּ֣רְא הָמָ֔ן 1 The Haman saw Here **seeing** figuratively means knowledge, notice, attention, or judgment. This phrase means that Haman learned about this. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 5 njt5 figs-parallelism אֵ֣ין מָרְדֳּכַ֔י כֹּרֵ֥עַ וּמִֽשְׁתַּחֲוֶ֖ה ל֑וֹ 1 Mordecai would neither bow down nor prostrate himself to him These two phrases mean basically the same thing. The repetition is used to emphasize how serious an offense this was. You could combine them as UST does and say that “Mordecai was refusing to bow down to him.” Alternate translation: “Mordecai would not bow down or lie on the ground.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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EST 3 5 wk8p figs-metaphor וַיִּמָּלֵ֥א הָמָ֖ן חֵמָֽה 1 And Haman was filled with rage Here Haman’s rage is spoken of as something that could fill him up. You could say that he was “furious” or “extremely angry.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 6 k5h9 figs-activepassive וַיִּ֣בֶז בְּעֵינָ֗יו 1 And it was despised in his eyes You can say this with an active form, and you can say who did the action. Alternate Translation: “Haman considered that it was not enough” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EST 3 6 abj6 figs-explicit וַיִּ֣בֶז בְּעֵינָ֗יו 1 And it was despised in his eyes Haman probably decided to go to such extremes because he was so angry. You could say that explicitly if that would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 3 6 abj7 וַיִּ֣בֶז 1 it was despised **Despise** in this context means not to hate but to “think little of.” This expression means that Haman decided it would not be enough just to kill Mordecai himself.
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EST 3 6 jd9r bita-hq בְּעֵינָ֗יו 1 in his eyes Here **eyes** stand for “seeing,” and in this case “seeing” figuratively means judgment. This phrase means “in Haman’s judgment.” Alternate translation: “as he saw it.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 6 jd9r bita-hq בְּעֵינָ֗יו 1 in his eyes Here **eyes** stand for “seeing,” and in this case “seeing” figuratively means judgment. This phrase means “in Haman’s judgment.” Alternate translation: “as he saw it.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 6 abj8 לִשְׁלֹ֤ח יָד֙ בְּמָרְדֳּכַ֣י לְבַדּ֔וֹ 1 to stretch out a hand against Mordecai alone Alternate translation: “he rejected the idea of killing only Mordecai” or “he decided to kill more than just Mordecai” or “he decided that it would not be enough to get rid of only Mordecai.”
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EST 3 6 j11r figs-idiom לִשְׁלֹ֤ח יָד֙ 1 to stretch out a hand As in 2:21, the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 3 6 abj9 כִּֽי־הִגִּ֥ידוּ ל֖וֹ אֶת־עַ֣ם מָרְדֳּכָ֑י 1 for they had told him the people of Mordecai **They** means the other royal officials. **Him** refers to Haman. “The people of Mordecai” means the Jews. Mordecai had told these officials that he would not bow down to Haman because Jews worshipped only God. So this means that the other officials had told Haman that Mordecai was not bowing down to him because he was a Jew.
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@ -402,7 +402,7 @@ EST 3 12 j25r figs-idiom עַם֙ וָעָ֔ם 1 people by people This expres
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EST 3 12 j27r figs-idiom מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ 1 province by province according to its writing See how you translated this in 1:22. Alternate translation: “to each province using its own alphabet” or “written in its own script” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 3 12 abm8 figs-explicit מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ 1 province by province according to its writing The implication is that the scribes translated the letter and sent it to each province using its own alphabet. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 3 12 j31r figs-idiom וְעַ֥ם וָעָ֖ם כִּלְשׁוֹנ֑וֹ 1 and to people by people according to its own tongue See how you translated this expression in 1:22. Alternate translation: “and to each people group in its own language.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EST 3 12 j33r bita-hq כִּלְשׁוֹנ֑וֹ 1 according to its tongue Here **tongue** is a metonym meaning the language spoken by a person or a group of people. Alternate translation: “according to its language” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 3 12 j33r bita-hq כִּלְשׁוֹנ֑וֹ 1 according to its tongue Here **tongue** is a metonym meaning the language spoken by a person or a group of people. Alternate translation: “according to its language” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 3 12 abm9 figs-metaphor בְּשֵׁ֨ם הַמֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב 1 In the name of the king Ahasuerus it was written (1) Here **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king's own authority.” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “They signed the king's name at the end of the letters.” (See: [[rc://en/ta/man/translate/bita-hq]] [[rc://en/ta/man/translate/figs-metaphor]])
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EST 3 12 lyf2 figs-activepassive נִכְתָּ֔ב וְנֶחְתָּ֖ם בְּטַבַּ֥עַת הַמֶּֽלֶךְ 1 It was written, and it was sealed with the signet ring of the king You can say this with an active form, and you can say who did the action. Alternate translation: “To show that he was sending the letter under the king's own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or, “The scribes signed the king's name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king's ring.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EST 3 13 hxx6 figs-activepassive וְנִשְׁל֨וֹחַ סְפָרִ֜ים 1 And letters were sent You can say this with an active form, and you can say who did the action, for example, “couriers delivered the letters.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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@ -579,8 +579,8 @@ EST 5 12 abv9 figs-activepassive וְגַם־לְמָחָ֛ר אֲנִ֥י
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EST 5 13 abw0 figs-metaphor וְכָל־זֶ֕ה אֵינֶ֥נּוּ שֹׁוֶ֖ה לִ֑י בְּכָל־עֵ֗ת אֲשֶׁ֨ר אֲנִ֤י רֹאֶה֙ 1 But all of this is not equal for me to every time that I see This is a figurative way of speaking. It is as if Haman is weighing his happiness on one side of a scale and his unhappiness on the other side. Haman is saying his happiness over all the honors he has received is still not greater than his unhappiness over seeing Mordecai fail to honor him, so on balance, he is unhappy. Alternate translation: “I still cannot be happy as long as I keep seeing” or “all of this does not make me happy” or “does not satisfy me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EST 5 13 wu84 וְכָל־זֶ֕ה 1 But all of this Haman is continuing to speak here. You can show this by beginning with, “Then Haman said”
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EST 5 13 abw1 figs-informremind הַיְּהוּדִ֔י 1 the Jew This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
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EST 5 13 abw2 figs-explicit יוֹשֵׁ֖ב בְּשַׁ֥עַר הַמֶּֽלֶךְ 1 sitting at the gate of the king Haman could be referring to the way Mordecai has been refusing to stand up to honor him. Or he could be referring generally to the way Mordecai has never honored him (by either bowing or standing up) ever since he was appointed to a position in the king’s service and stationed at the gate. Either way, being reminded of this dishonor is the reason why Haman continues to be unhappy. If it would be clearer in your language, you can say this explicitly. Alternate translation: “sitting at the palace gate and refusing to honor me” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 5 13 abw3 בְּשַׁ֥עַר הַמֶּֽלֶךְ 1 the gate of the king “the palace gate”
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EST 5 13 abw2 figs-explicit יוֹשֵׁ֖ב בְּשַׁ֥עַר הַמֶּֽלֶךְ 1 sitting at the gate of the king Haman could be referring to the way Mordecai has been refusing to stand up to honor him. Or he could be referring generally to the way Mordecai has never honored him (by either bowing or standing up) ever since he was appointed to a position in the king’s service and stationed at the gate. Either way, being reminded of this dishonor is the reason why Haman continues to be unhappy. If it would be clearer in your language, you can say this explicitly. Alternate translation: “sitting at the citadel gate and refusing to honor me” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EST 5 13 abw3 בְּשַׁ֥עַר הַמֶּֽלֶךְ 1 the gate of the king “the citadel gate”
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EST 5 14 j81r וְכָל־אֹֽהֲבָ֗יו 1 with all his friends This means the friends whom Haman had invited to his home that day. Alternate translation: “his friends who were there”
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EST 5 14 abw4 וַתֹּ֣אמֶר לוֹ֩ 1 Then…said to him “suggested”
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EST 5 14 abw5 figs-explicit יַֽעֲשׂוּ 1 Let them make You can say who would do the action. Alternate translation: “have your servants set up” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -742,7 +742,7 @@ EST 7 10 j8d3 bita-plants הָעֵ֖ץ 1 the tree As in the previous verse, t
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EST 7 10 acc8 הֵכִ֣ין 1 he had prepared “he had set up”
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EST 7 10 umd4 figs-metaphor וַחֲמַ֥ת הַמֶּ֖לֶךְ שָׁכָֽכָה 1 and the rage of the king subsided Here the story figuratively compares the king’s anger to floodwaters, which can cause great destruction. “Subside” means for waters to drain away and for their level to go down. You could express the meaning by saying something like, “Then the king’s rage lessened,” or “Then the king was not so angry.” Or you could use a different metaphor that would be meaningful in your language, such as, “Then the king cooled off.” (See: [[rc://en/ta/man/translate/bita-phenom]] and [[rc://en/ta/man/translate/figs-metaphor]])
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EST 8 intro z6j7 0 # Esther 08 General Notes<br>## Special concepts in this chapter<br><br>### God’s protection<br>Yahweh is at work in this chapter preventing the Jews from possible destruction. God used Esther and Mordecai to protect their people.
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EST 8 1 j8d5 writing-newevent בַּיּ֣וֹם הַה֗וּא 1 On that day This could mean one of three things. (1) A new series of events is now being described, but the story wants to make clear that they happened on the same day as the second banquet. While it must have been some time later in the day, the idea is when Haman lost his life, and his property with it, Esther gained what her enemy had lost. Alternate translation: “That same day” (2) The expression could also be an idiom that means “as of that day.” This would refer to the effective date for the transfer of Haman’s property to Esther. Alternate translation: “As of that day.” (3) The term “day” could also be used figuratively to mean around the same time. (See: [[rc://en/ta/man/translate/writing-newevent]] and [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonym]])
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EST 8 1 j8d5 writing-newevent בַּיּ֣וֹם הַה֗וּא 1 On that day This could mean one of three things. (1) A new series of events is now being described, but the story wants to make clear that they happened on the same day as the second banquet. While it must have been some time later in the day, the idea is when Haman lost his life, and his property with it, Esther gained what her enemy had lost. Alternate translation: “That same day” (2) The expression could also be an idiom that means “as of that day.” This would refer to the effective date for the transfer of Haman’s property to Esther. Alternate translation: “As of that day.” (3) The term “day” could also be used figuratively to mean around the same time. (See: [[rc://en/ta/man/translate/writing-newevent]] and [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonymy]])
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EST 8 1 j8d7 bita-manmade נָתַ֞ן הַמֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְאֶסְתֵּ֣ר הַמַּלְכָּ֔ה אֶת־בֵּ֥ית הָמָ֖ן 1 the king Ahasuerus gave to Esther the queen the house of Haman Here **house** figuratively represents all the household and property of Haman. The story could be referring to all the property by naming one part of it, the house. Or “house” could be a metonym for “property,” meaning everything a person owns and keeps in their house, and by extension everything they own beyond the house as well. Alternate translation: “King Ahasuerus declared that everything that Haman had owned would now belong to Queen Esther” (See: [[rc://en/ta/man/translate/bita-manmade]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
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EST 8 1 nm3u figs-informremind צֹרֵ֣ר הַיְּהוּדִ֑ים 1 the adversary of the Jews This phrase gives clarifying information about Haman. Alternate translation: “the enemy of the Jews” (See: [[rc://en/ta/man/translate/figs-informremind]])
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EST 8 1 acc9 figs-explicit וּמָרְדֳּכַ֗י בָּ֚א לִפְנֵ֣י הַמֶּ֔לֶךְ 1 Mordecai came before the face of the king The implication is that when the king learned how Mordecai was related to Esther, he summoned him into his presence. If it would be clearer in your language, you can say this explicitly. Alternate translation: “When he learned that, the king summoned Mordecai to come into his presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -1088,7 +1088,7 @@ EST 10 1 acr9 figs-metonymy עַל־הָאָ֖רֶץ וְאִיֵּ֥י ה
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EST 10 1 acs0 figs-merism עַל־הָאָ֖רֶץ וְאִיֵּ֥י הַיָּֽם 1 on the land and the islands of the sea This is likely a figure of speech that refers to something by speaking of two extreme parts of it in order to include everything in between. If it would be clearer in your language, you could express the general meaning by saying something like “everyone throughout his empire.” Alternate translation: “all the people in the empire … even the people who lived on the islands in the Mediterranean Sea” (See: [[rc://en/ta/man/translate/figs-merism]])
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EST 10 2 acs1 figs-doublet וְכָל־מַעֲשֵׂ֤ה תָקְפּוֹ֙ וּגְב֣וּרָת֔וֹ 1 And all the deeds of his power and his might **Power** and **might** mean essentially the same thing. The repetition is used to emphasize how powerful King Ahasuerus was. Alternate translation: “all that he achieved because of how powerful and mighty he was” or “all the great things that he did because of his power and might” (See: [[rc://en/ta/man/translate/figs-doublet]])
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EST 10 2 p98n figs-abstractnouns תָקְפּוֹ֙ וּגְב֣וּרָת֔וֹ 1 his power and his might The abstract nouns “power” and “might” can be translated with an adjective. Alternate translation: “his great power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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EST 10 2 k7tc figs-metaphor וּפָרָשַׁת֙ 1 with the full account of “They also wrote a full account”
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EST 10 2 k7tc figs-metaphor וּפָרָשַׁת֙ 1 with the full account of “They also wrote a full account”
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EST 10 2 acs2 גְּדֻלַּ֣ת מָרְדֳּכַ֔י 1 the greatness of Mordecai to which the king had made him great Alternate translation: “of how the King had made it known that Mordecai was great” or “of how the king had honored Mordecai for the great things he had done”
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EST 10 2 acs3 גִּדְּל֖וֹ 1 made him great See how you translated this phrase in 3:1 and 5:11. Alternate translation: “promoted him”
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EST 10 2 acs4 figs-rquestion הֲלוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֨פֶר֙ דִּבְרֵ֣י הַיָּמִ֔ים לְמַלְכֵ֖י מָדַ֥י וּפָרָֽס 1 are they not written in the book of the events of days of the kings of Persia and Media? This is actually a statement. The question form is used to emphasize the certainty of the statement. (See: [[rc://en/ta/man/translate/figs-rquestion]])
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Reference in New Issue