Fix format of Hebrews

en_tn_59-HEB.tsv

@@ -1465,7 +1465,7 @@ HEB	10	39	zvuj	figs-abstractnouns	εἰς ἀπώλειαν	1	who turn back to d
 HEB	10	39	dv8y	figs-abstractnouns	πίστεως εἰς περιποίησιν ψυχῆς	1	for keeping our soul	If your language does not use abstract nouns for the ideas behind **faith** and **preservation**, you could express the ideas by using verbs such as “believe” and “preserve.” Alternate translation: “of believing so that the soul is preserved” or “we believe so that our souls are preserved” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	39	hm0m	figs-synecdoche	ψυχῆς	1		Here, the word **soul** is a way to refer to a person as a whole. If it would be helpful in your language, you could use a word or phrase that refers to the whole person. Alternate translation: “of ourselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 HEB	10	39	br6c	figs-genericnoun	ψυχῆς	1		Here the author is speaking of “souls” in general, not of one particular **soul**. If your readers would misunderstand this form, you could use a form that refers to “souls” in general. Alternate translation: “of the souls” or “each of our souls” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-HEB	11	intro	g4cc			0		# Hebrews 11 General Notes\n\n## Structure and Formatting\n\n7. Faith and endurance (10:26–12:29)\n      * Exhortation: Examples of faith (11:1–40)\n\n## Special Concepts in this Chapter\n\n### Faith\n\nThe key theme of this chapter is “faith,” which the author makes clear with his definition in [11:1](../11/01.md). The examples of “faith” that follow function in two primary ways: (1) they give examples of “faith” that help define what it is, and (2) they give examples of “faith” that the audience can imitate. The author’s definition of “faith” shows that “faith” is being confident about things that one cannot currently see. The examples that follow show that the things that cannot be seen include things in heaven and things in the future. So, “faith” consists in being confident about and thus “seeing” what is currently invisible. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/faithful]])\n\n### A heavenly city and homeland\n\nIn [11:10](../11/10.md), [16](../11/16.md), the author refers to a “city,” and in [11:14–16](../11/14.md), he refers to a “heavenly homeland.” Most likely, both “city” and “homeland” refer to the same thing. Scholars debate whether “city” and “homeland” describe places where believers will live that God has prepared or whether the words function as metaphors to describe the people of God living together in God’s presence. Your translation should not choose between these interpretations. You should make it clear that the “city” and “homeland” cannot be found on earth right now. \n\n## Other Possible Translation Difficulties in this Chapter\n\n### “By faith”\n\nThe author consistently repeats the phrase “by faith,” usually at the beginning of sentences. He also uses the related phrases “through faith,” “according to faith,” and “because of faith.” The author repeats these phrases, especially “by faith,” to keep his audience focused on the main topic: “faith.” If possible, you should translate all these phrases so that they sound very similar. Make sure that it is clear who has the “faith” in each sentence. (See: [[rc://en/tw/dict/bible/kt/faith]])\n\n### References to the history of Israel\n\nThe author refers to people and events in the history of Israel throughout this chapter. Some of the references are several verses long, while others are just one phrase. Many of the stories that he refers to can be found in the Bible, especially in Genesis, Exodus, and Joshua. However, some of the shorter references are about people who lived after the time of the Old Testament. Consider whether your readers will be familiar with some of these stories. You may want to include footnotes that provide some extra information about the most important stories that the author refers to. See the notes for brief summaries of the main stories that the author refers to. \n\n### The style of the example list\n\nThe list of examples that makes up most of chapter 11 begins with longer stories and longer clauses and ends with very short references to stories and very short clauses. The author writes in this way to increase the excitement and power of his examples as he goes. Consider using natural ways to express this slow increase in power and excitement as the chapter progresses.\n\n### Is Abraham or Sarah the subject of [11:11](../11/11.md)?\n\nIn [11:11](../11/11.md), the author could have primarily been referring to Sarah and her faith or Abraham and his faith. Many scholars think that the author is referring to Sarah here because her name is written near the beginning of verse, right after “faith,” and because the author does not refer to Abraham in this verse. Other scholars think that the author is referring to Abraham here because the previous and following verses both refer to Abraham and because the phrase “received ability for {the} conception of an offspring” is only used for the male’s part in procreation. The ULT and UST follow the interpretation that Abraham is the primary subject of the verse. Consider whether your readers might be familiar with a translation that makes a choice in this verse. Otherwise, you may want to follow the ULT and UST here. 
+HEB	11	intro	g4cc			0		# Hebrews 11 General Notes<br><br>## Structure and Formatting<br><br>7. Faith and endurance (10:26–12:29)<br>      * Exhortation: Examples of faith (11:1–40)<br><br>## Special Concepts in this Chapter<br><br>### Faith<br><br>The key theme of this chapter is “faith,” which the author makes clear with his definition in [11:1](../11/01.md). The examples of “faith” that follow function in two primary ways: (1) they give examples of “faith” that help define what it is, and (2) they give examples of “faith” that the audience can imitate. The author’s definition of “faith” shows that “faith” is being confident about things that one cannot currently see. The examples that follow show that the things that cannot be seen include things in heaven and things in the future. So, “faith” consists in being confident about and thus “seeing” what is currently invisible. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/faithful]])<br><br>### A heavenly city and homeland<br><br>In [11:10](../11/10.md), [16](../11/16.md), the author refers to a “city,” and in [11:14–16](../11/14.md), he refers to a “heavenly homeland.” Most likely, both “city” and “homeland” refer to the same thing. Scholars debate whether “city” and “homeland” describe places where believers will live that God has prepared or whether the words function as metaphors to describe the people of God living together in God’s presence. Your translation should not choose between these interpretations. You should make it clear that the “city” and “homeland” cannot be found on earth right now.<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “By faith”<br><br>The author consistently repeats the phrase “by faith,” usually at the beginning of sentences. He also uses the related phrases “through faith,” “according to faith,” and “because of faith.” The author repeats these phrases, especially “by faith,” to keep his audience focused on the main topic: “faith.” If possible, you should translate all these phrases so that they sound very similar. Make sure that it is clear who has the “faith” in each sentence. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### References to the history of Israel<br><br>The author refers to people and events in the history of Israel throughout this chapter. Some of the references are several verses long, while others are just one phrase. Many of the stories that he refers to can be found in the Bible, especially in Genesis, Exodus, and Joshua. However, some of the shorter references are about people who lived after the time of the Old Testament. Consider whether your readers will be familiar with some of these stories. You may want to include footnotes that provide some extra information about the most important stories that the author refers to. See the notes for brief summaries of the main stories that the author refers to.<br><br>### The style of the example list<br><br>The list of examples that makes up most of chapter 11 begins with longer stories and longer clauses and ends with very short references to stories and very short clauses. The author writes in this way to increase the excitement and power of his examples as he goes. Consider using natural ways to express this slow increase in power and excitement as the chapter progresses.<br><br>### Is Abraham or Sarah the subject of [11:11](../11/11.md)?<br><br>In [11:11](../11/11.md), the author could have primarily been referring to Sarah and her faith or Abraham and his faith. Many scholars think that the author is referring to Sarah here because her name is written near the beginning of verse, right after “faith,” and because the author does not refer to Abraham in this verse. Other scholars think that the author is referring to Abraham here because the previous and following verses both refer to Abraham and because the phrase “received ability for {the} conception of an offspring” is only used for the male’s part in procreation. The ULT and UST follow the interpretation that Abraham is the primary subject of the verse. Consider whether your readers might be familiar with a translation that makes a choice in this verse. Otherwise, you may want to follow the ULT and UST here. 
 HEB	11	1	d95i	grammar-connect-words-phrases	δὲ	1	Now	Here, the word **Now** introduces a new part of the author’s argument. He goes on to discuss the **faith** that he mentioned in [10:38–39](../10/38.md). If it would be helpful in your language, you could use a word or phrase that introduces a new section, or you could leave **Now** untranslated. Alternate translation: “This” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	11	1	h7va	figs-parallelism	ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων	1	Now	Here the author uses two very similar phrases to describe **faith**. He does this to make what he means very clear. If using two very similar phrases would not make what he means clearer in your language, you could combine the two statements. Alternate translation: “assurance of things not seen which are hoped for” or “proof of things being hoped for but not seen” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	11	1	a371	figs-abstractnouns	ἔστιν…πίστις…ὑπόστασις	1	Connecting Statement:	If your language does not use abstract nouns for the ideas behind **faith** and **assurance**, you could express the ideas by using verbs such as “believe” and “assure.” Alternate translation: “believing assures us” or “those who believe are assured” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1751,7 +1751,7 @@ HEB	11	40	as77	grammar-connect-logic-contrast	τοῦ Θεοῦ…προβλεψ
 HEB	11	40	td7x	figs-ellipsis	περὶ ἡμῶν κρεῖττόν τι	1	so that without us, they would not be made perfect	Here, the author states that something is **better**, but he does not specify what it is **better** than. It is clear from the previous verse ([11:39](../11/39.md)) that the author considers receiving what God promised to be **better** than only receiving the promise itself. If it would be helpful in your language, you could clarify what the author is comparing **something better** with. Alternate translation: “something better concerning us than the promise that he gave them” or “what he promised to us, which is better than receiving just the promise itself” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	11	40	p9uu	figs-activepassive	μὴ χωρὶς ἡμῶν τελειωθῶσιν	1	so that without us, they would not be made perfect	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **made perfect** rather than focusing on the person doing the “perfecting.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God would not perfect them without us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	40	nkci	figs-doublenegatives	μὴ χωρὶς ἡμῶν τελειωθῶσιν	1		The phrases **without us** and **not be made perfect** together use two negative words to emphasize that **they** and **us** need to be together to **be made perfect**. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of **they** and **us** together. Alternate translation: “they would be made perfect only with us” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	12	intro	h1qb			0		# Hebrews 12 General Notes\n\n## Structure and formatting\n\n7. Faith and endurance (10:26–12:29)\n      * Exhortation: Imitate Jesus in rejecting sin and enduring discipline (12:1–17)\n      * Exhortation: Mount Sinai and Mount Zion (12:18–29)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Discipline\n\nGod wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])
+HEB	12	intro	h1qb			0		# Hebrews 12 General Notes<br><br>## Structure and formatting<br><br>7. Faith and endurance (10:26–12:29)<br>      * Exhortation: Imitate Jesus in rejecting sin and enduring discipline (12:1–17)<br>      * Exhortation: Mount Sinai and Mount Zion (12:18–29)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Discipline<br><br>God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])
 HEB	12	1	k8mr	grammar-connect-logic-result	τοιγαροῦν	1	Connecting Statement:	Here, the phrase **For that very reason** draws an inference or exhortation from all of [11:1–40](../11/01.md), but especially from [11:39–40](../11/39.md). If it would be helpful in your language, you could use a word or phrase that clearly draws and inference or exhortation from a previous section. Alternate translation: “Because of all that” or “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	12	1	jg6w	grammar-connect-logic-result	ἔχοντες	1		Here, the word **having** introduces a basis or reason for why we should **run with endurance**. If it would be helpful in your language, you could use a word or phrase that introduces a basis or reason. Alternate translation: “since we have” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	12	1	f6u9	figs-metaphor	τοσοῦτον…περικείμενον ἡμῖν νέφος μαρτύρων	1	we are surrounded by such a large cloud of witnesses	Here, the author speaks of the **witnesses**, that is, the faithful people the author mentioned in the previous chapter, as if they were a **cloud** that “surrounds” **us**. In the author’s culture, a large crowd of people was often described as a **cloud**, and the fact that it “surrounds” means that the author and audience stand in the middle of the crowd. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “so great a crowd of witnesses around us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1763,7 +1763,7 @@ HEB	12	1	g5dn	figs-metaphor	δι’ ὑπομονῆς, τρέχωμεν τὸν
 HEB	12	1	zln7	figs-abstractnouns	δι’ ὑπομονῆς, τρέχωμεν	1	every weight	If your language does not use an abstract noun for the idea behind **endurance**, you could express the idea by using a verb such as “endure” or “persevere.” Alternate translation: “let us endure as we run” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	1	t6wu	figs-idiom	προκείμενον ἡμῖν	1	easily entangling sin	Here, the phrase **placed before us** refers to how a race course **is placed** in front of the runners by whoever set up the course. If it would be helpful in your language, you could use a phrase that naturally refers to how a race course is set up. Alternate translation: “that is set up in front of us” or “that we must run” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	12	1	ym6m	figs-activepassive	προκείμενον ἡμῖν	1	easily entangling sin	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **race** that is **placed before us** rather than focusing on the person doing the “placing.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “that God placed before us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	12	2	ap7m	figs-metaphor	ἀφορῶντες εἰς	1	the founder and perfecter of the faith	Here the author speaks as if the audience could “look away” from any trouble or persecution and toward **Jesus**. He speaks in this way to indicate that he wants his audience to think about and focus on **Jesus** rather than trouble or persecution. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “concentrating instead on” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n
+HEB	12	2	ap7m	figs-metaphor	ἀφορῶντες εἰς	1	the founder and perfecter of the faith	Here the author speaks as if the audience could “look away” from any trouble or persecution and toward **Jesus**. He speaks in this way to indicate that he wants his audience to think about and focus on **Jesus** rather than trouble or persecution. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “concentrating instead on” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	2	a946	figs-possession	τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν	1	the founder and perfecter of the faith	Here, the form that the author uses could indicate that: (1) Jesus is **the founder and perfecter** or other people’s **faith**. In other words, he enables them to “begin” and “complete” their **faith**. Alternate translation: “the one who founds and perfects our faith” (2) Jesus was the **founder and perfecter** or his own **faith**. In this case, Jesus is an example of someone who had faith from the beginning to the end, that is, always. Alternate translation: “the one with faith from beginning to end” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	12	2	cuot	figs-abstractnouns	τῆς πίστεως	1	the founder and perfecter of the faith	If your language does not use an abstract noun for the idea behind **faith**, you could express the idea by using a verb such as “believe” or “trust.” Alternate translation: “believing God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	2	bf0j		ἀντὶ τῆς…χαρᾶς	1	the founder and perfecter of the faith	Here, the phrase **for the joy** could mean that: (1) Jesus **endured a cross** for the sake of the **joy**, that is, because he knew he would have **joy** as a result. Alternate translation: “for the sake of the joy” (2) Jesus **endured a cross** instead of the **joy** that could have been experiencing. Alternate translation: “instead of the joy”
@@ -1863,7 +1863,7 @@ HEB	12	14	h45r	figs-abstractnouns	εἰρήνην…μετὰ πάντων, κα
 HEB	12	14	p3df		μετὰ πάντων	1	Pursue peace with everyone	Here, the phrase **with all {men}** could describe: (1) whom the audience should be at **peace** with. Alternate translation: “in your relationships with all men” (2) who else “pursues peace.” Alternate translation: “along with all men”
 HEB	12	14	kmfz	figs-explicit	πάντων	1	Pursue peace with everyone	Here, the phrase **all {men}** could refer to: (1) all people, both believers and unbelievers. Alternate translation: “all humans” (2) all believers. Alternate translation: “all fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	14	i5fm	figs-gendernotations	πάντων	1	Pursue peace with everyone	Although the phrase **all {men}** is masculine, the author is using it to refer to all people, both men and women. If it would be helpful in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “all people” or “all men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-HEB	12	14	pa9a	figs-doublenegatives	οὗ χωρὶς οὐδεὶς ὄψεται	1	also the holiness without which no one will see the Lord	The phrases **without which** and **no one will see** use two negative words to emphasize that **sanctification** is required for anyone to **see the Lord**. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of **sanctification**. Alternate translation: “which is the only way that anyone will see” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])\n
+HEB	12	14	pa9a	figs-doublenegatives	οὗ χωρὶς οὐδεὶς ὄψεται	1	also the holiness without which no one will see the Lord	The phrases **without which** and **no one will see** use two negative words to emphasize that **sanctification** is required for anyone to **see the Lord**. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of **sanctification**. Alternate translation: “which is the only way that anyone will see” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	14	v9z7	figs-explicit	οὐδεὶς ὄψεται τὸν Κύριον	1	also the holiness	Here, the phrase **see the Lord** refers to being in the Lord’s presence. If it would be helpful in your language, you could use a phrase that refers to entering the Lord’s presence. Alternate translation: “no one will enter the Lord’s presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	15	hflm	translate-unknown	ἐπισκοποῦντες	1	no one lacks God’s grace	Here, the phrase **carefully watching** refers to looking for something specific in other people. If it would be helpful in your language, you could use a word or phrase that refers to closely observing or examining other people. Alternate translation: “closely observing that” or “watching out that” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	12	15	at8j	figs-idiom	ὑστερῶν ἀπὸ	1	no one lacks God’s grace	Here, the phrase **falling short from** refers to lacking something or failing to get something. If it would be helpful in your language, you could use a word or phrase that refers to failing to attain something or not having something. Alternate translation: “is lacking” or “fails to receive” (See: [[rc://en/ta/man/translate/figs-idiom]])