Edit 'tn_ROM.tsv' using 'tc-create-app'

tn_ROM.tsv

@@ -686,14 +686,14 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 4:11	y88e		rc://*/ta/man/translate/figs-activepassive	εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην	1	See how you translated **counted** in [verses 3–5](../04/03.md) and [9–10](../04/09.md). (See: [[rc://*/ta/man/translate/figs-activepassive]])
 4:11	ehib		rc://*/ta/man/translate/figs-abstractnouns	τὴν δικαιοσύνην	1	If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a different form. Alternate translation: “being righteous” or “being right with God” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:12	v9bu		rc://*/ta/man/translate/grammar-connect-words-phrases	καὶ πατέρα περιτομῆς	1	Here, **and** indicates that what follows is another purpose for God commanding Abraham to be circumcised after he trusted in God. If it would be helpful in your language, you could repeat some of the information from the previous sentence and start a new sentence. Alternate translation: “and also so that he would be the father of circumcision” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
-4:12	u8j3		rc://*/ta/man/translate/figs-explicit	πατέρα περιτομῆς & τοῦ πατρὸς ἡμῶν	1	Paul uses **father of circumcision** to indicate that Abraham is both the physical ancestor and spiritual ancestor of Jewish people. They are both physically circumcised and have the “circumcision of the heart,” which Paul refers to in [2:29](../02/29.md). If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the spiritual representative of those who are physically and spiritually circumcised … our spiritual representative” (See: [[rc://*/ta/man/translate/figs-explicit]])
+4:12	u8j3		rc://*/ta/man/translate/figs-explicit	πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως, τοῦ πατρὸς ἡμῶν Ἀβραάμ	1	Paul uses **father of circumcision** to indicate that Abraham is both the physical ancestor and spiritual ancestor of Jewish people who believe in Jesus. They are both physically circumcised and have the “circumcision of the heart,” which Paul refers to in [2:29](../02/29.md). If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to those Jews who are not only circumcised, but who also follow in the steps of the faith of our father Abraham in his uncircumcision” (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:12	krkf		rc://*/ta/man/translate/figs-explicit	τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως, τοῦ πατρὸς ἡμῶν Ἀβραάμ	1	Paul assumes that his readers will know that these two clauses refer to those Jews who are **not only** circumcised in their bodies, but also have the same **faith** in God that Abraham had before he was circumcised. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to those Jews who are not only circumcised, but who also follow in the steps of the faith of our father Abraham in uncircumcision” (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:12	s9jt		rc://*/ta/man/translate/figs-idiom	καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς & πίστεως, τοῦ πατρὸς ἡμῶν Ἀβραάμ	1	Here, **follow in the steps** is an idiom that means to follow someone’s example. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “who follow the example of the faith of our father Abraham” (See: [[rc://*/ta/man/translate/figs-idiom]])
 4:12	btrd		rc://*/ta/man/translate/figs-possession	τῆς & πίστεως, τοῦ πατρὸς ἡμῶν Ἀβραάμ	1	Paul is using the possessive form to describe **the faith** that **our father Abraham** had. If it would be helpful in your language, you could use a different expression. Alternate translation: “of our father Abraham’s faith” (See: [[rc://*/ta/man/translate/figs-possession]])
 4:12	u5ur		rc://*/ta/man/translate/figs-exclusive	τοῦ πατρὸς ἡμῶν Ἀβραάμ	1	Here, **our** refers to Paul and his fellow believing Jews, as in [3:9](../03/09.md). Your language may require you to mark these forms. Alternate translation: “of our Jewish father Abraham” (See: [[rc://*/ta/man/translate/figs-exclusive]])
 4:12	ykdc		rc://*/ta/man/translate/figs-explicit	ἐν ἀκροβυστίᾳ	1	Here, **in uncircumcision** has the same meaning as “through circumcision” stated in the previous verse. See how you translated the phrase there. (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:13	i6xc		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** here gives the reason why Abraham is the spiritual “father” of both non-Jews and Jews, as stated in [verses 11–12](../04/11.md). Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
-4:13	e0a3		rc://*/ta/man/translate/figs-abstractnouns	ἡ ἐπαγγελία & τὸ κληρονόμον αὐτὸν εἶναι	1	If your language does not use abstract nouns for the ideas of **promise** and **heir**, you could express the same ideas in another way. Alternate translation: “God promised … that he would inherit” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+4:13	e0a3		rc://*/ta/man/translate/figs-abstractnouns	ἡ ἐπαγγελία & τὸ κληρονόμον αὐτὸν εἶναι κόσμου	1	If your language does not use abstract nouns for the ideas of **promise** and **heir**, you could express the same ideas in another way. Alternate translation: “God promised … that he would inherit the world” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:13	yqxx		rc://*/ta/man/translate/grammar-connect-words-phrases	ἢ	1	Here, the world translated **or** indicates that **the promise** is **to Abraham** and **his seed**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and also” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 4:13	ew13		rc://*/ta/man/translate/figs-metaphor	τῷ σπέρματι αὐτοῦ	1	Here Paul uses **seed** to refer to “offspring.” Just as plants produce seeds that grow into many more plants, so people can have many offspring. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to his descendants” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 4:13	ct1f		rc://*/ta/man/translate/figs-synecdoche	κόσμου	1	Here **the world** could refer to: (1) all the land of **the world**. Although God had promised to give the land of Canaan to Abraham’s descendants, the Jews in Paul’s time understood that this promise included the whole earth. This will indeed take place when Jesus, a descendent of Abraham, rules over the whole world. Alternate expression: “of all the land in the world” (2) the people who live in the world, as in [3:19](../03/19.md). Alternate translation: “of the people who live in the world” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
@@ -704,7 +704,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 4:14	n0x6		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	εἰ & οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις	1	Paul is using a hypothetical situation to help his readers recognize the serious implications of how people inherit God’s promises. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “suppose the heirs are from the law, then the faith has been emptied” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
 4:14	ksui		rc://*/ta/man/translate/figs-abstractnouns	οἱ ἐκ νόμου κληρονόμοι & ἡ πίστις & ἡ ἐπαγγελία	1	See how you translated “heir”, **the law**, and **faith** in the previous verse. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:14	k4ip		rc://*/ta/man/translate/figs-explicit	κληρονόμοι	1	Here, **heirs** refers to “Abraham” and “his seed” from the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the heirs, Abraham or his seed, are” (See: [[rc://*/ta/man/translate/figs-explicit]])
-4:14	w977		rc://*/ta/man/translate/figs-explicit	οἱ ἐκ νόμου κληρονόμοι	1	Here, **from the law** refers to those who try to obey the law of Moses. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the heirs are those who try to obey the law” (See: [[rc://*/ta/man/translate/figs-explicit]])
+4:14	w977		rc://*/ta/man/translate/figs-explicit	οἱ ἐκ νόμου κληρονόμοι	1	Here, **from the law** refers to those who try to obey the law of Moses so that God will count them as righteous. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the heirs are those who try to obey the law so that God will count them as righteous” (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:14	hxvd		rc://*/ta/man/translate/figs-metaphor	κεκένωται ἡ πίστις	1	Paul speaks of **faith** as if it were a container that could be emptied. He means that **faith** would become powerless or useless to make a person righteous if simply obeying**the law** allows a person to inherit God’s promises. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “then it would be impossible to become righteous by trusting in God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 4:15	v1ow		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that the rest of the verse gives the reason why inheriting God’s promise by obeying the law would nullify faith and the promise, as stated in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 4:15	qma4		rc://*/ta/man/translate/figs-personification	ὁ & νόμος ὀργὴν κατεργάζεται	1	Here Paul speaks of **the law** as if it were a person who could produce something. He means that the **law** causes God to punish people because they cannot obey it. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “the law results in wrath for those who do not obey it” (See: [[rc://*/ta/man/translate/figs-personification]])
@@ -720,7 +720,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 4:16	qalp		rc://*/ta/man/translate/figs-abstractnouns	τὴν ἐπαγγελίαν	1	See how you translated **promise** in [verse 13](../04/13.md). (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:16	r8ji		rc://*/ta/man/translate/grammar-collectivenouns	παντὶ τῷ σπέρματι	1	The phrase **all the seed** is singular but refers to a group of people. If your language does not use singular nouns in that way, you could use a different expression. Alternate translation: “all the descendants” (See: [[rc://*/ta/man/translate/grammar-collectivenouns]])
 4:16	xzsp		rc://*/ta/man/translate/figs-metaphor	παντὶ τῷ σπέρματι	1	See how you translated **seed** in [4:13](../04/13.md).(See: [[rc://*/ta/man/translate/figs-metaphor]])
-4:16	a4ai		rc://*/ta/man/translate/figs-distinguish	οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ	1	These clauses give further information about the phrase **all the seed**. They distinguish between a **seed** associated with **the law** and a **seed** associated with **the faith**. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “both from those believers associated with Abraham through the law and those associated with the faith of Abraham” (See: [[rc://*/ta/man/translate/figs-distinguish]])
+4:16	a4ai		rc://*/ta/man/translate/figs-distinguish	οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ	1	These clauses give further information about the phrase **all the seed**. They distinguish between **the seed** associated with **the law** and **the seed** associated with **the faith**. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “both from those believers associated with Abraham through the law and those associated with the faith of Abraham” (See: [[rc://*/ta/man/translate/figs-distinguish]])
 4:16	ns6r		rc://*/ta/man/translate/figs-explicit	ἐκ τοῦ νόμου	1	See how you translated this phrase in [verse 14](../04/14.md). (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:16	qctv		rc://*/ta/man/translate/figs-explicit	ἐκ πίστεως Ἀβραάμ	1	Here, **from the faith of Abraham** refers to those who trust in God the way Abraham did. If it would be helpful in your language, you could state this explicitly. Alternate translation: “who has the same faith as Abraham” (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:16	welr		rc://*/ta/man/translate/figs-metaphor	ὅς ἐστιν πατὴρ πάντων ἡμῶν	1	Paul uses **father** to refer to Abraham as if he physically produced all human beings. Paul means that Abraham is the physical ancestor of all believing Jews and the spiritual ancestor of all believing non-Jews. If it would be helpful in your language, you could state the meaning plainly. Alternative translation: “who spiritually represents all of us who believe” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -907,7 +907,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 5:16	m5k4		rc://*/ta/man/translate/grammar-connect-logic-result	ἐκ πολλῶν παραπτωμάτων	1	Here, **from many trespasses** could indicate: (1) that **the gracious gift** happened after **many trespasses**. Alternate translation: “after many trespasses” (2) that **the gracious gift** happened because of **many trespasses**. Alternate translation: “because of many trespasses” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 5:16	jarb		rc://*/ta/man/translate/grammar-connect-logic-result	εἰς δικαίωμα	1	Here, **to** indicates that was follows is the result of God’s **gracious gift**. Use a natural way in your language for indicating result. Alternate translation: “to the resulting justification” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 5:17	n5zx		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	**For** indicates that what follows this word explains what came before it. Here, it introduces a further explanation of the difference between the trespass and the gracious gift, as discussed in [verses15–16](../05/15.md). If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
-5:17	mhtc		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “because” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
+5:17	mhtc		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “considering that” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
 5:17	lcyd		rc://*/ta/man/translate/figs-possession	τῷ τοῦ ἑνὸς παραπτώματι	1	See how you translated this phrase in [verse 15](../05/15.md). (See: [[rc://*/ta/man/translate/figs-possession]])
 5:17	whbf		rc://*/ta/man/translate/figs-nominaladj	τοῦ ἑνὸς & τοῦ ἑνός & τοῦ ἑνὸς	1	See how you translated the first occurrence of **one** in the previous verse. (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 5:17	yvq5		rc://*/ta/man/translate/figs-abstractnouns	τῷ τοῦ ἑνὸς παραπτώματι, ὁ θάνατος & τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης & ἐν ζωῇ	1	If your language does not use abstract nouns for these ideas, you could express the same ideas with verbal forms. Alternate translation: “because the one man trespassed, the fact that people die … how abundantly kind God is and how he makes people righteous … by living” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
@@ -1021,14 +1021,14 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 6:10	ehi9		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	**For** indicates that what follows is the reason why Christ “no longer dies,” as stated in the previous verse. Use the most natural way in your language for indicating a reason, as in the UST. (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 6:10	e290		rc://*/ta/man/translate/writing-pronouns	ὃ	1	Here, **that which** refers to Christ’s death and life. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the death which” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 6:10	aw31		rc://*/ta/man/translate/figs-explicit	τῇ ἁμαρτίᾳ ἀπέθανεν	1	Here, **to sin** implies that Christ died for the sake of freeing humanity from being “enslaved to sin.” It does not mean that Jesus himself was ever controlled by sin before he died. If it would be helpful in your language, you could state this explicitly. Alternative translation: “he died for the sake of removing sin’s control over people” or “he died to stop sin from controlling people” (See: [[rc://*/ta/man/translate/figs-explicit]])
-6:10	j7bl		rc://*/ta/man/translate/writing-pronouns	ὃ	2	Here, **that which** refers to Christ’s life after God raised him from the dead. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the life which” (See: [[rc://*/ta/man/translate/writing-pronouns]])
+6:10	j7bl		rc://*/ta/man/translate/writing-pronouns	ὃ δὲ ζῇ	1	Here, **what he lives** refers to Christ’s life after God raised him from the dead. If it would be helpful in your language, you could state this explicitly. Alternate translation: “But the life which” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 6:10	z4yb		rc://*/ta/man/translate/figs-explicit	ζῇ τῷ Θεῷ	1	Here, **to God** implies that Christ now lives for the sake of glorifying God. If it would be helpful in your language, you could state this explicitly. Alternative translation: “he lives for the sake of glorifying God” (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:11	zjjv		rc://*/ta/man/translate/figs-yousingular	ὑμεῖς	1	Throughout [verses 11–23](../06/11.md), the pronouns **you** and “your” are plural and refer to the believers in Rome to whom Paul wrote this letter. If it would be helpful in your language, you could state this explicitly. Alternate translation: “you believers at Rome” (See: [[rc://*/ta/man/translate/figs-yousingular]])
 6:11	dw6l		rc://*/ta/man/translate/figs-metaphor	εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ	1	See how you translated “died to sin” in [verse 2](../06/02.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
 6:11	bjxg		rc://*/ta/man/translate/figs-explicit	ζῶντας & τῷ Θεῷ	1	See how you translated the similar phrase “he lives to God” in the previous verse. (See: [[rc://*/ta/man/translate/figs-explicit]])
 6:11	nkvd		rc://*/ta/man/translate/figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	See how you translated this phrase in [3:24](../03/24.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
 6:12	pp2t		rc://*/ta/man/translate/grammar-connect-logic-result	οὖν	1	**Therefore** here introduces a result clause. Paul is stating how he wants his readers to act in response to what he said in the previous verse. Use a natural way in your language to introduce a result clause. Alternate translation: “This is why” or “Because of this” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
-6:12	s6h1		rc://*/ta/man/translate/figs-personification	μὴ & βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι	1	Here Paul speaks of **sin** as if it were a king who rules over a place called **mortal body**. By *(*do not let sin rule**, Paul means that Christians should not allow **sin** to control the way they use their bodies. See how you translated a similar use of **rule** in [5:21](../05/21.md). Alternate translation: “do not let your physical body become controlled by sinning” (See: [[rc://*/ta/man/translate/figs-personification]])
+6:12	s6h1		rc://*/ta/man/translate/figs-personification	μὴ & βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι	1	Here Paul speaks of **sin** as if it were a king who rules over a place called **mortal body**. By **do not let sin rule**, Paul means that Christians should not allow **sin** to control the way they use their bodies. See how you translated a similar use of **rule** in [5:21](../05/21.md). Alternate translation: “do not let your physical body become controlled by sinning” (See: [[rc://*/ta/man/translate/figs-personification]])
 6:12	z1ia		rc://*/ta/man/translate/figs-genericnoun	ἐν τῷ θνητῷ ὑμῶν σώματι,	1	Although **body** here is a singular noun, Paul is referring to the bodies of his readers. If it would be helpful in your language, you could use a plural form. Alternate translation: “in your mortal bodies” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
 6:12	cm8d		rc://*/ta/man/translate/figs-synecdoche	ἐν τῷ θνητῷ ὑμῶν σώματι	1	Here, **body** could refer to: (1) the whole person. Alternative translation: “in you” or “in your whole being” (2) the physical human body. Alternative translation: “in your physical body” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 6:12	r462		rc://*/ta/man/translate/grammar-connect-logic-result	εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ	1	Here **to** indicates that what follows is the result of letting **sin rule**. Use a natural way in your language to indicate result. Alternate translation: “causing you to obey its lusts” or “resulting in you obeying your lusts”(See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
@@ -1154,7 +1154,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 7:5	tvku		rc://*/ta/man/translate/figs-personification	ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν	1	Here Paul speaks of **the sinful passions** are if they were people who could work within someone’s body parts. He means that people’s sinful desires caused them to sin with their bodies. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “were causing us to use our members to sin” (See: [[rc://*/ta/man/translate/figs-personification]])
 7:5	denv			τοῖς μέλεσιν	1	See how you translated **members** in [6:13](../06/13.md).
 7:5	pnw6		rc://*/ta/man/translate/grammar-connect-logic-result	εἰς τὸ καρποφορῆσαι	1	Here, **to** introduces a result clause. Use a natural way in your language to indicate result. Alternate translation: “which resulted in producing fruit” or “so that they would produce fruit” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
-7:5	xed9		rc://*/ta/man/translate/figs-metaphor	εἰς τὸ καρποφορῆσαι	1	Here Paul uses **fruit** to refer to the result or outcome of someone’s actions. Paul is using **fruit** differently than how he used it in the previous verse. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “so that the outcome was” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+7:5	xed9		rc://*/ta/man/translate/figs-metaphor	εἰς τὸ καρποφορῆσαι τῷ θανάτῳ	1	Here Paul uses **fruit** to refer to the result or outcome of someone’s actions. Paul is using **fruit** differently than how he used it in the previous verse. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “so that the outcome was fruit for death” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 7:5	m071		rc://*/ta/man/translate/figs-abstractnouns	τῷ θανάτῳ	1	See how you translated **death** in [6:16](../06/16.md). (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 7:5	ub7z		rc://*/ta/man/translate/figs-explicit	τῷ θανάτῳ	1	Here, **death** refers to spiritual **death**, which is eternal punishment in hell that occurs after physical death. See how you translated the same use of **death** in [6:16](../06/16.md). (See: [[rc://*/ta/man/translate/figs-explicit]])
 7:6	mze7		rc://*/ta/man/translate/grammar-connect-logic-contrast	νυνὶ δὲ	1	See how you translated this phrase in [6:22](../06/22.md). (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
@@ -1174,7 +1174,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 7:7	zl8m		rc://*/ta/man/translate/figs-abstractnouns	ἁμαρτία & τὴν ἁμαρτίαν	1	If your language does not use an abstract noun for the idea of **sin**, you could express the same idea in another way. Alternate translation: “something sinful … what things are sinful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 7:7	erx6		rc://*/ta/man/translate/figs-explicit	μὴ γένοιτο	1	In this sentence Paul begins to respond to the rhetorical questions he wrote earlier in the verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “I would respond by saying, ‘May it never be!’” (See: [[rc://*/ta/man/translate/figs-explicit]])
 7:7	u8gm		rc://*/ta/man/translate/figs-exclamations	μὴ γένοιτο	1	See how you translated this phrase in [3:4](../03/04.md) and [6:2](../06/02.md). (See: [[rc://*/ta/man/translate/figs-exclamations]])
-7:7	y92j		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	**But** here indicates that what follows is in contrast to what came before it. Here, **But** introduce the contrast to the idea that **the law** is sinful. Use a natural way in your language for introducing a contrast. Alternate translation: “Nevertheless,” or “By contrast,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
+7:7	y92j		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	**But** here indicates that what follows is in contrast to what came before it. Here, **But** introduces the contrast to the idea that **the law** is sinful. Use a natural way in your language for introducing a contrast. Alternate translation: “Nevertheless,” or “By contrast,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
 7:7	zzsf		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	**For** indicates that what follows this word explains what came before it. Here, it introduces an example from God’s law that illustrates the importance of **the law**. See how you translated the same use of **For** in [verse 2](../07/02.md). (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 7:7	g0np		rc://*/ta/man/translate/figs-abstractnouns	τήν & ἐπιθυμίαν	1	If your language does not use an abstract noun for the idea of **covetousness**, you could express the same idea in another way. Alternate translation: “what it means to be covetous” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 7:7	refv		rc://*/ta/man/translate/writing-quotations	ὁ νόμος ἔλεγεν	1	Here Paul uses **said** to indicate a quotation from **the law** that is written in the Old Testament ([Exodus 20:17](../exo/20/17.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “it had been written in the law” (See: [[rc://*/ta/man/translate/writing-quotations]])