From 76607dd1d077d9713676b80cc9fe7565761f21c9 Mon Sep 17 00:00:00 2001 From: Larry Sallee Date: Wed, 21 Jul 2021 00:37:15 +0000 Subject: [PATCH] Merge Jane's proofreading changes to James (#1925) Co-authored-by: justplainjane47 Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1925 Co-authored-by: Larry Sallee Co-committed-by: Larry Sallee --- en_tn_60-JAS.tsv | 136 +++++++++++++++++++++++------------------------ 1 file changed, 68 insertions(+), 68 deletions(-) diff --git a/en_tn_60-JAS.tsv b/en_tn_60-JAS.tsv index 75fd3d5a58..a76620924a 100644 --- a/en_tn_60-JAS.tsv +++ b/en_tn_60-JAS.tsv @@ -1,5 +1,5 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote -JAS front intro exs3 0 # Introduction to James

## Part 1: General Introduction

### Outline of the book of James

1. Greetings (1:1)
2. Gaining endurance through trials (1:2–4)
3. Trusting God for wisdom (1:5–8)
4. What poor and rich people should boast about (1:9–11)
5. Enduring temptation (1:12-15)
6. Hearing and doing what God’s Word says (1:16-27)
7. A warning against favoring rich people (2:1-13)
8. Faith and works (2:14-26)
9. The need for self-control in speech (3:1-12)
10. Worldy wisdom and heavenly wisdom contrasted (3:13-18)
11. Worldly desires and the sin and conflict they cause (4:1-12)
12. A warning against boasting about tomorrow (4:13-17)
13. Rebuke of rich people (5:1-6)
14. Waiting patiently for the Lord’s return (5:7-11)
15. Oaths forbidden (5:12)
16. Prayer, forgiveness, and healing (5:13-18)
17. Restoration of a sinner (5:19-20)

### Who wrote the book of James?

There is wide agreement among biblical scholars that the author of this book was James the half-brother of Jesus, who was a leader in the early church in the city of Jerusalem. He was respected for his wisdom and authority. For example, he had the last word at the Jerusalem Council, an important meeting of the early church, that is described in Acts [15:13–21](../act/15/13.md). In Galatians [2:9](../gal/02/09.md), the apostle Paul calls him a “pillar” of the church, meaning one of its most important leaders. However, even though James was an influential church leader and the half-brother of Jesus, in this letter he introduces himself humbly as “a servant of God and of the Lord Jesus Christ.”

This is not the same man as the apostle James, who was the brother of the apostle John. That James was killed for his faith a few years after Jesus himself was killed and rose from the dead. This letter was written many years after that.

### What kind of writing is the book of James?

The book of James has an opening that is typical of the letters of its time, but it does not have a main body that develops sequentially and logically the way a letter would have. Instead, the book presents a collection of short sayings and reflections on various subjects. (In that way it is similar to the book of Proverbs.) As the outline at the beginning of this introduction shows, the book is made up of many short sections that move around from topic to topic.

James uses many of the devices that speakers used in his time, such as anticipating a question that someone might ask and answering it. He also uses many vivid examples drawn from both nature and everyday life. For this reason, many interpreters believe that for the content of this book, James drew on sermons he had preached and on wise advice he had given. He wanted to share all of that wisdom with Christians living in different parts of the Roman Empire to help them face difficult times. It is also possible that James wrote this letter because he was nearing the end of his life and he wanted his wisdom to be preserved and shared after his death.

### To whom was the book of James written?

James wrote this letter to believers in Jesus who had a Jewish background. This is clear from many of the things that he says in the letter. For example, he addresses his readers figuratively as “the twelve tribes” in [1:1](../01/01.md). He speaks of their meeting place as a “synagogue” in [2:2](../02/02.md). He assumes in [2:19](../02/19.md) that they are familiar with the essential Jewish affirmation that “God is one,” and in [2:21](../02/21.md) he calls Abraham “our father.” He calls God by the Hebrew title the Lord of Sabaoth in [5:4](../05/04.md). He assumes that his readers will be familiar from the Hebrew Scriptures with the stories of people such as Job ([5:11](../05/11.md)) and Elijah ([5:17](../05/17.md)). These notes will call attention to the places where James engages his readers in light of their Jewish background.

### What is the book of James about?

In this letter, James writes to believers living all over the Roman Empire who are suffering. He tells them that God is working through their sufferings to help them become more mature Christians. James also writes much in this letter about how believers should live in this world and treat one another. He urges them to treat other people fairly, not to quarrel and fight, and to be compassionate and generous.

### How should the title of this book be translated?

Translators may choose to call this book by its traditional title, “James.” Alternatively, they may choose a different title such as “A Letter from James” or “The Letter James Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])

## Part 2: Important Religious and Cultural Concepts

### Did James disagree with Paul about how a person is justified before God?

Paul taught in Romans that Christians are justified by faith and not by works. James seems to teach that Christians are justified by works. This could be confusing. However, a better understanding of what Paul and James each taught shows that they actually agree with one another. Both of them taught that a person needs faith in order to be justified. They both also taught that true faith will lead a person to do good works. Paul and James taught about these things in different ways because they had different audiences who needed to know different things about being justified. James wrote primarily to Jewish Christians, while Paul wrote to communities in which there were many Gentile Christians. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/works]])

## Part 3: Important Translation Issues

### How should the translator signal transitions between topics in the book of James?

James moves briskly from one topic to another. Often he does not end his discussion of one topic with a summary and then begin the discussion of the next topic with an introduction. It might be helpful to your readers if you set topics apart by putting blank lines between them. However, your readers would have the same experience of the letter that its original audience did if you allowed the transitions between topics to remain abrupt. Just as happens in the book of Proverbs, James seems to have wanted each new thought to strike his audience with fresh force. So you may also choose not to put any blank lines between topics in your translation.

James often makes the link between topics through key words, for example, “rejoice” in 1:1 and “joy” in 1:2; “lacking” in 1:4 and “lacks” in 1:5; and so forth. If you can find ways to translate these key words similarly in both of their occurrences, this should help your readers appreciate the link and the transition.

### Changes from the present tense to the past tense

In several places where James offers an illustration of a point he has just made, he narrates that illustration in the past tense as if he were telling the story of something that had happened. If this would be confusing for your readers, you could translate these illustrations in the present tense. Notes will identify each of these places and make that suggestion.

### Textual issues in the book of James

See the General Notes to chapter 2 for a discussion of one important textual issue in this book. +JAS front intro exs3 0 # Introduction to James

## Part 1: General Introduction

### Outline of the book of James

1. Greetings (1:1)
2. Gaining endurance through trials (1:2–4)
3. Trusting God for wisdom (1:5–8)
4. What poor and rich people should boast about (1:9–11)
5. Enduring temptation (1:12-15)
6. Hearing and doing what God’s Word says (1:16-27)
7. A warning against favoring rich people (2:1-13)
8. Faith and works (2:14-26)
9. The need for self-control in speech (3:1-12)
10. Worldly wisdom and heavenly wisdom contrasted (3:13-18)
11. Worldly desires and the sin and conflict they cause (4:1-12)
12. A warning against boasting about tomorrow (4:13-17)
13. Rebuke of rich people (5:1-6)
14. Waiting patiently for the Lord’s return (5:7-11)
15. Oaths forbidden (5:12)
16. Prayer, forgiveness, and healing (5:13-18)
17. Restoration of a sinner (5:19-20)

### Who wrote the book of James?

There is wide agreement among biblical scholars that the author of this book was James the half-brother of Jesus, who was a leader in the early church in the city of Jerusalem. He was respected for his wisdom and authority. For example, he had the last word at the Jerusalem Council, an important meeting of the early church, that is described in Acts [15:13–21](../act/15/13.md). In Galatians [2:9](../gal/02/09.md), the apostle Paul calls him a “pillar” of the church, meaning one of its most important leaders. However, even though James was an influential church leader and the half-brother of Jesus, in this letter he introduces himself humbly as “a servant of God and of the Lord Jesus Christ.”

This is not the same man as the apostle James, who was the brother of the apostle John. That James was killed for his faith a few years after Jesus himself was killed and rose from the dead. This letter was written many years after that.

### What kind of writing is the book of James?

The book of James has an opening that is typical of the letters of its time, but it does not have a main body that develops sequentially and logically the way a letter would have. Instead, the book presents a collection of short sayings and reflections on various subjects. (In that way it is similar to the book of Proverbs.) As the outline at the beginning of this introduction shows, the book is made up of many short sections that move around from topic to topic.

James uses many of the devices that speakers used in his time, such as anticipating and answering a question that someone might ask. He also uses many vivid examples drawn from both nature and everyday life. For this reason, many interpreters believe that for the content of this book, James drew on sermons he had preached and on wise advice he had given. He wanted to share all of that wisdom with Christians living in different parts of the Roman Empire to help them face difficult times. It is also possible that James wrote this letter because he was nearing the end of his life and he wanted his wisdom to be preserved and shared after his death.

### To whom was the book of James written?

James wrote this letter to believers in Jesus who had a Jewish background. This is clear from many of the things that he says in the letter. For example, he addresses his readers figuratively as “the twelve tribes” in [1:1](../01/01.md). He speaks of their meeting place as a “synagogue” in [2:2](../02/02.md). He assumes in [2:19](../02/19.md) that they are familiar with the essential Jewish affirmation that “God is one,” and in [2:21](../02/21.md) he calls Abraham “our father.” He calls God by the Hebrew title the Lord of Sabaoth in [5:4](../05/04.md). He assumes that his readers will be familiar from the Hebrew Scriptures with the stories of people such as Job ([5:11](../05/11.md)) and Elijah ([5:17](../05/17.md)). These notes will call attention to the places where James engages his readers in light of their Jewish background.

### What is the book of James about?

In this letter, James writes to believers living all over the Roman Empire who are suffering. He tells them that God is working through their sufferings to help them become more mature Christians. James also writes much in this letter about how believers should live in this world and treat one another. He urges them to treat other people fairly, not to quarrel and fight, and to be compassionate and generous.

### How should the title of this book be translated?

Translators may choose to call this book by its traditional title, “James.” Alternatively, they may choose a different title such as “A Letter from James” or “The Letter James Wrote.” But note that "James" is actually the English form of the author's name. In the letter itself, he calls himself "Jacob," which is the original Hebrew form of his name. So you may want to refer to him in the title of the book by the same name that you will use in your translation for the character of Jacob in the book of Genesis. (See: [[rc://en/ta/man/translate/translate-names]]

## Part 2: Important Religious and Cultural Concepts

### Did James disagree with Paul about how a person is justified before God?

Paul taught in Romans that Christians are justified by faith and not by works. James seems to teach that Christians are justified by works. This could be confusing. However, a better understanding of what Paul and James each taught shows that they actually agree with one another. Both of them taught that a person needs faith in order to be justified. They both also taught that true faith would lead a person to do good works. Paul and James taught about these things in different ways because they had different audiences who needed to know different things about being justified. James wrote primarily to Jewish Christians, while Paul wrote to communities in which there were many Gentile Christians. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/works]])

## Part 3: Important Translation Issues

### How should the translator signal transitions between topics in the book of James?

James moves briskly from one topic to another. Often he does not end his discussion of one topic with a summary and then begin the discussion of the next topic with an introduction. It might be helpful to your readers if you set topics apart by putting blank lines between them. However, your readers would have the same experience of the letter that its original audience did if you allowed the transitions between topics to remain abrupt. Just as happens in the book of Proverbs, James seems to have wanted each new thought to strike his audience with fresh force. So you may also choose not to put any blank lines between topics in your translation.

James often makes the link between topics through key words, for example, “rejoice” in 1:1 and “joy” in 1:2; “lacking” in 1:4 and “lacks” in 1:5; and so forth. If you can find ways to translate these key words similarly in both of their occurrences, this should help your readers appreciate the link and the transition.

### Changes from the present tense to the past tense

In several places where James offers an illustration of a point he has just made, he narrates that illustration in the past tense as if he were telling the story of something that had happened. If this would be confusing for your readers, you could translate these illustrations in the present tense. Notes will identify each of these places and make that suggestion.

### Textual issues in the book of James

See the General Notes to chapter 2 for a discussion of one important textual issue in this book. JAS 1 intro pz2q 0 # James 01 General Notes
## Structure and formatting

1. Greetings (1:1)
2. Gaining endurance through trials (1:2–4)
3. Trusting God for wisdom (1:5–8)
4. What poor and rich people should boast about (1:9–11)
5. Enduring temptation (1:12-15)
6. Hearing and doing what God’s Word says (1:16-27)

James begins this letter in [1:1](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at this time. However, as Part 1 of the Introduction to James explains, the letter does not then develop the way other letters did. Instead, it is a collection of short sayings and reflections.

## Special concepts in this chapter

### Testing and temptation

James uses a word in this chapter that can mean both “trial,” as in [1:2](../01/02.md) and [1:12](../01/12.md), and “temptation,” as in [1:13–14](../01/13.md). In both cases the word speaks of the situation of a person who needs to choose between doing something good and doing something evil. The difference between the two senses is important. When ULT translates the word as “trial,” God is testing the person and wants him to do what is good. When ULT translates the word as “temptation,” Satan is tempting the person and wants him to do what is evil. JAS 1 1 pkt2 figs-123person Ἰάκωβος 1 James In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that if it would be helpful to your readers. Alternate translation: “I, James, am writing this letter” or “From James” (See: [[rc://en/ta/man/translate/figs-123person]]) JAS 1 1 j000 translate-names Ἰάκωβος 1 James This is the name of a man, the half-brother of Jesus. See the information about him in Part 1 of the Introduction to James. (See: [[rc://en/ta/man/translate/translate-names]]) @@ -26,7 +26,7 @@ JAS 1 5 xu31 figs-activepassive δοθήσεται αὐτῷ 1 it will be given JAS 1 6 j010 figs-abstractnouns ἐν πίστει 1 in faith If it would be clearer in your language, you could express the idea behind the abstract noun **faith** with a verb such as “trust.” Alternate translation: “confidently trusting God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 1 6 y2mk figs-doublenegatives μηδὲν διακρινόμενος 1 doubting nothing If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative verb **doubting** and the negative object **nothing**. Alternate translation: “with complete certainty that God will answer” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) JAS 1 6 p12l figs-simile ἔοικεν κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 has become like a wave of the sea, wind-blown and tossed The point of this comparison is that anyone who doubts will be like the waves in the ocean, which keep moving in different directions. In your translation, you could express this meaning in a non-figurative way. (However, you could also reproduce the simile, as suggested in the next note.) Alternate translation: “will keep changing his mind about what to do” (See: [[rc://en/ta/man/translate/figs-simile]]) -JAS 1 6 j011 translate-unknown κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 a wave of the sea, wind-blown and tossed If you would like to use a simile in your translation but your readers would not be familiar with a **wave of the sea**, you could use another illustration that would be familiar to them. Alternate translation: “the desert sand swirling in the wind” or “stalks of tall grass moving back and forth in the wind” (See: [[rc://en/ta/man/translate/translate-unknown]]) +JAS 1 6 j011 translate-unknown κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 a wave of the sea, wind-blown and tossed If you would like to use a simile in your translation but your readers would not be familiar with a **wave of the sea**, you could use another illustration that would be familiar to them. Alternate translation: “the desert sand swirling in the wind” or “stalks of tall grass swaying back and forth in the wind” (See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 1 6 j012 figs-activepassive κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 a wave of the sea, wind-blown and tossed If it would be clearer in your language, you could say this with an active form. Alternate translation: “an ocean wave that the wind is blowing and tossing around” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 1 7 j013 figs-gendernotations μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος 1 For let that man not think James is using the term **man** in a generic sense that includes both men and women. Alternate translation: “Such a person should not think” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) JAS 1 8 b5t6 figs-metaphor ἀνὴρ δίψυχος 1 a double-minded man James speaks figuratively of this person as if he had two minds, with one mind deciding to do one thing and the other mind deciding to do something else. Alternate translation: “a man who cannot make up his mind” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -44,10 +44,10 @@ JAS 1 10 j019 figs-metaphor τῇ ταπεινώσει αὐτοῦ 1 his lowlin JAS 1 10 ulk4 figs-explicit τῇ ταπεινώσει αὐτοῦ 1 his lowliness If it would be helpful to your readers, you could indicate explicitly, as UST does, that God has taught rich believers humility by showing them that their wealth does not make them better than other people. (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 1 10 j020 figs-euphemism παρελεύσεται 1 he will pass away James is using a mild expression to refer to death. Alternate translation: “he will die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) JAS 1 10 nug7 figs-simile ὡς ἄνθος χόρτου παρελεύσεται 1 like a flower of the grass The point of this comparison is that just as wild flowers bloom only for a short time, rich people will live on earth for the same relatively short time as anyone else, so their riches do not give them any advantage. You could explain the meaning of this figurative expression in your translation. (However, you could also reproduce the simile, as suggested in the next note.) Alternate translation: “after living for only a relatively short time” (See: [[rc://en/ta/man/translate/figs-simile]]) -JAS 1 10 j021 translate-unknown ὡς ἄνθος χόρτου παρελεύσεται 1 like a flower of the grass If you would like to use a simile in your translation but your readers would not be familiar with a **flower of the grass** (that is, a wildflower), you could use another illustration that would be familiar to them of something that lasts for only a short time. (See: [[rc://en/ta/man/translate/translate-unknown]]) +JAS 1 10 j021 translate-unknown ὡς ἄνθος χόρτου παρελεύσεται 1 like a flower of the grass If you would like to use a simile in your translation but your readers would not be familiar with a **flower of the grass** (that is, a wildflower), you could use a different illustration. You could use something familiar to them that lasts only for a short time.
(See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 1 11 j022 ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο 1 For the sun rose with heat and dried up the grass, and its flower fell off and the beauty of its face perished Here James is giving an illustration in the past tense as if he were telling the story of something that had happened. (See the discussion of this in Part 3 of the Introduction to James.) If it would be clearer in your language, you could translate this with the present tense. Alternate translation: “For the sun rises with heat and dries up the grass, and its flower falls off and the beauty of its face perishes” JAS 1 11 j023 grammar-connect-logic-result γὰρ 1 For James is giving the reason for the result he implicitly described in the previous verse. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) -JAS 1 11 j024 σὺν τῷ καύσωνι 1 with heat Here, **heat** could mean one of two things. (1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind” +JAS 1 11 j024 σὺν τῷ καύσωνι 1 with heat Here, **heat** could mean one of two things. 1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” or, if you are using the present tense, "and radiates withering heat" or (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind” or, if you are using the present tense, "and causes a hot wind"






Here, **heat** could mean one of two things. (1) It could refer to intense, withering heat. Alternate translation: “and radiated withering heat” (2) It could refer to a hot wind that occurs in full sunlight. Alternate translation: “and caused a hot wind”







JAS 1 11 j025 figs-abstractnouns ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο 1 the beauty of its face perished If it would be clearer in your language, you could express the idea behind the abstract noun **beauty** with an adjective such as “beautiful.” Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 1 11 j026 figs-metaphor ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο 1 the beauty of its face perished James speaks figuratively of the wild **flower** as if it had a **face**. Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 11 gv7v figs-metaphor ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο 1 the beauty of its face perished James speaks figuratively of the flower’s **beauty** as if it **perished** or died. Alternate translation: “it no longer had a beautiful appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -61,7 +61,7 @@ JAS 1 12 vr4a ὑπομένει πειρασμόν 1 endures trial Here, **tria JAS 1 12 vta6 δόκιμος γενόμενος 1 becoming approved How you translate this will depend on how you translate **trial** earlier in the sentence. (In your translation, you could also focus on the way that God approves of this person, as UST does.) Alternate translation: (1) “once he has demonstrated his faithfulness” or (2) “once he has demonstrated his obedience” JAS 1 12 j030 figs-possession λήμψεται τὸν στέφανον τῆς ζωῆς 1 he will receive the crown of life James is using the possessive form not to refer to a **crown** that belongs to **life** but to describe **life** as if it were a **crown**. Alternate translation: “he will receive the crown that is life” (See: [[rc://en/ta/man/translate/figs-possession]]) JAS 1 12 k3hh figs-metaphor λήμψεται τὸν στέφανον τῆς ζωῆς 1 he will receive the crown of life James is using the image of a **crown** figuratively to indicate that God will honor this person. Alternate translation: “God will honor him by giving him life” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 1 12 j031 figs-metaphor λήμψεται τὸν στέφανον τῆς ζωῆς 1 he will receive the crown of life James is likely not speaking of physical **life** but of spiritual **life**, that is, of living forever in the presence of God after death. Alternate translation: “God will honor that person by giving him everlasting life in his presence” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 1 12 j031 figs-metaphor λήμψεται τὸν στέφανον τῆς ζωῆς 1 he will receive the crown of life James is likely not speaking of physical **life** but of spiritual **life**, that is, of living forever in the presence of God after physical death. Alternate translation: “God will honor that person by giving him everlasting life in his presence” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 12 hx28 writing-pronouns ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν 1 which he promised to the ones who love him In this last clause in the verse, the words **he** and **him** refer to God, not to the person who **endures trial**. Alternate translation: “which God promised to those who love him” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 1 13 lh7z figs-activepassive ἀπὸ Θεοῦ πειράζομαι 1 I am tempted by God If it would be clearer in your language, you could say this with an active form. Alternate translation: “God is tempting me” or “God is leading me to do something wrong” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 1 13 p5cp ὁ…Θεὸς ἀπείραστός ἐστιν κακῶν 1 God is untempted by evil Even though the word that ULT translates as **untempted** is an adjective, not a passive verbal form, it may be clearer in your language if you translate it with an active verbal form. Alternate translation: “evil does not tempt God” or “God’s desires never lead him to do something wrong” @@ -70,7 +70,7 @@ JAS 1 14 j032 grammar-connect-logic-contrast δὲ 1 But James is using the word JAS 1 14 j033 figs-activepassive ἕκαστος…πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 each is tempted by his own desire, dragged away and enticed If it would be clearer in your language, you could say each of these things with active verbal forms. Alternate translation: “each person’s own desire tempts him by enticing him and then dragging him away” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 1 14 nj9m figs-personification ἕκαστος…πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 each is tempted by his own desire, dragged away and enticed James is speaking figuratively of **desire** as if it were a living thing that could actively tempt people, entice them, and drag them away captive. Alternate translation: “each person wants to do wrong when he desires something that he should not desire and, because he is attracted to that thing, he commits sin and then cannot stop sinning” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 1 14 nle5 figs-events ἐξελκόμενος καὶ δελεαζόμενος 1 dragged away and enticed Since the word translated as **enticed** often means to use bait to trap prey, James may be stressing the result (the captured prey being **dragged away**) by speaking of it before the method that was used to achieve it (baiting a trap). It may be clearer in your language to indicate that the method came before the result. Alternate translation: “enticed and dragged away” or “dragged away after being enticed” (See: [[rc://en/ta/man/translate/figs-events]]) -JAS 1 14 z4bd figs-metaphor ἐξελκόμενος καὶ δελεαζόμενος 1 dragged away and enticed James is speaking figuratively of temptation as if the person who gave in to it were captured in a baited trap. If it would be helpful to your readers, you could translate this metaphor as a simile. It may also be helpful to begin a new sentence here. Alternate translation: “It is as if the wrong thing he desired was bait in a trap that caught him so that a hunter could then drag him away” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 1 14 z4bd figs-metaphor ἐξελκόμενος καὶ δελεαζόμενος 1 dragged away and enticed James is speaking figuratively of temptation as if the person who gave in to it were captured in a baited trap. If it would be helpful to your readers, you could translate this metaphor as a simile. It may also be helpful to begin a new sentence here. Alternate translation: “It is as if the wrong thing he desired were bait in a trap that caught him so that a hunter could then drag him away” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 15 j034 grammar-connect-time-sequential εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν 1 Then desire, having conceived, bears sin James uses the word **Then** to indicate that what he describes in this verse happens after something that he described in the previous verse. However, he does not mean that this happens after a person is “dragged away and enticed,” as he said at the end of that verse. Rather, he means that it happens after a person begins to entertain the temptation of a wrong “desire,” as he said at the beginning of that verse. It may be clearer in your language to use the word “when” to indicate this. Alternate translation: “When desire has conceived, it bears sin” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) JAS 1 15 s4cd figs-personification εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν 1 Then desire, having conceived, bears sin James continues to speak figuratively of **desire** as if it were a living thing, in this case as if it were a woman who became pregnant and gave birth. Alternate translation: “If a person entertains wrong desires, he will become more and more inclined to sin until he finally does commit sin” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 1 15 j035 figs-personification ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα, ἀποκύει θάνατον 1 and sin, having grown up, gives birth to death James also speaks figuratively of **sin** as if it were a living thing, a baby girl who grew up to be a woman who also became pregnant and gave birth. Alternate translation: “and if he continues to sin, it will affect more and more of his life until it causes his death” (See: [[rc://en/ta/man/translate/figs-personification]]) @@ -95,7 +95,7 @@ JAS 1 18 ykq9 figs-metonymy λόγῳ ἀληθείας 1 by the word of truth J JAS 1 18 j048 figs-abstractnouns λόγῳ ἀληθείας 1 by the word of truth If it would be clearer in your language, you could translate the idea behind the abstract noun **truth** with an equivalent expression that uses an adjective such as “true.” Alternate translation: “when we believed the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 1 18 j049 figs-explicit λόγῳ ἀληθείας 1 by the word of truth James is referring implicitly to the message about Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “when we believed the true message about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 1 18 j346 grammar-connect-logic-goal εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 for us to be something like a firstfruits of his creatures This is a purpose clause. James is stating the purpose for which God **desired to give us birth**. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “so that we would be like a firstfruits of his creatures” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) -JAS 1 18 j050 figs-explicit ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 something like a firstfruits of his creatures James is assuming that his readers will know that he is using the traditional Israelite offering known as **firstfruits** as a simile. The law of Moses required the Israelites to offer some of the first crops they harvested each year to God. If it would be helpful to your readers, you could state specifically that this is the name of an offering. Alternate translation: “something like an offering of firstfruits from among his creatures” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 1 18 j050 figs-explicit ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 something like a firstfruits of his creatures James is assuming that his readers will know that he is using the traditional Israelite offering known as **firstfruits** as a simile. The law of Moses required the Israelites to offer to God some of the first crops they harvested each year. If it would be helpful to your readers, you could state specifically that this is the name of an offering. Alternate translation: “something like an offering of firstfruits from among his creatures” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 1 18 qh2e figs-simile ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 something like a firstfruits of his creatures When they offered some of their first crops to God each year, the Israelites were acknowledging that the entire crop belonged to God and was a gift from God to them. James is using this **firstfruits** offering as a simile to indicate that the believers of his time are an indication that there will be many more people who will belong to God in the future. In fact, since James speaks of **creatures**, he may even mean that believers in Jesus are the first part of God’s creation to be freed from the curse and come back fully under his rule. Alternate translation: “the first of many people who would believe in Jesus” or “the first of God’s creatures to be freed from the curse and come back fully under his rule” (See: [[rc://en/ta/man/translate/figs-simile]]) JAS 1 19 dt7i figs-sentencetypes ἴστε 1 Know This Greek form could be either imperative or indicative, and so it could mean one of two things. (1) If it is an imperative, James is telling his readers to pay attention to what he is about to say. Alternate translation: “This is important” (2) If it is an indicative, James is telling his readers that he is about to remind them of something that they already know. Alternate translation: “You already know this” (See: [[rc://en/ta/man/translate/figs-sentencetypes]]) JAS 1 19 j051 figs-metaphor ἀδελφοί μου ἀγαπητοί 1 my beloved brothers See how you translated this expression in [1:16](../01/16.md). Alternate translation: “my dear fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -111,11 +111,11 @@ JAS 1 21 h226 figs-doublet ῥυπαρίαν καὶ περισσείαν κακ JAS 1 21 h8ty figs-metaphor ῥυπαρίαν 1 filth James is speaking figuratively of sin as if it were **filth**, that is, something that made people dirty. Alternate translation: “sin” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 21 j056 figs-abstractnouns περισσείαν κακίας 1 abundance of wickedness If it would be clearer in your language, you could translate the idea behind the abstract noun **wickedness** with an adjective such as “wrong.” Alternate translation: “the many wrong things that people do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 1 21 a3u3 figs-abstractnouns ἐν πραΰτητι 1 in humility If it would be clearer in your language, you could translate the idea behind the abstract noun **humility** with an adverb such as “humbly.” Alternate translation: “humbly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -JAS 1 21 i9w1 figs-metaphor δέξασθε τὸν ἔμφυτον λόγον 1 receive the implanted word The word **implanted** describes something that has been placed inside another thing. James is speaking of God’s word figuratively as if it had been planted and was growing inside believers. Alternate translation: “obey the word that you have heard” (See: [[rc://en/ta/man/translate/figs-metaphor]])jhvgc +JAS 1 21 i9w1 figs-metaphor δέξασθε τὸν ἔμφυτον λόγον 1 receive the implanted word The word **implanted** describes something that has been placed inside another thing. James is speaking of God’s word figuratively as if it had been planted and was growing inside believers. Alternate translation: “obey the word that you have heard” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 21 j057 figs-metonymy δέξασθε τὸν ἔμφυτον λόγον 1 receive the implanted word James is using term **word** figuratively to describe the message about Jesus that was conveyed by using words. Alternate translation: “obey the message about Jesus that you have heard” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 1 21 ekl3 figs-personification τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν 1 which is able to save your souls James is speaking figuratively of the **word** or message as if it were a living thing that could actively **save** believers. He means that obedience to the message will lead to salvation. It may be helpful to begin a new sentence here. Alternate translation: “If you do that, you will be saved” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 1 21 z73e figs-synecdoche τὰς ψυχὰς ὑμῶν 1 your souls James is figuratively referring to one part of his readers, their **souls**, to mean their whole beings. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -JAS 1 22 j058 grammar-connect-logic-contrast δὲ 1 But **But** draws a contrast not with what James has just said, but with a potential misunderstanding of what he has just said. He wants to clarify that by “receive the implanted word,” he does not mean simply to believe it, but to put it into practice. It may be appropriate in your language to translate the word **but** with an expression that introduces a clarification. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +JAS 1 22 j058 grammar-connect-logic-contrast δὲ 1 But **But** draws a contrast not with what James has just said, but with a potential misunderstanding of what he has just said. He wants to clarify that by “receive the implanted word” he does not mean simply to believe it, but to put it into practice. It may be appropriate in your language to translate the word **but** with an expression that introduces a clarification. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) JAS 1 22 j059 figs-ellipsis γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ 1 be doers of the word and not only hearers At the end of this clause, James is leaving out some of the words that it would need in many languages in order to be complete. These words can be supplied from earlier in the clause. Alternate translation: “be doers of the word and not only hearers of the word” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JAS 1 22 x14m figs-metonymy γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ 1 be doers of the word and not only hearers James is using the term **word** figuratively to describe the message about Jesus that was conveyed by using words. Alternate translation: “obey the message about Jesus, do not just listen to it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 1 22 wvp4 figs-idiom καὶ μὴ μόνον ἀκροαταὶ 1 and not only hearers In the Bible, the word “hear” often has the idiomatic sense of agreeing with what is heard. James may be using the word in that sense. Alternate translation: “and do not just decide that you agree with it” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -130,9 +130,9 @@ JAS 1 23 shn9 figs-idiom τὸ πρόσωπον τῆς γενέσεως αὐτ JAS 1 23 j064 translate-unknown ἐν ἐσόπτρῳ 1 in a mirror A **mirror** is a flat object made of some reflective material, such as glass or polished metal, that people use to see what they look like. If your readers would not be familiar with what a **mirror** is, you could use the name of something else that serves this purpose in your culture. Alternate translation: “reflected in the water” (See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 1 24 j065 figs-explicit γὰρ 1 For **For** introduces a reason, as would be expected, but it is a reason for something that must be inferred from the context. If it would be helpful to your readers, you could say explicitly what James is giving the reason for. Alternate translation: “This did not really benefit him, because” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 1 24 wu34 κατενόησεν…ἑαυτὸν καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 1 he beheld himself and went away and immediately forgot of what sort he was Here James is giving an illustration in the past tense as if he were telling the story of something that had happened. (See the discussion of this in Part 3 of the Introduction to James.) If it would be clearer in your language, you could translate this with the present tense. Alternate translation: “he beholds himself and goes away and immediately forgets of what sort he is” -JAS 1 24 j066 writing-pronouns κατενόησεν…ἑαυτὸν 1 he beheld himself James is continuing the simile he began in the previous verse, so the pronouns **he** and **himself** refer to the hypothetical person who looks in the mirror. Alternate translation (using the present tense): “such a person looks at himself in a mirror” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -JAS 1 24 j067 figs-explicit καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 1 and went away and immediately forgot of what sort he was James is saying implicitly that this is a person who sees but does not do, just like a person who hears the word of God but does not obey it. The implication is that he sees in the mirror that he needs to do something such as wash his face or fix his hair. But because he does not do that when he is looking in the mirror, when he walks away, he forgets to do it. The point of the comparison is that a person who does not obey God’s word is like this. If it would be helpful to your readers, you could explain that explicitly. Alternate translation (using the present tense): “but because he does not do immediately what he sees he should do, when he walks away from the mirror, he forgets what he saw and so he does nothing about it” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 1 24 j068 ὁποῖος ἦν 1 of what sort he was Alternate translation (using the present tense): “what he needed to do about his appearance” +JAS 1 24 j066 writing-pronouns κατενόησεν…ἑαυτὸν 1 he beheld himself James is continuing the simile he began in the previous verse, so the pronouns **he** and **himself** refer to the hypothetical person who looks in the mirror. Alternate translation (using the present tense): “such a person looked at himself in a mirror” or, if you are using the present tense, "such a person looks at himself in a mirror" (See: [[rc://en/ta/man/translate/writing-pronouns]])

+JAS 1 24 j067 figs-explicit καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 1 and went away and immediately forgot of what sort he was James is saying implicitly that this is a person who sees but does not do, just like a person who hears the word of God but does not obey it. The implication is that he sees in the mirror that he needs to do something such as wash his face or fix his hair. But because he does not do that when he is looking in the mirror, when he walks away, he forgets to do it. The point of the comparison is that a person who does not obey God’s word is like this. If it would be helpful to your readers, you could explain that explicitly. Alternate translation: “but because he did not immediately do what he saw he should do, when he walked away from the mirror, he forgot what he saw and so he did nothing about it” or, if you are using the present tense, “but because he does not immediately do what he sees he should do, when he walks away from the mirror, he forgets what he saw and so he does nothing about it” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 1 24 j068 ὁποῖος ἦν 1 of what sort he was Alternate translation: “what he needed to do about his appearance” or, if you are using the present tense, “what he needs to do about his appearance” JAS 1 25 j069 figs-hypo ὁ δὲ παρακύψας εἰς νόμον τέλειον, τὸν τῆς ἐλευθερίας, καὶ παραμείνας…οὗτος μακάριος…ἔσται 1 But the one having gazed into the perfect law of freedom and having continued…this one will be blessed James is using a further hypothetical situation to teach. This illustration is a contrast to the one he offered in [1:23](../01/23.md). Alternate translation: “But suppose someone gazes into the perfect law of freedom and perseveres …. Then that person will be blessed” (See: [[rc://en/ta/man/translate/figs-hypo]]) JAS 1 25 kvr7 figs-metaphor ὁ…παρακύψας εἰς νόμον τέλειον 1 the one having gazed into the perfect law In this verse, James continues to compare hearing the word of God to looking in a mirror. But the image now becomes a metaphor rather than a simile, since James speaks figuratively about someone who has **gazed into** the **law**. He means someone who has listened attentively to God’s word. Alternate translation: “someone who has listened attentively to the perfect law” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 25 j070 figs-possession νόμον τέλειον, τὸν τῆς ἐλευθερίας 1 the perfect law of freedom James is using the possessive form to describe a **law** that brings **freedom**. See the notes to [2:12](../02/12.md) for a further explanation of what James means by the **law of freedom**. Alternate translation: “the perfect law that brings freedom” (See: [[rc://en/ta/man/translate/figs-possession]]) @@ -149,7 +149,7 @@ JAS 1 26 j078 figs-hypo εἴ τις δοκεῖ θρησκὸς εἶναι, μ JAS 1 26 j1bg δοκεῖ θρησκὸς εἶναι 1 thinks to be religious The word translated **religious** could refer to a pattern of behavior rather than to participation in worship activities. Alternate translation: “thinks that he is honoring God by his actions” JAS 1 26 j079 figs-metaphor μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ 1 not bridling his tongue James speaks figuratively of a person **bridling his tongue** as if he were controlling a horse with a bridle. Alternate translation: “but he does not control his tongue” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 1 26 j080 translate-unknown μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ 1 not bridling his tongue A **bridle** is headgear that is used to control a horse. If your readers would not be familiar with what a **bridle** is, you could use a different illustration that would be familiar to them of a device that is used in your culture to control animals. (See: [[rc://en/ta/man/translate/translate-unknown]]) -JAS 1 26 vxu1 figs-metonymy μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ 1 not bridling his tongue By association with the way that the **tongue** is used in speech, James is using the term **tongue** figuratively to mean what a person says. Alternate translation: “but he does not control what he says” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +JAS 1 26 vxu1 figs-metonymy μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ 1 not bridling his tongue By association with the way that the **tongue** is used in speech, James is using the term **tongue** figuratively to mean what a person says. Alternate translation: “not controlling what he says” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 1 26 sex6 figs-synecdoche ἀπατῶν καρδίαν αὐτοῦ 1 deceiving his heart James is figuratively using one part of this hypothetical person, his **heart**, to mean the person himself. Alternate translation: “deceiving himself” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JAS 1 26 q83d figs-hyperbole τούτου μάταιος ἡ θρησκεία 1 the religion of that one is worthless James says **worthless** as an overstatement for emphasis. There would conceivably still be some value in the religion of a person even if he did not carefully control what he said. But James wants to emphasize how inconsistent it is to claim to love God but then to say things that hurt and disparage other people. He will develop this point further in [3:9–10](../03/09.md). Alternate translation: “his actions are not as pleasing to God as he thinks” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) JAS 1 27 j081 figs-metaphor θρησκεία καθαρὰ καὶ ἀμίαντος 1 Pure and undefiled religion James is speaking figuratively of **religion** as if it could be physically **pure** and **undefiled**. Alternate translation: “Religion that is pleasing and acceptable” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -172,7 +172,7 @@ JAS 2 2 j8d5 figs-explicit ἀνὴρ χρυσοδακτύλιος, ἐν ἐσ JAS 2 2 j086 figs-gendernotations ἀνὴρ 1 man James is using the term **man** in a generic sense that could mean either a man or a woman. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) JAS 2 2 j087 translate-unknown συναγωγὴν 1 synagogue A **synagogue** is a Jewish meeting place for worship. James uses the term because he is writing primarily to Jews who have put their faith in Jesus as their Messiah. (See the discussion in Part 1 of the Introduction to James.) In your translation you could use a more general term. Alternate translation: “meeting place” (See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 2 2 j088 figs-nominaladj πτωχὸς 1 a poor one James is using the adjective **poor** as a noun in order to mean a kind of person. (ULT adds **one** to indicate this.) Your language may use adjectives in the same way. If not, you can translate this with an equivalent phrase. Alternate translation: “a person who is poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -JAS 2 3 j089 figs-hypo δὲ 1 and James is continuing to describe the condition in the hypothetical situation that he introduced in the previous verse. Alternate translation: “and suppose” (See: [[rc://en/ta/man/translate/figs-hypo]]) +JAS 2 3 j089 figs-hypo δὲ 1 and James is continuing to describe the condition in the hypothetical situation that he introduced in the previous verse. Alternate translation, as in UST: “and suppose” (See: [[rc://en/ta/man/translate/figs-hypo]]) JAS 2 3 j090 figs-you ἐπιβλέψητε…εἴπητε…εἴπητε 1 you look…you say…you say In these three instances **you** is plural, since James is speaking to all of his readers about what they might do in such a situation. (See: [[rc://en/ta/man/translate/figs-you]]) JAS 2 3 j091 figs-idiom ἐπιβλέψητε…ἐπὶ 1 you look at In this context, this expression means to look at someone or something with admiration. Alternate translation: “you look admiringly at” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 2 3 j092 figs-yousingular σὺ κάθου ὧδε καλῶς…σὺ στῆθι ἐκεῖ…κάθου ὑπὸ τὸ ὑποπόδιόν μου 1 You sit here well…You stand there…Sit under my footstool Since these comments are addressed to the rich person and to the poor person as individuals, **you** is singular in the first two instances and the implied “you” in the command to **sit** is also singular. (See: [[rc://en/ta/man/translate/figs-yousingular]]) @@ -206,7 +206,7 @@ JAS 2 6 z73x καταδυναστεύουσιν ὑμῶν 1 overpower you Alte JAS 2 6 s9k1 figs-metaphor ἕλκουσιν ὑμᾶς εἰς κριτήρια 1 drag you into court James is speaking figuratively of the rich as if they would physically **drag** the poor into court. Alternate translation: “force you to go to court” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 2 6 h8jn figs-explicit ἕλκουσιν ὑμᾶς εἰς κριτήρια 1 drag you into court If it would be helpful to your readers, you could say explicitly why rich people were taking poor people to court. Alternate translation: “force you to go to court so that they can exploit you through lawsuits” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 7 las1 figs-rquestion οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ’ ὑμᾶς? 1 Do they not blaspheme the good name that has been called upon you? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “They are the ones who blaspheme the good name that has been called upon you!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -JAS 2 7 j106 οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα 1 Do they not blaspheme the good name The word **blaspheme** can have a technical sense. It can describe a human being wrongly denying that something is divine. But the word can also have the general sense of “insult,” and that probably the sense in which James is using it here. (However, by insulting the **name** of Jesus, these rich people were also guilty of blasphemy in the technical sense, since Jesus is divine and his name should be honored.) Alternate translation: “Do they not insult the good name” +JAS 2 7 j106 οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα 1 Do they not blaspheme the good name The word **blaspheme** can have a technical sense. It can describe a human being wrongly denying that something is divine. But the word can also have the general sense of “insult,” and that is probably the sense in which James is using it here. (However, by insulting the **name** of Jesus, these rich people were also guilty of blasphemy in the technical sense, since Jesus is divine and his name should be honored.) Alternate translation: “Do they not insult the good name” JAS 2 7 wd8y figs-metonymy τὸ καλὸν ὄνομα 1 the good name James is referring figuratively to the **name** of Jesus by association with the way that it is **good**. Alternate translation: “the name of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 2 7 j107 figs-idiom τὸ ἐπικληθὲν ἐφ’ ὑμᾶς 1 that has been called upon you This is an idiom. Alternate translation: “by which you are called” or “by which you are known” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 2 7 j108 figs-activepassive τὸ ἐπικληθὲν ἐφ’ ὑμᾶς 1 that has been called upon you If it would be clearer in your language, you could say this with an active form. Alternate translation: “by which people call you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -228,18 +228,18 @@ JAS 2 10 j113 πάντων ἔνοχος 1 guilty of all Alternate translation: JAS 2 10 j114 figs-explicit πάντων ἔνοχος 1 guilty of all If it would be helpful to your readers, you could say explicitly why James says that this is true. Alternate translation: “guilty of breaking the entire law, because God gave the entire law to show people how he wanted them to live, and if you break one part of it, you are not living in that way” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 11 j115 grammar-connect-logic-result γὰρ 1 For James is giving the reason for the statement he made in the previous verse. Alternate translation: “The reason why breaking one law makes a person guilty of breaking every law is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 2 11 ez11 figs-explicit ὁ…εἰπών 1 the one who said James is referring implicitly to God, who spoke the commandments quoted in this verse when he gave the law to Moses. Alternate translation: “God who said” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 11 c8jm figs-youcrowd μὴ μοιχεύσῃς…μὴ φονεύσῃς…οὐ μοιχεύεις…φονεύεις…γέγονας 1 Do not commit adultery…Do not murder…you do not commit adultery…you do murder…you have become The implied “you” in the two commandments that James quotes in this verse is singular because even though Moses gave these laws to the Israelites as a group, each individual person was expected to obey them. The word **you** is also singular in the rest of the verse because James is carrying forward that usage from the commandments. So in your translation, use the singular form of “you” if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) +JAS 2 11 c8jm figs-youcrowd μὴ μοιχεύσῃς…μὴ φονεύσῃς…οὐ μοιχεύεις…φονεύεις…γέγονας 1 Do not commit adultery…Do not murder…you do not commit adultery…you do murder…you have become The implied “you” in the two commandments that James quotes in this verse is singular because, even though Moses gave these laws to the Israelites as a group, each individual person was expected to obey them. The word **you** is also singular in the rest of the verse because James is carrying forward that usage from the commandments. So in your translation, use the singular form of “you” if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) JAS 2 12 c6y8 figs-you οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε 1 Thus speak and thus act The implied “you” in these imperatives is plural. James returns here to the plural usage that he follows in most of his letter. So in your translation, use the plural form of “you” if your language marks that distinction and if it reflects it in imperatives. Alternate translation: “Speak and act in this way” (See: [[rc://en/ta/man/translate/figs-you]]) JAS 2 12 yp6i figs-activepassive μέλλοντες κρίνεσθαι 1 ones who are going to be judged If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “people whom God is going to judge” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 2 12 e87r figs-possession νόμου ἐλευθερίας 1 the law of freedom As in [1:25](../01/25.md), James is using the possessive form to describe a **law** that brings **freedom**. Alternate translation: “the law that brings freedom” (See: [[rc://en/ta/man/translate/figs-possession]]) JAS 2 12 j116 figs-abstractnouns νόμου ἐλευθερίας 1 the law of freedom If it would be clearer in your language, you could translate the idea behind the abstract noun **freedom** with an adjective such as “free.” Alternate translation: “the law that sets people free” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 2 12 j117 figs-explicit νόμου ἐλευθερίας 1 the law of freedom If it would be helpful to your readers, you could say explicitly what the **law** gives people the **freedom** to do. Alternate translation: “the law that sets people free to obey God” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 12 j118 figs-explicit νόμου ἐλευθερίας 1 the law of freedom In this context, it appears when James speaks of **the law of freedom**, he is referring to the commandment that he quoted in [2:8](../02/08.md), “You will love your neighbor as yourself.” If it would be helpful to your readers, you could say this explicitly and explain how this law sets people free. Alternate translation: “the law to love one’s neighbor, which sets people free to obey God by giving them a principle to follow in all of their actions” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 2 12 j118 figs-explicit νόμου ἐλευθερίας 1 the law of freedom In this context, it appears that when James speaks of **the law of freedom**, he is referring to the commandment that he quoted in [2:8](../02/08.md), “You will love your neighbor as yourself.” If it would be helpful to your readers, you could say this explicitly and explain how this law sets people free. Alternate translation: “the law to love one’s neighbor, which sets people free to obey God by giving them a principle to follow in all of their actions” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 13 j119 grammar-connect-logic-result γὰρ 1 For James is giving the reason why people should be guided in their actions by the principle of loving others, as he said in the previous verse. Alternate translation: “You should follow the principle of loving others because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 2 13 j120 figs-metonymy ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος 1 judgment is merciless to those who have not done mercy James is using the word **judgment** figuratively to represent God, the one who judges. Alternate translation: “when God judges people, he will not be merciful to people who have not shown mercy to others” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -JAS 2 13 yv6l figs-personification ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος 1 judgment is merciless to those who have not done mercy James is speaking figuratively of **judgment** as if it were a living thing that could act in a **merciless** way. Alternate translation: “when God judges people, he will not be merciful to people who have not shown mercy to others” (See: [[rc://en/ta/man/translate/figs-personification]]) +JAS 2 13 yv6l figs-personification ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος 1 judgment is merciless to those who have not done mercy James is speaking figuratively of **judgment** as if it were a living thing that could act in a **merciless** way. Alternate translation: “When God judges people, he will not be merciful to people who have not shown mercy to others” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 13 j121 τῷ μὴ ποιήσαντι ἔλεος 1 to those who have not done mercy The word translated **mercy** can also refer to compassion. Since James is referring in this context to following the command to love others, that is likely what it means here. Alternate translation: “those who have not acted compassionately towards others” -JAS 2 13 j122 grammar-connect-logic-contrast κατακαυχᾶται ἔλεος κρίσεως 1 Mercy boasts against judgment There is an implied contrast at the beginning of this sentence. If it would be helpful to your readers, you could express it explicitly. Alternate translation: “However, mercy boasts against judgment” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +JAS 2 13 j122 grammar-connect-logic-contrast κατακαυχᾶται ἔλεος κρίσεως 1 Mercy boasts against judgment There is an implied contrast at the beginning of this sentence. If it would be helpful to your readers, you could express that contrast explicitly with a word such as "however." Alternate translation: “However, mercy boasts against judgment” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) JAS 2 13 j123 figs-personification κατακαυχᾶται ἔλεος κρίσεως 1 Mercy boasts against judgment James is speaking figuratively of **mercy** and **judgment** as if they were living things that could fight a contest against one another. He is also speaking figuratively of **mercy** as if it could boast after defeating **judgment** in such a contest. James is continuing to describe how God will judge people. Alternate translation: “However, God will show mercy when he judges people who have acted compassionately towards others” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 14 k4e4 figs-rquestion τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις, ἔχειν ἔργα, δὲ μὴ ἔχῃ? 1 What would be the profit, my brothers, if someone said he had faith, but he did not have works? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “It does no good, my brothers, for someone to say he has faith if he does not have works.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JAS 2 14 j124 figs-idiom τί τὸ ὄφελος 1 What would be the profit This is an idiom. Your language may have a comparable expression that you can use here. Alternate translation: “What good would it do” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -249,12 +249,12 @@ JAS 2 14 j126 figs-explicit μὴ δύναται ἡ πίστις σῶσαι α JAS 2 14 j127 figs-doublenegatives μὴ δύναται ἡ πίστις σῶσαι αὐτόν 1 Faith is not able to save him, is it The first word of this sentence in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding “is it?” Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “Is that kind of faith able to save him” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) JAS 2 14 z9q8 figs-rquestion μὴ δύναται ἡ πίστις σῶσαι αὐτόν? 1 Faith is not able to save him, is it? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “That kind of faith is certainly not able to save him!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JAS 2 14 j128 figs-abstractnouns μὴ δύναται ἡ πίστις σῶσαι αὐτόν? 1 Faith is not able to save him, is it? If it would be clearer in your language, you could express the ideas behind the abstract noun **faith** with a verb such as “believe.” Alternate translation: “Will merely believing in God save him?” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -JAS 2 14 g8kr σῶσαι αὐτόν 1 save him Your language may require you to specify what this kind of faith cannot **save** a peson from. Alternate translation: “save him from God’s judgment” +JAS 2 14 g8kr σῶσαι αὐτόν 1 save him Your language may require you to specify what this kind of faith cannot **save** a person from. Alternate translation: “save him from God’s judgment” JAS 2 15 j129 figs-hypo ἐὰν 1 If James is using a hypothetical situation to teach. He begins to describe the condition in this verse. He describes the rest of the condition and the result in the next verse. Alternate translation: “Suppose” (See: [[rc://en/ta/man/translate/figs-hypo]]) JAS 2 15 f6el figs-metaphor ἀδελφὸς ἢ ἀδελφὴ 1 a brother or sister As everywhere else in the book, the term **brother** refers to a fellow believer. In every other instance, the term can mean either a man or a woman. But in this verse James uses **brother** to mean a believer who is a man and **sister** to mean a believer who is a woman. If your language has both masculine and the feminine forms of the word you have been using to translate “brother,” you can use them both here. Otherwise, you can use an equivalent expression. Alternate translation: “another man or woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 2 15 j130 γυμνοὶ 1 unclothed This word can mean “naked,” and if a Bible translation already exists in your area, it may say that. But in this context, the word actually refers to lacking adequate clothes. Alternate translation: “badly clothed” +JAS 2 15 j130 γυμνοὶ 1 unclothed **Unclothed** can mean “naked,” and if a Bible translation already exists in your area, it may say that. But in this context, the word actually refers to lacking adequate clothes. Alternate translation: “badly clothed” JAS 2 16 j131 figs-hypo δέ 1 and James is continuing to describe the condition of the hypothetical situation that he is using to teach. Alternate translation: “and suppose that” (See: [[rc://en/ta/man/translate/figs-hypo]]) -JAS 2 16 j132 writing-pronouns αὐτοῖς…αὐτοῖς 1 to them…them Even though in the previous verse James spoke in the singular of “a brother or sister,” he now speaks of needy people generally in the plural, saying **them**. If this might be confusing for your readers, you could use the singular in this verse as well. Alternate translation: “to him or her…him or her” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +JAS 2 16 j132 writing-pronouns αὐτοῖς…αὐτοῖς 1 to them…them Even though in the previous verse James spoke in the singular of “a brother or sister,” he now speaks of needy people generally in the plural, saying **them**. If this might be confusing for your readers, you could use the singular in this verse as well. Alternate translation: “to him or her … him or her” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 2 16 j133 figs-metonymy θερμαίνεσθε καὶ χορτάζεσθε 1 warm yourself and be satisfied The person who would say this to people in need would be speaking figuratively of clothing by association with the way its keeps people warm and figuratively of food by association with the way it satisfies people. Alternate translation: “have adequate clothing and enough food” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 2 16 lj89 θερμαίνεσθε 1 warm yourself Alternate translation: “stay warm” JAS 2 16 ngj8 figs-activepassive χορτάζεσθε 1 be satisfied If it would be clearer in your language, you could say this with an equivalent expression that uses an active verbal form. Alternate translation: “have enough food to satisfy you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -264,10 +264,10 @@ JAS 2 16 j136 figs-nominaladj τὰ ἐπιτήδεια 1 the necessary things J JAS 2 16 n5jh figs-metonymy τοῦ σώματος 1 for the body James is speaking figuratively of meeting physical needs that also have an emotional and spiritual dimension by association with the way that these are needs of the human **body**. Alternate translation: “for people to be warm and well-fed” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 2 16 yi63 figs-rquestion τί τὸ ὄφελος? 1 what would be the profit? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement or an exclamation. See how you translated the similar expression in [2:14](../02/14.md). Alternate translation: “that does no good!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JAS 2 16 j137 figs-hypo τί τὸ ὄφελος? 1 what would be the profit? This is the result of the hypothetical situation that James has been using to teach. It may be helpful to begin a new sentence here. Alternate translation: “Then that does no good!” (See: [[rc://en/ta/man/translate/figs-hypo]]) -JAS 2 17 me1d figs-personification ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν 1 faith by itself, if it does not have works, is dead James is speaking figuratively of **faith** as if it would be a living thing if it had works but not be alive if it did not have them. Alternate translation: “a person’s faith is not genuine by itself, not if he does not express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) +JAS 2 17 me1d figs-personification ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν 1 faith by itself, if it does not have works, is dead James is speaking figuratively of **faith** as if it would be a living thing if it had works but not be alive if it did not have them. Alternate translation: “a person’s faith is not genuine by itself; he must express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 17 j138 figs-abstractnouns ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν 1 faith by itself, if it does not have works, is dead If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith** and **works** with equivalent expressions. Alternate translation: “if a person says he believes in God but he does not do what God wants him to do, then he does not really believe in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 2 18 j139 figs-quotations ἀλλ’ ἐρεῖ τις, σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω 1 But someone will say, “You have faith and I have works.” See the discussion of this sentence in the General Notes to this chapter. It may be helpful to turn the direct quotation into an indirect quotation to make it clearer that the **you** who is being addressed is the same “one of you” as in [2:16](../02/16.md) and that when James says **I**, he is referring to himself. Alternate translation: “But someone may tell you that you have faith and I have works” (See: [[rc://en/ta/man/translate/figs-quotations]]) -JAS 2 18 j140 figs-explicit ἀλλ’ ἐρεῖ τις, σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω 1 But someone will say, “You have faith, and I have works.” If it would be helpful to your readers, you could indicate more explicitly what this statement means. (UST explains the implications even further than is suggested here.) Alternate translation: “But someone may try to reassure you that you nevertheless have faith, while I, James, have works” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 2 18 j140 figs-explicit ἀλλ’ ἐρεῖ τις, σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω 1 But someone will say, “You have faith, and I have works.” See the discussion of this sentence in the General Notes to this chapter. If it would be helpful to your readers, you could indicate more explicitly what this statement means. (UST explains the implications even further than is suggested here.) Alternate translation: “But someone may try to reassure you that you nevertheless have faith, while I, James, have works” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 18 al63 figs-hypo ἀλλ’ ἐρεῖ τις 1 But someone will say James is using a hypothetical situation to teach. This expression introduces the condition of the hypothetical situation. (As Part 1 of the General Introduction to James explains, in the style of speakers of this time, James is anticipating an objection that someone might make and saying how he would respond to it.) Alternate translation: “But suppose someone said to you” (See: [[rc://en/ta/man/translate/figs-hypo]]) JAS 2 18 j141 figs-yousingular σὺ πίστιν ἔχεις 1 you have faith Here, **you** is singular because James is illustrating how someone might address one individual. James himself then addresses that same individual in the rest of this verse and in verses [19–22](../02/19.md). So if your language marks the distinction, use the singular form of “you” in your translation from here through verse 22. (See: [[rc://en/ta/man/translate/figs-yousingular]]) JAS 2 18 j142 figs-quotations δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν 1 Show me your faith without works, and I will show you my faith from works It may be helpful to make this sentence a direct quotation after an introduction to show that it is what James would say in response to the hypothetical objection. Alternate translation: “Then I would say to you, ‘Show me your faith without works, and I will show you my faith from works’” (See: [[rc://en/ta/man/translate/figs-quotations]]) @@ -279,23 +279,23 @@ JAS 2 18 j146 figs-abstractnouns κἀγώ σοι δείξω ἐκ τῶν ἔρ JAS 2 19 j147 σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ Θεός 1 You believe that God is one The verb translated **believe** comes from the same root as the word translated “faith.” It may be helpful to show that in your translation to make it clearer that James is continuing to speak to the same person as in the previous verse. Alternate translation: “You have faith that God is one” JAS 2 19 j148 σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ Θεός 1 You believe that God is one As Part 1 of the General Introduction to James explains, the people to whom James was writing were believers in Jesus who had a Jewish background. As a result, they would have known that he was referring here to the essential Jewish affirmation, “Listen, Israel, Yahweh our God is one.” Moses says this in Deuteronomy [6:4](../deu/06/04.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “You believe the essential teaching of Moses that there is one God” JAS 2 19 j149 figs-irony καλῶς ποιεῖς; καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 1 You do well. The demons also believe, and they tremble When James says **you do well**, he is saying the opposite of what he really means. He grants that believing in one God is a good thing in itself, but he is actually saying that by itself, it is the kind of faith without works that cannot save a person. He proves this by observing that the demons, who are not saved, also believe that there is one God, and this makes them tremble. Alternate translation: “You may think that is a good thing to do. But the demons also believe in one God, and they tremble” (See: [[rc://en/ta/man/translate/figs-irony]]) -JAS 2 19 fv39 figs-explicit καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 1 The demons also believe, and they tremble If it would be helpful to your readers, you could say explicitly why the demons **tremble** at the thought of God. Alternate translation: “The demons also believe in one God, and they tremble knowing that God is going to punish them” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 20 ax95 figs-rquestion θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν? 1 But do you wish to know, O foolish man, that faith without works is idle? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “But I will show you, O foolish man, that faith without works is idle.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -JAS 2 20 j150 figs-idiom θέλεις…γνῶναι 1 do you wish to know This is an idiom. It means “I can show you” by suggesting implicitly, “If you really want to know, I can show you.” Alternate translation: “I will show you” (See: [[rc://en/ta/man/translate/figs-idiom]]) +JAS 2 19 fv39 figs-explicit καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 1 The demons also believe, and they tremble If it would be helpful to your readers, you could say explicitly why the demons **tremble** at the thought of God. Alternate translation: “The demons also believe in one God, and they tremble, knowing that God is going to punish them” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 2 20 ax95 figs-rquestion θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν? 1 But do you wish to know, O foolish man, that faith without works is idle? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “But I can show you, O foolish man, that faith without works is idle.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +JAS 2 20 j150 figs-idiom θέλεις…γνῶναι 1 do you wish to know This is an idiom. It means “I can show you” by suggesting implicitly, “If you really want to know, I can show you.” Alternate translation as a statement: “I can show you” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 2 20 j151 ὦ ἄνθρωπε κενέ 1 O foolish man James is addressing this hypothetical **man** in the vocative after an exclamation. If your language has a vocative case, it would be appropriate to use it here. If not, you could express the meaning in another way that would be natural in your language. Alternate translation: “you foolish man” JAS 2 20 j152 figs-gendernotations ὦ ἄνθρωπε κενέ 1 O foolish man James is using the term **man** in a generic sense that could mean any person, male or female. Alternate translation: “you foolish person” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) JAS 2 20 j153 figs-personification ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 faith without works is idle James is speaking figuratively of **faith** as if it were a living thing that would be lazily doing nothing if it did not have works. Alternate translation: “a person’s faith is useless if he does not express it through works” or “a person’s faith is unproductive if he does not express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 20 sd63 figs-abstractnouns ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 faith without works is idle If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith** and **works** with equivalent expressions. Alternate translation: “it is useless for a person to say that he believes in God if he does not do what God wants him to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 2 20 j154 translate-textvariants ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 faith without works is idle See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to use this reading in your translation or a different reading, “faith without works is dead.” The note below discusses a translation issue in that reading, for those who decide to use it. (See: [[rc://en/ta/man/translate/translate-textvariants]]) -JAS 2 20 j155 figs-personification ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 faith without works is idle If the reading “faith without works is dead” is accurate, then James is speaking figuratively of **faith** as if it would be a living thing if it had works but not be alive if it did not have them. Alternate translation: “a person’s faith is not genuine if he does not express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) +JAS 2 20 j155 figs-personification ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 faith without works is idle If the reading “faith without works is dead” is accurate, then James is speaking figuratively of **faith** as if it would be alive if it had works but it would not be alive if it did not have them. Alternate translation: “a person’s faith is not genuine if he does not express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 21 q8iv figs-rquestion Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον? 1 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Abraham our father was justified by works when he offered up Isaac his son on the altar.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -JAS 2 21 j156 figs-explicit Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον? 1 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? James assumes that his readers will know that he is referring to a story recorded in the book of Genesis. In that story, God tells Abraham to offer his son Isaac as a sacrifice, but God does not really want Abraham to do that. Rather, God wants Abraham to demonstrate his faith and obedience by showing that he is willing to do it. God ultimately stops Abraham from sacrificing his son Isaac. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story and if they would think that Abraham actually did offer his son as a sacrifice. Alternate translation: “Abraham our father was justified by works when he demonstrated that he was willing to obey God even if that meant offering his son Isaac as a sacrifice, although God did not actually want him to do that and God stopped him from doing it” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 21 v3ft figs-explicit Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη 1 Was not Abraham our father justified by works See the discussion in Part 2 of the General Introduction to James about how a person is justified before God. James is not saying that Abraham did something that made God consider him righteous. Rather, as James will explain in more detail in the next two verses, God had previously declared Abraham to be righteous because Abraham believed in him. What Abraham did subsequently, when he proved that he was willing to obey God, demonstrated that his faith was genuine. You could indicate this explicitly if it would be helpful to your readers, particularly if they might misunderstand and think that Abraham did something that made God consider him righteous. Alternate translation: “God declared Abraham our father to be righteous because what he did demonstrated that he genuinely believed in God” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 21 j157 figs-activepassive Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ…ἐδικαιώθη 1 Was not Abraham our father justified If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God justified Abraham our father” or “God declared Abraham our father to be righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +JAS 2 21 j156 figs-explicit Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον? 1 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? James assumes that his readers will know that he is referring to a story recorded in the book of Genesis. In that story, God tells Abraham to offer his son Isaac as a sacrifice, but God does not really want Abraham to do that. Rather, God wants Abraham to demonstrate his faith and obedience by showing that he is willing to do it. God ultimately stops Abraham from sacrificing his son Isaac. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story and if they would think that Abraham actually did offer his son as a sacrifice. Alternate translation, as a statement: “Abraham our father was justified by works when he demonstrated that he was willing to obey God even if that meant offering his son Isaac as a sacrifice, although God did not actually want him to do that and God stopped him from doing it” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 2 21 v3ft figs-explicit Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη 1 Was not Abraham our father justified by works See the discussion in Part 2 of the General Introduction to James about how a person is justified before God. James is not saying that Abraham did something that made God consider him righteous. Rather, as James will explain in more detail in the next two verses, God had previously declared Abraham to be righteous because Abraham believed in him. What Abraham did subsequently, when he proved that he was willing to obey God, demonstrated that his faith was genuine. You could indicate this explicitly if it would be helpful to your readers, particularly if they might misunderstand and think that Abraham did something that made God consider him righteous. Alternate translation, as a statement: “God declared Abraham our father to be righteous because what he did demonstrated that he genuinely believed in God” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 2 21 j157 figs-activepassive Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ…ἐδικαιώθη 1 Was not Abraham our father justified If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation, as a statement: “God justified Abraham our father” or “God declared Abraham our father to be righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 2 21 j158 translate-names Ἀβραὰμ…Ἰσαὰκ 1 Abraham…Isaac These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]]) JAS 2 21 ph1s figs-metaphor ὁ πατὴρ ἡμῶν 1 our father James is using the term **father** figuratively to mean “ancestor.” Alternate translation: “Abraham our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 2 21 j159 figs-exclusive ὁ πατὴρ ἡμῶν 1 our father James is Jewish, descended from Abraham, and the people to whom he is writing also come from a Jewish background, so the word **our** would be inclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]]) -JAS 2 22 l1gj figs-metaphor βλέπεις 1 You see Here seeing figuratively represents understanding. Alternate translation: “So you should understand” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 2 22 l1gj figs-metaphor βλέπεις 1 You see Here, to **see** figuratively represents to understand. Alternate translation: “So you should understand” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 2 22 vde4 figs-personification ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη 1 faith was working with his works and faith was perfected from works James is speaking figuratively of **faith** and **works** as if they were living things that could work together and help each other. Alternate translation: “Abraham was strengthened to do these works by his faith, and doing these works made his faith even stronger” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 22 j160 figs-abstractnouns ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη 1 faith was working with his works and faith was perfected from works If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith** and **works** with equivalent expressions. Alternate translation: “Abraham did these things because he believed in God, and because he did these things, he believed in God even more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 2 22 j161 figs-activepassive ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη 1 faith was perfected from works If it would be clearer in your language, you could say this with an active form. Alternate translation: “his works perfected his faith” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -304,7 +304,7 @@ JAS 2 23 qh4i figs-activepassive ἐπληρώθη ἡ Γραφὴ 1 the scriptu JAS 2 23 l818 figs-explicit ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 1 And Abraham believed God, and it was counted to him as righteousness This is a quotation from Genesis [15:6](../gen/15/06.md). James assumes that his readers will know that it refers to how Abraham responded to God’s promise that even though he and his wife were old and had no children, he would have as many descendants as the stars in the sky. If it would be helpful to your readers, you could give an explicit indication of this. Alternate translation: “Abraham believed God’s promise that he would have many descendants, and so God considered Abraham to be in a right relationship with him” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 23 j163 figs-explicit φίλος Θεοῦ ἐκλήθη 1 he was called a friend of God James assumes that his readers will know that in Isaiah [41:8](../isa/41/08.md), God refers to the Israelites as “the offspring of Abraham my friend” and that in 2 Chronicles [20:7](../2ch/20/07.md), in a prayer to God, King Jehoshaphat refers to the Israelites as “the descendants of Abraham your friend.” If it would be helpful to your readers, you could give an explicit indication of this. Alternate translation: “he was called a friend of God in later scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 23 j164 figs-activepassive φίλος Θεοῦ ἐκλήθη 1 he was called a friend of God If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “God, speaking through Isaiah, later called him his friend, and in prayer King Jehoshaphat also described him as God’s friend” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -JAS 2 24 j165 figs-metaphor ὁρᾶτε 1 You see Here seeing figuratively represents understanding. Alternate translation: “So you should understand” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 2 24 j165 figs-metaphor ὁρᾶτε 1 You see Here, to **see** figuratively represents to understand. Alternate translation: “So you should understand” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 2 24 j166 figs-you ὁρᾶτε 1 you see James returns here to the plural usage that he follows in most of the letter. So in your translation, use the plural form of “you” if your language marks that distinction. Other languages may have other ways of indicating the shift back to plural here. Alternate translation: “So all of you should understand” (See: [[rc://en/ta/man/translate/figs-you]]) JAS 2 24 j167 figs-gendernotations ἄνθρωπος 1 a man James is using the term **man** in a generic sense that could mean any person, male or female. Alternate translation: “a person” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) JAS 2 24 yha5 figs-activepassive δικαιοῦται 1 is justified If it would be clearer in your language, you could say this with an active form. Alternate translation: “becomes right with God” or “comes to have a right relationship with God” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -313,11 +313,11 @@ JAS 2 24 j169 figs-explicit ἐξ ἔργων…καὶ οὐκ ἐκ πίστε JAS 2 25 dcv5 figs-rquestion ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα? 1 And similarly was not Rahab the prostitute also justified from works, having welcomed the messengers and having sent them away by another road? James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “Rahab the prostitute was also justified similarly from works when she welcomed the messengers and sent them away by another road.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JAS 2 25 j170 figs-activepassive ὁμοίως…καὶ Ῥαὰβ ἡ πόρνη οὐκ…ἐδικαιώθη 1 similarly was not Rahab the prostitute also justified If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “did not God similarly justify Rahab the prostitute” or “did not God similarly declare Rahab the prostitute to be righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 2 25 hir8 figs-explicit ὁμοίως 1 similarly If it would be helpful to your readers, you could say explicitly what **similarly** means in this context. Alternate translation: “in the same way as Abraham,” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 2 25 j171 translate-names Ῥαὰβ 1 Rahab This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]]) +JAS 2 25 j171 translate-names Ῥαὰβ 1 Rahab **Rahab** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]]) JAS 2 25 bx6i figs-abstractnouns ἐξ ἔργων 1 from works If it would be clearer in your language, you could express the idea behind the abstract noun **works** with an equivalent expression. Alternate translation: “by what she did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 2 25 pn2f figs-explicit ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα 1 having welcomed the messengers and having sent them away by another road James assumes that his readers will know that he is referring to the episode recorded in the book of Joshua in which Joshua sent two spies to explore the land of Canaan. Rahab provided safety and shelter for these spies in her home, and she then sent them away safely by a route that their pursuers would not have expected them to take. If it would be helpful to your readers, you could give an explicit indication of this. Alternate translation: “when she provided shelter and safety in her home for the spies whom Joshua sent to explore the land of Canaan and when she sent these spies safely away by a route that their pursuers would not have expected them to take” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 2 25 xm5m writing-pronouns ἐκβαλοῦσα 1 having sent them away Since there were two **messengers**, the pronoun **them** would be in the dual, if your language uses that form. (See: [[rc://en/ta/man/translate/writing-pronouns]]) -JAS 2 26 j172 grammar-connect-logic-result γὰρ 1 For James is using this word to introduce a general principle that can be deduced from the argument he has been making since [2:14](../02/14.md) that **faith** needs to be expressed in **works**. He does not say **for**, which often means “because,” to indicate that God justified Abraham and Rahab for this reason. Rather, he is using the word **for** in order to bring his argument to its conclusion. Alternate translation: “These specific cases confirm the general principle that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +JAS 2 26 j172 grammar-connect-logic-result γὰρ 1 For James is using this word to introduce a general principle that can be deduced from the argument he has been making since [2:14](../02/14.md) that **faith** needs to be expressed in **works**. He does not say **For**, which often means “because,” to indicate that God justified Abraham and Rahab for this reason. Rather, he is using the word **For** in order to bring his argument to its conclusion. Alternate translation: “These specific cases confirm the general principle that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 2 26 j173 τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν 1 the body without the spirit is dead The word translated **spirit** can also mean “breath.” Alternate translation: “a body that does not have the breath of life in it is dead” JAS 2 26 uum8 figs-personification ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν 1 faith without works is dead James is speaking figuratively of **faith** as if it would be a living thing if it had works but not be alive if it did not have them. Alternate translation: “a person’s faith is not genuine if he does not express it through works” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 2 26 j174 figs-abstractnouns ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν 1 faith without works is dead If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith** and **works** with equivalent expressions. Alternate translation: “if a person says he believes in God but he does not do what God wants him to do, then he does not really believe in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) @@ -327,15 +327,15 @@ JAS 3 1 c36b figs-metaphor ἀδελφοί μου 1 my brothers See how you tran JAS 3 1 j175 εἰδότες ὅτι 1 knowing that Alternate translation: “since you know that” JAS 3 1 v7fa figs-exclusive μεῖζον κρίμα λημψόμεθα 1 we will receive greater judgment James is speaking of himself and other teachers but not of his readers, so the pronoun **we** is exclusive here. Alternate translation: “we who teach will receive greater judgment” (See: [[rc://en/ta/man/translate/figs-exclusive]]) JAS 3 1 aw5f figs-explicit μεῖζον κρίμα λημψόμεθα 1 we will receive greater judgment By **greater judgment**, James means that God will judge people who teach his word more strictly than he will judge other people. If it would be helpful to your readers, you could indicate explicitly why that is true. Alternate translation: “God will judge us who teach his word more strictly than he will judge other people, because our teaching greatly influences what other people believe and how they live” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 3 2 j176 grammar-connect-logic-result γὰρ 1 For James is using this word to introduce the reason why most of his readers should not become teachers, not the reason why God will judge teachers more strictly. If it would be helpful to your readers, you could explain this reason more fully as a separate sentence, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +JAS 3 2 j176 grammar-connect-logic-result γὰρ 1 For James is using **For** to introduce the reason why most of his readers should not become teachers, not the reason why God will judge teachers more strictly. If it would be helpful to your readers, you could explain this reason more fully as a separate sentence, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 3 2 j177 πολλὰ…πταίομεν ἅπαντες 1 we all stumble much James is using the adjective **much** as an adverb. Alternate translation: “we all stumble in many ways” JAS 3 2 ab9h figs-exclusive πολλὰ…πταίομεν ἅπαντες 1 we all stumble much James is now speaking of himself and other teachers and also of his readers and people in general, so the pronoun **we** is inclusive here. Alternate translation: “everyone stumbles in many ways” (See: [[rc://en/ta/man/translate/figs-exclusive]]) -JAS 3 2 p9ek figs-metaphor πολλὰ…πταίομεν ἅπαντες…ἐν λόγῳ οὐ πταίει 1 we all stumble much…does not stumble in word As in [2:10](../02/10.md), James is speaking figuratively of people sinning as if they would **stumble**, that is, trip and lose their balance while walking. Alternate translation: “we all sin in many ways…does not sin in word” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 3 2 t6xt figs-metonymy εἴ τις ἐν λόγῳ οὐ πταίει 1 If anyone does not stumble in word James is using term **word** figuratively to mean what people say by using words. Alternate translation: “If anyone does not sin in what he says” or “If anyone does not say things that are wrong” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +JAS 3 2 p9ek figs-metaphor πολλὰ…πταίομεν ἅπαντες…ἐν λόγῳ οὐ πταίει 1 we all stumble much…does not stumble in word As in [2:10](../02/10.md), James is speaking figuratively of people sinning as if they would **stumble**, that is, trip and lose their balance while walking. Alternate translation: “we all sin in many ways … does not sin in word” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 3 2 t6xt figs-metonymy εἴ τις ἐν λόγῳ οὐ πταίει 1 If anyone does not stumble in word James is using the term **word** figuratively to mean what people say by using words. Alternate translation: “If anyone does not sin in what he says” or “If anyone does not say things that are wrong” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 3 2 kn4v οὗτος τέλειος ἀνήρ 1 he is a perfect man As in [1:4](../01/04.md) and several other places earlier in this letter, the term **perfect** refers to something that has developed to the point where it is fully suited to its purpose. Alternate translation: “he is a spiritually mature person” JAS 3 2 j178 figs-metaphor δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα 1 able to bridle even the whole body As in [1:26](../01/26.md), James speaks figuratively of a person being able to **bridle** himself as if that person were controlling a horse with a bridle. Alternate translation: “able to control his whole body” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 2 b16h figs-synecdoche δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα 1 able to bridle even the whole body James speaks figuratively of a person’s **body** to mean all of that person, including his actions and behavior. Alternate translation: “able to control everything he does” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -JAS 3 3 s1nf grammar-connect-time-background δὲ 1 Now James uses this word to introduce background information in the form of an illustration that will help his readers understand what he wants to teach them. If it would be helpful to your readers, you could translate the word with a phrase that shows that James is going to offer an illustration, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) +JAS 3 3 s1nf grammar-connect-time-background δὲ 1 Now James uses **Now** to introduce background information in the form of an illustration that will help his readers understand what he wants to teach them. If it would be helpful to your readers, you could translate the word with a phrase that shows that James is going to offer an illustration, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) JAS 3 3 zql3 translate-unknown τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν 1 we put bits into the mouths of horses **Horses** are large animals that are used in many cultures to transport people and goods. **Bits** are small pieces of metal that are placed into horses’ mouths to control where they go. If your readers would not be familiar with **horses** and **bits**, in your translation you could use the name of another animal and a different device, or you could use a general expression. Alternate translation: “we put pegs into the noses of camels” or “we use small devices on the bodies of large animals” (See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 3 3 j179 εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν 1 for them to obey us Alternate translation: “so that they will obey us” JAS 3 3 j180 figs-metonymy καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν 1 we also turn their whole body James means that by using a bit, people can **turn** the body of a horse in whatever direction they want. James is figuratively using the action of turning a horse to mean guiding or controlling it in general. Alternate translation: “this enables us to guide their whole body” or “this enables us to control their whole body” (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -352,10 +352,10 @@ JAS 3 4 j187 figs-personification ὅπου ἡ ὁρμὴ τοῦ εὐθύνο JAS 3 4 j188 figs-nominaladj τοῦ εὐθύνοντος 1 of the one steering James is using the participle **steering**, which functions as an adjective, as a noun to indicate a particular crew member of a ship. Your language may have a particular term for this crew member. Alternate translation: “of the helmsman” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) JAS 3 5 wt6i figs-simile οὕτως καὶ 1 Thus also James uses the words **thus also** to introduce a simile or comparison between the human tongue and the small items he discussed in the previous two verses, a horse’s bit and a ship’s rudder. Alternate translation: “In the same way” or “Likewise” (See: [[rc://en/ta/man/translate/figs-simile]]) JAS 3 5 j189 μέλος 1 member Alternate translation: “part of the body” -JAS 3 5 j190 grammar-connect-logic-contrast καὶ 1 and This word introduces a contrast between the small size of the tongue and the great things that people use their tongues in speech to boast about. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +JAS 3 5 j190 grammar-connect-logic-contrast καὶ 1 and Here, **also** introduces a contrast between the small size of the tongue and the great things that people use their tongues in speech to boast about. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) JAS 3 5 j191 figs-personification μεγάλα αὐχεῖ 1 it boasts great things James is saying figuratively that the **tongue** is a living thing that **boasts**. Alternate translation: “with it people boast great things” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 3 5 qx1k figs-nominaladj μεγάλα αὐχεῖ 1 it boasts great things James is using the adjective **great** in the plural as a noun. (ULT adds **things** to show this.) Your language may use adjectives in the same way. If not, you can translate the term with an equivalent phrase. Alternate translation: “with it people boast that they have done great things” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -JAS 3 5 ub5h figs-metaphor ἰδοὺ 1 Behold The term **behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Consider” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 3 5 ub5h figs-metaphor ἰδοὺ 1 Behold The term **Behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Consider” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 5 j192 figs-explicit ἰδοὺ 1 Behold The implication is that James is offering his readers a further analogy. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Consider as a further example” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 3 5 fr8x translate-unknown ἡλίκον πῦρ, ἡλίκην ὕλην ἀνάπτει 1 how small a fire kindles so large a forest A **forest** is a place where there are many trees. If your readers would not be familiar with what a **forest** is, you could use a different illustration that would be familiar to them of an area that could be destroyed by fire, or you could use a general expression. Alternate translation: “how a small fire can quickly spread and burn much grassland” or “how a small fire can quickly spread and burn everything in a large area” (See: [[rc://en/ta/man/translate/translate-unknown]]) JAS 3 6 wm5q figs-metonymy καὶ ἡ γλῶσσα πῦρ 1 The tongue is also a fire James is using the **tongue** figuratively to represent what people say, by association with the way the tongue is used for speech. Alternate translation: “What we say is also a fire” (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -374,8 +374,8 @@ JAS 3 6 j200 figs-metaphor φλογιζομένη ὑπὸ τῆς Γεέννη JAS 3 6 j201 translate-names τῆς Γεέννης 1 Gehenna **Gehenna** is the Greek name for a place, the Valley of Hinnom just outside Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]]) JAS 3 6 j202 figs-metaphor τῆς Γεέννης 1 Gehenna James is figuratively using the name of this place, where refuse was thrown and fires burned continually, to mean hell. Alternate translation: “hell” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 6 j203 figs-metaphor τῆς Γεέννης 1 Gehenna Since hell, as a location, would not be able to influence people’s speech and conduct, James is likely using the name **Gehenna** figuratively to mean the devil by association. Alternate translation: “the devil” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 3 7 j204 grammar-connect-time-background γὰρ 1 For James uses this word to introduce background information in the form of an illustration that will help his readers understand what he wants to teach them. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) -JAS 3 7 j205 figs-hyperbole πᾶσα…φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων, δαμάζεται καὶ δεδάμασται 1 every kind, both of beasts and birds, both of reptiles and marine animals, is being tamed and has been tamed **Every** is a generalization for emphasis. Alternate translation: “many different kinds of beasts, birds, reptiles, and marine animals are being tamed and have been tamed” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) +JAS 3 7 j204 grammar-connect-time-background γὰρ 1 For James uses **For** to introduce background information in the form of an illustration that will help his readers understand what he wants to teach them. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) +JAS 3 7 j205 figs-hyperbole πᾶσα…φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων, δαμάζεται καὶ δεδάμασται 1 every kind, both of beasts and birds, both of reptiles and marine animals, is being tamed and has been tamed Here, **every** is a generalization for emphasis. Alternate translation: “many different kinds of beasts, birds, reptiles, and marine animals are being tamed and have been tamed” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) JAS 3 7 j206 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων 1 every kind, both of beasts and birds, both of reptiles and marine animals If you retain the generalization in your translation, it might be more natural in your language to use the singular for the creatures on this list. Alternate translation: “every kind of beast, bird, reptile, and marine animal” JAS 3 7 j207 figs-merism πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων 1 every kind, both of beasts and birds, both of reptiles and marine animals James is figuratively using various categories of creatures to mean every creature. Alternate translation: “every kind of creature that exists” (See: [[rc://en/ta/man/translate/figs-merism]]) JAS 3 7 zw5m figs-nominaladj ἐναλίων 1 marine animals James is using the adjective **marine** in the plural as a noun. (ULT adds **animals** to show this.) Your language may use adjectives in the same way. If not, you can translate the term with an equivalent phrase. Alternate translation: “sea creatures” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) @@ -388,11 +388,11 @@ JAS 3 8 j211 figs-metonymy τὴν…γλῶσσαν 1 the tongue James is using JAS 3 8 j212 figs-nominaladj ἀκατάστατον κακόν 1 an unsettled evil James is using the adjective **evil** as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “an unsettled evil thing” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) JAS 3 8 j213 figs-personification ἀκατάστατον κακόν 1 an unsettled evil In this context, the word **unsettled** means “restless.” James is speaking figuratively of the **tongue** as if it were a living thing that could never rest because it always had to be saying bad things. It may be helpful to begin a new sentence here. Alternate translation: “We are constantly saying evil things” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 3 8 m7vi figs-metaphor μεστὴ ἰοῦ θανατηφόρου 1 full of deadly poison James is using **deadly poison** as an analogy for the destructive effects of what people say. Alternate translation (continuing a new sentence): “and what we say has very destructive effects” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 3 9 le6h writing-pronouns ἐν αὐτῇ εὐλογοῦμεν…καὶ ἐν αὐτῇ καταρώμεθα 1 With it we bless…and with it we curse The pronoun **it** refers to the tongue. Alternate translation: “With our tongue we bless…and with our tongue we curse” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -JAS 3 9 j214 figs-metonymy ἐν αὐτῇ εὐλογοῦμεν…καὶ ἐν αὐτῇ καταρώμεθα 1 With it we bless…and with it we curse James is using the **tongue** figuratively to represent what people say, by association with the way the tongue is used for speech. Alternate translation: “We use our tongue in speech to bless…and we use our tongue in speech to curse” or “By what we say, we bless…and by what we say, we curse” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +JAS 3 9 le6h writing-pronouns ἐν αὐτῇ εὐλογοῦμεν…καὶ ἐν αὐτῇ καταρώμεθα 1 With it we bless…and with it we curse The pronoun **it** refers to the tongue. Alternate translation: “With our tongue we bless … and with our tongue we curse” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +JAS 3 9 j214 figs-metonymy ἐν αὐτῇ εὐλογοῦμεν…καὶ ἐν αὐτῇ καταρώμεθα 1 With it we bless…and with it we curse James is using the **tongue** figuratively to represent what people say, by association with the way the tongue is used for speech. Alternate translation: “We use our tongue in speech to bless … and we use our tongue in speech to curse” or “By what we say, we bless … and by what we say, we curse” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 3 9 ucm9 εὐλογοῦμεν 1 we bless In this context, **bless** does not mean to confer a blessing on someone, as a superior would to an inferior. Rather, it means to say good things about someone. Alternate translation: “we say good things about” JAS 3 9 j215 figs-hendiadys τὸν Κύριον καὶ Πατέρα 1 the Lord and Father James is not talking about two different people. He is expressing a single idea by using two nouns connected with **and**. The noun **Father** further identifies **the Lord**. Alternate translation: “the Lord our Father” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) -JAS 3 9 j216 guidelines-sonofgodprinciples Πατέρα 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) +JAS 3 9 j216 guidelines-sonofgodprinciples Πατέρα 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) JAS 3 9 j217 figs-gendernotations τοὺς ἀνθρώπους 1 men James is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) JAS 3 9 umg1 figs-explicit τοὺς καθ’ ὁμοίωσιν Θεοῦ γεγονότας 1 who have come into being according to the likeness of God James means implicitly that God created people in his own **likeness**. Alternate translation: “whom God made according to his own likeness” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 3 10 j218 figs-metonymy ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα 1 Out of the same mouth come blessing and cursing James is using the **mouth** figuratively to represent what people say, by association with the way the mouth is used for speech. Alternate translation: “The same person speaks blessing and cursing” (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -432,14 +432,14 @@ JAS 3 15 a2u6 figs-metonymy ψυχική 1 soulish James is figuratively using o JAS 3 15 mzc9 δαιμονιώδης 1 demonic Alternate translation: “from demons” or “like the behavior of demons” JAS 3 16 j237 grammar-connect-logic-result γὰρ 1 For James is giving the reason for the statement he made in the previous verse. Alternate translation: “It is clear that this is not godly wisdom, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 3 16 x5jz figs-abstractnouns ὅπου…ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα 1 where there is envy and ambition, there is unsettledness and every wicked deed If it would be clearer in your language, you could express the ideas behind the abstract nouns **envy**, **ambition**, and **unsettledness** with equivalent expressions. Alternate translation: “For when people are envious and ambitious, this causes them to act in disorderly and evil ways” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -JAS 3 16 vmt4 figs-hyperbole πᾶν φαῦλον πρᾶγμα 1 every wicked deed **Every** is a generalization for emphasis. Alternate translation: “many kinds of wicked deeds” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) +JAS 3 16 vmt4 figs-hyperbole πᾶν φαῦλον πρᾶγμα 1 every wicked deed Here, **every** is a generalization for emphasis. Alternate translation: “many kinds of wicked deeds” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) JAS 3 17 s8w4 figs-abstractnouns ἡ…σοφία 1 the wisdom If it would be clearer in your language, you could express the idea behind the abstract noun **wisdom** with an adjective such as “wise.” Alternate translation: “the wise way of living” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 3 17 hhk5 figs-metaphor ἄνωθεν 1 from above See how you translated this in [3:15](../03/15.md). Alternate translation: “that comes from God” or “that God teaches” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 17 hfh9 figs-metaphor καρπῶν ἀγαθῶν 1 good fruits James speaks figuratively of **good fruits** to mean kind things that people do for others as a result of having wisdom from God. Alternate translation: “good deeds” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 17 by2l ἀνυπόκριτος 1 sincere Alternate translation: “not hypocritical” or “honest” or “truthful” -JAS 3 18 md56 figs-metaphor καρπὸς…δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 the fruit of righteousness is sown in peace by those who make peace James speaks figuratively of those who **make peace** as if they were sowing seeds and of righteousness as if it were **fruit** that grew from those seeds. Alternate translation: “those who work in peace to make peace produce righteousness” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 3 18 md56 figs-metaphor καρπὸς…δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 the fruit of righteousness is sown in peace by those who make peace James speaks figuratively of those who **make peace** as if they were sowing seeds, and of righteousness as if it were **fruit** that grew from those seeds. Alternate translation: “those who work in peace to make peace produce righteousness” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 3 18 htr1 figs-abstractnouns καρπὸς…δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 the fruit of righteousness is sown in peace by those who make peace If it would be clearer in your language, you could express the ideas behind the abstract nouns **righteousness** and **peace** with equivalent expressions. Alternate translation: “those who work peacefully to help people live together peacefully are helping those people to live in the right way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -JAS 3 18 j238 figs-activepassive καρπὸς…δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 the fruit of righteousness is sown in peace by those who make peace If you decide to retain the metaphor of sowing, you could express it with an active verbal form if that would be clearer in your language. Alternate translation: “those who make peace sow the fruit of righteousness in peace” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +JAS 3 18 j238 figs-activepassive καρπὸς…δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 the fruit of righteousness is sown in peace by those who make peace If you decide to retain the metaphor of sowing, you could express it with an active verbal form, if that would be clearer in your language. Alternate translation: “those who make peace sow the fruit of righteousness in peace” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 4 intro r6vv 0 # James 04 General Notes

## Structure and formatting

1. Worldly desires and the sin and conflict they cause (4:1-12)
2. A warning against boasting about tomorrow (4:13-17)

## Important figures of speech in this chapter

### Adultery

Writers in the Bible often speak of adultery as a metaphor for people who say they love God but do things that God hates. James uses the same metaphor in [4:4](../04/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/godly]]) JAS 4 1 j239 πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν 1 Whence are wars and whence are battles among you The word translated **whence** means “from where.” Your language may have a similar word that you can use in your translation. Otherwise, you can express the same meaning in a way that would be natural in your language. Alternate translation: “Where do wars and battles among you come from” JAS 4 1 j240 figs-metaphor πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν 1 Whence are wars and whence are battles among you James is using the terms **wars** and **battles** figuratively. Alternate translation: “Where do the conflicts and disputes that you are having come from” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -472,16 +472,16 @@ JAS 4 4 j254 figs-personification φίλος εἶναι τοῦ κόσμου 1 JAS 4 4 j255 figs-activepassive καθίσταται 1 is made If it would be clearer in your language, you could say this with an active form. Alternate translation: “makes himself” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 4 4 j256 figs-metaphor ἐχθρὸς τοῦ Θεοῦ 1 an enemy of God See how you translated the similar expression earlier in this verse. Alternate translation: “someone who lives in a way contrary to what God wants” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 4 5 i2y4 figs-rquestion ἢ δοκεῖτε ὅτι κενῶς ἡ Γραφὴ λέγει 1 Or do you think that the Scripture says vainly James is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. (In this context, the term **vainly** means “for no good reason,” not “in a conceited way.”) Alternate translation: “There is a good reason why the Scripture says” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -JAS 4 5 j257 ἡ Γραφὴ λέγει 1 the Scripture says James is describing the general teaching of the Bible, not referring to a specific passage. In cases like this, your language might use the plural instead of the singular. Alternate translation, as in UST: “the Scriptures say” +JAS 4 5 j257 ἡ Γραφὴ λέγει 1 the Scripture says James is describing the general teaching of the Bible, not referring to a specific passage. In cases like this, your language might use the plural instead of the singular. Alternate translation: “the Scriptures say” JAS 4 5 j258 figs-personification ἡ Γραφὴ λέγει 1 the Scripture says James is speaking figuratively of the Bible as if it could speak on its own. Alternate translation: “it is written in the Scriptures” or “we can read in the Scriptures” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 4 5 bx68 πρὸς φθόνον ἐπιποθεῖ τὸ Πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν 1 The Spirit whom he caused to live in us longs with jealousy This could mean one of three things. (1) The word **Spirit** could mean the Holy Spirit, who could be the subject of the verb **longs**. The idea of the Spirit being jealous would fit with the adultery metaphor in the previous verse. Alternate translation: “The Spirit whom God has caused to live in us longs for us to live faithfully to God” (2) The word **Spirit** could mean the Holy Spirit, who could be the object of the verb **longs**, in which case God would be the subject of that verb. This interpretation would also fit with the adultery metaphor. Alternate translation: “God longs jealously for us to live by the Spirit whom he has caused to live in us” (3) This could possibly be a reference to the human spirit, in which case the statement would be repeating what James said in [4:2](../04/02.md) about people coveting and envying. Alternate translation: “The spirit that God has caused to live in us longs jealously for things that it does not have” JAS 4 5 j259 writing-pronouns ὃ κατῴκισεν ἐν ἡμῖν 1 whom he caused to live in us Whatever the interpretation of the entire sentence, the pronoun **he** in this clause refers to God. Alternate translation: “whom God caused to live in us” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -JAS 4 6 ub8z figs-explicit μείζονα δὲ δίδωσιν χάριν 1 But he gives greater grace In light what he says in the previous two verses, James is drawing a contrast between what God might be expected to do and what God actually does. If it would be helpful to your readers, you could state the contrast more explicitly. Alternate translation: “But even though God is jealous if we are friends with the world, he does not reject us. Instead, he gives us even more grace to be friends with him” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 4 6 ub8z figs-explicit μείζονα δὲ δίδωσιν χάριν 1 But he gives greater grace In light of what he says in the previous two verses, James is drawing a contrast between what God might be expected to do and what God actually does. If it would be helpful to your readers, you could state the contrast more explicitly. Alternate translation: “But even though God is jealous if we are friends with the world, he does not reject us. Instead, he gives us even more grace to be friends with him” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 4 6 j260 writing-pronouns μείζονα δὲ δίδωσιν χάριν 1 But he gives greater grace The pronoun **he** refers to God. Alternate translation: “But God gives greater grace” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 4 6 j261 μείζονα…χάριν 1 greater grace The comparative **greater** refers to quantity rather than to size. Alternate translation: “even more grace” JAS 4 6 hyh2 writing-pronouns διὸ λέγει 1 Therefore it says The pronoun **it** refers to the Scripture, the antecedent from the previous verse. Even though James is now quoting a specific passage, Proverbs [3:34](../pro/03/34.md), rather than a general teaching, the reference is to the Bible as a whole. Alternate translation: “Therefore the Scripture says” or “Therefore the Scriptures say” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 4 6 j262 figs-personification λέγει 1 it says James is speaking figuratively of the Bible as if it could speak on its own. Alternate translation: “it is written in the Scriptures” or “we can read in the Scriptures” (See: [[rc://en/ta/man/translate/figs-personification]]) -JAS 4 6 qs61 figs-nominaladj ὑπερηφάνοις…ταπεινοῖς 1 the proud…the humble James is using the adjectives **proud** and **humble** as nouns to refer to types of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “proud people…humble people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) +JAS 4 6 qs61 figs-nominaladj ὑπερηφάνοις…ταπεινοῖς 1 the proud…the humble James is using the adjectives **proud** and **humble** as nouns to refer to types of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “proud people … humble people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) JAS 4 7 da5t grammar-connect-logic-result οὖν 1 Therefore James is giving the reason for the result he described in the previous verse. Alternate translation: “Because God gives grace to the humble,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 4 7 g7e5 figs-activepassive ὑποτάγητε 1 be submitted If it would be clearer in your language, you could say this with an active form. Alternate translation: “submit” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 4 7 j263 grammar-connect-logic-result ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφ’ ὑμῶν 1 But resist the devil, and he will flee from you James is using the word translated **and** to describe a result. Alternate translation: “But resist the devil. If you do, then he will flee from you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) @@ -507,23 +507,23 @@ JAS 4 9 j274 figs-explicit ὁ γέλως ὑμῶν εἰς πένθος μετ JAS 4 10 j275 grammar-connect-logic-result ταπεινώθητε ἐνώπιον Κυρίου, καὶ ὑψώσει ὑμᾶς 1 Be humbled before the Lord, and he will lift you up James is using the word translated **and** to describe a result. Alternate translation: “If you are humbled before the Lord, then he will lift you up” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 4 10 j276 figs-activepassive ταπεινώθητε 1 Be humbled If it would be clearer in your language, you could say this with an active form. Alternate translation: “Humble yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 4 10 an8i figs-metaphor ἐνώπιον Κυρίου 1 before the Lord The word **before** means “in front of” or “in the presence of” another person. While in one sense God is present everywhere, the believers to whom James is writing are not in the direct physical presence of God, so he likely means this expression in a figurative sense. He is referring to the attitude they should have towards God. Alternate translation: “in your attitude towards God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 4 10 tn5w figs-metaphor ὑψώσει ὑμᾶς 1 he will lift you up James is speaking figuratively as if his readers would humbly kneel down or bow down in front of God to show their repentance and God would have them stand up to show that he accepted them. Alternate translation: “he will show that he accepts you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 4 10 tn5w figs-metaphor ὑψώσει ὑμᾶς 1 he will lift you up James is speaking figuratively as if his readers would humbly kneel down or bow down in front of God to show their repentance and as if God would have them stand up to show that he accepted them. Alternate translation: “he will show that he accepts you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 4 11 r3hc μὴ καταλαλεῖτε ἀλλήλων 1 Do not speak against one another Alternate translation: “Do not say bad things about one another” JAS 4 11 uyi9 figs-metaphor ἀδελφοί…ἀδελφοῦ…τὸν ἀδελφὸν αὐτοῦ 1 brothers…a brother…his brother See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “my fellow believers … a fellow believer … his fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 4 11 j277 figs-explicit καταλαλεῖ νόμου καὶ κρίνει νόμον 1 speaks against the law and judges the law By **the law**, James means the same thing that he calls the “royal law” in [2:8](../02/08.md) and the “law of freedom” in [1:25](../01/25.md) and [2:12](../02/12.md). That is, he means the commandment “you will love your neighbor as yourself.” James is teaching his readers that by saying or assuming that their fellow believers were doing wrong things, they were not following this commandment and they were treating the commandment as if it were not important to follow. If it would be helpful to your readers, you could indicate that explicitly. See how you translated the term “neighbor” in [2:8](../02/08.md). Alternate translation: “contradicts the law that says to love other people as oneself and judges that law to be unimportant” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 4 11 j278 figs-youcrowd εἰ…νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου 1 if you judge the law, you are not a doer of the law The word **you** is singular in these two cases because even though James is addressing a group of people, he is describing an individual situation. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) JAS 4 11 j279 figs-ellipsis οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής 1 you are not a doer of the law, but a judge In the second phrase, James is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the first phrase. Alternate translation: “you are not a doer of the law, but a judge of the law” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -JAS 4 11 jlx4 figs-explicit οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής 1 you are not a doer of the law, but a judge If it would be helpful to your readers, you could say more explicitly what this means. See how you translate the similar phrase at the end of the previous sentence. Alternate translation: “instead of loving other people, you are saying that it is not important to love them” (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 4 11 jlx4 figs-explicit οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής 1 you are not a doer of the law, but a judge If it would be helpful to your readers, you could say more explicitly what this means. See how you translated the similar phrase at the end of the previous sentence. Alternate translation: “instead of loving other people, you are saying that it is not important to love them” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 4 12 e9da εἷς ἐστιν νομοθέτης καὶ κριτής 1 The lawgiver and judge is one Alternate translation: “The lawgiver and judge are the same person” JAS 4 12 j280 figs-distinguish ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι 1 the one who is able to save and to destroy James uses this phrase, which identifies God by two of his attributes, to clarify whom he means by **the lawgiver and judge**. Alternate translation: “God, who is able to save and to destroy” (See: [[rc://en/ta/man/translate/figs-distinguish]]) JAS 4 12 m49q figs-rquestion σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον? 1 But who are you, the one judging a neighbor? James is using the question form to challenge and teach his readers. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “But you have no right to judge a neighbor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -JAS 4 12 j281 writing-pronouns σὺ δὲ τίς εἶ 1 But who are you James includes the pronoun **you** even though it is not required with the verb, and he places it first in the sentence for emphasis. If your language does not ordinarily require pronouns with verbs but it can include them for emphasis, it would be appropriate to use that construction here in your translation. Other languages may be able to convey this emphasis in other ways, such as by repeating the pronoun. Alternate translation: “But you, who are you” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +JAS 4 12 j281 writing-pronouns σὺ δὲ τίς εἶ 1 But who are you In the Greek, James includes the pronoun **you** even though it is not required with the verb, and he places **you** first in the sentence for emphasis. If your language does not ordinarily require pronouns with verbs but it can include them for emphasis, it would be appropriate to use that construction here in your translation. Other languages may be able to convey this emphasis in other ways, such as by repeating the pronoun. Alternate translation: “But you, who are you” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 4 12 j282 figs-youcrowd σὺ…τίς εἶ 1 who are you As in the previous verse, James is using the singular form of **you** because even though he is addressing a group of people, he is describing an individual situation. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) JAS 4 12 j283 τὸν πλησίον 1 a neighbor See how you translated the term “neighbor” in [2:8](../02/08.md). Alternate translation: “another person” JAS 4 13 j284 figs-idiom ἄγε νῦν 1 Come now This is an idiom. Alternate translation: “Now listen” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 4 13 j285 οἱ λέγοντες 1 the ones saying James is addressing his readers in the vocative. If your language has a vocative case, it would be appropriate to use it here. If not, you could express the meaning in another way that would be natural in your language. (If you use the word “you,” it would be plural, since James is addressing a group of people.) Alternate translation: “you who say” JAS 4 13 j286 figs-exclusive πορευσόμεθα 1 we will travel These people are speaking only of themselves, so the pronoun **we** is exclusive here. (See: [[rc://en/ta/man/translate/figs-exclusive]]) -JAS 4 13 j287 figs-idiom τήνδε τὴν πόλιν 1 this city This is an idiom. No specific city is intended. You language may have a comparable idiom that you can use in your translation. Alternate translation: “such-and-such a city” (See: [[rc://en/ta/man/translate/figs-idiom]]) +JAS 4 13 j287 figs-idiom τήνδε τὴν πόλιν 1 this city This is an idiom. No specific city is intended. Your language may have a comparable idiom that you can use in your translation. Alternate translation: “such-and-such a city” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 4 13 iz9h figs-idiom ποιήσομεν ἐκεῖ ἐνιαυτὸν 1 do a year there This is another idiom. Alternate translation: “stay there for a year” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 4 13 j288 κερδήσομεν 1 gain Alternate translation: “make a profit” JAS 4 14 b7ir figs-rquestion οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον, ποία ἡ ζωὴ ὑμῶν? 1 You who do not know the thing of tomorrow, what is your life? James is using the question form to challenge and teach his readers. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “You do not know what will happen tomorrow, and you may not even be alive then!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) @@ -538,7 +538,7 @@ JAS 5 1 j292 figs-idiom ἄγε νῦν 1 Come now This is an idiom. See how you JAS 5 1 j293 οἱ πλούσιοι 1 the rich James is addressing these people in the vocative. If your language has a vocative case, it would be appropriate to use it here. If not, you could express the meaning in another way that would be natural in your language. (If you use the word “you,” it would be plural, since James is addressing a group of people.) Alternate translation: “you who are rich” JAS 5 1 j294 figs-nominaladj οἱ πλούσιοι 1 the rich James is using the adjective **rich** as a noun to refer to a type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “you people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) JAS 5 1 gel9 figs-explicit οἱ πλούσιοι 1 the rich James is most likely addressing believers who are rich, or at least rich people who were attending assemblies of believers, rather than unbelievers who are rich or rich people in general. (This letter was meant to be read aloud in those assemblies, and James notes in [1:10](../01/10.md) that some of the believers were rich.) If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “you believers who are rich” or “you rich people who say you want to follow Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 5 1 j295 ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις 1 because of your coming miseries Your language may not speak of something that is going to happen in the future as if it were **coming**. If not, you can express this in another way. Alternate translation: “because of the miseries you will soon experience” +JAS 5 1 j295 ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις 1 because of your coming miseries Your language may similarly speak of something that is going to happen in the future as if it were **coming**. If it does not, you can express this in another way. Alternate translation: “because of the miseries you will soon experience” JAS 5 1 l3wd figs-abstractnouns ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις 1 because of your coming miseries If it would be clearer in your language, you could express the idea behind the abstract noun **miseries** with an equivalent expression. Alternate translation: “because many bad things are going to happen to you soon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JAS 5 2 j296 translate-versebridge 0 If it would be helpful to your readers, you could combine [5:2](../05/02.md) and [5:3](../05/03.md) into a verse bridge. You could put the last sentence of [5:3](../05/03.md) first, followed by all of [5:2](../05/02.md) and then the rest of [5:3](../05/03.md). This would allow you to address several translation issues that are discussed in the notes to this verse and the next verse. (See: [[rc://en/ta/man/translate/translate-versebridge]]) JAS 5 2 gq45 figs-pastforfuture ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν 1 Your wealth has rotted and your clothes have become moth-eaten James is using the past tense to refer to things that will happen in the future. If it would be clearer in your language, you could use the future tense in your translation. Alternate translation: “Your wealth is going to rot and your clothes are going to be eaten by moths” (See: [[rc://en/ta/man/translate/figs-pastforfuture]]) @@ -565,7 +565,7 @@ JAS 5 4 n21a figs-metonymy αἱ βοαὶ τῶν θερισάντων, εἰς JAS 5 4 j306 figs-explicit Κυρίου Σαβαὼθ 1 the Lord of Sabaoth James assumes that his readers will know that he is speaking of God by a name by which he is often known in the Old Testament. The Hebrew term **Sabaoth** means “military forces.” Alternate translation: “God, the Lord of the Heavenly Armies” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 5 4 j307 figs-metonymy Κυρίου Σαβαὼθ 1 the Lord of Sabaoth James may be speaking figuratively of God’s almighty power by association with the way that God has all the armies of heaven at his command. Alternate translation: “God, the Lord Almighty” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 5 5 j308 figs-parallelism ἐτρυφήσατε ἐπὶ τῆς γῆς. καὶ ἐσπαταλήσατε 1 You have lived luxuriously on the earth and have lived self-indulgently These two phrases mean similar things. James is using them together for emphasis. If it would be clearer in your language, you could combine them. Alternate translation: “You have indulged yourselves with earthly luxuries” (See: [[rc://en/ta/man/translate/figs-parallelism]]) -JAS 5 5 xt8h figs-metaphor ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς 1 You have fattened your hearts in a day of slaughter James is speaking figuratively of these rich people as if they were cattle that had been fed luxuriously on grain so they would become fattened for slaughter as banqueting food. In this case the banquet is not a positive image, as it often is elsewhere when it describes God’s future reign. Alternate translation: “Your self-indulgence has made you liable to harsh judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 5 5 xt8h figs-metaphor ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς 1 You have fattened your hearts in a day of slaughter James is speaking figuratively of these rich people as if they were cattle that had been fed luxuriously on grain so they would become fattened for slaughter as banqueting food. In this case the banquet is not a positive image, as it often is elsewhere when it describes God’s future reign. Alternate translation: “Your self-indulgence has made you subject to harsh judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 5 pr31 figs-metaphor ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς 1 You have fattened your hearts James is speaking figuratively of the heart as the center of human desire. Alternate translation: “You have indulged your desires” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 5 j309 figs-idiom ἐν ἡμέρᾳ σφαγῆς 1 in a day of slaughter James is using the term **day** figuratively to refer to a particular time. Alternate translation: “at a time when animals are going to be slaughtered” (See: [[rc://en/ta/man/translate/figs-idiom]]) JAS 5 5 j310 figs-metaphor ἐν ἡμέρᾳ σφαγῆς 1 in a day of slaughter James is using the idea of **slaughter** figuratively to refer to God’s judgment. Alternate translation: “at a time when God is about to judge everyone for what they have done” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -574,33 +574,33 @@ JAS 5 6 j311 figs-nominaladj τὸν δίκαιον 1 the righteous James is usi JAS 5 6 lq6p figs-genericnoun τὸν δίκαιον 1 the righteous The expression **the righteous** refers to righteous people in general, not to one specific person. Alternate translation: “righteous people” or “innocent people” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) JAS 5 6 z7w1 figs-explicit οὐκ ἀντιτάσσεται ὑμῖν 1 He does not resist you This could mean one of two things. (1) It could mean implicitly that the innocent people are not able to resist what the rich people are doing. Alternate translation: “He is not able to resist you” (2) It could mean that the innocent people wanted a peaceful resolution and were not fighting back. Alternate translation: “You have done this even though the innocent person wanted a peaceful resolution” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 5 6 j312 figs-explicit οὐκ ἀντιτάσσεται ὑμῖν 1 He does not resist you In light of everything that James says in [5:1–6](../05/01.md), the implications are that even though these innocent people are not able to defend themselves, God will defend them by judging and punishing these rich people. If it would be helpful to your readers, you could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]]) -JAS 5 7 a4sv grammar-connect-logic-result οὖν 1 Therefore James uses this word to introduce a description of what his readers should do as a result of what he has just said about rich people. He is referring specifically to what he said about God’s judgment being imminent. Alternate translation: “Because you know that God will soon judge the people who are oppressing you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +JAS 5 7 a4sv grammar-connect-logic-result οὖν 1 Therefore James uses **Therefore** to introduce a description of what his readers should do as a result of what he has just said about rich people. He is referring specifically to what he said about God’s judgment being imminent. Alternate translation: “Because you know that God will soon judge the people who are oppressing you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 5 7 j313 figs-metaphor ἀδελφοί 1 brothers See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “my fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 7 wgk4 ἕως τῆς παρουσίας τοῦ Κυρίου 1 until the coming of the Lord James is referring to Jesus by a respectful title. Alternate translation: “until Jesus returns” or “until the Lord Jesus returns” -JAS 5 7 j314 figs-metaphor ἰδοὺ, 1 Behold, The term **behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. James is using the word here to introduce an analogy, as he makes clear at the start of the next verse. So it may be helpful to express the meaning of **behold** as a separate sentence. Alternate translation: “Consider this.” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 5 7 j314 figs-metaphor ἰδοὺ, 1 Behold, The term **Behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. James is using the word here to introduce an analogy, as he makes clear at the start of the next verse. So it may be helpful to express the meaning of **behold** as a separate sentence. Alternate translation: “Consider this.” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 7 y4er figs-genericnoun ὁ γεωργὸς ἐκδέχεται 1 the farmer awaits The expression **the farmer** refers to farmers in general, not to one specific farmer. Alternate translation: “a farmer awaits” or “farmers await” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) -JAS 5 7 j315 τὸν τίμιον καρπὸν τῆς γῆς 1 the valuable fruit of the earth James is the word **fruit** in a broad sense to mean things that plants produce that are good for food. He does not mean only the kind of fruit that grows on trees and vines. Alternate translation: “the valuable crops that grow from the earth” -JAS 5 7 j316 writing-pronouns μακροθυμῶν ἐπ’ αὐτῷ ἕως λάβῃ 1 waiting patiently for it until it receives If it would be helpful to your readers, you could specify what the pronoun **it** refers to in each of these cases. Alternate translation: “waiting patiently for these crops until the earth receives” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +JAS 5 7 j315 τὸν τίμιον καρπὸν τῆς γῆς 1 the valuable fruit of the earth James uses the word **fruit** in a broad sense to mean things that plants produce that are good for food. He does not mean only the kind of fruit that grows on trees and vines. Alternate translation: “the valuable crops that grow from the earth” +JAS 5 7 j316 writing-pronouns μακροθυμῶν ἐπ’ αὐτῷ ἕως λάβῃ 1 waiting patiently for it until it receives If it would be helpful to your readers, you could specify what the pronoun **it** refers to in each of these cases. Alternate translation: “waiting patiently for this fruit until the earth receives” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JAS 5 7 j317 figs-nominaladj πρόϊμον καὶ ὄψιμον 1 the early and the late James is using the adjectives **early** and **late** as nouns to refer to types of rain. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “the rain that comes early in the growing season and the rain that comes late in the growing season” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -JAS 5 7 j318 figs-explicit πρόϊμον καὶ ὄψιμον 1 the early and the late If it would be helpful to your readers, particularly if they would not be familiar with rain agriculture, you could say why these farmers needed to wait for rain to fall on their crops. UST models one way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]]) +JAS 5 7 j318 figs-explicit πρόϊμον καὶ ὄψιμον 1 the early and the late If it would be helpful to your readers, particularly if they would not be familiar with rainfed agriculture, you could say why these farmers needed to wait for rain to fall on their crops. UST models one way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 5 8 j319 μακροθυμήσατε καὶ ὑμεῖς 1 You also wait patiently Here James makes clear that what he said about farmers in the previous verse was an analogy for his readers. Alternate translation: “You should also wait patiently, just as a farmer does” JAS 5 8 bbn1 figs-metaphor στηρίξατε τὰς καρδίας ὑμῶν 1 Strengthen your hearts James is using the **heart** figuratively to represent the will. Alternate translation: “Stay committed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 8 jw3b ἡ παρουσία τοῦ Κυρίου ἤγγικεν 1 the coming of the Lord has come near James is referring to Jesus by a respectful title. (By **near** he means near in time. This is not a spatial metaphor.) Alternate translation: “Jesus will return soon” or “the Lord Jesus will return soon” JAS 5 9 k74r figs-metaphor ἀδελφοί 1 brothers See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “my fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 9 z3p7 figs-activepassive μὴ κριθῆτε 1 you may be not judged If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God may not judge you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -JAS 5 9 ita4 figs-metaphor ἰδοὺ, ὁ κριτὴς 1 Behold, the judge The term **behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Be aware that the judge” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 5 9 ita4 figs-metaphor ἰδοὺ, ὁ κριτὴς 1 Behold, the judge The term **Behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Be aware that the judge” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 9 g938 figs-metaphor ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν 1 the judge is standing at the door James is figuratively comparing Jesus to a judge who is just about to walk into a courtroom. Alternate translation: “Jesus will soon return and judge everyone for what they have done” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 10 j320 ὑπόδειγμα λάβετε, ἀδελφοί, τῆς κακοπαθίας 1 Take an example, brothers, of the suffering Alternate translation: “Take as your example, brothers, the suffering” JAS 5 10 j321 figs-metaphor ἀδελφοί 1 brothers See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “my fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 5 10 sic1 figs-hendiadys τῆς κακοπαθίας καὶ τῆς μακροθυμίας, τοὺς προφήτας 1 the suffering and the patience of the prophets James is expressing a single idea by using two words connected with **and.** The word **patience** describes how the prophets endured **suffering**. Alternate translation: “how patiently the prophets suffered” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) +JAS 5 10 sic1 figs-hendiadys τῆς κακοπαθίας καὶ τῆς μακροθυμίας, τοὺς προφήτας 1 the suffering and the patience of the prophets James is expressing a single idea by using two words connected with **and.** The word **patience** describes how the prophets endured **suffering**. Alternate translation: "of the patient suffering of the prophets" or “of how patiently the prophets suffered” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) JAS 5 10 pvs3 figs-metonymy ἐν τῷ ὀνόματι Κυρίου 1 in the name of the Lord James is figuratively using the **name** of the Lord to mean his person and authority. Alternate translation: “on behalf of the Lord” or “with the authority of the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -JAS 5 11 xwr8 figs-metaphor ἰδοὺ 1 Behold The term **behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +JAS 5 11 xwr8 figs-metaphor ἰδοὺ 1 Behold The term **Behold** focuses the attention of a listener or reader on what a speaker or writer is about to say. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 11 s3nl figs-explicit τὴν ὑπομονὴν Ἰὼβ ἠκούσατε 1 You have heard of the endurance of Job James assumes that his readers will know the story of Job from the Scriptures. If your readers might not be familiar with his story, you could describe it in more detail. Alternate translation: “You know from the Scriptures how a man named Job who lived long ago patiently endured great suffering” (See: [[rc://en/ta/man/translate/figs-explicit]]) JAS 5 11 j322 figs-metaphor τὸ τέλος Κυρίου εἴδετε 1 you have seen the end of the Lord James is continuing to refer to the story of Job. This could mean one of two things. (1) The word translated **end** could mean “purpose.” In that case, James would be using the term **seen** figuratively to mean “recognized.” Alternate translation: “you have recognized the purpose that the Lord had for Job’s sufferings” (2) The word translated **end** could mean “final result.” In that case, James would be using the term **seen** figuratively to mean “learned.” Alternate translation: “you have learned from the Scriptures how the Lord helped Job in the end” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 11 j323 grammar-connect-logic-result ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος καὶ οἰκτίρμων 1 that the Lord is greatly compassionate and merciful This could mean one of two things. (1) The word translated **that** can mean “for” and introduce a reason. James may be giving the reason why God was pursuing a good purpose even in Job’s sufferings or why God helped Job in the end. Alternate translation: “for the Lord is very compassionate and merciful” (2) James may be describing something further that his readers would have learned from the story of Job. Alternate translation: “and you have realized from this story that the Lord is greatly compassionate and merciful” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 5 12 fug7 figs-metaphor πρὸ πάντων 1 before all James is using a spatial metaphor to emphasize the importance of what he is about to say. Your language may use a different spatial metaphor. Alternate translation: “above all” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JAS 5 12 bjt3 figs-metaphor ἀδελφοί μου 1 my brothers See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “my fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -JAS 5 12 s755 μὴ ὀμνύετε 1 do not swear Here, to **swear** means to guarantee. by appealing to something that is considered to be certain and reliable, that a statement is true or that an action will be performed. Alternate translation: “do not make an oath” or “do not make a vow” +JAS 5 12 s755 μὴ ὀμνύετε 1 do not swear Here, to **swear** means to guarantee, by appealing to something that is considered to be certain and reliable, that a statement is true or that an action will be performed. Alternate translation: “do not make an oath” or “do not make a vow” JAS 5 12 j324 figs-ellipsis ἤτω…ὑμῶν τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ 1 let your “Yes” be “Yes” and “No,” “No” In the second phrase, James is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the first phrase. Alternate translation: “let your ‘Yes’ be ‘Yes’ and let your ‘No’ be ‘No’” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JAS 5 12 m3ve ἤτω…ὑμῶν τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ 1 let your “Yes” be “Yes” and “No,” “No” Alternate translation: “simply give your word, without making an oath” JAS 5 12 f6mx figs-metaphor ἵνα μὴ ὑπὸ κρίσιν πέσητε 1 so that you may not fall under judgment James is speaking figuratively of **judgment** as something that a person might **fall under**. Alternate translation: “so that you will not be judged” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -618,7 +618,7 @@ JAS 5 15 j330 figs-nominaladj ἡ εὐχὴ τῆς πίστεως σώσει JAS 5 15 c8q6 figs-personification ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα 1 the prayer of faith will save the sick James is speaking figuratively of this **prayer** as if it would heal the sick person itself. Alternate translation: “in answer to this prayer that is offered in faith, God will heal the sick person” (See: [[rc://en/ta/man/translate/figs-personification]]) JAS 5 15 ei3q figs-metonymy ἐγερεῖ αὐτὸν ὁ Κύριος 1 the Lord will raise him up James is speaking figuratively of the sick person’s restoration to health by association with the way that the person will get **up** out of bed when he recovers. Alternate translation: “the Lord will make him well” or “the Lord will enable him to resume his regular activities” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JAS 5 15 j331 figs-activepassive ἀφεθήσεται αὐτῷ 1 it will be forgiven to him If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God will forgive him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -JAS 5 16 dl5k grammar-connect-logic-result οὖν 1 Therefore James uses this word to introduce something that believers should do as a result of what he said in the previous verse. If it would be helpful to your readers, you could explain in more detail what he means, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +JAS 5 16 dl5k grammar-connect-logic-result οὖν 1 Therefore James uses **Therefore** to introduce something that believers should do as a result of what he said in the previous verse. If it would be helpful to your readers, you could explain in more detail what he means, as UST does. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) JAS 5 16 mzk8 figs-activepassive ἰαθῆτε 1 you may be healed If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God may heal you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JAS 5 16 j332 πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη 1 The working prayer of the righteous is very strong The term **working** has the sense of an adverb rather than an adjective. Alternate translation: “The prayer of the righteous is very strong as it is working” or “The prayer of the righteous is very strong in its effects” JAS 5 16 j333 figs-nominaladj πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη 1 The working prayer of the righteous is very strong James is using the adjective **righteous** as a noun in order to indicate a type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “The working prayer of a person who is righteous is very strong” (See: [[rc://en/ta/man/translate/figs-nominaladj]])