Edit 'en_tn_53-1TH.tsv' using 'tc-create-app'

en_tn_53-1TH.tsv

@@ -154,22 +154,22 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	2	15	ihh7	grammar-connect-logic-result	ἡμᾶς ἐκδιωξάντων; καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων	1		Here, **and** indicates that the following phrase is the result of Jews’ persecution. If it would be more natural in your language, you could reverse the order of these phrases since the second phrase gives the reason for the result that the first phrase describes. To emphasize God’s response toward the Jews’ persecution, you could begin a new sentence with God as the subject. Alternate translation: “have persecuted us and are enemies of all people. This is why God is continually displeased” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1TH	2	15	tfc4	figs-parallelism	καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,	1		These two phrases mean similar things. These phrases are meant to express how the Jewish persecution of Christians is the same thing as opposing God himself. If it would be clearer in your language, you could combine the phrases into one clarifying idea. Alternate translation: “and they make themselves enemies of God by how hostile they are against the Jewish and Gentile churches” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TH	2	15	g6q1	figs-possession	πᾶσιν ἀνθρώποις ἐναντίων,	1		Paul is using the possessive form of **hostile** to describe how the persecutors of the Christian Church are characterized by a hostile attitude. Alternate translation: “characterized by being opposed to all people types” (See: [[rc://en/ta/man/translate/figs-possession]])
-1TH	2	15	dmxm	figs-ellipsis	ἐναντίων	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, the word **are** is added in brackets. Do what is natural in your language. Alternate translation: “are opposed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1TH	2	15	dmxm	figs-ellipsis	ἐναντίων	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, the word **being** is added in brackets. Do what is natural in your language. Alternate translation: “are opposed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1TH	2	15	u6ko	figs-synecdoche	πᾶσιν ἀνθρώποις	1		Paul speaks about **all men** to refer to “all people types” or “the whole human race.” Here, **all men** refers to two parts of humanity represented by Jews (See [2:14](../02/14.md)) and Gentiles (See [2:16](../02/16.md)). If this would be misunderstood in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “to all people types” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1TH	2	15	ywwr	figs-hyperbole	πᾶσιν ἀνθρώποις	1		Here, **to all men** is an exaggeration that Paul uses to express his emotions about the hostile Jews. Paul does not mean that the Jews are hostile to every individual human being. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows this emphasis. Alternate translation: “toward all of humanity” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1TH	2	15	vfyv	figs-gendernotations	πᾶσιν ἀνθρώποις	1		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both **men** and women. Alternate translation: “to all humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TH	2	16	u012	figs-distinguish	κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι, ἵνα σωθῶσιν	1		This clause gives further information for why the Gentiles are “not pleasing to God and {are} hostile to all men” (See [2:15](../02/15.md)). If this is not understood in your language, you could make the relationship between these phrases more clear. (See: [[rc://en/ta/man/translate/figs-distinguish]])
 1TH	2	16	o0vb	figs-genericnoun	τοῖς ἔθνεσιν	1		Here, **Gentiles** refers to all the non-Christian nations in general, not one group of people. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “among the non-Jews” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1TH	2	16	r5fi	grammar-connect-logic-goal	ἵνα σωθῶσιν	1		This purpose clause gives the reason why the Jews are trying to prevent the apostles from preaching the gospel to the Gentiles. Here, **to speak** expresses the way the Gentiles **might be saved.** This clause could refer to: (1) the Jews purposely trying to keep the Gentiles from salvation. Alternate translation: “to hinder the Gentiles from being saved” (2) how the speaking is for the purpose of saving the Gentiles. Alternate translation: “in order that the Gentiles can be saved” or “for the purpose of saving the nations” The clause could also refer to both ideas. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-1TH	2	16	n2ue	figs-metaphor	εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε	1	to always fill up their own sins	Paul speaks of the Jews’ sins as if they fill a container. He means that these Jews sin so much and so extremely that they can never escape God’s **wrath**. If your readers would not understand what it means to **to always fill up** in this context, you could use an equivalent metaphor from your culture. Alternate translation: “causing them to always reach the limit of their sinfulness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TH	2	16	n2ue	figs-metaphor	εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε	1	to always fill up their own sins	Paul speaks of the Jews’ sins as if they **fill up** a container. He means that these Jews sin so much and so extremely that they can never escape God’s **wrath**. If your readers would not understand what it means to **to always fill up** in this context, you could use an equivalent metaphor from your culture. Alternate translation: “causing them to always reach the limit of their sinfulness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	2	16	z5fr	grammar-connect-logic-result	εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε	1		This result clause explains what will happen to the Jews for **forbidding** the apostles **to speak to the Gentiles**. Use a natural way in your language to indicate result. Alternate translation: “as a result, God will no longer forgive their many sins” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1TH	2	16	jzjj	figs-pastforfuture	ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος.	1		Paul is using the past tense in order to refer to something that will happen in the future. Paul is doing this to show that the event will certainly happen. If the use of the past tense here is confusing in your language, you could use the future tense. This phrase could refer to: (1) final judgment. Alternate translation: “In fact, final wrath will overtake them” (See also [5:9](../05/09.md)) (2) certain judgment. Alternate translation: “Certainly, their punishment has finally arrived” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 1TH	2	16	fq9m	grammar-connect-words-phrases	δὲ	1	wrath has come upon them in the end	Paul uses **But** to indicate that what follows is important. Here, **But** could refer to: (1) certainty. Alternate translation: “Certainly” or “In fact” (2) contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1TH	2	16	uwuq	figs-abstractnouns	ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ	1	wrath has come upon them in the end	If your language does not use the abstract noun **the wrath**, you can express the idea behind it in another way. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1TH	2	16	uwuq	figs-abstractnouns	ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ	1	wrath has come upon them in the end	If your language does not use the abstract noun **wrath**, you can express the idea behind it in another way. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TH	2	17	edb1	grammar-connect-logic-contrast	ἡμεῖς δέ, ἀδελφοί	1	brothers	The phrase **But we, brothers** expresses that this is a contrasting phrase that switches the attention back to the apostles’ relationship with the Thessalonian church. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1TH	2	17	m5sf	figs-gendernotations	ἀδελφοί	1		Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both males and females. Alternate translation: “brothers and sisters” or “spiritual brothers and sisters” or “fellow believers in Christ” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TH	2	17	yhhy	figs-explicit	ἀπορφανισθέντες ἀφ’ ὑμῶν	1		Since the Greek word that ULT translates as **having been separated from you** can also mean “having been orphaned from you,” Paul may be revisiting the idea where the apostles affectionately compare themselves to “little children” in [2:7](../02/07.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “since we have been apart from you, we feel like orphans” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1TH	2	17	lmpu	figs-idiom	πρὸς καιρὸν ὥρας	1		Here, **for the time of an hour** is an idiom that indicates a short time span. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “for short time” or “for a little while” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1TH	2	17	lmpu	figs-idiom	πρὸς καιρὸν ὥρας	1		Here, **for {the} time of an hour** is an idiom that indicates a short time span. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “for short time” or “for a little while” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TH	2	17	vr7v	figs-metonymy	προσώπῳ οὐ καρδίᾳ	1	by face, not in heart	Here, **face** represents the person or physical presence, and **heart** represents the apostles’ concerns, feelings, and affections. Though the apostles were not physically present in Thessalonica, they continued to care about and show concern for their relationship with the church there. If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “by distance, not in feeling” or “in person, not in affection” or “in presence, not in concern” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TH	2	17	yxzu	figs-parallelism	τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ	1	to see your faces	Here, **to see your faces, in much desire** means the same thing as **by face, not in heart**. Paul says the same thing twice in slightly different ways to show how much the apostles desire to visit the Thessalonian church. Use a natural way in your language to express this idea. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TH	2	17	jgi2	figs-abstractnouns	ἐν πολλῇ ἐπιθυμίᾳ	1	to see your faces	If your language does not use the abstract noun **desire**, you can express the idea behind it in another way. It can also be translated as an active phrase. Alternate translation: “for which we long passionately” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])