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Fixed snippets and one id duplicate in Jonah

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Jesse Griffin 2020-03-25 12:35:13 -04:00
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@ -51,7 +51,7 @@ JON 1 10 hw1p figs-explicit כִּ֥י הִגִּ֖יד לָ⁠הֶֽם 1 becaus
JON 1 11 kb4c וַ⁠יֹּאמְר֤וּ אֵלָי⁠ו֙ 1 Then they said to him ***Then the men on the ship said to Jonah*** or ***Then the sailors said to Jonah***
JON 1 11 ik6d מַה־נַּ֣עֲשֶׂה לָּ֔⁠ךְ וְ⁠יִשְׁתֹּ֥ק הַ⁠יָּ֖ם מֵֽ⁠עָלֵ֑י⁠נוּ 1 What should we do to you so that the sea will calm down from upon us? ***What should we do with you in order to make the sea become calm?***
JON 1 11 wxr7 figs-idiom הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר 1 the sea was going forward and storming This is an idiom that means that the sea was becoming increasingly stormy. Alternate translation: “the strength of the storm was increasing” (See: [[rc://en/ta/man/translate/figs-idiom]])
JON 1 11 wxr7 grammar-connect-logic-result הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר 1 the sea was going forward and storming This was the reason that the men asked Jonah what they should do. If it is more clear in your language to put the reason first, this can be stated at the beginning of verse 11, connecting to the result with a word like “so” or “therefore.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JON 1 11 dji8 grammar-connect-logic-result הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר 1 the sea was going forward and storming This was the reason that the men asked Jonah what they should do. If it is more clear in your language to put the reason first, this can be stated at the beginning of verse 11, connecting to the result with a word like “so” or “therefore.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JON 1 12 h982 כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְ⁠שֶׁ⁠לִּ֔⁠י הַ⁠סַּ֧עַר הַ⁠גָּד֛וֹל הַ⁠זֶּ֖ה עֲלֵי⁠כֶֽם 1 for I know that this great storm is upon you because of me ***because I know that this huge storm is my fault***
JON 1 13 lcd3 figs-explicit וַ⁠יַּחְתְּר֣וּ הָ⁠אֲנָשִׁ֗ים לְ⁠הָשִׁ֛יב אֶל־הַ⁠יַּבָּשָׁ֖ה 1 But the men rowed hard to return themselves to land The men did not want to throw Jonah into the sea, so they did not do as Jonah suggested. This information can be made explicit. (See: [[rc://en/ta/man/translate/figs-explicit]])
JON 1 13 m3iq הַ⁠יָּ֔ם הוֹלֵ֥ךְ וְ⁠סֹעֵ֖ר 1 the sea was going forward and storming ***the storm became worse, and the waves became bigger*** See how you translated this idiom in verse 11.
@ -124,7 +124,7 @@ JON 3 5 isk5 מִ⁠גְּדוֹלָ֖⁠ם וְ⁠עַד־קְטַנָּֽ⁠
JON 3 6 pna3 הַ⁠דָּבָר֙ 1 the word ***Jonah’s message***
JON 3 6 h9wz translate-symaction וַ⁠יָּ֨קָם֙ מִ⁠כִּסְא֔⁠וֹ 1 and he rose up from his throne ***He got up from his throne*** or ***He stood up from his throne***. The king left his throne to show that he was acting humbly. (See: [[rc://en/ta/man/translate/translate-symaction]])
JON 3 6 pvp7 מִ⁠כִּסְא֔⁠וֹ 1 his throne A throne is a special chair that a king sits on when performing his official duties as king. It is reserved for only the king.
JON 3 6 ab91 translate-symaction וַ⁠יֵּ֖שֶׁב עַל־ הָ⁠אֵֽפֶר 1 and sat down on the ash heap Sitting in ashes was a way to show great humility and sorrow. In this case, it was to show how sorry he was for his sin. (See: [[rc://en/ta/man/translate/translate-symaction]])
JON 3 6 ab91 translate-symaction וַ⁠יֵּ֖שֶׁב עַל־הָ⁠אֵֽפֶר 1 and sat down on the ash heap Sitting in ashes was a way to show great humility and sorrow. In this case, it was to show how sorry he was for his sin. (See: [[rc://en/ta/man/translate/translate-symaction]])
JON 3 7 v29b וַ⁠יַּזְעֵ֗ק וַ⁠יֹּ֨אמֶר֙…לֵ⁠אמֹ֑ר 1 And he proclaimed and spoke ***He sent out an official announcement that said*** or ***He sent his messengers to announce***
JON 3 7 ab79 מִ⁠טַּ֧עַם הַ⁠מֶּ֛לֶךְ וּ⁠גְדֹלָ֖י⁠ו 1 from a decree of the king and his nobles ***a command with the full authority of the king and his officials***
JON 3 7 n5fn וּ⁠גְדֹלָ֖י⁠ו 1 nobles The term **nobles** refers to important men who helped the king rule the city.
@ -139,7 +139,7 @@ JON 3 9 jdrG figs-idiom מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ 1 from the burni
JON 3 9 uvp9 וְ⁠לֹ֥א נֹאבֵֽד 1 so that we will not perish ***and we will not die***
JON 3 10 w3uu וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה 1 And God saw their deeds, that they turned away from their evil ways ***God saw that they stopped doing evil actions***
JON 3 10 k8am figs-metaphor שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה 1 they turned from their evil ways Here the author speaks of the people stopping their sinning as if they turned around from walking on a path toward evil and started walking in the opposite direction. (See: [[rc://en/ta/man/translate/figs-metaphor]])
JON 3 10 ab85 וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־ הָ⁠רָעָ֛ה 1 And God relented in regard to the evil The word translated as “evil” here is very broad, including moral evil, physical evil, and everything that is bad. It is the same word used in the previous sentence (and verse 8) to describe the actions of the Ninevites. The author is showing that when people repent of moral evil, God relents of doing physical evil (punishment). God never does moral evil. If this is clear in your language, you may want to use the same word in both sentences. If that is not clear, you may want to use different words.
JON 3 10 ab85 וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־הָ⁠רָעָ֛ה 1 And God relented in regard to the evil The word translated as “evil” here is very broad, including moral evil, physical evil, and everything that is bad. It is the same word used in the previous sentence (and verse 8) to describe the actions of the Ninevites. The author is showing that when people repent of moral evil, God relents of doing physical evil (punishment). God never does moral evil. If this is clear in your language, you may want to use the same word in both sentences. If that is not clear, you may want to use different words.
JON 3 10 it1a figs-explicit וְ⁠לֹ֥א עָשָֽׂה 1 and he did not do it What God did not do can be made explicit. Alternate translation: “and he did not punish them” or “and he did not destroy them” (See: [[rc://en/ta/man/translate/figs-explicit]])
JON 4 intro ys57 0 # Jonah 04 General Notes<br><br>## Structure and formatting<br><br>Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful to everyone, whether Jew or pagan. (See: [[rc://en/tw/dict/bible/kt/mercy]])<br><br>## Special concepts in this chapter<br><br>### Prophecy not coming true<br><br>### It is important to see the relationship between a prophet and Yahweh. A prophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death, because that shows that he was not a real prophet. But when Jonah told the city of Nineveh that it was going to be destroyed in forty days, it did not happen at that time. This is because God reserves the right to be merciful. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Jonah’s anger<br><br> <br><br>### When God did not destroy Nineveh, Jonah was angry with God because Jonah hated the people of Nineveh. They were enemies of Israel. But God wanted Jonah, and the readers of this book, to learn that God loves all people.<br><br>### Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Parallel to Mount Sinai<br><br>In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### God’s grace<br><br>When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
JON 4 1 jdr8 writing-newevent וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃ 1 But this was evil to Jonah, a great evil, and it burned to him. This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-newevent]])
@ -166,7 +166,7 @@ JON 4 8 hmi4 figs-explicit וַ⁠יְמַ֨ן אֱלֹהִ֜ים ר֤וּחַ
JON 4 8 mnu9 וַ⁠תַּ֥ךְ הַ⁠שֶּׁ֛מֶשׁ 1 the sun beat down ***the sun was very hot***
JON 4 8 u2pl figs-synecdoche עַל־רֹ֥אשׁ יוֹנָ֖ה 1 on the head of Jonah This phrase may have a literal meaning or a figurative meaning. Perhaps Jonah felt the heat most on his head, or perhaps the phrase **the head of Jonah** is a synecdoche meaning Jonah’s entire body. Alternate translation: “on Jonah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JON 4 8 z95v וַ⁠יִּתְעַלָּ֑ף 1 and he became faint ***and he became very weak*** or ***and he lost his strength***
JON 4 8 ab87 וַ⁠יִּשְׁאַ֤ל אֶת־ נַפְשׁ⁠וֹ֙ לָ⁠מ֔וּת 1 he asked his spirit to die Jonah is talking to himself. Alternate translation: “he wished he would die” or “he wanted to die”
JON 4 8 ab87 וַ⁠יִּשְׁאַ֤ל אֶת־נַפְשׁ⁠וֹ֙ לָ⁠מ֔וּת 1 he asked his spirit to die Jonah is talking to himself. Alternate translation: “he wished he would die” or “he wanted to die”
JON 4 8 eln6 ט֥וֹב מוֹתִ֖⁠י מֵ⁠חַיָּֽ⁠י 1 My death is better than my life ***I would prefer to die than live*** or ***I want to die. I do not want to live***. See how you translated this in [4:3](../04/03/yk5v).
JON 4 9 w24z figs-explicit הַ⁠הֵיטֵ֥ב חָרָֽה־לְ⁠ךָ֖ עַל־הַ⁠קִּֽיקָי֑וֹן 1 Is it right that it burns to you about the plant? In this context, God’s question is intended to lead Jonah to draw a conclusion about his selfish attitude. This implicit information can be made explicit. Alternate translation: “Is it right that you should be so angry about the plant that only gave shade to you?” (See: [[rc://en/ta/man/translate/figs-explicit]])
JON 4 9 h43a הֵיטֵ֥ב חָֽרָה־לִ֖⁠י עַד־מָֽוֶת 1 It is right that it burns to me, even as far as death. ***I am right to be angry. I am angry enough to die!***

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
51 JON 1 11 kb4c וַ⁠יֹּאמְר֤וּ אֵלָי⁠ו֙ 1 Then they said to him ***Then the men on the ship said to Jonah*** or ***Then the sailors said to Jonah***
52 JON 1 11 ik6d מַה־נַּ֣עֲשֶׂה לָּ֔⁠ךְ וְ⁠יִשְׁתֹּ֥ק הַ⁠יָּ֖ם מֵֽ⁠עָלֵ֑י⁠נוּ 1 What should we do to you so that the sea will calm down from upon us? ***What should we do with you in order to make the sea become calm?***
53 JON 1 11 wxr7 figs-idiom הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר 1 the sea was going forward and storming This is an idiom that means that the sea was becoming increasingly stormy. Alternate translation: “the strength of the storm was increasing” (See: [[rc://en/ta/man/translate/figs-idiom]])
54 JON 1 11 wxr7 dji8 grammar-connect-logic-result הַ⁠יָּ֖ם הוֹלֵ֥ךְ וְ⁠סֹעֵֽר 1 the sea was going forward and storming This was the reason that the men asked Jonah what they should do. If it is more clear in your language to put the reason first, this can be stated at the beginning of verse 11, connecting to the result with a word like “so” or “therefore.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
55 JON 1 12 h982 כִּ֚י יוֹדֵ֣עַ אָ֔נִי כִּ֣י בְ⁠שֶׁ⁠לִּ֔⁠י הַ⁠סַּ֧עַר הַ⁠גָּד֛וֹל הַ⁠זֶּ֖ה עֲלֵי⁠כֶֽם 1 for I know that this great storm is upon you because of me ***because I know that this huge storm is my fault***
56 JON 1 13 lcd3 figs-explicit וַ⁠יַּחְתְּר֣וּ הָ⁠אֲנָשִׁ֗ים לְ⁠הָשִׁ֛יב אֶל־הַ⁠יַּבָּשָׁ֖ה 1 But the men rowed hard to return themselves to land The men did not want to throw Jonah into the sea, so they did not do as Jonah suggested. This information can be made explicit. (See: [[rc://en/ta/man/translate/figs-explicit]])
57 JON 1 13 m3iq הַ⁠יָּ֔ם הוֹלֵ֥ךְ וְ⁠סֹעֵ֖ר 1 the sea was going forward and storming ***the storm became worse, and the waves became bigger*** See how you translated this idiom in verse 11.
124 JON 3 6 pna3 הַ⁠דָּבָר֙ 1 the word ***Jonah’s message***
125 JON 3 6 h9wz translate-symaction וַ⁠יָּ֨קָם֙ מִ⁠כִּסְא֔⁠וֹ 1 and he rose up from his throne ***He got up from his throne*** or ***He stood up from his throne***. The king left his throne to show that he was acting humbly. (See: [[rc://en/ta/man/translate/translate-symaction]])
126 JON 3 6 pvp7 מִ⁠כִּסְא֔⁠וֹ 1 his throne A throne is a special chair that a king sits on when performing his official duties as king. It is reserved for only the king.
127 JON 3 6 ab91 translate-symaction וַ⁠יֵּ֖שֶׁב עַל־ הָ⁠אֵֽפֶר וַ⁠יֵּ֖שֶׁב עַל־הָ⁠אֵֽפֶר 1 and sat down on the ash heap Sitting in ashes was a way to show great humility and sorrow. In this case, it was to show how sorry he was for his sin. (See: [[rc://en/ta/man/translate/translate-symaction]])
128 JON 3 7 v29b וַ⁠יַּזְעֵ֗ק וַ⁠יֹּ֨אמֶר֙…לֵ⁠אמֹ֑ר 1 And he proclaimed and spoke ***He sent out an official announcement that said*** or ***He sent his messengers to announce***
129 JON 3 7 ab79 מִ⁠טַּ֧עַם הַ⁠מֶּ֛לֶךְ וּ⁠גְדֹלָ֖י⁠ו 1 from a decree of the king and his nobles ***a command with the full authority of the king and his officials***
130 JON 3 7 n5fn וּ⁠גְדֹלָ֖י⁠ו 1 nobles The term **nobles** refers to important men who helped the king rule the city.
139 JON 3 9 uvp9 וְ⁠לֹ֥א נֹאבֵֽד 1 so that we will not perish ***and we will not die***
140 JON 3 10 w3uu וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה 1 And God saw their deeds, that they turned away from their evil ways ***God saw that they stopped doing evil actions***
141 JON 3 10 k8am figs-metaphor שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה 1 they turned from their evil ways Here the author speaks of the people stopping their sinning as if they turned around from walking on a path toward evil and started walking in the opposite direction. (See: [[rc://en/ta/man/translate/figs-metaphor]])
142 JON 3 10 ab85 וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־ הָ⁠רָעָ֛ה וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־הָ⁠רָעָ֛ה 1 And God relented in regard to the evil The word translated as “evil” here is very broad, including moral evil, physical evil, and everything that is bad. It is the same word used in the previous sentence (and verse 8) to describe the actions of the Ninevites. The author is showing that when people repent of moral evil, God relents of doing physical evil (punishment). God never does moral evil. If this is clear in your language, you may want to use the same word in both sentences. If that is not clear, you may want to use different words.
143 JON 3 10 it1a figs-explicit וְ⁠לֹ֥א עָשָֽׂה 1 and he did not do it What God did not do can be made explicit. Alternate translation: “and he did not punish them” or “and he did not destroy them” (See: [[rc://en/ta/man/translate/figs-explicit]])
144 JON 4 intro ys57 0 # Jonah 04 General Notes<br><br>## Structure and formatting<br><br>Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful to everyone, whether Jew or pagan. (See: [[rc://en/tw/dict/bible/kt/mercy]])<br><br>## Special concepts in this chapter<br><br>### Prophecy not coming true<br><br>### It is important to see the relationship between a prophet and Yahweh. A prophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death, because that shows that he was not a real prophet. But when Jonah told the city of Nineveh that it was going to be destroyed in forty days, it did not happen at that time. This is because God reserves the right to be merciful. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Jonah’s anger<br><br> <br><br>### When God did not destroy Nineveh, Jonah was angry with God because Jonah hated the people of Nineveh. They were enemies of Israel. But God wanted Jonah, and the readers of this book, to learn that God loves all people.<br><br>### Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Parallel to Mount Sinai<br><br>In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### God’s grace<br><br>When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
145 JON 4 1 jdr8 writing-newevent וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃ 1 But this was evil to Jonah, a great evil, and it burned to him. This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-newevent]])
166 JON 4 8 mnu9 וַ⁠תַּ֥ךְ הַ⁠שֶּׁ֛מֶשׁ 1 the sun beat down ***the sun was very hot***
167 JON 4 8 u2pl figs-synecdoche עַל־רֹ֥אשׁ יוֹנָ֖ה 1 on the head of Jonah This phrase may have a literal meaning or a figurative meaning. Perhaps Jonah felt the heat most on his head, or perhaps the phrase **the head of Jonah** is a synecdoche meaning Jonah’s entire body. Alternate translation: “on Jonah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
168 JON 4 8 z95v וַ⁠יִּתְעַלָּ֑ף 1 and he became faint ***and he became very weak*** or ***and he lost his strength***
169 JON 4 8 ab87 וַ⁠יִּשְׁאַ֤ל אֶת־ נַפְשׁ⁠וֹ֙ לָ⁠מ֔וּת וַ⁠יִּשְׁאַ֤ל אֶת־נַפְשׁ⁠וֹ֙ לָ⁠מ֔וּת 1 he asked his spirit to die Jonah is talking to himself. Alternate translation: “he wished he would die” or “he wanted to die”
170 JON 4 8 eln6 ט֥וֹב מוֹתִ֖⁠י מֵ⁠חַיָּֽ⁠י 1 My death is better than my life ***I would prefer to die than live*** or ***I want to die. I do not want to live***. See how you translated this in [4:3](../04/03/yk5v).
171 JON 4 9 w24z figs-explicit הַ⁠הֵיטֵ֥ב חָרָֽה־לְ⁠ךָ֖ עַל־הַ⁠קִּֽיקָי֑וֹן 1 Is it right that it burns to you about the plant? In this context, God’s question is intended to lead Jonah to draw a conclusion about his selfish attitude. This implicit information can be made explicit. Alternate translation: “Is it right that you should be so angry about the plant that only gave shade to you?” (See: [[rc://en/ta/man/translate/figs-explicit]])
172 JON 4 9 h43a הֵיטֵ֥ב חָֽרָה־לִ֖⁠י עַד־מָֽוֶת 1 It is right that it burns to me, even as far as death. ***I am right to be angry. I am angry enough to die!***