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Fix validation errors in Luke (#1859) 

Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

Created 'en_tn_43-LUK.tsv' using 'tc-create-app'

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1859
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>
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Larry Sallee 2021-06-17 19:24:09 +00:00
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@ -182,7 +182,7 @@ LUK 1 44 h54t figs-metaphor ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπ
LUK 1 44 u9db figs-metaphor ἐσκίρτησεν ἐν ἀγαλλιάσει 1 leaped for joy As in [1:41](../01/41.md), **leaped** is a figurative way of referring to sudden movement. Alternate translation: “moved suddenly because he was so happy” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 1 44 u9db figs-metaphor ἐσκίρτησεν ἐν ἀγαλλιάσει 1 leaped for joy As in [1:41](../01/41.md), **leaped** is a figurative way of referring to sudden movement. Alternate translation: “moved suddenly because he was so happy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 1 45 kf73 figs-123person ἡ πιστεύσασα…τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 she who believed … the things that were spoken to her from the Lord Elizabeth is speaking to Mary, and these phrases describe Mary, but Elizabeth nevertheless speaks of her in the third person. She does this perhaps as a sign of respect, since she has just identified Mary as “the mother of my Lord.” Alternate translation: “you who believed … the message that the Lord sent you”(See: [[rc://en/ta/man/translate/figs-123person]]) LUK 1 45 kf73 figs-123person ἡ πιστεύσασα…τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 she who believed … the things that were spoken to her from the Lord Elizabeth is speaking to Mary, and these phrases describe Mary, but Elizabeth nevertheless speaks of her in the third person. She does this perhaps as a sign of respect, since she has just identified Mary as “the mother of my Lord.” Alternate translation: “you who believed … the message that the Lord sent you”(See: [[rc://en/ta/man/translate/figs-123person]])
LUK 1 45 gc1e figs-activepassive ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 that there would be a fulfillment of the things that were spoken to her from the Lord If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 1 45 gc1e figs-activepassive ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 that there would be a fulfillment of the things that were spoken to her from the Lord If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 1 45 g8rc figs-explicit ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 that there would be a fulfillment of the things that were spoken to her from the Lord Here, instead of the word “by," Elizabeth uses the word **from** because Mary actually heard the angel Gabriel speak (see [1:26](../01/26.md)), but the things he spoke ultimately came from the Lord. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 1 45 g8rc figs-explicit ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου 1 that there would be a fulfillment of the things that were spoken to her from the Lord Here, instead of the word “by,” Elizabeth uses the word **from** because Mary actually heard the angel Gabriel speak (see [1:26](../01/26.md)), but the things he spoke ultimately came from the Lord. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 1 46 vxj4 figs-synecdoche μεγαλύνει ἡ ψυχή μου 1 My soul magnifies The word **soul** refers to the inmost part of a person. Here, Mary uses it to refer to all of herself. Mary is saying that her worship comes from deep inside her. Alternate translation: “From the depths of my being, I praise” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) LUK 1 46 vxj4 figs-synecdoche μεγαλύνει ἡ ψυχή μου 1 My soul magnifies The word **soul** refers to the inmost part of a person. Here, Mary uses it to refer to all of herself. Mary is saying that her worship comes from deep inside her. Alternate translation: “From the depths of my being, I praise” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
LUK 1 47 jp51 figs-synecdoche ἠγαλλίασεν τὸ πνεῦμά μου 1 and my spirit has rejoiced The word **spirit** also refers to the inner part of a person. Alternate translation: “yes, with everything inside of me, I rejoice” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) LUK 1 47 jp51 figs-synecdoche ἠγαλλίασεν τὸ πνεῦμά μου 1 and my spirit has rejoiced The word **spirit** also refers to the inner part of a person. Alternate translation: “yes, with everything inside of me, I rejoice” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
LUK 1 47 l067 figs-parallelism ἠγαλλίασεν τὸ πνεῦμά μου 1 and my spirit has rejoiced This statement is parallel to the one in the previous verse. Mary is speaking in poetry. Hebrew poetry was based on this kind of repetition, and it might be good to show that to your readers by including both phrases in your translation rather than combining them. Alternate translation: “yes, with everything inside of me, I rejoice” (See: [[rc://en/ta/man/translate/figs-parallelism]]) LUK 1 47 l067 figs-parallelism ἠγαλλίασεν τὸ πνεῦμά μου 1 and my spirit has rejoiced This statement is parallel to the one in the previous verse. Mary is speaking in poetry. Hebrew poetry was based on this kind of repetition, and it might be good to show that to your readers by including both phrases in your translation rather than combining them. Alternate translation: “yes, with everything inside of me, I rejoice” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@ -963,7 +963,7 @@ LUK 6 35 l315 grammar-connect-logic-result καὶ 3 and This word introduces th
LUK 6 35 ly98 ἔσται ὁ μισθὸς ὑμῶν πολύς 1 your reward will be great Your language may require you to say who will do this action. Alternate translation: “God will reward you greatly” LUK 6 35 ly98 ἔσται ὁ μισθὸς ὑμῶν πολύς 1 your reward will be great Your language may require you to say who will do this action. Alternate translation: “God will reward you greatly”
LUK 6 35 zw5k figs-metaphor υἱοὶ Ὑψίστου 1 sons of the Most High This is a figurative expression. Even so, it would probably be best to translate **sons** with the same word that your language would naturally use to refer to a human son or child. (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 6 35 zw5k figs-metaphor υἱοὶ Ὑψίστου 1 sons of the Most High This is a figurative expression. Even so, it would probably be best to translate **sons** with the same word that your language would naturally use to refer to a human son or child. (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 6 35 l316 figs-gendernotations υἱοὶ Ὑψίστου 1 sons of the Most High Jesus is using the word **sons** in a generic sense that includes all people. Alternate translation: “children of the Most High” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) LUK 6 35 l316 figs-gendernotations υἱοὶ Ὑψίστου 1 sons of the Most High Jesus is using the word **sons** in a generic sense that includes all people. Alternate translation: “children of the Most High” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
LUK 6 35 qr5x υἱοὶ Ὑψίστου 1 sons of the Most High Make sure that the word **sons** or “children” in your translation is plural and not capitalized, if your language uses that convention for titles, so that readers do not confuse this expression with the title for Jesus, “the Son of the Most High," which occurs in [1:32](../01/32.md) and [8:28](../08/28.md). LUK 6 35 qr5x υἱοὶ Ὑψίστου 1 sons of the Most High Make sure that the word **sons** or “children” in your translation is plural and not capitalized, if your language uses that convention for titles, so that readers do not confuse this expression with the title for Jesus, “the Son of the Most High,” which occurs in [1:32](../01/32.md) and [8:28](../08/28.md).
LUK 6 35 l317 figs-idiom Ὑψίστου 1 the Most High See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 6 35 l317 figs-idiom Ὑψίστου 1 the Most High See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 6 35 l318 figs-nominaladj τοὺς ἀχαρίστους καὶ πονηρούς 1 the ungrateful and evil Here Jesus is using the adjectives **ungrateful** and **evil** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate this pair of words with an equivalent phrase. Alternate translation: “people who are ungrateful and evil” or “people who do not thank God and who do wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 6 35 l318 figs-nominaladj τοὺς ἀχαρίστους καὶ πονηρούς 1 the ungrateful and evil Here Jesus is using the adjectives **ungrateful** and **evil** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate this pair of words with an equivalent phrase. Alternate translation: “people who are ungrateful and evil” or “people who do not thank God and who do wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
LUK 6 36 n28w figs-metaphor ὁ Πατὴρ ὑμῶν 1 your Father This is a figurative expression. God is not the **Father** of humans in the same actual way that he is the **Father** of Jesus. Even so, it would probably be best to translate **Father** with the same word that your language would naturally use to refer to a human father. If it would be helpful to your readers, you could indicate that this means God. Alternate translation: “God your Father” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 6 36 n28w figs-metaphor ὁ Πατὴρ ὑμῶν 1 your Father This is a figurative expression. God is not the **Father** of humans in the same actual way that he is the **Father** of Jesus. Even so, it would probably be best to translate **Father** with the same word that your language would naturally use to refer to a human father. If it would be helpful to your readers, you could indicate that this means God. Alternate translation: “God your Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -972,7 +972,7 @@ LUK 6 37 e8fb figs-activepassive οὐ μὴ κριθῆτε 1 you will certainl
LUK 6 37 vkl8 καὶ μὴ καταδικάζετε 1 do not condemn Your language may require you to specify the object of **condemn**. Alternate translation: “Do not condemn other people” LUK 6 37 vkl8 καὶ μὴ καταδικάζετε 1 do not condemn Your language may require you to specify the object of **condemn**. Alternate translation: “Do not condemn other people”
LUK 6 37 gz37 figs-activepassive οὐ μὴ καταδικασθῆτε 1 you will certainly not be condemned If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who would not condemn. There are two possibilities. Alternate translations: (1) “God will not condemn you” or (2) “other people will not condemn you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 6 37 gz37 figs-activepassive οὐ μὴ καταδικασθῆτε 1 you will certainly not be condemned If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who would not condemn. There are two possibilities. Alternate translations: (1) “God will not condemn you” or (2) “other people will not condemn you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 6 37 l319 ἀπολύετε 1 Forgive Your language may require you to specify the object of **release**. Alternate translation: “Forgive other people” LUK 6 37 l319 ἀπολύετε 1 Forgive Your language may require you to specify the object of **release**. Alternate translation: “Forgive other people”
LUK 6 37 ls01 figs-metaphor ἀπολύετε 1 Release Jesus is using the word **release** figuratively to mean “forgive." Alternate translation: “Forgive" (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 6 37 ls01 figs-metaphor ἀπολύετε 1 Release Jesus is using the word **release** figuratively to mean “forgive.” Alternate translation: “Forgive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 6 37 a22w figs-activepassive ἀπολυθήσεσθε 1 you will be released Jesus does not say exactly who would **release**. There are two possibilities. Alternate translations: (1) “God will forgive you” or (2) “other people will forgive you” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br> LUK 6 37 a22w figs-activepassive ἀπολυθήσεσθε 1 you will be released Jesus does not say exactly who would **release**. There are two possibilities. Alternate translations: (1) “God will forgive you” or (2) “other people will forgive you” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
LUK 6 38 ryf8 figs-activepassive δοθήσεται ὑμῖν 1 it will be given to you If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who will give. There are two possibilities. Alternate translation: (1) “God will give to you” or (2) “other people will give to you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 6 38 ryf8 figs-activepassive δοθήσεται ὑμῖν 1 it will be given to you If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who will give. There are two possibilities. Alternate translation: (1) “God will give to you” or (2) “other people will give to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 6 38 q8sq figs-metaphor μέτρον καλὸν, πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν 1 a good measure—pressed down, shaken together, spilling over—they will pour into your lap Jesus is comparing someone to a grain merchant who measures out very generously. He could mean either God or other people. The word **they** is indefinite, so it does not necessarily refer to people rather than to God. You could represent this metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, God will give you a generous amount” or “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, people will give you a generous amount” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 6 38 q8sq figs-metaphor μέτρον καλὸν, πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν 1 a good measure—pressed down, shaken together, spilling over—they will pour into your lap Jesus is comparing someone to a grain merchant who measures out very generously. He could mean either God or other people. The word **they** is indefinite, so it does not necessarily refer to people rather than to God. You could represent this metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, God will give you a generous amount” or “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, people will give you a generous amount” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1038,8 +1038,8 @@ LUK 6 49 l347 figs-ellipsis ὁ…ἀκούσας καὶ μὴ ποιήσας 1
LUK 6 49 wg4w figs-simile ὅμοιός ἐστιν 1 he is like Jesus says this to introduce the simile that follows in the rest of the verse. (See: [[rc://en/ta/man/translate/figs-simile]]) LUK 6 49 wg4w figs-simile ὅμοιός ἐστιν 1 he is like Jesus says this to introduce the simile that follows in the rest of the verse. (See: [[rc://en/ta/man/translate/figs-simile]])
LUK 6 49 l342 figs-gendernotations ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν 1 a man who built a house Here Jesus is using **man** in the generic sense. Alternate translation: “a person who built a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) LUK 6 49 l342 figs-gendernotations ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν 1 a man who built a house Here Jesus is using **man** in the generic sense. Alternate translation: “a person who built a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
LUK 6 49 yu5r translate-unknown ἐπὶ τὴν γῆν χωρὶς θεμελίου 1 on the ground without a foundation The phrase **on the ground without a foundation** refers to the same method of building as in [6:48](../06/48.md). You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with that building method, you can use the same image for creating a stable building that you used there in your translation. Alternate translation: “without digging down first to create a foundation” (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 6 49 yu5r translate-unknown ἐπὶ τὴν γῆν χωρὶς θεμελίου 1 on the ground without a foundation The phrase **on the ground without a foundation** refers to the same method of building as in [6:48](../06/48.md). You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with that building method, you can use the same image for creating a stable building that you used there in your translation. Alternate translation: “without digging down first to create a foundation” (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 6 49 bs8c ᾗ προσέρρηξεν ὁ ποταμός 1 against which the torrent of water flowed In this context, the word **flowed** indicates violent impact. It may be helpful to begin a new sentence here. Alternate translation: “The floodwaters crashed against it" LUK 6 49 bs8c ᾗ προσέρρηξεν ὁ ποταμός 1 against which the torrent of water flowed In this context, the word **flowed** indicates violent impact. It may be helpful to begin a new sentence here. Alternate translation: “The floodwaters crashed against it”
LUK 6 49 q98t συνέπεσεν 1 collapsed Alternate translation: “it fell down" or “it came apart” LUK 6 49 q98t συνέπεσεν 1 collapsed Alternate translation: “it fell down” or “it came apart”
LUK 6 49 jm86 ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα 1 the ruin of that house was great Your language may require you to say what was responsible for the **ruin** of the **house**. Alternate translation: “the floodwaters completely demolished that house” LUK 6 49 jm86 ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα 1 the ruin of that house was great Your language may require you to say what was responsible for the **ruin** of the **house**. Alternate translation: “the floodwaters completely demolished that house”
LUK 7 intro u8gj 0 # Luke 07 General Notes<br><br>## Structure and formatting<br><br>1. Jesus does miracles in Capernaum and Nain (7:1–17)<br>2. Jesus responds to messengers from John the Baptist and then teaches about John (7:18–35)<br>3. A woman anoints Jesus with perfume (7:36–50)<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. ULT does this with the quoted material in 7:27.<br><br>## Special concepts in this chapter<br><br>### Centurion<br><br>A centurion was a Roman military commander. The centurion who asked Jesus to heal his slave (Luke 7:2) was doing some unusual things. A Roman soldier, especially an officer, would almost never go to a Jew for help, and most wealthy people did not love or care for their slaves. (See: [[rc://en/tw/dict/bible/kt/centurion]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### John’s Baptism<br><br>This chapter refers again to the baptism of John (7:29). John baptized people who wanted to show that they knew they were sinners and that they were sorry for their sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### “Sinners”<br><br>In 7:34, Jesus describes how the Pharisees said he was a friend of “sinners.” That was the name that the Pharisees used for people whom they thought were disobeying the law of Moses. In reality, it was the Pharisees who were sinful, since they rejected Jesus, the Savior whom God had sent. This situation can be understood as irony. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### Washing feet<br><br>The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty in the dry season and muddy in the wet season. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor. LUK 7 intro u8gj 0 # Luke 07 General Notes<br><br>## Structure and formatting<br><br>1. Jesus does miracles in Capernaum and Nain (7:1–17)<br>2. Jesus responds to messengers from John the Baptist and then teaches about John (7:18–35)<br>3. A woman anoints Jesus with perfume (7:36–50)<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. ULT does this with the quoted material in 7:27.<br><br>## Special concepts in this chapter<br><br>### Centurion<br><br>A centurion was a Roman military commander. The centurion who asked Jesus to heal his slave (Luke 7:2) was doing some unusual things. A Roman soldier, especially an officer, would almost never go to a Jew for help, and most wealthy people did not love or care for their slaves. (See: [[rc://en/tw/dict/bible/kt/centurion]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### John’s Baptism<br><br>This chapter refers again to the baptism of John (7:29). John baptized people who wanted to show that they knew they were sinners and that they were sorry for their sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### “Sinners”<br><br>In 7:34, Jesus describes how the Pharisees said he was a friend of “sinners.” That was the name that the Pharisees used for people whom they thought were disobeying the law of Moses. In reality, it was the Pharisees who were sinful, since they rejected Jesus, the Savior whom God had sent. This situation can be understood as irony. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### Washing feet<br><br>The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty in the dry season and muddy in the wet season. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor.
LUK 7 1 l343 figs-metonymy τὰ ῥήματα αὐτοῦ 1 his words Luke is using the term **words** figuratively to describe the things that Jesus taught by using words. Alternate translation: “his teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 7 1 l343 figs-metonymy τὰ ῥήματα αὐτοῦ 1 his words Luke is using the term **words** figuratively to describe the things that Jesus taught by using words. Alternate translation: “his teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -1051,7 +1051,7 @@ LUK 7 3 l349 ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ
LUK 7 4 hm7l παρεκάλουν αὐτὸν σπουδαίως 1 they asked him earnestly Alternate translation: “they pleaded with him” or “they begged him” LUK 7 4 hm7l παρεκάλουν αὐτὸν σπουδαίως 1 they asked him earnestly Alternate translation: “they pleaded with him” or “they begged him”
LUK 7 4 y6vt writing-pronouns ἄξιός ἐστιν 1 He is worthy Here the pronoun **he** refers to the centurion, not the servant. Alternate translation: “This centurion is worthy” or “This centurion deserves” (See: [[rc://en/ta/man/translate/writing-pronouns]]) LUK 7 4 y6vt writing-pronouns ἄξιός ἐστιν 1 He is worthy Here the pronoun **he** refers to the centurion, not the servant. Alternate translation: “This centurion is worthy” or “This centurion deserves” (See: [[rc://en/ta/man/translate/writing-pronouns]])
LUK 7 5 cny7 figs-exclusive τὸ ἔθνος ἡμῶν 1 our nation Here, **our nation** refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-exclusive]]) LUK 7 5 cny7 figs-exclusive τὸ ἔθνος ἡμῶν 1 our nation Here, **our nation** refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-exclusive]])
LUK 7 6 l350 grammar-connect-logic-result δὲ 1 And Here, **and** could mean one of two things. (1) It could mean that Jesus went with the elders because they pleaded with him. Alternate translation, as in UST: “So” (2) It could mean that Jesus went with the elders after they pleaded with him. Alternate translation: “Then" (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 7 6 l350 grammar-connect-logic-result δὲ 1 And Here, **and** could mean one of two things. (1) It could mean that Jesus went with the elders because they pleaded with him. Alternate translation, as in UST: “So” (2) It could mean that Jesus went with the elders after they pleaded with him. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 7 6 s5xg ἐπορεύετο 1 went on his way Alternate translation: “went along” LUK 7 6 s5xg ἐπορεύετο 1 went on his way Alternate translation: “went along”
LUK 7 6 el4w figs-litotes αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας 1 when he was … not far away from the house Luke is expressing a positive meaning figuratively by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “when he was … near the house” (See: [[rc://en/ta/man/translate/figs-litotes]]) LUK 7 6 el4w figs-litotes αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας 1 when he was … not far away from the house Luke is expressing a positive meaning figuratively by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “when he was … near the house” (See: [[rc://en/ta/man/translate/figs-litotes]])
LUK 7 6 i6kv μὴ σκύλλου 1 do not trouble yourself The centurion is speaking politely to Jesus through these friends. Alternate translation: “I do not want to make you go out of your way” LUK 7 6 i6kv μὴ σκύλλου 1 do not trouble yourself The centurion is speaking politely to Jesus through these friends. Alternate translation: “I do not want to make you go out of your way”
@ -1240,7 +1240,7 @@ LUK 8 5 lt8n κατέφαγεν αὐτό 1 devoured it Alternate translation:
LUK 8 6 k6a4 ἐξηράνθη 1 it withered away Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “each plant dried out and shriveled up” or “the plants dried out and shriveled up” LUK 8 6 k6a4 ἐξηράνθη 1 it withered away Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “each plant dried out and shriveled up” or “the plants dried out and shriveled up”
LUK 8 6 ktz7 διὰ τὸ μὴ ἔχειν ἰκμάδα 1 because it had no moisture Alternate translation: “because there was no water for it in the rock” or “because there was no water for them in the rock” LUK 8 6 ktz7 διὰ τὸ μὴ ἔχειν ἰκμάδα 1 because it had no moisture Alternate translation: “because there was no water for it in the rock” or “because there was no water for them in the rock”
LUK 8 7 xzq2 ἀπέπνιξαν αὐτό 1 choked it The thorn plants took all the nutrients, water, and sunlight, so the farmer’s plants could not grow well. Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “crowded it out” or “crowded them out” or “kept it from growing well” or “kept them from growing well” LUK 8 7 xzq2 ἀπέπνιξαν αὐτό 1 choked it The thorn plants took all the nutrients, water, and sunlight, so the farmer’s plants could not grow well. Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “crowded it out” or “crowded them out” or “kept it from growing well” or “kept them from growing well”
LUK 8 8 q12t ἐποίησεν καρπὸν ἑκατονταπλασίονα 1 it produced fruit a hundred times greater Here the word translated **fruit** has the specific sense of "a crop." Since the farmer is sowing wheat seeds, this crop would be more seeds. Alternate translation: “it produced a hundred times as much seed as had landed in this soil” or “they produced a hundred times as many seeds as had landed in this soil” LUK 8 8 q12t ἐποίησεν καρπὸν ἑκατονταπλασίονα 1 it produced fruit a hundred times greater Here the word translated **fruit** has the specific sense of “a crop.” Since the farmer is sowing wheat seeds, this crop would be more seeds. Alternate translation: “it produced a hundred times as much seed as had landed in this soil” or “they produced a hundred times as many seeds as had landed in this soil”
LUK 8 8 b92z figs-metonymy ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear Jesus uses this phrase to emphasize that what he has just said is important and that it may take some effort to understand and put into practice. The phrase **ears to hear** figuratively represents the willingness to understand and obey by association with the part of the body by which his listeners would have been taking in his teaching. Alternate translation: “If anyone is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 8 8 b92z figs-metonymy ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear Jesus uses this phrase to emphasize that what he has just said is important and that it may take some effort to understand and put into practice. The phrase **ears to hear** figuratively represents the willingness to understand and obey by association with the part of the body by which his listeners would have been taking in his teaching. Alternate translation: “If anyone is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 8 8 l408 figs-123person ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]]) LUK 8 8 l408 figs-123person ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
LUK 8 8 l409 figs-you ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear If you choose to translate this in the second person, **you** would be plural, since Jesus is speaking to the crowd. (See: [[rc://en/ta/man/translate/figs-you]]) LUK 8 8 l409 figs-you ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one who has ears to hear, let him hear If you choose to translate this in the second person, **you** would be plural, since Jesus is speaking to the crowd. (See: [[rc://en/ta/man/translate/figs-you]])
@ -2861,7 +2861,7 @@ LUK 16 26 m088 figs-exclusive ἡμῶν…ἡμᾶς 1 us … us Abraham means
LUK 16 26 m089 figs-you ὑμῶν…ὑμᾶς 1 you … you Even though Abraham is speaking to the rich man individually, he is referring to all of the people who are in Hades with him, so **you** is plural in both instances in this verse. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]]) LUK 16 26 m089 figs-you ὑμῶν…ὑμᾶς 1 you … you Even though Abraham is speaking to the rich man individually, he is referring to all of the people who are in Hades with him, so **you** is plural in both instances in this verse. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]])
LUK 16 26 tu5w figs-activepassive χάσμα μέγα ἐστήρικται 1 a great chasm has been set in place If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has placed a huge pit” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 16 26 tu5w figs-activepassive χάσμα μέγα ἐστήρικται 1 a great chasm has been set in place If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has placed a huge pit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 16 26 sg6d figs-ellipsis μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν 1 and that they may not go across from there to us Abraham is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and so that those who want to come across from where you are to where we are will not be able to do that” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) LUK 16 26 sg6d figs-ellipsis μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν 1 and that they may not go across from there to us Abraham is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and so that those who want to come across from where you are to where we are will not be able to do that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
LUK 16 27 abcj figs-quotesinquotes εἶπεν δέ, ἐρωτῶ οὖν σε Πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου 1 Then he said, ‘I beg you then, Father, that you would send him to the house of my father figs-quotesinquotes If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “So the rich man then begged Abraham, addressing him respectfully as his ancestor, to send Lazarus to his family” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 16 27 abcj figs-quotesinquotes εἶπεν δέ, ἐρωτῶ οὖν σε Πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου 1 Then he said, ‘I beg you then, Father, that you would send him to the house of my father If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “So the rich man then begged Abraham, addressing him respectfully as his ancestor, to send Lazarus to his family” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 16 27 m090 figs-metaphor Πάτερ 1 Father The rich man is using the term **Father**, which figuratively means “ancestor,” as a respectful title. Alternate translation: “Abraham, my father” or “Abraham, my ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 16 27 m090 figs-metaphor Πάτερ 1 Father The rich man is using the term **Father**, which figuratively means “ancestor,” as a respectful title. Alternate translation: “Abraham, my father” or “Abraham, my ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 16 27 m091 figs-metonymy εἰς τὸν οἶκον τοῦ πατρός μου 1 to the house of my father The rich man is using the word **house** figuratively to mean the people who live together in a household. Alternate translation: “to my family” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 16 27 m091 figs-metonymy εἰς τὸν οἶκον τοῦ πατρός μου 1 to the house of my father The rich man is using the word **house** figuratively to mean the people who live together in a household. Alternate translation: “to my family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 16 28 y1xn figs-quotesinquotes ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου 1 for I have five brothers—in order that he might warn them, so that they would not also come to this place of torment If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to make this a separate sentence. Alternate translation: “The rich man explained that he had five brothers and that he wanted Lazarus to warn them so that they would not also come to where he was, in a place where they would suffer greatly” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 16 28 y1xn figs-quotesinquotes ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου 1 for I have five brothers—in order that he might warn them, so that they would not also come to this place of torment If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to make this a separate sentence. Alternate translation: “The rich man explained that he had five brothers and that he wanted Lazarus to warn them so that they would not also come to where he was, in a place where they would suffer greatly” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@ -2891,7 +2891,7 @@ LUK 17 1 m103 figs-metaphor τὰ σκάνδαλα 1 traps Jesus is using the wo
LUK 17 1 zck5 figs-ellipsis οὐαὶ δι’ οὗ ἔρχεται! 1 woe through whom they come! Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “how terrible it will be for anyone who causes these temptations to come” or “how terrible it will be for any person who tempts others to sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) LUK 17 1 zck5 figs-ellipsis οὐαὶ δι’ οὗ ἔρχεται! 1 woe through whom they come! Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “how terrible it will be for anyone who causes these temptations to come” or “how terrible it will be for any person who tempts others to sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
LUK 17 2 dvz5 figs-explicit λυσιτελεῖ αὐτῷ εἰ 1 It would be better for him if Jesus is drawing a comparison to the punishment for causing people to sin. He means that this person’s punishment for causing people to sin will be worse than if he had drowned in the sea. No one would actually put a stone around his neck and throw him into the sea as an alternative to that punishment, and Jesus is not saying that anyone will do so. Alternate translation: “The punishment he will receive will be worse than if” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 17 2 dvz5 figs-explicit λυσιτελεῖ αὐτῷ εἰ 1 It would be better for him if Jesus is drawing a comparison to the punishment for causing people to sin. He means that this person’s punishment for causing people to sin will be worse than if he had drowned in the sea. No one would actually put a stone around his neck and throw him into the sea as an alternative to that punishment, and Jesus is not saying that anyone will do so. Alternate translation: “The punishment he will receive will be worse than if” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 17 2 uk6e figs-explicit λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ 1 a millstone were lying around his neck The implication is that someone would tie the stone around the person’s neck. Alternate translation: “if someone were to attach a millstone around his neck” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 17 2 uk6e figs-explicit λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ 1 a millstone were lying around his neck The implication is that someone would tie the stone around the person’s neck. Alternate translation: “if someone were to attach a millstone around his neck” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 17 2 gr89 translate-unknown λίθος μυλικὸς 1 a millstone A **millstone** is a very large, heavy, circular stone that is used for grinding grain into flour. If your readers would not be familiar with a millstone, you could use a general expression in your translation. Alternate translation: “a heavy stone” or "a heavy wheel” (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 17 2 gr89 translate-unknown λίθος μυλικὸς 1 a millstone A **millstone** is a very large, heavy, circular stone that is used for grinding grain into flour. If your readers would not be familiar with a millstone, you could use a general expression in your translation. Alternate translation: “a heavy stone” or “a heavy wheel” (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 17 2 k9xl figs-metaphor σκανδαλίσῃ 1 he should trap See how you translated this in [17:1](../17/01.md). Jesus is using the word **trap** figuratively. Alternate translation: “he should tempt to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 17 2 k9xl figs-metaphor σκανδαλίσῃ 1 he should trap See how you translated this in [17:1](../17/01.md). Jesus is using the word **trap** figuratively. Alternate translation: “he should tempt to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 17 2 xm7x figs-metaphor τῶν μικρῶν τούτων 1 these little ones This could mean one of several things. (1) It could refer to children who love Jesus and who are physically **little** compared to adults. Alternate translation: “these children who believe in me” (2) It could refer figuratively to people whose faith is new and has not yet become mature and strong. Alternate translation: “these new believers” (3) It could refer figuratively to people who are not important from a human perspective. Alternate translation: “these common people” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 17 2 xm7x figs-metaphor τῶν μικρῶν τούτων 1 these little ones This could mean one of several things. (1) It could refer to children who love Jesus and who are physically **little** compared to adults. Alternate translation: “these children who believe in me” (2) It could refer figuratively to people whose faith is new and has not yet become mature and strong. Alternate translation: “these new believers” (3) It could refer figuratively to people who are not important from a human perspective. Alternate translation: “these common people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 17 3 m104 figs-explicit προσέχετε ἑαυτοῖς 1 Pay attention to yourselves Since Jesus is teaching about how important it is not to sin and not to encourage others to sin, the implication is that this statement means that he wants his disciples to help one another not to sin. Alternate translation: “Help one another not to sin” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 17 3 m104 figs-explicit προσέχετε ἑαυτοῖς 1 Pay attention to yourselves Since Jesus is teaching about how important it is not to sin and not to encourage others to sin, the implication is that this statement means that he wants his disciples to help one another not to sin. Alternate translation: “Help one another not to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])

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