Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -2284,7 +2284,7 @@ JHN	18	14	kzvh	writing-background		0		Here John interrupts the main story line i
 JHN	18	14	xq5l	figs-synecdoche	τοῖς Ἰουδαίοις	1		See how you translated this term in [verse 12](../18/12.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	18	14	fkx1		συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ	1		See how you translated the similar clause in [11:50](../11/50.md).
 JHN	18	14	uqs5	figs-ellipsis	συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ	1		Caiaphas is leaving out a clause that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from his original statement in [11:50](../11/50.md). Alternate translation: “it would be better for one man to die on behalf of the people than let the Romans kill all of the Jewish people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	18	15	p7ms	translate-names	Σίμων Πέτρος	1		See how you translated this name in [6:8](../06/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	18	15	p7ms	translate-names	Σίμων Πέτρος	1		See how you translated this name in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	18	15	xshi	figs-explicit	ἠκολούθει…τῷ Ἰησοῦ…ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν	1		Here, **another disciple** and **that disciple** could refer to: (1) the apostle John who wrote this Gospel. This interpretation would mean that these phrases would be similar to the phrase “the other disciple whom Jesus loved” that occurs in ([20:2](../20/02.md)). Alternate translation: “I, another disciple, followed Jesus. Now I was known to the high priest, and I entered” (2) an unknown disciple. Alternate translation: “a certain disciple, followed Jesus. Now that other disciple was known to the high priest, and he entered” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	15	hch7	figs-activepassive	ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ	1	Now that disciple was known to the high priest, and he entered with Jesus	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Now the high priest knew that disciple” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	18	15	sr05	figs-explicit	τῷ ἀρχιερεῖ…τοῦ ἀρχιερέως	1	Now that disciple was known to the high priest, and he entered with Jesus	In verses 15–23, **the high priest** refers to Annas, which is indicated in [verse 13](../18/13.md). It does not refer to Caiaphas. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to the high priest Annas … of Annas” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2323,6 +2323,7 @@ JHN	18	28	h3vx	figs-doublenegatives	αὐτοὶ οὐκ εἰσῆλθον ε
 JHN	18	28	f47s	figs-explicit	αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλὰ φάγωσιν τὸ Πάσχα	1		Pilate, the Roman governor, was not a Jew. The Jewish leaders believed that they would become ceremonially unclean if they entered the house of someone who was not a Jew. If they became ceremonially unclean, then they would not be allowed to celebrate the Passover Festival. Therefore, the Jewish leaders did not enter the governor’s palace. If it would be helpful to your readers, you could explain this in the simplest way possible. Alternate translation: “they themselves did not enter into the governor’s palace because the governor was a Gentile. They believed that entering a Gentile’s home would defile them, so that they would not be allowed to eat the Passover.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	28	bj1x	figs-metonymy	τὸ Πάσχα	1		John is using the name of this part of the festival, **Passover**, to refer figuratively to the meal that people shared on that occasion. If your readers might not understand this, you could say the meaning plainly. Alternate translation: “the Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	18	29	g7jo	translate-names	ὁ Πειλᾶτος	1		**Pilate** is the name of a man. He was the Roman governor. (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	18	40	ovim	translate-names	τὸν Βαραββᾶν…ὁ Βαραββᾶς	1		**Barabbas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	18	29	c9aj	figs-abstractnouns	τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου	1		If your language does not use an abstract noun for the idea of **accusation**, you could express the same idea in another way. Alternate translation: “What crime do you accuse this man of doing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	18	30	j9w3	figs-explicit	οὗτος	1		Here the Jewish leaders say **this one** as a disrespectful way to refer to Jesus without saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	30	pup9	grammar-connect-condition-contrary	εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν	1	If this man was not an evildoer, we would not have given him over to you	The Jewish leaders are making a conditional statement that sounds hypothetical, but they are already convinced that the condition is not true. They have concluded that Jesus is an evildoer. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If this one were not an evildoer, but he is, we would not have handed him over to you, but we are” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
@@ -2436,6 +2437,7 @@ JHN	19	24	us8x	writing-quotations	ἵνα ἡ Γραφὴ πληρωθῇ ἡ λ
 JHN	19	24	j1f9	figs-activepassive	ἵνα ἡ Γραφὴ πληρωθῇ ἡ λέγουσα	1	so that the scripture would be fulfilled which said	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “This fulfilled the scripture that said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	24	yrxw	figs-quotemarks	διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον	1	so that the scripture would be fulfilled which said	In these phrases, John quotes [Psalm 22:19](../../psa/22/19.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 JHN	19	25	octl	figs-possession	τῷ σταυρῷ τοῦ Ἰησοῦ	1		John is using **of** to describe **the cross** on which the soldiers had crucified Jesus. If this is not clear in your language, you could use a different expression. Alternate translation: “the cross Jesus was crucified on” (See: [[rc://en/ta/man/translate/figs-possession]])
+JHN	19	1	v3ea	translate-names	ὁ Πειλᾶτος	1		See how you translated this name in [18:29](../18/29.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	19	25	b38l	translate-names	Μαρία ἡ Μαγδαληνή	1		**Mary** is the name of a woman, and **Magdalene** most likely means that she came from the town of Magdala. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	19	26	gkf1	figs-explicit	τὸν μαθητὴν…ὃν ἠγάπα	1	the disciple whom he loved	See how you translated a similar phrase in [13:23]((./13/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	26	mva3	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -2479,6 +2481,7 @@ JHN	19	36	b1kx	figs-activepassive	ὀστοῦν οὐ συντριβήσετα
 JHN	19	37	h4kq	writing-quotations	ἑτέρα Γραφὴ λέγει	1		Here John uses **another scripture says** to introduce a quotation from an Old Testament book ([Zechariah 12:10](../../zec/12/10.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “Zechariah wrote in another scripture that” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	19	38	ca0b	writing-newevent	μετὰ…ταῦτα	1		**After this** introduces a new event that happened soon after the events the story has just told. Use the natural form in your language for introducing a new event. Alternate translation: “soon afterward” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	19	38	xtva	figs-explicit	Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας	1	Joseph of Arimathea	Since [Luke 23:50](../../luk/23/50.md) indicates that **Joseph** was a member of the Sanhedrin, he was likely dwelling in Jerusalem. Therefore, John would mean here that **Joseph** was originally **from Arimathea**. **Joseph** had not come **from Arimathea** to Jerusalem for this occasion. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “Joseph, who was originally from Arimathea” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	19	38	nbg2	translate-names	Ἰωσὴφ	1	Joseph of Arimathea	**Pilate** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	19	38	d3hz	translate-names	Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας	1	Joseph of Arimathea	**Arimathea** was a city in Judea. Alternate translation: “Joseph who was from the city called Arimathea” (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	19	38	e3ap	figs-possession	διὰ τὸν φόβον τῶν Ἰουδαίων	1	for fear of the Jews	John is using **of** to describe the **fear** that **Joseph** felt for the Jewish leaders. If this is not clear in your language, you could use a different expression. Alternate translation: “because of his fear for the Jews” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	19	38	h7ra	figs-synecdoche	διὰ τὸν φόβον τῶν Ἰουδαίων	1	for fear of the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])