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tn_2CO.tsv

@@ -625,7 +625,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 5:17	khzj		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	εἴ	1	Here Paul uses the conditional form to show that being **in Christ** leads to being **a new creation**. If the conditional form does not indicate a cause-and-effect relationship like this in your language, you could express the **if** statement in a way that does show the relationship. Alternate translation: “as long as” or “supposing that” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
 5:17	wark		rc://*/ta/man/translate/figs-metaphor	ἐν Χριστῷ	1	Paul uses the spatial metaphor **in Christ** to describe the union of believers with **Christ**. In this case, being **in Christ**, or united to Christ, indicates that a person believes in Christ and is a Christian. If it would be helpful in your language, you could use a phrase that indicates that the person is a Christian, someone who is united to Christ. Alternate translation: “is a Christian” or “is united to Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 5:17	af1b		rc://*/ta/man/translate/figs-gendernotations	καινὴ κτίσις	1	Although the word **he** is masculine, Paul is using it to refer to any person, either man or woman. If it would be helpful in your language, you could use a word that applies to both men and women or you could refer to both genders. Alternate translation: “that person is a new creation” or “he or she is a new creation” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
-5:17	tl3h		rc://*/ta/man/translate/figs-ellipsis	καινὴ κτίσις	1	Here Paul does not directly what state what is **a new creation**. He could be implying that: (1) the person **in Christ** is a **new creation**. Alternate translation: “that person is a new creation” (2) the world is a **new creation**, and the person can experience that when he or she is **in Christ**. Alternate translation: “there is a new creation” or “that person experiences the new creation” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+5:17	tl3h		rc://*/ta/man/translate/figs-ellipsis	καινὴ κτίσις	1	Here Paul does not directly state what is **a new creation**. He could be implying that: (1) the person **in Christ** is a **new creation**. Alternate translation: “that person is a new creation” (2) the world is a **new creation**, and the person can experience that when he or she is **in Christ**. Alternate translation: “there is a new creation” or “that person experiences the new creation” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 5:17	rt67		rc://*/ta/man/translate/figs-abstractnouns	καινὴ κτίσις	1	If your language does not use an abstract noun for the idea of **creation**, you could express the idea by using a verb such as “create.” Paul could be focusing on: (1) what is created. Alternate translation: “he is something that God has newly created” (2) the act of creating. Alternate translation: “God has newly created him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 5:17	ue8f		rc://*/ta/man/translate/figs-explicit	τὰ ἀρχαῖα & καινά	1	Here, the phrases **old things** and **new things** could refer to: (1) things that characterize a person and their life. Alternate translation: “The things of the old life … things of the new life” (2) the world and how a person experiences it. Alternate translation: “The things of the old world … things of the new world” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:17	vpe3		rc://*/ta/man/translate/figs-exclamations	ἰδοὺ	1	Here, the word **behold** draws the attention of the audience and asks them to listen carefully. If it would be helpful in your language, you could express **behold** with a word or phrase that asks the audience to listen. Alternate translation: “listen up” or “hear me” (See: [[rc://*/ta/man/translate/figs-exclamations]])