Corrected link errors in Luke (#1757)

Corrected link errors in Luke

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1757
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -3429,7 +3429,7 @@ LUK	19	48	m347	grammar-connect-logic-contrast	καὶ	1	And	Luke uses this word
 LUK	19	48	m348		οὐχ εὕρισκον τὸ τί ποιήσωσιν	1	they were not finding that which they might do	Alternate translation: “they were not able to find a way to kill Jesus”
 LUK	19	48	m349	figs-hyperbole	ὁ λαὸς…ἅπας	1	all the people	Luke is using the term **all** as a generalization for emphasis. Alternate translation: “so many of the people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	19	48	pnf9	figs-metaphor	ἐξεκρέμετο αὐτοῦ ἀκούων	1	were hanging on him listening	Luke speaks figuratively of the people **hanging** on Jesus to emphasize how closely they were listening to what he said. Alternate translation: “were paying close attention to him to hear what he was saying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	20	intro	h6in			0		# Luke 20 General Notes<br><br>## Structure and formatting<br><br>1. Jesus answers a question about his authority (20:1–8)<br>2. Jesus tells a parable about a man who rented a vineyard to farmers (20:9–19)<br>3. Jesus answers a question about paying taxes to Caesar (20:20–26)<br>4. Jesus answers a question about marriage and the resurrection (20:27–40)<br>5. Jesus asks a challenging question about the Messiah (20:41–44)<br>6. Jesus warns about the scribes (20:45–47)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in [20:17](../20/17.md) and [20:42-43](../20/42.md), which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Questions that seem to have no good answer<br><br>In [20:4](../01/32.md), Jesus asks the Pharisees a question that seems to have no good answer. His goal is to show them that they should have recognized John the Baptist as someone who came with God’s authority. So he asks them who gave John the authority to baptize. They could not answer, because any answer they gave would show that they should have respected John [20:5-6](../20/05.md).<br><br>In [20:22](../20/22.md), the Pharisees ask Jesus a question that seems to have no good answer. They thought that they would get Jesus in trouble either with the Roman government or the Jewish people when they asked him if people should pay taxes to Caesar. If he said “yes,” then the Jewish people would be angry with him for telling them to pay taxes to a foreign government. If he said “no,” then the religious leaders could tell the Romans that Jesus was teaching the people to break the Roman laws. But Jesus gave them an answer they had not anticipated, and instead everyone respected the wisdom of Jesus even more.<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. In this chapter, Jesus quotes a psalm that records David calling his son “lord,” that is, “master.” However, to the Jews, ancestors were greater than their descendants, so a father would not call his son “master.” In this passage, [Luke 20:41-44](../20/41.md), Jesus is trying to lead his hearers to the true understanding that the Messiah will be divine, and that he himself is the Messiah. So David is speaking to his son, that is, his descendant, as the Messiah, and it is appropriate for him to address him as his “Lord.”
+LUK	20	intro	h6in			0		# Luke 20 General Notes<br><br>## Structure and formatting<br><br>1. Jesus answers a question about his authority (20:1–8)<br>2. Jesus tells a parable about a man who rented a vineyard to farmers (20:9–19)<br>3. Jesus answers a question about paying taxes to Caesar (20:20–26)<br>4. Jesus answers a question about marriage and the resurrection (20:27–40)<br>5. Jesus asks a challenging question about the Messiah (20:41–44)<br>6. Jesus warns about the scribes (20:45–47)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in [20:17](../20/17.md) and [20:42-43](../20/42.md), which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Questions that seem to have no good answer<br><br>In [20:4](../20/04.md), Jesus asks the Pharisees a question that seems to have no good answer. His goal is to show them that they should have recognized John the Baptist as someone who came with God’s authority. So he asks them who gave John the authority to baptize. They could not answer, because any answer they gave would show that they should have respected John [20:5-6](../20/05.md).<br><br>In [20:22](../20/22.md), the Pharisees ask Jesus a question that seems to have no good answer. They thought that they would get Jesus in trouble either with the Roman government or the Jewish people when they asked him if people should pay taxes to Caesar. If he said “yes,” then the Jewish people would be angry with him for telling them to pay taxes to a foreign government. If he said “no,” then the religious leaders could tell the Romans that Jesus was teaching the people to break the Roman laws. But Jesus gave them an answer they had not anticipated, and instead everyone respected the wisdom of Jesus even more.<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. In this chapter, Jesus quotes a psalm that records David calling his son “lord,” that is, “master.” However, to the Jews, ancestors were greater than their descendants, so a father would not call his son “master.” In this passage, [Luke 20:41-44](../20/41.md), Jesus is trying to lead his hearers to the true understanding that the Messiah will be divine, and that he himself is the Messiah. So David is speaking to his son, that is, his descendant, as the Messiah, and it is appropriate for him to address him as his “Lord.”
 LUK	20	1	h8gv	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	20	1	vtg4	figs-synecdoche	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed to enter the **temple** building, so Luke means that Jesus was teaching in the temple courtyard. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	20	1	m350	writing-participants	ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις	1	the chief priests and the scribes approached with the elders	Luke uses this statement to reintroduce these characters into the story. He mentioned their activity in opposition to Jesus as background information in [19:47–48](../19/47.md), but here he brings them back into the main action of the story. If your language has its own way of doing that, you can use it here in your translation. (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3555,7 +3555,7 @@ LUK	20	34	nlu3	figs-idiom	οἱ υἱοὶ τοῦ αἰῶνος τούτου
 LUK	20	34	m397	figs-activepassive	οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται	1	The sons of this age marry and are given in marriage	If your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can say who does the action in the second case. Alternate translation: “In this present world, men marry wives and parents give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	34	n91c	figs-idiom	οἱ υἱοὶ τοῦ αἰῶνος τούτου	1	the sons of this age	The term **sons of** is an idiom that means the people in view share the qualities of something. In this case, Jesus is describing people who share the quality of living in the present world. Alternate translation: “the people of this present world” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	34	m398	figs-gendernotations	οἱ υἱοὶ	1	the sons	Jesus is using the word **sons** in a generic sense that includes both men and women. Alternate translation: “the people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As in [16:33](../16/33.md), here the term **age** means specifically the long period of time defined by the duration of the world, and by association the world itself. Alternate translation: “this present world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As in [16:8](../16/08.md), here the term **age** means specifically the long period of time defined by the duration of the world, and by association the world itself. Alternate translation: “this present world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy…neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy…the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If it would be clearer in your language, you can say this with an active form, and you can say who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m401	figs-metonymy	τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain that age and resurrection that is from the dead	Jesus is using the word **age** in the same figurative sense as in [18:30](../18/30.md), to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4411,7 +4411,7 @@ LUK	24	32	m747	figs-verbs	εἶπαν…ἡμῶν…ἡμῖν…ἡμῖν	1	t
 LUK	24	32	inw4	figs-rquestion	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς Γραφάς?	1	Was not our heart burning, as he spoke to us on the way, as he opened to us the Scriptures?	The two men are not asking each other for information about what happened. Rather, they are using the question form for emphasis. If it would be clearer in your language, you could translate their words as a statement or exclamation. Alternate translation: “As he was talking to us as we traveled along and explaining the Scriptures, it was so exciting, it was as if we were on fire inside!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	32	m748	figs-metaphor	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	The men are using the metaphor of a **heart burning** to describe their excitement at hearing Jesus explain the Scriptures. You could indicate this meaning in your translation and represent the metaphor as a simile. Alternate translation: “it was so exciting, it was as if we were on fire inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	32	m749	figs-explicit	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be helpful to your readers, you could indicate why the men found it so exciting when Jesus explained the Scriptures to them, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	32	m750		οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be unusual in your language for two people to speak as if they had one **heart**, if you decide to use this metaphor in your translation, you can make it plural, or dual if your language uses that form. Alternate translation: “were not our hearts burning”
+LUK	24	32	m750	figs-possession	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be unusual in your language for two people to speak as if they had one **heart**, if you decide to use this metaphor in your translation, you can make it plural, or dual if your language uses that form. Alternate translation: “were not our hearts burning” (See: [[rc://en/ta/man/translate/figs-possession]])
 LUK	24	32	m751	figs-metaphor	ἡ καρδία ἡμῶν	1	our heart	The men are using the term **heart** figuratively to mean the inner part of a person. Alternate translation: “inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	32	m752	figs-exclusive	ἡμῶν…ἡμῖν…ἡμῖν	1	our…us…us	The men are speaking to each other about themselves, so these pronouns would be inclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	32	xy6p	figs-metaphor	ὡς διήνοιγεν ἡμῖν τὰς Γραφάς	1	as he opened to us the Scriptures	Jesus did not open a book or a scroll. The term **opened** figuratively means “explained.” Alternate translation: “while he explained the Scriptures to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])