Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -453,7 +453,7 @@ ROM	3	8	pe2c	figs-aside	ὧν τὸ κρίμα ἔνδικόν ἐστιν	1		Pa
 ROM	3	8	re0k	writing-pronouns	ὧν τὸ κρίμα ἔνδικόν ἐστιν	1		The pronoun **whose** here refers to the people who slander Paul by claiming that he teaches people to “do the evil things, so that the good things may come.” If it would be helpful in your language, you could state this explicitly. Alternate translation: “the judgment of those who say this is just” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	3	8	g87e	figs-abstractnouns	ὧν τὸ κρίμα ἔνδικόν ἐστιν	1		If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “who are justly judged” or “whom God justly judges” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	9	z3wu	grammar-connect-logic-result	τί οὖν? προεχόμεθα?	1		Here Paul concludes his series of rhetorical questions by using the same phrase **What then** he used to begin this discussion. See how you translated this phrase in [verse 1](../03/01.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	3	9	y6uz	figs-rquestion	προεχόμεθα?	1		Paul is using the question form to express the objection that a Jew might have to what Paul has said previously. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely we are not better off!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	3	9	y6uz	figs-rquestion	προεχόμεθα?	1		Paul is using the question form to express an objection that a Jew might have to what Paul has said previously. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely we are not better off!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	9	ajj8	figs-exclusive	προεχόμεθα	1		Here, **we** is used exclusively to speak of Paul and his fellow Jews. Your language may require you to mark these forms. Alternate translation: “Are we Jews better off” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	3	9	g85q	figs-exclamations	οὐ πάντως	1	Not at all	**Not at all** is an exclamation that communicates a strong negative response to the previous statement. Use an exclamation that is natural in your language for communicating this idea. Alternate translation: “Absolutely not!” or “In no way!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	3	9	cbgq	figs-ellipsis	οὐ πάντως	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “We are not better off at all” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -462,7 +462,7 @@ ROM	3	9	qvjy	figs-exclusive	προῃτιασάμεθα	1	Not at all	Here, **we*
 ROM	3	9	hgs3	figs-explicit	Ἕλληνας	1	Not at all	Here, **Greeks** refers to non-Jewish people in general. It does not refer only to people from the country of Greece. If it would be helpful in your language, you could state this explicitly. Alternate translation: “non-Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	9	x4eb	figs-idiom	ὑφ’ ἁμαρτίαν	1		The phrase **under sin** is an idiom that means “under the power of sin” or “controlled by one’s desire to sin.” If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “controlled by sin” or “unable to stop sinning” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	3	10	u88n	writing-quotations	καθὼς γέγραπται	1	This is as it is written	See how you translated this phrase in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/writing-quotations]])
-ROM	3	10	zkzr	figs-activepassive	καθὼς γέγραπται	1	This is as it is written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as the prophets wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	3	10	zkzr	figs-activepassive	καθὼς γέγραπται	1	This is as it is written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Just as the prophets wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	10	ju1k	figs-quotemarks	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1	This is as it is written	This sentence is Paul’s paraphrase of [Psalm 14:3](../psa/014/003.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	10	yt5d	figs-parallelism	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not** even one type of person is **righteous**. If it would be helpful in your language, you could combine the phrases into one. Alternate translation: “There is not even one type of person who is righteous” or “Absolutely no one who is righteous” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	10	bscu	figs-nominaladj	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		Paul is using the singular adjectives **none righteous** and **one** as nouns in order to describe all people. If your language does not use adjectives in the same way, you could translate this with a noun phrase. Alternate translation: “There are no righteous people, not any people” or “There is no righteous person, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])