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Larry's edits to 1 Corinthians after ULT update (#2150)
Co-authored-by: lrsallee <lrsallee@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2150 Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org> Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>
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en_tn_47-1CO.tsv
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@ -23,7 +23,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 1 9 kx3z guidelines-sonofgodprinciples τοῦ Υἱοῦ αὐτοῦ 1 his Son **Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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1CO 1 10 spu8 0 Connecting Statement: Paul reminds the Corinthian believers that they are to live in unity with each other and that the message of the cross of Christ, not baptism by people, is what saves.
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1CO 1 10 k7gw ἀδελφοί 1 brothers Here. **brothers** refers to fellow Christians, including both men and women.
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1CO 1 10 sw54 figs-metonymy διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 through the name of our Lord Jesus Christ Here, **name** here is a metonym for the person of Jesus Christ. Alternate translation: “by means of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 1 10 sw54 figs-metonymy διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 through the name of our Lord Jesus Christ Here, **name** is a metonym for the person of Jesus Christ. Alternate translation: “by means of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 1 10 u4y2 ἵνα τὸ αὐτὸ λέγητε πάντες 1 that you all agree “that you live in harmony with one another”
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1CO 1 10 j75c καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα 1 that there be no divisions among you “and that you do not divide into separate groups among yourselves”
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1CO 1 10 emt2 ἦτε…κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ 1 be joined together with the same mind and by the same purpose “you would live in unity”
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@ -141,12 +141,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 3 10 a69q figs-metaphor θεμέλιον ἔθηκα 1 I laid a foundation Paul equates his teaching of faith and salvation in Jesus Christ to laying a **foundation** for a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 10 pwi7 figs-metaphor ἄλλος…ἐποικοδομεῖ 1 another is building on it Paul is referring to the person or people who are teaching the Corinthians at that time as if they are carpenters who are constructing a **building** above the foundation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 10 px9c ἕκαστος 1 each man Here, **each one** refers to God’s workers in general. Alternate translation: “each person who serves God”
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1CO 3 11 jt2b figs-activepassive θεμέλιον…ἄλλον οὐδεὶς δύναται θεῖναι, παρὰ τὸν κείμενον 1 no one can lay a foundation other than the one that has been laid You can state this as active. Alternate translation: “no one can lay a foundation other than the foundation that I, Paul, have laid” or “I have already laid the only foundation that anyone can lay” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 3 11 jt2b figs-activepassive θεμέλιον…ἄλλον οὐδεὶς δύναται θεῖναι, παρὰ τὸν κείμενον 1 no one can lay a foundation other than the one that has been laid You can state this in active form. Alternate translation: “no one can lay a foundation other than the foundation that I, Paul, have laid” or “I have already laid the only foundation that anyone can lay” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 3 12 np7c 0 General Information: Paul speaks of what builders usually do when constructing a building to describe what the teachers in Corinth are actually doing. Builders usually only use gold, silver, or precious stones as decorations on buildings.
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1CO 3 12 nbu2 figs-metaphor εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην 1 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw The building materials used to build a new building are being compared to the spiritual values used to build a person’s behavior and activities during his lifetime. Alternate translation: “Whether a person builds with valuable materials that will last or with cheap materials that burn easily” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 12 i14y λίθους τιμίους 1 precious stones “expensive stones”
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1CO 3 13 t2mk figs-activepassive ἑκάστου τὸ ἔργον φανερὸν γενήσεται 1 his work will be revealed You can state this in active form. Alternate translation: “God will show everyone what the builder has done” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 3 13 mv14 figs-metaphor ἡ γὰρ ἡμέρα δηλώσει 1 for the daylight will reveal it The **day** here is a metaphor for the time when God will judge everyone. When God shows everyone what these teachers have done, it will be like the sun has come up to reveal what happened during the night. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 13 mv14 figs-metaphor ἡ γὰρ ἡμέρα δηλώσει 1 for the daylight will reveal it Here the **day** is a metaphor for the time when God will judge everyone. When God shows everyone what these teachers have done, it will be like the sun has come up to reveal what happened during the night. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 13 ndu3 figs-metaphor ὅτι ἐν πυρὶ ἀποκαλύπτεται; καὶ ἑκάστου τὸ ἔργον, ὁποῖόν ἐστιν, τὸ πῦρ αὐτὸ δοκιμάσει 1 For it will be revealed in fire. The fire will test the quality of what each one had done Just as **fire** will reveal the strengths or destroy the weaknesses of a building, God’s fire will judge man’s efforts and activities. Alternate translation: “for God will use fire to show the quality of each person's work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 3 14 t8yv 0 General Information: The terms **anyone’s** and **he** refer to believers.
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1CO 3 14 s4u3 τὸ ἔργον μενεῖ, ὃ ἐποικοδόμησεν 1 work remains “work that he did survives the fire”
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@ -236,7 +236,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 6 2 i1m5 figs-rquestion ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν? 1 Or do you not know that the believers will judge the world? Paul is shaming the Corinthians for acting like they do not know. Alternate translation: “You should know that the saints will judge the world!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 6 2 i67f figs-rquestion καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων? 1 If then, you will judge the world, are you not able to settle matters of little importance? Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “And you will judge the world in the future, so you should be able to settle this matter now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 6 3 h374 βιωτικά 1 matters of this life “things that only have to do with this life”
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1CO 6 3 us55 figs-rquestion οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν? 1 Do you not know that we will judge the angels? Paul is surprised that they do not seem to know. Alternate translation: “You should know that we will judge the angels.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 6 3 us55 figs-rquestion οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν, μήτι γε βιωτικά? 1 Do you not know that we will judge the angels? Paul is surprised that they do not seem to know. Alternate translation: “You should know that we will judge the angels. So of course you should be able to judge matters of this life!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 6 3 v5r5 figs-exclusive κρινοῦμεν 1 we will judge Here, **we** includes Paul and the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
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1CO 6 3 x6h3 figs-rquestion οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν, μήτι γε βιωτικά? 1 How much more, then, can we judge matters of this life? Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “Because we know we will judge the angels, we can also be sure that God will enable us to judge matters in this life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 6 4 vw5t figs-rquestion βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε? 1 If then you have to make judgments that pertain to daily life, why do you lay such cases as these before those who have no standing in the church? This could be: (1) a rhetorical question. (2) a statement, “When in the past you have settled matters that are important in this life, you have not handed off disputes between Christians to be settled by unbelievers.” (3) a command, “When you settle matters that are important in this life, it is even to those who have no standing in the church that you should hand off disputes to be settled!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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@ -399,7 +399,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 9 7 f3qf figs-rquestion τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ? 1 Who serves as a soldier at his own expense? Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We all know that no soldier has to buy his own supplies.” or “We all know that every soldier receives his supplies from the government.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 7 zh5m figs-rquestion τίς φυτεύει ἀμπελῶνα, καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει? 1 Who plants a vineyard and does not eat its fruit? Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We all know that the one who plants a vineyard will always eat its fruit.” or “We all know that no one expects someone who plants a vineyard not to eat its fruits.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 7 r1ih figs-rquestion ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης, οὐκ ἐσθίει? 1 Or who tends a flock and does not drink milk from it? Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “And we all know that those who tend flocks get their drink from the flocks.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 8 jld4 figs-rquestion μὴ κατὰ ἄνθρωπον, ταῦτα λαλῶ? 1 Am I not saying these things according to human authority? Paul is shaming the Corinthians. Alternate translation: “You seem to think that I am saying these things based on merely human authority.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 8 jld4 figs-rquestion μὴ κατὰ ἄνθρωπον, ταῦτα λαλῶ? 1 Am I not saying these things according to human authority? Paul is shaming the Corinthians. Alternate translation: “You seem to think that I am saying these things based on merely human authority, but the law of Moses also says the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 8 vy1n figs-rquestion ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει? 1 Or does not the law also say this? Paul is shaming the Corinthians. Alternate translation: “You act as if you do not know that this is what is written in the law.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 9 9 h2d3 figs-you οὐ φιμώσεις 1 Do not put a muzzle on Moses was speaking to the Israelites as if they were one person, so this command is singular. (See: [[rc://en/ta/man/translate/figs-you]])
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1CO 9 9 sxk2 figs-rquestion μὴ τῶν βοῶν μέλει τῷ Θεῷ? 1 Is it really the oxen that God cares about? Paul asks a question so that the Corinthians will think of what he is saying without him having to say it. Alternate translation: “You should know without me telling you that it is not the oxen that God cares most about.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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@ -501,44 +501,41 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 11 2 qsk9 πάντα μου μέμνησθε 1 you remember me in everything “you think of me at all times” or “you always try act as I would want you to act” The Corinthians had not forgotten who Paul was or what he had taught them.
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1CO 11 3 k5um θέλω δὲ 1 Now I want This could mean: (1) Paul is saying, “Because of this, I want.” (2) Paul is saying, “However, I want.”
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1CO 11 3 hbt7 ἡ κεφαλὴ…ἐστιν 1 is the head has authority over
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1CO 11 3 en95 κεφαλὴ…γυναικὸς ὁ ἀνήρ 1 a man is the head of a woman This could mean: (1) men are to have authority over women. (2) the husband is to have authority over the wife.
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1CO 11 4 uuv2 κατὰ κεφαλῆς ἔχων 1 having something on his head “and does so after placing a cloth or veil over his head”
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1CO 11 3 en95 κεφαλὴ…γυναικὸς ὁ ἀνήρ 2 a man is the head of a woman This could mean: (1) men are to have authority over women. (2) the husband is to have authority over the wife.
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1CO 11 4 uuv2 προφητεύων κατὰ κεφαλῆς ἔχων 1 having something on his head “prophesying after placing a cloth or veil over his head”
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1CO 11 4 lit3 καταισχύνει τὴν κεφαλὴν αὐτοῦ 1 dishonors his head This could mean: (1) this brings disgrace on the man. (2) this brings disgrace on Christ, who is the head of the man.
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1CO 11 5 b7ku γυνὴ προσευχομένη…καταισχύνει τὴν κεφαλὴν αὐτῆς 1 woman who prays … dishonors her head This could mean: (1) a woman who prays with her head uncovered brings disgrace on herself. (2) a woman who prays with her head uncovered brings disgrace on her husband.
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1CO 11 5 k5yl ἀκατακαλύπτῳ τῇ κεφαλῇ 1 with her head uncovered That is, without the cloth that was worn on the top of the head and that covered the hair and shoulders.
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1CO 11 5 b7ku γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς 1 woman who prays … dishonors her head This could mean: (1) a woman who prays with her head uncovered brings disgrace on herself. (2) a woman who prays with her head uncovered brings disgrace on her husband.
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1CO 11 5 k5yl ἀκατακαλύπτῳ τῇ κεφαλῇ 1 with her head uncovered That is, without the cloth that was worn on the top of the **head** and that covered the hair.
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1CO 11 5 e1pz τῇ ἐξυρημένῃ 1 as if her head were shaved as if she had removed all the hair on her head with a razor
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1CO 11 6 s4r5 εἰ…αἰσχρὸν γυναικὶ 1 If it is disgraceful for a woman It was a mark of disgrace or humiliation for a woman to have her hair shaved off or cut short.
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1CO 11 6 i624 κατακαλύπτεται 1 cover her head place on her head the cloth that was worn on the top of the head and that covered the hair and shoulders
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1CO 11 6 s4r5 εἰ…αἰσχρὸν γυναικὶ 2 If it is disgraceful for a woman It was a mark of disgrace or humiliation for a woman to have her hair shaved off or cut short.
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1CO 11 7 aa4r figs-activepassive οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν 1 should not have his head covered You can state this in active form. Alternate translation: This could mean: (1) a man must not cover his head. (2) a man does not need to cover his head. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 7 t5jn δόξα ἀνδρός 1 glory of the man Just as man reflects God’s greatness, the woman reflects the man’s character.
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1CO 11 8 s5ns figs-activepassive οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός. 1 For man was not made from woman. Instead, woman was made from man God made the woman by taking a bone from the man and making the woman from that bone. You can state this in active form. Alternate translation: “God did not make the man from the woman. Instead, he made the woman from the man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 9 w8jm γὰρ οὐκ…διὰ τὸν ἄνδρα 1 For neither … for man These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that the word **this** in **this is why … the angels** clearly refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
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1CO 11 8 s5ns figs-activepassive οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός. 1 For man was not made from woman. Instead, woman was made from man God made the **woman** by taking a bone from the **man** and making the woman from that bone. You can state this in active form. Alternate translation: “God did not make the man from the woman. Instead, he made the woman from the man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 8 w8jm οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός. 1 For neither … for man All of [1 Corinthians 11:8-9](../11/08.md) could be put in parentheses so that the reader can see that “This is why” in [1 Corinthians 11:10](../11/10.md) refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
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1CO 11 10 wh4c ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς 1 have a symbol of authority on her head This could symbolize that: (1) she has man as her head.” (2) she has the authority to pray or prophesy.
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1CO 11 11 pir4 πλὴν…ἐν Κυρίῳ 1 Nevertheless, in the Lord “While what I have just said is all true, the most important thing is this: in the Lord”
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1CO 11 11 h9t4 ἐν Κυρίῳ 1 in the Lord This could mean: (1) “among Christians, who belong to the Lord.” (2) “in the world as created by God.”
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1CO 11 11 hqy4 figs-doublenegatives οὔτε γυνὴ χωρὶς ἀνδρὸς, οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν Κυρίῳ 1 the woman is not independent from the man, nor is the man independent from the woman You can state this positively. Alternate translation: “the woman depends on the man, and the man depends on the woman” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 11 12 i8qu τὰ…πάντα ἐκ τοῦ Θεοῦ 1 all things come from God “God created everything”
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1CO 11 13 eex3 ἐν ὑμῖν αὐτοῖς κρίνατε 1 Judge for yourselves “Judge this issue according to the local customs and church practices you know”
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1CO 11 13 hp13 figs-activepassive πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον, τῷ Θεῷ προσεύχεσθαι? 1 Is it proper for a woman to pray to God with her head uncovered? Paul expects the Corinthians to agree with him. You can state this in active form. “To honor God, a woman should pray to God with a covering on her head.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 14 v5b5 figs-rquestion οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς…αὐτῷ ἐστιν; 1 Does not even nature itself teach you … for him? Paul expects the Corinthians to agree with him. Alternate translation: “Nature itself even teaches you … for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 14 gyw9 figs-personification οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς…αὐτῷ ἐστιν; 1 Does not even nature itself teach you … for him? He is speaking of the way people in society normally act as if it were a person who teaches. Alternate translation: “You know just from looking at the way people normally act … for him.” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 11 15 s7ys figs-activepassive ὅτι ἡ κόμη…δέδοται αὐτῇ 1 For her hair has been given to her You can state this in active form. Alternate translation: “For God created woman with hair” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 13 hp13 figs-rquestion πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον, τῷ Θεῷ προσεύχεσθαι? 1 Is it proper for a woman to pray to God with her head uncovered? Paul expects the Corinthians to agree with him. You can state this in active form. “To honor God, a woman should pray to God with a covering on her head.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 14 v5b5 figs-rquestion οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν; 1 Does not even nature itself teach you … for him? This is the first part of a rhetorical question that continues into the next verse. Paul expects the Corinthians to agree with him. Alternate translation: “Even nature teaches you that if a man might have long hair, it is a disgrace for him;” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 14 gyw9 figs-personification οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς, ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν 1 Does not even nature itself teach you … for him? He is speaking of nature as if it were a person who teaches. (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 11 15 s7ys figs-activepassive ὅτι ἡ κόμη…δέδοται αὐτῇ 1 For her hair has been given to her You can state this in active form. Alternate translation: “For God created woman with long hair” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 17 id4f 0 Connecting Statement: As Paul talks about communion, the Lord’s supper, he reminds them to have right attitudes as well as unity. He reminds them that if they fail in those things when taking communion, they will become sick and die, as has already happened to some of them.
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1CO 11 17 vt5a τοῦτο δὲ παραγγέλλων, οὐκ ἐπαινῶ, ὅτι 1 in the following instructions, I do not praise you. For Another possible meaning is “as I give you these instructions, there is something for which I cannot praise you: when”
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1CO 11 17 t2sm τοῦτο…παραγγέλλων 1 the following instructions “the instructions I am about to talk about”
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1CO 11 17 ry4k συνέρχεσθε 1 you come together “gather together” or “meet”
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1CO 11 17 vt5a τοῦτο δὲ παραγγέλλων 1 in the following instructions, I do not praise you. For “But as I give you these instructions”
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1CO 11 17 du1a οὐκ εἰς τὸ κρεῖσσον, ἀλλὰ εἰς τὸ ἧσσον 1 it is not for the better but for the worse “you do not help each other; instead, you harm each other”
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1CO 11 18 iu3q ἐν ἐκκλησίᾳ 1 in the church “as believers.” Paul is not talking about being inside a building.
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1CO 11 18 l9vx σχίσματα ἐν ὑμῖν ὑπάρχειν 1 there are divisions among you “you divide yourselves into opposing groups”
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1CO 11 19 s9sy figs-irony δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι 1 For there must also be factions among you This could mean: (1) the word **must** indicates that this situation is likely to happen. Alternate translation: “For there will probably be factions among you” (2) Paul was using irony to shame them for having factions. Alternate translation: “For you seem to think that there must be factions among you” or “For you seem to think that you must divide yourselves” (See: [[rc://en/ta/man/translate/figs-irony]])
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1CO 11 19 s9sy figs-irony δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα καὶ οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν 1 For there must also be factions among you This could mean: (1) the phrase **it is necessary** indicates that this situation is likely to happen. Alternate translation: “For there will probably be factions among you” (2) Paul was using irony to shame them for having factions. Alternate translation: “For you seem to think that there must be factions among you” or “For you seem to think that you must divide yourselves” (See: [[rc://en/ta/man/translate/figs-irony]])
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1CO 11 19 kcr7 αἱρέσεις 1 factions opposing groups of people
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1CO 11 19 vfv4 figs-irony ἵνα καὶ οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν 1 so that those who are approved may be recognized among you This could mean: (1) as a result, people will know the most highly regarded believers among them. (2) as a result, people can display this approval to the others among them. Paul may have been using irony, saying the opposite of what he wanted the Corinthians to understand, to shame them. (See: [[rc://en/ta/man/translate/figs-irony]])
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1CO 11 19 j7db δόκιμοι 1 who are approved This could refer to: (1) the one whom God approves” (2) the one whom the church approves.
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1CO 11 20 x9h5 συνερχομένων 1 come together “gather together”
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1CO 11 19 j7db δόκιμοι 1 who are approved This could refer to: (1) the ones whom God approves” (2) the ones whom the church approves.
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1CO 11 20 x9h5 συνερχομένων…ὑμῶν 1 come together “when you gather together”
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1CO 11 20 dse7 οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν 1 it is not the Lord’s Supper that you eat “you may believe you are eating the Lord’s Supper, but you do not treat it with respect”
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1CO 11 22 zl1h ἐσθίειν καὶ πίνειν 1 to eat and to drink in “in which to gather for a meal”
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1CO 11 22 f8ht figs-rquestion μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν? 1 Paul is rebuking the Corinthians. Alternate translation: “For if you just want to eat and to drink, you certainly have houses where you can do that!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 22 zl1h εἰς τὸ ἐσθίειν καὶ πίνειν 1 to eat and to drink in “in which to gather for a meal”
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1CO 11 22 am33 figs-rquestion ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας? 1 Paul is rebuking the Corinthians. Alternate translation: “You are acting in such a way that despises the church of God and humiliates those who have nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 22 d2cm καταφρονεῖτε 1 despise hate or treat with dishonor and disrespect
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1CO 11 22 w476 καταισχύνετε 1 humiliate embarrass or cause to feel shame
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1CO 11 22 nz88 figs-rquestion τί εἴπω ὑμῖν? ἐπαινέσω ὑμᾶς ἐν τούτῳ? 1 What should I say to you? Should I praise you? Paul is rebuking the Corinthians. Alternate translation: “I can say nothing good about this. I cannot praise you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 11 23 av31 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος 1 For I received from the Lord what I also passed on to you, that the Lord “For it was from the Lord that I heard what I told you, and it was this: the Lord”
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1CO 11 23 c197 figs-activepassive ἐν τῇ νυκτὶ ᾗ παρεδίδετο 1 on the night when he was betrayed You can state this in active form. Alternate translation: “on the night that Judas Iscariot betrayed him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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@ -546,164 +543,155 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 11 24 f6hn τοῦτό μού ἐστιν τὸ σῶμα 1 This is my body “The bread I am holding is my body”
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1CO 11 25 gr2k τὸ ποτήριον 1 the cup It is best to translate this literally. The Corinthians knew which cup he took, so it is not simply “a cup” or “some cup” or “any cup.” This could refer to: (1) the cup of wine that one would expect him to use. (2) the third or fourth of the four cups of wine that the Jews drank at the Passover meal.
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1CO 11 25 z54e τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε 1 Do this as often as you drink it “Drink from this cup, and as often as you drink from it”
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1CO 11 26 sj1l τὸν θάνατον τοῦ Κυρίου καταγγέλλετε 1 proclaim the Lord’s death teach about the crucifixion and resurrection
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1CO 11 26 m89f figs-explicit ἄχρι οὗ ἔλθῃ 1 until he comes Where Jesus comes to can be made explicit. Alternate translation: “until Jesus comes back to the earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 11 27 as6y ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου 1 eats the bread or drinks the cup of the Lord “eats the bread of the Lord or drinks the cup of the Lord”
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1CO 11 28 nhx7 figs-metaphor δοκιμαζέτω 1 examine Paul speaks of a person looking at his relationship to God and how he has been living his life as if that person is looking over something he wants to buy. See how “test the quality” is translated in [1 Corinthians 3:13](../03/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 27 as6y ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου 1 eats the bread or drinks the cup of the Lord “the bread of the Lord or drinks the cup of the Lord”
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1CO 11 28 nhx7 figs-metaphor δοκιμαζέτω…ἄνθρωπος 1 examine Paul speaks of a person looking at his relationship to God and how he has been living his life as if that person is looking over something he wants to buy. See how “test the quality” is translated in [1 Corinthians 3:13](../03/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 29 gqd2 μὴ διακρίνων τὸ σῶμα 1 without discerning the body This could mean: (1) that person does not recognize that the church is the body of the Lord. (2) that person does not consider that he is handling the Lord’s body.
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1CO 11 30 kbi6 ἀσθενεῖς καὶ ἄρρωστοι 1 weak and ill These words mean almost the same thing and can be combined, as in UST.
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1CO 11 30 vx5t figs-euphemism κοιμῶνται ἱκανοί 1 and many of you have fallen asleep **Sleep** here is a euphemism for death. Alternate translation: “and some of you have died” (See: [[rc://en/ta/man/translate/figs-euphemism]]).
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1CO 11 30 bh6j figs-explicit ἱκανοί 1 many of you If this would sound like Paul is talking to those who have died, you may need to make explicit that he is not. Alternate translation: “some of the members of your group” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 11 30 vx5t figs-euphemism κοιμῶνται ἱκανοί 1 and many of you have fallen asleep Here, **fallen asleep** is a euphemism for death. Alternate translation: “and some of you have died” (See: [[rc://en/ta/man/translate/figs-euphemism]]).
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1CO 11 30 bh6j figs-explicit ἱκανοί 1 many of you If this would sound like Paul is talking to those who have died, you may need to make explicit that he is not. Alternate translation: “many of the members of your group” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 11 31 j6ml figs-metaphor διεκρίνομεν 1 examine Paul speaks of a person looking at his relationship to God and how he has been living his life as if that person is looking over something he wants to buy. See how this is translated in [1 Corinthians 11:28](../11/28.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 31 egl8 figs-activepassive οὐκ ἂν ἐκρινόμεθα 1 we will not be judged You can state this in active form. Alternate translation: “God will not judge us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 32 ruq5 figs-activepassive κρινόμενοι…ὑπὸ Κυρίου, παιδευόμεθα, ἵνα μὴ…κατακριθῶμεν 1 we are judged by the Lord, we are disciplined, so that we may not be condemned You can state this in active form. Alternate translation: “the Lord judges us, he disciplines us, so that he will not condemn us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 31 egl8 figs-activepassive οὐκ ἂν ἐκρινόμεθα 1 we will not be judged You can state this in active form. Alternate translation: “God would not judge us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 32 ruq5 figs-activepassive κρινόμενοι…ὑπὸ Κυρίου, παιδευόμεθα, ἵνα μὴ…κατακριθῶμεν 1 we are judged by the Lord, we are disciplined, so that we may not be condemned You can state this in active form. Alternate translation: “when the Lord judges us, he disciplines us, so that he will not condemn us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 11 33 maa7 συνερχόμενοι εἰς τὸ φαγεῖν 1 come together to eat gather to eat a meal together before celebrating the Lord’s Supper
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1CO 11 33 nky5 ἀλλήλους ἐκδέχεσθε 1 wait for one another “allow the others to arrive before beginning the meal”
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1CO 11 34 v2uh ἐν οἴκῳ ἐσθιέτω 1 let him eat at home “let him eat before attending this gathering”
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1CO 11 34 x1l8 figs-metonymy μὴ εἰς κρίμα 1 not be for judgment “it will not be an occasion for God to discipline you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 11 34 x1l8 figs-metonymy μὴ εἰς κρίμα συνέρχησθε 1 not be for judgment “it will not be an occasion for God to discipline you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 12 intro abcf 0 # 1 Corinthians 12 General Notes<br><br>## Structure and formatting<br><br>### Gifts of the Holy Spirit<br><br>This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.<br><br>## Special concepts in this chapter<br><br>### The Church, the body of Christ<br><br>This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”<br><br>In reading the Old Testament, the Jews would have substituted the word “Lord” for the word “Yahweh.” This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit’s influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
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1CO 12 1 da2e 0 Connecting Statement: Paul lets them know that God has given special gifts to believers. These gifts are to help the body of believers.
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1CO 12 1 i3k7 figs-doublenegatives οὐ θέλω ὑμᾶς ἀγνοεῖν 1 I do not want you to be uninformed You can state this as a positive. Alternate translation: “I want you to know” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 12 2 hbt8 figs-metaphor ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι 1 you were led astray to idols who could not speak, in whatever ways you were led by them Here, **led astray** is a metaphor for being persuaded to do something wrong. Being led astray to idols represents being wrongly persuaded to worship idols. You can state the phrases “were led astray” and “you were led by them” in active form. Alternate translation: “you were persuaded in some way to worship idols who cannot speak” or “you believed lies somehow and so you worshiped idols who cannot speak” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 2 hbt8 figs-metaphor ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι 1 you were led astray to idols who could not speak, in whatever ways you were led by them Here, **led astray** is a metaphor for being persuaded to do something wrong. Being led astray to idols represents being wrongly persuaded to worship idols. Alternate translation: “you were persuaded in some way to worship idols who cannot speak” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 12 2 xnw1 figs-activepassive ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι 1 You can state the phrases “were led astray” and “you were led by them” in active form. Alternate translation: “you believed lies somehow and so you worshiped idols who cannot speak” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 3 zg4j οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν, λέγει 1 no one who speaks by the Spirit of God can say This could mean: (1) “no Christian who has the Spirit of God in him can say.” (2) “no one who is prophesying by the power of the Spirit of God can say.”
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1CO 12 3 jak6 ἀνάθεμα Ἰησοῦς 1 Jesus is accursed “God will punish Jesus” or “God will make Jesus suffer”
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1CO 12 6 eth3 ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν 1 who is working all things in everyone “causes everyone to have them”
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1CO 12 6 eth3 ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν 1 who is working all things in everyone “who causes everyone to have them”
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1CO 12 7 x7mv figs-activepassive ἑκάστῳ…δίδοται 1 to each one is given You can state this in active form. God is the one who does the giving ([1 Corinthians 12:6](../12/06.md)). Alternate translation: “God gives to each one” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 8 c9ak figs-activepassive ᾧ μὲν…διὰ τοῦ Πνεύματος δίδοται λόγος 1 to one is given by the Spirit a word You can state this in active form. Alternate translation: “by means of the Spirit God gives to one person the word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 8 us1k λόγος 1 a word “the message”
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1CO 12 8 gi53 διὰ τοῦ Πνεύματος 1 by the Spirit God gives the gifts through the work of the Spirit.
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1CO 12 8 a872 σοφίας…γνώσεως 1 wisdom … knowledge The difference between these two words is not as important here as the fact that God gives them both by the same Spirit.
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1CO 12 8 p2pm figs-hendiadys λόγος σοφίας 1 a word of wisdom Paul is communicating one idea through two words. Alternate translation: “wise words” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
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1CO 12 8 a9pr figs-hendiadys λόγος γνώσεως 1 a word of knowledge Paul is communicating one idea through two words. Alternate translation: “words that show knowldge” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
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1CO 12 8 c9ak figs-activepassive ᾧ μὲν…διὰ τοῦ Πνεύματος δίδοται λόγος 1 to one is given by the Spirit a word You can state this in active form. Alternate translation: “by means of the Spirit God gives to one person a word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 8 us1k λόγος 1 a word “a message”
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||||
1CO 12 8 pe8s figs-activepassive δίδοται 1 is given You can state this in active form. See how this is translated in [1 Corinthians 12:8](../12/08.md). Alternate translation: “God gives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 9 d7qg figs-ellipsis ἄλλῳ…χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ Πνεύματι 1 to another gifts of healing by the one Spirit The words **are given** are understood from the previous phrase. Alternate translation: “to another gifts of healing by the one Spirit are given” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 12 10 x572 figs-ellipsis ἄλλῳ προφητεία 1 to another prophecy The phrase “is given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another prophecy is given by the same Spirit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 12 10 v7xy figs-ellipsis ἑτέρῳ γένη γλωσσῶν 1 to another various kinds of tongues The phrase “are given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another various kinds of tongues are given by the same Spirit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 12 10 skl8 figs-metonymy γένη γλωσσῶν 1 various kinds of tongues Here, **tongues** represents languages. Alternate translation: “the ability to speak different languages” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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||||
1CO 12 10 j8qk figs-ellipsis ἄλλῳ…ἑρμηνία γλωσσῶν 1 to another the interpretation of tongues The phrase “is given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another the interpretation of tongues is given by the same Spirit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 12 10 c14y ἑρμηνία γλωσσῶν 1 the interpretation of tongues This is the ability to listen to what someone says in one language and use another language to tell people what that person is saying. Alternate translation: “the ability to interpret what is said in other languages”
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1CO 12 11 z383 τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα 1 one and the same Spirit God gives the gifts through the work of the one and only Holy Spirit. See how this is translated in [1 Corinthians 12:8](../12/08.md).
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||||
1CO 12 10 j8qk figs-ellipsis ἄλλῳ…ἑρμηνία γλωσσῶν 4 to another the interpretation of tongues The phrase “is given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another the interpretation of tongues is given by the same Spirit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 12 10 c14y ἑρμηνία γλωσσῶν 1 the interpretation of tongues This refers to the ability to listen to what someone says in one language and use another language to tell people what that person is saying. Alternate translation: “the ability to interpret what is said in other languages”
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1CO 12 11 z383 τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα 1 one and the same Spirit God gives the gifts through the work of the one and only Holy **Spirit**. See how this is translated in [1 Corinthians 12:8](../12/08.md).
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1CO 12 12 j3xl 0 Connecting Statement: Paul continues to talk of the variety of gifts God gives believers, God gives different gifts to different believers, but Paul wants them to know that all believers are made into one body, which is called the body of Christ. For this reason believers should have unity.
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1CO 12 13 g8uk figs-activepassive γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες…ἐβαπτίσθημεν 1 For by one Spirit we were all baptized This could mean: (1) the Holy Spirit is the one who baptizes us. Alternate translation: “For one Spirit baptized us” (2) the Spirit, like the water of baptism, is the medium through which we are baptized into the body. Alternate translation: “For in one Spirit we were all baptized” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 12 13 r9hm figs-metonymy εἴτε…δοῦλοι, εἴτε ἐλεύθεροι 1 whether bound or free **Bound** here is a metonym for “slaves.” Alternate translation: “whether slave-people or free-people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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||||
1CO 12 13 r5kw figs-activepassive πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 all were made to drink of one Spirit You can state this in active form. Alternate translation: “God gave all of us the same Spirit, and we share the Spirit as people might share a drink” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 12 17 rsl6 figs-rquestion ποῦ ἡ ἀκοή?…ποῦ ἡ ὄσφρησις? 1 where would the sense of hearing be? … where would the sense of smell be? This can be made a statement. Alternate translation: “you could not hear anything … you could not smell anything” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 12 13 g8uk figs-activepassive ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες…ἐβαπτίσθημεν 1 For by one Spirit we were all baptized This could mean: (1) the Holy Spirit is the one who baptizes us. Alternate translation: “one Spirit baptized us” (2) the Spirit, like the water of baptism, is the medium through which we are baptized into the body. Alternate translation: “God baptized is all with the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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||||
1CO 12 13 r9hm figs-metonymy εἴτε…δοῦλοι, εἴτε ἐλεύθεροι 3 whether bound or free Here, **bound** is a metonym for “enslaved.” Alternate translation: “whether slave-people or free-people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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||||
1CO 12 13 r5kw figs-metaphor πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 all were made to drink of one Spirit Here the **Spirit** is spoken of as something that a person can drink. Alternate translation: “we were made to drink the Spirit as people might share a drink” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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||||
1CO 12 13 ju15 figs-activepassive πάντες ἓν Πνεῦμα ἐποτίσθημεν 1 You can state this in active form. Alternate translation: “God gave all of us the same Spirit to drink” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 17 rsl6 figs-rquestion εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή? εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις? 1 where would the sense of hearing be? … where would the sense of smell be? Paul asks these two questions to help the Corinthians to realize the importance of each part of the body. You can translate these as statements. Alternate translation: “If your whole body were an eye, you would not be able to hear anything! If your whole were an ear, you would not be able to smell anything!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 19 y4vg figs-rquestion εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα? 1 where would the body be? Paul asks this question to help the Corinthians to understand that the body must have many different kinds of members. You can translate this as a statement. Alternate translation: “But if all the parts of the body were the same, there would be no body!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 19 zw6k τὰ…ἓν μέλος 1 the same member The word **member** is a general word for the parts of the body, like the head, arm, or knee. Alternate translation: “the same part of the body”
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||||
1CO 12 19 y4vg figs-rquestion ποῦ τὸ σῶμα? 1 where would the body be? This can be made a statement. Alternate translation: “there would be no body” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 21 u9r9 χρείαν σου οὐκ ἔχω 1 I have no need of you “I do not need you”
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1CO 12 23 rrs6 ἀτιμότερα 1 less honorable “less important”
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||||
1CO 12 23 id5z figs-euphemism τὰ ἀσχήμονα ἡμῶν 1 our unpresentable members This probably refers to the private parts of the body, which people keep covered. (See: [[rc://en/ta/man/translate/figs-euphemism]])
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1CO 12 23 id5z figs-euphemism τὰ ἀσχήμονα ἡμῶν 1 our unpresentable members Here, **unpresentable members** probably refers to the private parts of the body, which people keep covered. (See: [[rc://en/ta/man/translate/figs-euphemism]])
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1CO 12 25 z4kk μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ 1 there may be no division within the body, but “the body may be unified, and”
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1CO 12 26 da97 figs-activepassive δοξάζεται μέλος 1 one member is honored You can state this in active form. Alternate translation: “someone gives honor to one member” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 12 27 z2ct ὑμεῖς δέ ἐστε 1 Now you are Here the word **now** is used to draw attention to the important point that follows.
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1CO 12 27 z2ct ὑμεῖς δέ ἐστε 1 Now you are Here the word **Now** is used to draw attention to the important point that follows.
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1CO 12 28 ll3s πρῶτον ἀποστόλους 1 first apostles This could mean: (1) the first gift Paul will mention is apostles. (2) the most important gift Paul will mention is apostles.
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1CO 12 28 unh1 ἀντιλήμψεις 1 those who provide helps “those who provide help to other believers”
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1CO 12 28 l6p1 κυβερνήσεις 1 those who do the work of administration “those who govern the church”
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1CO 12 28 w726 κυβερνήσεις 1 those who have various kinds of tongues an individual who can speak in one or more foreign languages without having studied that language
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1CO 12 29 aq64 figs-rquestion μὴ πάντες ἀπόστολοι? μὴ πάντες προφῆται? μὴ πάντες διδάσκαλοι? μὴ πάντες δυνάμεις? 1 Are all of them apostles? Are all prophets? Are all teachers? Do all do powerful deeds? Paul is reminding his readers of what they already know. Alternate translation: “Only some of them are apostles. Only some of them are prophets. Only some of them are teachers. Only some of them do powerful deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 30 p919 figs-rquestion μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων? 1 Do all of them have gifts of healing? This can be a statement. Alternate translation: “Not all of them have gifts of healing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 30 q8ht figs-rquestion μὴ πάντες γλώσσαις λαλοῦσιν? 1 Do all of them speak with tongues? This can be a statement. Alternate translation: “Not all of them speak with tongues.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 30 d3k8 figs-rquestion μὴ πάντες διερμηνεύουσιν? 1 Do all of them interpret tongues? This can be a statement. Alternate translation: “Not all of them interpret tongues.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 12 30 ab9e διερμηνεύουσιν 1 interpret This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 12 28 w726 γένη γλωσσῶν 1 those who have various kinds of tongues people who can speak in one or more foreign languages without having studied that language
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1CO 12 29 aq64 figs-rquestion μὴ πάντες ἀπόστολοι? μὴ πάντες προφῆται? μὴ πάντες διδάσκαλοι? μὴ πάντες δυνάμεις? 1 Are all of them apostles? Are all prophets? Are all teachers? Do all do powerful deeds? Paul uses these questions to remind his readers of what they already know. Alternate translation: “Only some of them are apostles. Only some of them are prophets. Only some of them are teachers. Only some of them do powerful deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 12 30 p919 figs-rquestion μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων? μὴ πάντες γλώσσαις λαλοῦσιν? μὴ πάντες διερμηνεύουσιν? 1 Do all of them have gifts of healing? Paul continues to use questions to remind his readers of what they already know. <br>Alternate translation: “Only some have gifts of healing. Only some speak with tongues. Only some interpret tongues.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 12 30 ab9e διερμηνεύουσιν 1 interpret To **interpret** means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
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||||
1CO 12 31 vb1m ζηλοῦτε…τὰ χαρίσματα τὰ μείζονα 1 earnestly desire the greater gifts. This could mean: (1) they must eagerly seek from God the gifts that best help the church. (2) they are eagerly looking for gifts that they think are greater because they think those are more exciting to have.
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1CO 13 intro abcg 0 # 1 Corinthians 13 General Notes<br><br>## Structure and formatting<br><br>Paul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.<br><br>## Special concepts in this chapter<br><br>### Love<br><br>Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 1 n8lm 0 Connecting Statement: Having just talked about the gifts that God gave to believers, Paul emphasizes what is more important.
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||||
1CO 13 1 cm2n figs-hyperbole ταῖς γλώσσαις…τῶν ἀγγέλων 1 the tongues of … angels This could mean: (1) Paul is exaggerating for the sake of effect and does not believe that people speak the language that angels use. (2) Paul thinks that some who speak in tongues actually speak the language that angels use. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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1CO 13 1 k2gk figs-metaphor γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον 1 I have become a noisy gong or a clanging cymbal I have become like instruments that make loud, annoying sounds (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 13 1 krt1 translate-unknown χαλκὸς 1 gong a large, thin, round metal plate that is hit with a padded stick to make a loud sound (See: [[rc://en/ta/man/translate/translate-unknown]])
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||||
1CO 13 1 qbx6 translate-unknown κύμβαλον ἀλαλάζον 1 a clanging cymbal two thin, round metal plates that are hit together to make a loud sound (See: [[rc://en/ta/man/translate/translate-unknown]])
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||||
1CO 13 3 ar2q figs-activepassive παραδῶ τὸ σῶμά μου 1 I give my body The phrase **to be burned** can be made active. Alternate translation: “I allow those who persecute me to burn me to death” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1CO 13 4 m671 figs-personification ἡ ἀγάπη μακροθυμεῖ…οὐ φυσιοῦται 1 Love is patient and kind … It is not arrogant Here Paul speaks about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 5 cp6x figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered You can state this in active form. Alternate translation: “No one will be able to make it angry quickly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 13 6 wl5y figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 1 k2gk figs-metaphor γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον 1 I have become a noisy gong or a clanging cymbal A person speaking without love is compared to musical instruments that make loud, annoying sounds. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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||||
1CO 13 1 krt1 translate-unknown χαλκὸς 1 gong A **gong** is a large, thin, round metal plate that is hit with a padded stick to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
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||||
1CO 13 1 qbx6 translate-unknown κύμβαλον ἀλαλάζον 1 a clanging cymbal A **cymbal** is a thin, round metal plate that is hit with something—or two cymbals are struck together—to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
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||||
1CO 13 3 ar2q figs-explicit παραδῶ τὸ σῶμά μου 1 I give my body The phrase **had over my body** refers to giving up one's own body to be abused or killed. Alternate translation: “I allow people to persecute or kill me” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1CO 13 4 m671 figs-personification ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται; ἡ ἀγάπη οὐ ζηλοῖ; ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται 1 Love is patient and kind … It is not arrogant Here Paul speaks about **Love** as if it were a person who could do these actions. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 5 cp6x figs-personification οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 5 xt3v figs-activepassive οὐ παροξύνεται 1 It is not easily angered You can state this in active form. Alternate translation: “no one will be able to make it angry quickly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 13 6 wl5y figs-personification οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 6 tpz6 figs-doublenegatives οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ 1 It does not rejoice in unrighteousness. Instead, it rejoices in the truth You can state this in positive form. Alternate translation: “It rejoices only in righteousness and truth” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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||||
1CO 13 7 vf6x figs-personification 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 12 bn3h βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι 1 For now we see indirectly in a mirror Mirrors in Paul’s day were made of polished metal rather than glass and provided a dim, vague reflection.
|
||||
1CO 13 7 vf6x figs-personification πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει 0 Connecting Statement: Paul continues speaking about love as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 13 12 bn3h βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι 1 For now we see indirectly in a mirror In Paul’s day, a **mirror** was made of polished metal rather than glass and provided a dim, vague reflection.
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||||
1CO 13 12 w2eu βλέπομεν…ἄρτι 1 now we see This could mean: (1) they now see Christ. (2) they now see God.
|
||||
1CO 13 12 xx1g figs-ellipsis τότε δὲ πρόσωπον πρὸς πρόσωπον 1 but then face to face “but then we will see Christ face to face” This means that we will be physically present with Christ. (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-synecdoche]])
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||||
1CO 13 12 xx1g figs-ellipsis τότε δὲ πρόσωπον πρὸς πρόσωπον 1 but then face to face The words “we will see” are implied here. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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||||
1CO 13 12 tjq9 figs-synecdoche τότε δὲ πρόσωπον πρὸς πρόσωπον 1 Here, **face to face** means that we will be physically present with Christ. Alternate translation: “but then we will see Christ face to face” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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||||
1CO 13 12 qp7g figs-ellipsis ἐπιγνώσομαι 1 I will know fully The word “Christ” is understood. Alternate translation: “I will know Christ fully” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1CO 13 12 i28w figs-activepassive καθὼς καὶ ἐπεγνώσθην 1 just as I have also been fully known You can state this as active. Alternate translation: “just as Christ has known me fully” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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||||
1CO 13 13 nt1y figs-abstractnouns πίστις, ἐλπίς, ἀγάπη 1 faith, hope, and love These abstract nouns can be expressed in phrases with verbs. Alternate translation: “we must trust the Lord, be confident that he will do what he has promised, and love him and others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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||||
1CO 13 13 nt1y figs-abstractnouns πίστις, ἐλπίς, ἀγάπη 1 faith, hope, and love The abstract nouns **faith**, **hope**, and **love** can be expressed in phrases with verbs. Alternate translation: “we must trust the Lord, be confident that he will do what he has promised, and love him and others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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||||
1CO 14 intro abch 0 # 1 Corinthians 14 General Notes<br><br>## Structure and formatting<br><br>In this chapter, Paul returns to discussing spiritual gifts.<br><br>Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.<br><br>## Special concepts in this chapter<br><br>### Tongues<br><br>Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.<br><br>### Prophecy<br><br>Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])
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1CO 14 1 vl57 0 Connecting Statement: Paul wants them to know that though teaching is more important because it instructs people, it must be done with love.
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||||
1CO 14 1 x938 figs-123person διώκετε τὴν ἀγάπην 1 Pursue love Paul speaks of love as if it were a person. “Follow after love” or “Work hard to love people” (See: [[rc://en/ta/man/translate/figs-123person]])
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1CO 14 1 ki3l μᾶλλον…ἵνα προφητεύητε 1 especially that you may prophesy “and work especially hard to be able to prophesy”
|
||||
1CO 14 3 r1nx figs-metaphor οἰκοδομὴν 1 to build them up Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “to strengthen them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 4 b2mg figs-metaphor οἰκοδομεῖ 1 builds up Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “strengthens people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 1 x938 figs-personification διώκετε τὴν ἀγάπην 1 Pursue love Paul speaks of **love** as if it were a person. Alternate translation: “Follow after love” or “Work hard to love people” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 14 1 ki3l μᾶλλον…ἵνα προφητεύητε 1 especially that you may prophesy “work especially hard to be able to prophesy”
|
||||
1CO 14 3 r1nx figs-metaphor οἰκοδομὴν 1 to build them up Here, **building up** represents helping people become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “for strengthening” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 4 b2mg figs-metaphor ἑαυτὸν οἰκοδομεῖ 1 builds up Here, **builds up** represents helping himself become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “strengthens himself in the faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 5 z5my figs-synecdoche μείζων δὲ ὁ προφητεύων 1 Now the one who prophesies is greater Paul is emphasizing that the gift of prophecy is greater than the gift of speaking in tongues. Alternate translation: “The one who prophesies has a greater gift” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
1CO 14 5 g9k1 διερμηνεύῃ 1 he would interpret This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
|
||||
1CO 14 6 l71k figs-rquestion τί ὑμᾶς ὠφελήσω 1 how will I benefit you? This can be a statement. Alternate translation: “I will not benefit you.” or “I will not have done anything that helps you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 14 7 t3rb διαστολὴν τοῖς φθόγγοις μὴ δῷ 1 they do not make different sounds This refers to sounds of different pitch that make up the melody, not to the difference between a flute sound and a harp sound.
|
||||
1CO 14 7 hq2u figs-rquestion πῶς γνωσθήσεται τὸ αὐλούμενον 1 how will it be known what is being played on the flute Paul wants the Corinthians to answer this themselves. Alternate translation: “no one will know what tune the flute or harp is playing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 14 8 z6jg figs-rquestion τίς παρασκευάσεται εἰς πόλεμον? 1 who will prepare for battle? Paul wants the Corinthians to answer this themselves. Alternate translation: “no one would know when it is time to prepare for battle.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 14 6 l71k figs-rquestion ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω, ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ, ἢ διδαχῇ? 1 how will I benefit you? This can be a statement. Alternate translation: “if I come to you speaking in tongues, I will not benefit you, unless I speak to you either in revelation or in knowledge or in prophecy or teaching.” or “if I come to you speaking in tongues, I will not have done anything that helps you, unless I speak to you either in revelation or in knowledge or in prophecy or teaching.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 14 7 t3rb διαστολὴν τοῖς φθόγγοις μὴ δῷ 1 they do not make different sounds Here, **sounds** refers to different pitches that make up the melody, not to the difference between a flute sound and a harp sound.
|
||||
1CO 14 7 hq2u figs-rquestion ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον? 1 how will it be known what is being played on the flute Paul wants the Corinthians to answer this themselves. Alternate translation: “if they would not give different sounds, no one will know what tune the flute or harp is playing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 14 8 z6jg figs-rquestion ἐὰν ἄδηλον σάλπιγξ φωνὴν δῷ, τίς παρασκευάσεται εἰς πόλεμον? 1 who will prepare for battle? Paul wants the Corinthians to answer this themselves. Alternate translation: “if a trumpet gives an uncertain sound, no one would know when it is time to prepare for battle.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 14 10 im7a figs-doublenegatives οὐδὲν ἄφωνον 1 none is without meaning You can state this as a positive. Alternate translation: “they all have meaning” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
|
||||
1CO 14 12 x4v6 πνευμάτων 1 spiritual gifts “being able to do things that show that the Spirit controls you”
|
||||
1CO 14 12 j1h7 figs-metaphor πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας, ζητεῖτε ἵνα περισσεύητε 1 try to excel in the gifts that build up the church Paul speaks of the church as if it were a house that one could build and of the work of building the church as if it were something one could harvest. Alternate translation: “to succeed greatly in making God’s people more able to serve God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 13 j87g διερμηνεύῃ 1 interpret This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
|
||||
1CO 14 14 kjh6 figs-metaphor ὁ…νοῦς μου ἄκαρπός ἐστιν 1 my mind is unfruitful The mind not understanding what is being prayed and, therefore, receiving no benefit from the prayer is spoken of as if the “mind is unfruitful.” Alternate translation: “I do not understand it in my mind” or “my mind does not benefit from the prayer, because I do not understand the words I am saying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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||||
1CO 14 15 vm6p figs-rquestion τί…ἐστιν 1 What should I do? Paul is introducing his conclusion. Alternate translation: “This is what I will do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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||||
1CO 14 15 r11f προσεύξομαι τῷ Πνεύματι…προσεύξομαι…τῷ νοΐ…ψαλῶ τῷ Πνεύματι…ψαλῶ…τῷ νοΐ 1 pray with my spirit … pray with my mind … sing with my spirit … sing with my mind Prayers and songs must be in a language that the people present can understand.
|
||||
1CO 14 12 j1h7 figs-metaphor πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας, ζητεῖτε ἵνα περισσεύητε 1 try to excel in the gifts that build up the church Paul speaks of the **church** as if it were a house that one could build and of the work of building the church as if it were something one could harvest. Alternate translation: “to succeed greatly in making God’s people more able to serve God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 13 j87g διερμηνεύῃ 1 interpret To **interpret** means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
|
||||
1CO 14 14 kjh6 figs-metaphor ὁ…νοῦς μου ἄκαρπός ἐστιν 1 my mind is unfruitful The mind not understanding what is being prayed and, therefore, receiving no benefit from the prayer is spoken of as if the **mind is unfruitful**. Alternate translation: “I do not understand it in my mind” or “my mind does not benefit from the prayer, because I do not understand the words I am saying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 14 15 vm6p figs-rquestion τί οὖν ἐστιν? 1 What should I do? Paul is introducing his conclusion. Alternate translation: “This is what I will do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 14 15 r11f προσεύξομαι τῷ Πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ. ψαλῶ τῷ Πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ 1 pray with my spirit … pray with my mind … sing with my spirit … sing with my mind Prayers and songs must be in a language that the people present can understand.
|
||||
1CO 14 15 fi2f τῷ νοΐ 1 with my mind “with words that I understand”
|
||||
1CO 14 16 niu5 figs-you εὐλογῇς…τῇ σῇ εὐχαριστίᾳ…λέγεις 1 you praise God … you are giving thanks … you are saying Though **you** is singular here, Paul is addressing everyone who prays only in the spirit, but not with the mind. (See: [[rc://en/ta/man/translate/figs-you]])
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||||
1CO 14 16 r4w5 figs-rquestion πῶς ἐρεῖ, τὸ ἀμήν…οὐκ οἶδεν? 1 how will the outsider say “Amen” … saying? This can be a statement. Alternate translation: “the outsider will never be able to say ‘Amen’ … saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 16 niu5 figs-you εὐλογῇς…τῇ σῇ εὐχαριστίᾳ…λέγεις 1 you praise God … you are giving thanks … you are saying Though **you** and **your** are singular here, Paul is addressing everyone who prays only in the spirit, but not with the mind. (See: [[rc://en/ta/man/translate/figs-you]])
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1CO 14 16 r4w5 figs-rquestion ἐὰν εὐλογῇς πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου, πῶς ἐρεῖ, τὸ ἀμήν, ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις, οὐκ οἶδεν? 1 how will the outsider say “Amen” … saying? This can be a statement. Alternate translation: “if you bless with the spirit, the outsider will never be able to say ‘Amen” at your thanksgiving, since he does not know what you are saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 16 j3e3 τοῦ ἰδιώτου 1 the ungifted This could refer to: (1) another person. (2) people who are new to their group.
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1CO 14 16 ev63 figs-synecdoche ἐρεῖ, τὸ ἀμήν 1 say “Amen” “be able to agree” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 14 16 ev63 figs-synecdoche ἐρεῖ, τὸ ἀμήν 1 say “Amen” “will … be able to agree” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 14 17 a7wr figs-you σὺ μὲν…εὐχαριστεῖς 1 you certainly give Paul is speaking to the Corinthians as if they were one person, so the word **you** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
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1CO 14 17 w25k figs-metaphor ὁ ἕτερος οὐκ οἰκοδομεῖται 1 the other person is not built up Building people up represents helping them become mature and strong in their faith. You can state this in active form. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “the other person is not strengthened” or “what you say does not strengthen any outsider who might hear you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 19 cbw8 translate-numbers ἢ μυρίους λόγους ἐν γλώσσῃ 1 than ten thousand words in a tongue Paul was not counting words, but used exaggeration to emphasize that a few understandable words are far more valuable than even a great number of words in a language that people cannot understand. Alternate translation: “10,000 words” or “a great many words” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-hyperbole]])
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1CO 14 17 w25k figs-metaphor ὁ ἕτερος οὐκ οἰκοδομεῖται 1 the other person is not built up Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “the other person is not strengthened” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 17 m7cj figs-activepassive ἀλλ’ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 You can state this in active form. Alternate translation: “what you say does not strengthen any outsider who might hear you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 19 cbw8 figs-hyperbole ἢ μυρίους λόγους 1 than ten thousand words in a tongue Paul was not counting **words**, but used exaggeration to emphasize that a few understandable words are far more valuable than even a great number of words in a language that people cannot understand. Alternate translation: “10,000 words” or “a great many words” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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1CO 14 20 luu4 0 General Information: Paul tells them that speaking in different languages was told ahead of time by the prophet Isaiah many years before this speaking in other languages happened at the start of Christ’s church.
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1CO 14 20 mh5t figs-metaphor μὴ παιδία γίνεσθε ταῖς φρεσίν 1 do not be children in your thinking Here, **children** is a metaphor for being spiritually immature. Alternate translation: “do not think like children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 14 21 jx6l figs-activepassive ἐν τῷ νόμῳ γέγραπται 1 In the law it is written, You can state this in active form: Alternate translation: “The prophet wrote these words in the law:” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 21 l9xz figs-parallelism ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων 1 By men of strange tongues and by the lips of strangers These two phrases mean basically the same thing and are used together for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
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1CO 14 22 bp4j 0 Connecting Statement: Paul gives specific instructions on an orderly way to use gifts in the church.
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1CO 14 22 qj5f figs-doublenegatives οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις 1 not for unbelievers, but for believers This can be expressed positively and combined with the other positive statement. Alternate translation: “only for believers” (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-parallelism]])
|
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1CO 14 22 qj5f figs-doublenegatives οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις 1 not for unbelievers, but for believers This can be expressed positively and combined with the other positive statement. Alternate translation: “only for believers” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
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1CO 14 23 hj3d figs-rquestion οὐκ ἐροῦσιν ὅτι μαίνεσθε? 1 would they not say that you are insane? This can be a statement. Alternate translation: “they would say that you are insane.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 24 xxy5 figs-parallelism ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων 1 he would be convicted by all and examined by all Paul says basically the same thing twice for emphasis. Alternate translation: “he would realize that he is guilty of sin because he hears what you are saying” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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1CO 14 25 ma47 figs-metonymy τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται 1 The secrets of his heart would be revealed Here, **heart** is a metonym for a person’s thoughts. You can state this in active form. Alternate translation: “God would reveal to him the secrets of his heart” or “He would recognize his own private inner thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 25 w31w figs-idiom πεσὼν ἐπὶ πρόσωπον, προσκυνήσει τῷ Θεῷ 1 he would fall on his face and worship God **Fall on his face** here is an idiom, meaning to bow down. Alternate translation: “He would bow down and worship God” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1CO 14 25 ma47 figs-metonymy τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται 1 The secrets of his heart would be revealed Here, **heart** is a metonym for a person’s thoughts. Alternate translation: “his own private inner thoughts will be revealed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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||||
1CO 14 25 l62f figs-activepassive τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται 1 You can state this in active form. Alternate translation: “God would reveal to him the secrets of his heart” or “He would recognize his own private inner thoughts” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 14 25 w31w figs-idiom πεσὼν ἐπὶ πρόσωπον, προσκυνήσει τῷ Θεῷ 1 he would fall on his face and worship God Here, **having fallen on his face** is an idiom, meaning he has bowed down. Alternate translation: “he would bow down and worship God” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 14 26 bv9k figs-rquestion τί οὖν ἐστιν, ἀδελφοί? 1 What is tp be then, brothers? Paul uses a question to introduce the next part of his message. Alternate translation: “Because everything I have just told you is true, this is what you need to do, my fellow believers.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 26 xzz2 ἑρμηνίαν 1 interpretation This means a telling of what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 14 26 xzz2 ἑρμηνίαν 1 interpretation Here, an **interpretation** means a telling of what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 14 27 wc1z καὶ ἀνὰ μέρος 1 and each one in turn “and they should speak one after another” or “and they should speak one at a time”
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1CO 14 27 zh9z figs-activepassive διερμηνευέτω 1 must interpret You can state this in active form. Alternate translation: “interpret what they said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 27 ari2 διερμηνευέτω 1 must interpret This means to tell what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 14 27 ari2 διερμηνευέτω 1 must interpret To **interpret** means to tell what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
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1CO 14 29 a9iz προφῆται…δύο ἢ τρεῖς λαλείτωσαν 1 Let two or three prophets speak This could mean: (1) only two or three prophets should speak at any one meeting. (2) only two or three prophets should take turns speaking at any one time.
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1CO 14 29 m5l8 figs-activepassive προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν 1 to what is said You can state this in active form. Alternate translation: “to what they say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 30 sl1q figs-activepassive ἐὰν…ἄλλῳ ἀποκαλυφθῇ 1 if a revelation is given to another You can state this in active form. Alternate translation: “if God gives someone insight” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
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||||
1CO 14 30 sl1q figs-activepassive ἐὰν…ἄλλῳ ἀποκαλυφθῇ 1 if a revelation is given to another You can state this in active form. Alternate translation: “if God gives insight to another person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 31 xr69 καθ’ ἕνα…προφητεύειν 1 prophesy one by one Only one person should prophesy at a time.
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1CO 14 31 nrq1 figs-activepassive πάντες…παρακαλῶνται 1 all may be encouraged You can state this in active form. Alternate translation: “you may encourage all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 31 nrq1 figs-activepassive πάντες…παρακαλῶνται 3 all may be encouraged You can state this in active form. Alternate translation: “you may encourage all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 33 my65 οὐ…ἐστιν ἀκαταστασίας ὁ Θεὸς 1 God is not a God of confusion God does not create confusing situations by making people all speak at the same time.
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1CO 14 34 gjv2 σιγάτωσαν 1 let be silent This could mean: (1) they should stop speaking. (2) they should stop speaking when someone is prophesying. (3) they should be absolutely silent during the church service.
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1CO 14 36 h8lp figs-rquestion ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν? 1 Did the word of God come from you? Are you the only ones it has reached? Paul emphasizes that the Corinthians are not the only ones who understand what God wants Christians to do. Alternate translation: “The word of God did not come from you in Corinth; you are not the only people who understand God’s will.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 36 mj6b figs-metonymy ὁ λόγος τοῦ Θεοῦ 1 the word of God **Word of God** here is a metonym for the message from God. Alternate translation: “God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 14 34 gjv2 αἱ γυναῖκες…σιγάτωσαν 1 let be silent This could mean: (1) they should stop speaking. (2) they should stop speaking when someone is prophesying. (3) they should be absolutely silent during the church service.
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1CO 14 36 h8lp figs-rquestion ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν? 1 Did the word of God come from you? Are you the only ones it has reached? Paul uses these questions to emphasize that the Corinthians are not the only ones who understand what God wants Christians to do. Alternate translation: “The word of God did not come from you in Corinth; you are not the only people who understand God’s will.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 14 36 mj6b figs-metonymy ὁ λόγος τοῦ Θεοῦ 1 the word of God Here, the **word of God** is a metonym for the message from God. Alternate translation: “God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 14 37 ab6u ἐπιγινωσκέτω 1 he should acknowledge A true prophet or truly spiritual person will accept Paul’s writings as coming from the Lord.
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1CO 14 38 l68a figs-activepassive ἀγνοείτω 1 let him be ignorant You can state this in active form. Alternate translation: “you should not recognize him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 14 39 jvr7 τὸ λαλεῖν μὴ κωλύετε γλώσσαις 1 do not forbid anyone from speaking in tongues Paul makes it clear that speaking in tongues at a church gathering is permissible and acceptable.
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1CO 14 40 d7ia πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω 1 But let all things be done properly and in order Paul is stressing that church gatherings should be held in an orderly manner. Alternate translation: “But do all things properly and in order” or “But do everything in an orderly, appropriate way”
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1CO 14 40 d7ia figs-activepassive πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω 1 But let all things be done properly and in order Paul is stressing that church gatherings should be held in an orderly manner. You can state this in active form. Alternate translation: “But do all things properly and in order” or “But do everything in an orderly, appropriate way” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 intro abci 0 # 1 Corinthians 15 General Notes<br><br>## Structure and formatting<br><br>### Resurrection<br><br>This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])<br><br>## Special concepts in this chapter<br><br>### Resurrection<br><br>Paul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])<br><br>## Important figures of speech in this chapter<br><br>Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.
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1CO 15 1 gc6n 0 Connecting Statement: Paul reminds them that it is the gospel that saves them and he tells them again what the gospel is. Then he gives them a short history lesson, which ends with what will yet happen.
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1CO 15 1 la9v γνωρίζω…ὑμῖ 1 make known to you “help you remember”
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1CO 15 1 xv53 figs-metaphor ἐν ᾧ…ἑστήκατε 1 on which you stand Paul is speaking of the Corinthians as if they were a house and the gospel as if it were the foundation on which the house was standing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 15 2 xh29 figs-activepassive σῴζεσθε 1 you are being saved You can state this in active form. “God will save you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 2 le2k τίνι λόγῳ εὐηγγελισάμην ὑμῖν 1 the word I preached to you “the message I preached to you”
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1CO 15 3 sp4p ἐν πρώτοις 1 as of first importance This could mean: (1) this is the most important of many things. (2) this is the first in time.
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||||
1CO 15 1 la9v γνωρίζω…ὑμῖν 1 make known to you “I am helping you remember”
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||||
1CO 15 1 xv53 figs-metaphor ἐν ᾧ καὶ ἑστήκατε 1 on which you stand Paul is speaking of the Corinthians as if they were a house and the gospel as if it were the foundation on which the house was standing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 15 2 xh29 figs-activepassive σῴζεσθε 1 you are being saved You can state this in active form. “God is saving you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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||||
1CO 15 2 le2k τίνι λόγῳ εὐηγγελισάμην ὑμῖν 1 the word I preached to you “to the message I preached to you”
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1CO 15 3 sp4p ἐν πρώτοις 1 as of first importance This could mean: (1) this is the most important of many things. (2) this is the first in time (3) this was done previously.
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1CO 15 3 azw6 ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 for our sins “to pay for our sins” or “so that God could forgive our sins”
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1CO 15 3 inj2 κατὰ τὰς Γραφάς 1 according to the scriptures Paul is referring to the writings of the Old Testament.
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||||
1CO 15 3 inj2 κατὰ τὰς Γραφάς 1 according to the scriptures Here **the Scriptures** refers to the writings of the Old Testament.
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1CO 15 4 wa7m figs-activepassive ἐτάφη 1 he was buried You can state this in active form. Alternate translation: “they buried him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 4 n7c7 figs-activepassive ἐγήγερται 1 he was raised You can state this in active form. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 4 d6ew ἐγήγερται 1 was raised “was caused to live again”
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1CO 15 5 rhd3 0 Connecting Statement: If you need for verse 5 to be a complete sentence, end [1 Corinthians 15:4](../15/04.md) with a comma so that verse 5 completes the sentence begun in [1 Corinthians 15:3](../15/03.md).
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1CO 15 5 q3nb ὤφθη 1 he appeared “showed himself to”
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1CO 15 6 l7vc translate-numbers πεντακοσίοις 1 five hundred 500 (See: [[rc://en/ta/man/translate/translate-numbers]])
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1CO 15 6 q8bl figs-euphemism τινὲς…ἐκοιμήθησαν 1 some have fallen asleep **Sleep** here is a common euphemism for death. Alternate translation: “some have died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
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1CO 15 8 n9c6 ἔσχατον…πάντων 1 Last of all “Finally, after he had appeared to the others”
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||||
1CO 15 5 q3nb ὤφθη Κηφᾷ 1 he appeared “showed himself to Cephas”
|
||||
1CO 15 6 q8bl figs-euphemism τινὲς…ἐκοιμήθησαν 1 some have fallen asleep Here, **have fallen asleep** is a euphemism for death. Alternate translation: “some have died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
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1CO 15 8 n9c6 ἔσχατον…πάντων 1 Last of all “finally, after he had appeared to the others”
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1CO 15 8 vg7t figs-idiom τῷ ἐκτρώματι 1 a child born at the wrong time This is an idiom by which Paul may mean that he became a Christian much later than the other apostles. Or perhaps he means that, unlike the other apostles, he did not witness Jesus’ three-year-long ministry. Alternate translation: “someone who missed the experiences of the others” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 15 10 xiq6 χάριτι…Θεοῦ, εἰμι ὅ εἰμι 1 by the grace of God I am what I am God’s grace or kindness has made Paul as he is now.
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1CO 15 10 n45h figs-litotes ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ, οὐ κενὴ ἐγενήθη 1 his grace in me was not in vain Paul is emphasizing through litotes that God worked through Paul. Alternate translation: “because he was kind to me, I was able to do much good work” (See: [[rc://en/ta/man/translate/figs-litotes]])
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1CO 15 10 xh95 figs-metaphor ἡ χάρις τοῦ Θεοῦ σὺν ἐμοί 1 the grace of God that is with me Paul speaks of the work he was able to do because God was kind to him as if that grace were actually doing the work. Alternate translation: This could mean: (1) this is literally true, and God actually did the work and kindly used Paul as a tool. (2) Paul is using a metaphor and saying that God was kind to let Paul do the work and to make Paul’s work have good results. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 15 10 xh95 figs-metaphor ἡ χάρις τοῦ Θεοῦ σὺν ἐμοί 1 the grace of God that is with me Paul speaks of the work he was able to do because **God** was kind to him as if that **grace** were actually doing the work. Alternate translation: This could mean: (1) this is literally true, and God actually did the work and kindly used Paul as a tool. (2) Paul is using a metaphor and saying that God was kind to let Paul do the work and to make Paul’s work have good results. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 15 12 ub2p figs-rquestion πῶς λέγουσιν ἐν ὑμῖν τινες, ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν? 1 how can some of you say there is no resurrection of the dead? Paul is using this question to begin a new topic. Alternate translation: “you should not be saying that there is no resurrection of the dead!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 15 12 jbi8 ἐγήγερται 1 raised made alive again
|
||||
1CO 15 13 cn2m figs-hypo εἰ…ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται 1 if there is no resurrection of the dead, then not even Christ has been raised Paul is using a hypothetical case to argue that there is a resurrection of the dead. He knows that Christ has been raised and so infers that there is a resurrection. To say that there is no resurrection is to say that Christ has not been raised, but this is false because Paul has seen the resurrected Christ ([1 Corinthians 15:8](../15/08.md)). (See: [[rc://en/ta/man/translate/figs-hypo]])
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||||
1CO 15 12 jbi8 ἐγήγερται 1 raised he was made alive again
|
||||
1CO 15 13 cn2m figs-hypo εἰ…ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται 1 if there is no resurrection of the dead, then not even Christ has been raised Paul is using a hypothetical case to argue that there is a **resurrection of the dead**. He knows that **Christ has been raised** and so infers that there is a resurrection. To say that there is no resurrection is to say that Christ has not been raised, but this is false because Paul has seen the resurrected Christ ([1 Corinthians 15:8](../15/08.md)). (See: [[rc://en/ta/man/translate/figs-hypo]])
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1CO 15 13 mi12 figs-activepassive οὐδὲ Χριστὸς ἐγήγερται 1 not even Christ has been raised You can translate this in active form. Alternate translation: “God has not even raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 15 gi99 0 Connecting Statement: Paul wants them assured that Christ rose from the dead.
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1CO 15 15 ctn5 εὑρισκόμεθα…ψευδομάρτυρες τοῦ Θεοῦ 1 we are found to be false witnesses about God Paul is arguing that if Christ did not rise from the dead, then they are bearing false witness or lying about Christ’s coming alive again.
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@ -712,112 +700,119 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 15 19 d9nq πάντων ἀνθρώπων 1 of all people “of everyone, including believers and non-believers”
|
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1CO 15 19 ts7u ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν 1 of all people we are most to be pitied “people should feel sorry for us more than they do for anyone else”
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1CO 15 20 cxp9 νυνὶ…Χριστὸς 1 now Christ “as it is, Christ” or “this is the truth: Christ”
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1CO 15 20 zw31 figs-metaphor ἀπαρχὴ 1 the firstfruits Here, **firstfruits** is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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||||
1CO 15 20 n6cl figs-activepassive Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων 1 Christ has been raised from the dead, the firstfruit of those who have fallen asleep **Raised** here is an idiom for “caused to live again.” You can state this in active form. Alternate translation: “God has raised Christ, who is the firstfruits of those who died” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
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1CO 15 21 uca8 figs-abstractnouns δι’ ἀνθρώπου θάνατος 1 death came by a man The abstract noun “death” can be expressed with the verb “die.” Alternate translation. “people die because of what one man did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 15 21 gf8p figs-abstractnouns καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν 1 by a man also came the resurrection of the dead The abstract noun “resurrection” can be expressed with the verb “raise.” Alternate translation: “people are raised from the dead because of another man” or “people will become alive again because of what one man did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1CO 15 23 p4g9 figs-metaphor ἀπαρχὴ 1 the firstfruits Here, **firstfruits** is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 20 zw31 figs-metaphor ἀπαρχὴ 1 the firstfruits Here, **firstfruit** is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 20 n6cl figs-idiom Χριστὸς ἐγήγερται ἐκ νεκρῶν 1 Christ has been raised from the dead, the firstfruit of those who have fallen asleep Here, **has been raised** is an idiom for “caused to live again.” Alternate translation: “Christ has been caused to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1CO 15 20 a385 figs-activepassive Χριστὸς ἐγήγερται ἐκ νεκρῶν 1 You can state this in active form. Alternate translation: “God has raised Christ from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 21 uca8 figs-abstractnouns δι’ ἀνθρώπου θάνατος 1 death came by a man The abstract noun **death** can be expressed with the verb “die.” Alternate translation. “people die because of what one man did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1CO 15 21 gf8p figs-abstractnouns καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν 1 by a man also came the resurrection of the dead The abstract noun **resurrection** can be expressed with the verb “raise.” Alternate translation: “people are raised from the dead because of another man” or “people will become alive again because of what one man did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1CO 15 23 p4g9 figs-metaphor ἀπαρχὴ 1 the firstfruits Here, **firstfruit** is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
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1CO 15 24 u298 0 General Information: Here the words **he** and **his** refer to Christ.
|
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1CO 15 24 uwh3 καταργήσῃ πᾶσαν ἀρχὴν, καὶ πᾶσαν ἐξουσίαν, καὶ δύναμιν 1 he will abolish all rule and all authority and power “he will stop those people who rule, who have authority, and who have power from doing what they are doing”
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1CO 15 25 t8mk figs-idiom ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ 1 until he has put all his enemies under his feet Kings who won wars would put their feet on the necks of those whom they had defeated. Alternate translation: “until God has completely destroyed all of Christ’s enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 15 26 x49h figs-activepassive ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος 1 The last enemy to be destroyed is death Paul speaks of death here as if it were a person whom God will kill. Alternate translation: “The final enemy that God will destroy is death itself” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-personification]])
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1CO 15 27 df59 figs-idiom πάντα…ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ 1 he has put everything under his feet Kings who won wars would put their feet on the necks of those whom they had defeated. See how “put … under his feet” is translated in [1 Corinthians 15:25](../15/25.md). Alternate translation: “God has completely destroyed all of Christ’s enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1CO 15 25 t8mk figs-idiom ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ 1 until he has put all his enemies under his feet Kings who won wars would put their **feet** on the necks of those whom they had defeated. Alternate translation: “until God has completely destroyed all of Christ’s enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1CO 15 26 x49h figs-personification ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος 1 The last enemy to be destroyed is death Paul speaks of **death** here as if it were a person whom God will kill. (See: [[rc://en/ta/man/translate/figs-personification]])
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||||
1CO 15 26 n32f figs-activepassive ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος 1 You can state this in active form. Alternate translation: “The final enemy that God will destroy is death itself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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||||
1CO 15 27 df59 figs-idiom πάντα…ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ 1 he has put everything under his feet Kings who won wars would put their **feet** on the necks of those whom they had defeated. See how “put … under his feet” is translated in [1 Corinthians 15:25](../15/25.md). Alternate translation: “God has completely destroyed all of Christ’s enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1CO 15 28 xm8u figs-activepassive ὑποταγῇ αὐτῷ τὰ πάντα 1 all things are subjected to him This can stated as active. Alternate translation: “God has made all things subject to Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 28 a1cd figs-activepassive αὐτὸς ὁ Υἱὸς, ὑποταγήσεται 1 the Son himself will be subjected This can stated as active. Alternate translation: “the Son himself will become subject” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 28 ksj4 αὐτὸς ὁ Υἱὸς 1 the Son himself In the previous verses he was referred to as “Christ.” Alternate translation: “Christ, that is, the Son himself”
|
||||
1CO 15 28 im2j guidelines-sonofgodprinciples ὁ Υἱὸς 1 the Son This is an important title that describes the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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1CO 15 29 a4d4 figs-rquestion ἐπεὶ τί ποιήσουσιν, οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν? 1 Or else what will those do who are baptized for the dead? Paul uses this question to teach the Corinthians. You can state this in active form. Alternate translation: “Otherwise it would be useless for Christians to receive baptism for the dead.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
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||||
1CO 15 29 lw86 figs-hypo εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν? 1 If the dead are not raised at all, why are they baptized for them? Paul uses a hypothetical situation to argue that the dead are raised. To say that the dead are not raised is to say that people should not be baptized for the dead. But some people, probably some members of the church in Corinth, are baptized for the dead, so he infers those people are baptized for the dead because they believe that the dead are raised. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
1CO 15 29 a4d4 figs-rquestion ἐπεὶ τί ποιήσουσιν, οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν? 1 Or else what will those do who are baptized for the dead? Paul uses this question to teach the Corinthians. You can state this in active form. Alternate translation: “Otherwise it would be useless for Christians to receive baptism for the dead.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 29 lw86 figs-hypo εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν? 1 If the dead are not raised at all, why are they baptized for them? Paul uses a hypothetical situation to argue that the dead are raised. To say that **the dead are not raised** is to say that people should not be baptized for the dead. But some people, probably some members of the church in Corinth, are baptized for the dead, so he infers those people are baptized for the dead because they believe that the dead are raised. (See: [[rc://en/ta/man/translate/figs-hypo]])
|
||||
1CO 15 29 jdc9 figs-activepassive νεκροὶ οὐκ ἐγείρονται 1 the dead are not raised You can translate this in active form. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 29 t3yc οὐκ ἐγείρονται 1 are not raised “are not caused to live again”
|
||||
1CO 15 29 s7kx figs-rquestion τί καὶ βαπτίζονται ὑπὲρ αὐτῶν 1 why then are they baptized for them? Paul uses this question to teach the Corinthians. You can state this in active form. Alternate translation: “there would be no reason for them to have people baptize them on behalf of dead people.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 30 h4ra figs-rquestion τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν 1 Why then, are we in danger every hour? Paul uses this question to teach the Corinthians. The reason he and others were in danger is that some people were angry that they taught that Jesus will raise people from death. Alternate translation: “If people will not rise from the dead, we gain nothing by being in danger every hour for teaching that people will rise.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1CO 15 29 s7kx figs-rquestion τί καὶ βαπτίζονται ὑπὲρ αὐτῶν 1 why then are they baptized for them? Paul uses this question to teach the Corinthians. You can state this in active form. Alternate translation: “there would be no reason for them to have people baptize them on behalf of dead people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 30 h4ra figs-rquestion τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν? 1 Why then, are we in danger every hour? Paul uses this question to teach the Corinthians. Alternate translation: “We gain nothing by being in danger every hour.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 30 t593 figs-explicit τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν? 1 The reason he and others were in danger is that some people were angry that they taught that Jesus will raise people from death. Alternate translation: “If people will not rise from the dead, we gain nothing by being in danger every hour for teaching that people will rise.” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1CO 15 31 i7d7 figs-hyperbole καθ’ ἡμέραν ἀποθνῄσκω 1 I die every day! This exaggeration means he was in danger of dying. He knew that some people wanted to kill him because they did not like what he was teaching. Alternate translation: “Every day I am in danger of dying” or “Every day I risk my life!” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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||||
1CO 15 31 d51t νὴ τὴν ὑμετέραν καύχησιν 1 I swear by my boasting in you Paul uses this statement as evidence that he faces death every day. Alternate translation: “You can know that this is true, because you know about my boasting in you” or “You can know that this is true, because you know about how much I boast in you”
|
||||
1CO 15 31 znl3 figs-explicit τὴν ὑμετέραν καύχησιν, ἀδελφοί, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ, τῷ Κυρίῳ ἡμῶν 1 my boasting in you, brothers, which I have in Christ Jesus our Lord Paul boasted in them because of what Christ Jesus had done for them. Alternate translation: “my boasting in you, which I do because of what Christ Jesus our Lord has done for you” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 15 31 p3ym τὴν ὑμετέραν καύχησιν 1 my boasting in you “the way I tell other people how good you are”
|
||||
1CO 15 32 q6mb figs-rquestion εἰ…ἐθηριομάχησα ἐν Ἐφέσῳ…τί μοι τὸ ὄφελος…οὐκ ἐγείρονται 1 What do I gain … if I fought with beasts at Ephesus … not raised Paul wants the Corinthians to understand without him having to tell them. This can be a statement. Alternate translation: “I gained nothing … by fighting with beasts at Ephesus … not raised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 32 lm3v figs-metaphor ἐθηριομάχησα ἐν Ἐφέσῳ 1 I fought with beasts at Ephesus Paul is referring to something that he actually did. This could mean: (1) Paul was speaking figuratively about his arguments with learned pagans or other conflicts with people who wanted to kill him. (2) Paul was actually put into the arena to fight against dangerous animals. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 31 d51t καθ’ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν 1 I swear by my boasting in you Paul uses this statement as evidence that he faces death every day. Alternate translation: “You can know I die every day, because you know about my boasting in you”
|
||||
1CO 15 31 znl3 figs-explicit τὴν ὑμετέραν καύχησιν, ἀδελφοί, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ, τῷ Κυρίῳ ἡμῶν 1 my boasting in you, brothers, which I have in Christ Jesus our Lord Paul boasted in them because of what Christ Jesus had done for him. Alternate translation: “my boasting in you, which I do because of my relationship with Christ Jesus our Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
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||||
1CO 15 31 p3ym τὴν ὑμετέραν καύχησιν 1 my boasting in you “telling other people how good you are”
|
||||
1CO 15 32 q6mb figs-rquestion εἰ κατὰ ἄνθρωπον, ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος? 1 What do I gain … if I fought with beasts at Ephesus … not raised Paul wants the Corinthians to understand without him having to tell them. This can be a statement. Alternate translation: “If Christ was not raised, I gained nothing, according to the opinion of most people, by fighting with beasts at Ephesus.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 32 lm3v figs-metaphor ἐθηριομάχησα ἐν Ἐφέσῳ 1 I fought with beasts at Ephesus This could mean: (1) Paul was speaking figuratively about his arguments with learned pagans or other conflicts with people who wanted to kill him. (2) Paul was actually put into the arena to fight against dangerous animals. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 32 c36a φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 Let us eat and drink, for tomorrow we die Paul concludes that if there is no further life after death, it is better for us to enjoy this life as we can, for tomorrow our life will end without any further hope.
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||||
1CO 15 33 q7uc φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί 1 Bad company corrupts good morals If you live with bad people, you will act like them. Paul is quoting a common saying.
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1CO 15 34 gr3v ἐκνήψατε 1 Sober up “You must think seriously about this”
|
||||
1CO 15 35 w4hk 0 Connecting Statement: Paul gives some specifics about how the resurrection of the believers’ bodies will take place. He gives a picture of natural and spiritual bodies and compares the first man Adam with the last Adam, Christ.
|
||||
1CO 15 35 hw4a figs-rquestion ἀλλ’ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί? ποίῳ δὲ σώματι ἔρχονται? 1 But someone will say, “How are the dead raised, and with what kind of body will they come?” This could mean: (1) the person is asking sincerely. (2) the person is using the question to mock the idea of a resurrection. Alternate translation: “But some will say that they cannot imagine how God will raise the dead, and what kind of body God would give them in the resurrection.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 15 35 ty4t ἐρεῖ τις 1 someone will say “someone will ask”
|
||||
1CO 15 35 ty4t ἐρεῖ τις 1 someone will say “perhaps someone will ask”
|
||||
1CO 15 35 e5lv ποίῳ…σώματι ἔρχονται 1 with what kind of body will they come That is, will it be a physical body or a spiritual body? What shape will the body have? What will the body be made of? Translate using the most general question that someone who wants to know the answers to these questions would ask.
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||||
1CO 15 36 ha84 figs-you ἄφρων! σὺ ὃ σπείρεις 1 You are so foolish! What you sow Paul is speaking to the Corinthians as if they were one person, so both instances of **you** here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1CO 15 36 jnf9 ἄφρων! σὺ 1 You are so foolish! What you sow “You do not know about this at all”
|
||||
1CO 15 36 jnf9 ἄφρων! σὺ 1 You are so foolish! What you sow “You do not know about this at all!”
|
||||
1CO 15 36 q2zd figs-metaphor ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ 1 What you sow will not start to grow unless it dies A seed will not grow unless it is first buried underground. In the same way, a person has to die before God can resurrect him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 37 pw6v figs-metaphor ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον 1 What you sow is not the body that will be Paul uses the metaphor of the seed again to say that God will resurrect the dead body of the believer, but that body will not appear as it was. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 37 h6zi figs-you ὃ σπείρεις 1 What you sow Paul is speaking to the Corinthians as if they were one person, so the word **you** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1CO 15 38 dmx1 ὁ…Θεὸς δίδωσιν αὐτῷ σῶμα, καθὼς ἠθέλησεν 1 God will give it a body as he chooses “God will decide what kind of body it will have”
|
||||
1CO 15 39 qi8y σὰρξ 1 flesh In the context of animals, “flesh” may be translated as “body,” “skin,” or “meat.”
|
||||
1CO 15 39 qi8y σὰρξ 1 flesh In the context of animals, **flesh** may be translated as “body,” “skin,” or “meat.”
|
||||
1CO 15 40 d9k2 σώματα ἐπουράνια 1 heavenly bodies This could refer to: (1) the sun, moon, stars, and other visible lights in the sky. (2) heavenly beings, such as angels and other supernatural beings.
|
||||
1CO 15 40 k9pg σώματα ἐπίγεια 1 earthly bodies This refers to humans.
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||||
1CO 15 40 qg3p ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων 1 the glory of the heavenly body is one kind and the glory of the earthly is another “the glory that heavenly bodies have is different from the glory of human bodies”
|
||||
1CO 15 40 j1kb δόξα 1 glory Here, **glory** refers to the relative brightness to the human eye of objects in the sky.
|
||||
1CO 15 42 s12t figs-idiom σπείρεται…ἐγείρεται 1 What is sown … what is raised The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. You can state the passive verbs in active form. Alternate translation: “What goes into the ground … what comes out of the ground” or “What people bury … what God raises” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 42 s12t figs-metaphor σπείρεται…ἐγείρεται 1 What is sown … what is raised The writer speaks of a person’s body being buried as if it were a seed that is scattered on the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 42 b6ob figs-activepassive σπείρεται…ἐγείρεται 1 You can state the passive verbs in active form. Alternate translation: “What goes into the ground … what comes out of the ground” or “What people bury … what God raises” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 42 ay76 ἐγείρεται 1 is raised “is caused to live again”
|
||||
1CO 15 42 rw3k ἐν φθορᾷ…ἐν ἀφθαρσίᾳ 1 in decay … in immortality “can rot … cannot rot”
|
||||
1CO 15 43 h4u5 figs-idiom σπείρεται…ἐγείρεται 1 It is sown … it is raised The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. You can state the passive verbs in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 44 u856 figs-idiom σπείρεται…ἐγείρεται 1 It is sown … it is raised The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. You can state the passive verbs in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 42 rw3k ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ 1 in decay … in immortality “that can rot, cannot rot when it is raised”
|
||||
1CO 15 43 h4u5 figs-metaphor σπείρεται…ἐγείρεται 1 It is sown … it is raised The writer speaks of a person’s body being buried as if it were a seed that is scattered on the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 43 zo03 figs-activepassive σπείρεται…ἐγείρεται 1 You can state the passive verbs in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 44 u856 figs-metaphor σπείρεται…ἐγείρεται 1 It is sown … it is raised The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 44 b4dm figs-activepassive σπείρεται…ἐγείρεται 1 You can state the passive verbs in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1CO 15 46 fc51 ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν 1 But the spiritual did not come first but the natural, and then the spiritual “The natural being came first. The spiritual being is from God and came later.”
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1CO 15 46 nd64 ψυχικόν 1 natural created by earthly processes, not yet connected to God
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1CO 15 47 m2pj figs-activepassive ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός 1 The first man is of the earth, made of dust God made the first man, Adam, from the dust of the earth. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 47 zmx6 χοϊκός 1 dust dirt
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||||
1CO 15 48 r9be ὁ ἐπουράνιος 1 ὁ ἐπουράνιος Jesus Christ
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1CO 15 48 s9pn οἱ…ἐπουράνιοι 1 those who are of heaven “those who belong to God”
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1CO 15 49 mq8z ἐφορέσαμεν τὴν εἰκόνα…φορέσωμεν καὶ τὴν εἰκόνα 1 have borne the image … will also bear the image “have been just like … will also be just like”
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1CO 15 47 m2pj figs-explicit ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός 1 The first man is of the earth, made of dust God made the **first man**, Adam, from the **dust** of the **earth**. (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 15 48 r9be figs-explicit ὁ ἐπουράνιος 1 ὁ ἐπουράνιος This refers to Jesus Christ, who is from heaven. (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 15 48 s9pn οἱ ἐπουράνιοι 1 those who are of heaven “those who belong to God”
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1CO 15 49 mq8z εἰκόνα τοῦ χοϊκοῦ, φορέσωμεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου 1 have borne the image … will also bear the image “have been just like Adam, we will also be just like Jesus”
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1CO 15 50 jub2 0 Connecting Statement: Paul wants them to realize that some believers will not die physically but will still get a resurrected body through Christ’s victory.
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1CO 15 50 mwy3 figs-parallelism σὰρξ καὶ αἷμα Βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ, τὴν ἀφθαρσίαν κληρονομεῖ 1 flesh and blood cannot inherit the kingdom of God. Neither does what is perishable inherit what is imperishable This could mean: (1) the two sentences mean the same thing. Alternate translation: “human beings who will surely die cannot inherit the permanent kingdom of God” (2) the second sentence finishes the thought begun by the first. Alternate translation: “weak human beings cannot inherit the kingdom of God. Neither do those who will certainly die inherit a kingdom that will last forever” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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1CO 15 50 nz7s figs-metaphor σὰρξ καὶ αἷμα 1 flesh and blood Those who inhabit a body that is doomed to die. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 15 50 nz7s figs-metonymy σὰρξ καὶ αἷμα 1 flesh and blood Here, **flesh and blood** refers to people, who inhabit a physical body. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1CO 15 50 e4gd figs-metaphor κληρονομῆσαι 1 inherit Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
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1CO 15 50 b9hc ἡ φθορὰ, τὴν ἀφθαρσίαν 1 the perishable … the imperishable “can rot … cannot rot.” See how these words are translated in [1 Corinthians 15:42](../15/42.md).
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1CO 15 51 k5dw figs-activepassive πάντες…ἀλλαγησόμεθα 1 we will all be changed You can state this as active. Alternate translation: “God will change us all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
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1CO 15 50 b9hc ἡ φθορὰ, τὴν ἀφθαρσίαν 1 the perishable … the imperishable “what can rot … what cannot rot.” See how these words are translated in [1 Corinthians 15:42](../15/42.md).
|
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1CO 15 51 k5dw figs-activepassive πάντες…ἀλλαγησόμεθα 2 we will all be changed You can state this as active. Alternate translation: “God will change us all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 15 52 p8f8 figs-activepassive ἀλλαγησόμεθα 1 We will be changed You can state this in active form. Alternate translation: “God will change us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
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1CO 15 52 r4ix ἐν ῥιπῇ ὀφθαλμοῦ 1 in the twinkling of an eye It will happen as fast as it takes for a person to blink his or her eye.
|
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1CO 15 52 h668 ἐν τῇ ἐσχάτῃ σάλπιγγι 1 at the last trumpet “when the last trumpet sounds”
|
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1CO 15 52 h668 figs-metaphor ἐν τῇ ἐσχάτῃ σάλπιγγι 1 at the last trumpet Here, the **last trumpet** refers to the sounding of trumpets before the return of Christ and the final judgment of those who have not believed in Jesus. Alternate translation: “when the last trumpet sounds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
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1CO 15 52 l66q figs-activepassive οἱ νεκροὶ ἐγερθήσονται 1 the dead will be raised You can translate this in active form. Alternate translation: “God will raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
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1CO 15 52 ymk9 ἐγερθήσονται 1 raised “caused to live again”
|
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1CO 15 52 ymk9 ἐγερθήσονται 1 raised “will be caused to live again”
|
||||
1CO 15 52 bmx2 ἄφθαρτοι 1 imperishable “in a form that cannot rot.” See how a similar phrase is translated in [1 Corinthians 15:42](../15/42.md).
|
||||
1CO 15 53 nua2 τὸ φθαρτὸν τοῦτο…ἀφθαρσίαν 1 this perishable body … is imperishable “this body that can rot … cannot rot.” See how similar phrases are translated in [1 Corinthians 15:42](../15/42.md).
|
||||
1CO 15 53 iyd2 figs-metaphor δεῖ…ἐνδύσασθαι 1 must put on Paul is speaking of God making our bodies so they will never die again as if God were putting new clothes on us. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 54 qq5m figs-personification ὅταν…τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν 1 when this perishable body has put on what is imperishable Here the body is spoken of as if it were a person, and becoming **imperishable** is spoken of as if being imperishable was clothing that a body would wear. Alternate translation: “when this perishable body has become imperishable” or “when this body that can rot can no longer rot” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 54 j9zs figs-personification τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν 1 this mortal body has put on immortality Here the body is spoken of as if it were a person, and becoming immortal is spoken of as if being immortal was clothing that a body would wear. Alternate translation: “when this mortal body has become immortal” or “when this body that can die can no longer die” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 55 c9zw figs-apostrophe ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον? 1 Death, where is your victory? Death, where is your sting? Paul speaks as if death were a person, and he uses this question to mock the power of death, which Christ has defeated. Alternate translation: “Death has no victory. Death has no sting.” (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 55 gg3d figs-you σου…σου 1 your … your These are singular. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1CO 15 56 iyd3 τὸ…κέντρον τοῦ θανάτου ἡ ἁμαρτία 1 the sting of death is sin It is through sin that we are destined to face death, that is to die.
|
||||
1CO 15 56 pf4e ἡ…δύναμις τῆς ἁμαρτίας ὁ νόμος 1 the power of sin is the law God’s law that was passed down by Moses defines sin and shows us how we sin before God.
|
||||
1CO 15 57 ztj6 τῷ διδόντι ἡμῖν τὸ νῖκος 1 gives us the victory “has defeated death for us”
|
||||
1CO 15 53 nua2 τὸ φθαρτὸν τοῦτο…ἀφθαρσίαν 1 this perishable body … is imperishable “this body that can rot … the inability to rot.” See how similar phrases are translated in [1 Corinthians 15:42](../15/42.md).
|
||||
1CO 15 53 iyd2 figs-metaphor ἐνδύσασθαι ἀφθαρσίαν 1 must put on Paul is speaking of God making our bodies so they will never die again as if God were putting new clothes on us. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 54 qq5m figs-personification τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν 1 when this perishable body has put on what is imperishable Here the body is spoken of as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1CO 15 54 od10 figs-metaphor τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν 1 Here becoming **imperishable** is spoken of as if being imperishable was clothing that a body would wear. Alternate translation: “when this perishable body has become imperishable” or “when this body that can rot can no longer rot” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 54 j9zs figs-metaphor τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν 1 this mortal body has put on immortality Here becoming immortal is spoken of as if being immortal was clothing that a body would wear. Alternate translation: “when this mortal body has become immortal” or “when this body that can die can no longer die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 55 c9zw figs-apostrophe θάνατε 1 Death, where is your victory? Death, where is your sting? Paul speaks as if death were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
|
||||
1CO 15 55 pdxo figs-rquestion ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον? 1 Paul uses this question to mock the power of death, which Christ has defeated. Alternate translation: “Death has no victory. Death has no sting.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1CO 15 55 gg3d figs-you σου…σου 1 your … your Both possessive pronouns *your** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1CO 15 56 iyd3 τὸ…κέντρον τοῦ θανάτου ἡ ἁμαρτία 1 the sting of death is sin It is through **sin** that we are destined to face **death**, that is, to die.
|
||||
1CO 15 56 pf4e ἡ…δύναμις τῆς ἁμαρτίας ὁ νόμος 2 the power of sin is the law God’s law that was passed down by Moses defines sin and shows us how we sin before God.
|
||||
1CO 15 57 ztj6 τῷ διδόντι ἡμῖν τὸ νῖκος 1 gives us the victory “who has defeated death for us”
|
||||
1CO 15 58 k4c4 0 Connecting Statement: Paul wants believers, while they work for the Lord, to remember the changed, resurrected bodies that God is going to give them.
|
||||
1CO 15 58 j1pl figs-metaphor ἑδραῖοι γίνεσθε, ἀμετακίνητοι 1 be steadfast and immovable Paul speaks of someone who lets nothing stop him from carrying out his decisions as if he could not be physically moved. Alternate translation: “be determined” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 15 58 zn8f figs-metaphor περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε 1 Always abound in the work of the Lord Paul speaks of efforts made in working for the Lord as if they were objects that a person could acquire more of. Alternate translation: “Always work for the Lord faithfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 intro abcj 0 # 1 Corinthians 16 General Notes<br><br>## Structure and formatting<br><br>Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.<br><br>## Special concepts in this chapter<br><br>### Preparation for his coming<br><br>Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.
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||||
1CO 16 1 zh6u 0 Connecting Statement: In his closing notes, Paul reminds the Corinthian believers to collect money for the needy believers in Jerusalem. He reminds them that Timothy will come to them before he goes to Paul.
|
||||
1CO 16 1 yer5 εἰς τοὺς ἁγίους 1 for the saints Paul was collecting money from his churches for the poor Jewish Christians in Jerusalem and Judea.
|
||||
1CO 16 1 kh6h ὥσπερ διέταξα 1 as I directed “as I gave specific instructions”
|
||||
1CO 16 1 kh6h ὥσπερ διέταξα 1 as I directed “as I gave specific instructions to”
|
||||
1CO 16 2 h8n9 θησαυρίζων 1 storing up This could mean: (1) “keep it at home.” (2) “leave it with the church.”
|
||||
1CO 16 2 wc3w ἵνα μὴ ὅταν ἔλθω, τότε λογεῖαι γίνωνται 1 so that there will be no collections when I come “so that you will not have to collect more money while I am with you”
|
||||
1CO 16 3 yj6c οὓς ἐὰν δοκιμάσητε 1 whomever you approve Paul is telling the church to choose some of their own people to take their offering to Jerusalem. “whomever you choose” or “the people you appoint”
|
||||
1CO 16 3 j612 δι’ ἐπιστολῶν…πέμψω 1 I will send with letters This could mean: (1) Paul will send with letters that he will write. (2) Paul will send with letters that they will write.
|
||||
1CO 16 6 w94k ὑμεῖς με προπέμψητε, οὗ ἐὰν πορεύωμαι 1 you may help me on my way, wherever I go This means they might give Paul money or other things he needs so that he and his ministry team could continue to travel.
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||||
1CO 16 7 xr88 οὐ θέλω…ὑμᾶς ἄρτι…ἰδεῖν 1 I do not wish to see you now Paul is stating that he wants to visit for a long time later, not just for a short time soon.
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||||
1CO 16 8 qkw9 τῆς Πεντηκοστῆς 1 Pentecost Paul would stay in Ephesus until this festival, which came in May or June, 50 days after Passover. He would then travel through Macedonia, and later try to arrive in Corinth before winter started in November.
|
||||
1CO 16 9 fyj3 figs-metaphor θύρα…ἀνέῳγεν μεγάλη 1 a wide door has opened Paul speaks of the opportunity God has given him to win people to the gospel as if it were a door that God had opened so he could walk through it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 6 w94k ὑμεῖς με προπέμψητε, οὗ ἐὰν πορεύωμαι 1 you may help me on my way, wherever I go This means the Corinthians might give Paul money or other things he needs so that he and his ministry team could continue to travel.
|
||||
1CO 16 7 xr88 figs-litotes οὐ θέλω…ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν 1 I do not wish to see you now Paul is stating that he wants to visit for a long time later, not just for a short time soon. You can state this as a positive. Alternate translation: “I want to spend a longer time with you” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1CO 16 8 qkw9 τῆς Πεντηκοστῆς 1 Pentecost Paul would stay in Ephesus until the festival of **Pentecost**, which came in May or June, 50 days after Passover. He would then travel through Macedonia, and later try to arrive in Corinth before winter started in November.
|
||||
1CO 16 9 fyj3 figs-metaphor θύρα…ἀνέῳγεν μεγάλη καὶ ἐνεργής 1 a wide door has opened Paul speaks of the opportunity God has given him to win people to the gospel as if it were a **door** that God had opened so he could walk through it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 10 p6vb βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς 1 see that he is with you unafraid “see that he has no cause to fear being with you”
|
||||
1CO 16 11 f4mw μή τις…αὐτὸν ἐξουθενήσῃ 1 Let no one despise him Because Timothy was much younger than Paul, sometimes he was not shown the respect he deserved as a minister of the gospel.
|
||||
1CO 16 12 is6j figs-exclusive Ἀπολλῶ τοῦ ἀδελφοῦ 1 our brother Apollos Here the word **our** refers to Paul and his readers, so it is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
1CO 16 12 is6j figs-exclusive Ἀπολλῶ τοῦ ἀδελφοῦ 1 our brother Apollos Some languages such as English require the word **our** for clarity. If added, **you** would refer to Paul and his readers, so it is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
1CO 16 13 p2la figs-parallelism γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε 1 Stay alert; stand firm in the faith; act like men; be strong Paul is describing what he wants the Corinthians to do as if he was giving four commands to soldiers in war. These four commands mean almost the same thing and are used for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
1CO 16 13 ng8n figs-metaphor γρηγορεῖτε 1 Stay alert Paul speaks of people being aware of what is happening as if they were guards keeping watch over a city or vineyard. You can state this more clearly. Alternate translation: “Be careful whom you trust” or “Watch out for danger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 13 uys8 figs-metaphor στήκετε ἐν τῇ πίστει 1 stand firm in the faith Paul speaks of people continuing to believe in Christ according to his teaching as if they were soldiers refusing to retreat when the enemy attacks. This could mean: (1) they should keep strongly believing what Paul and his companions have taught them. (2) they should keep strongly trusting in Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 13 a3fs figs-metaphor ἀνδρίζεσθε 1 act like men In the society in which Paul and his audience lived, men usually provided for families by doing the heavy work and fighting against invaders. You can state this more clearly. Alternate translation: “be responsible” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1CO 16 14 rij5 πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω 1 Let all that you do be done in love “Everything you do should show people that you love them”
|
||||
1CO 16 14 rij5 πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω 1 Let all that you do be done in love “Everything you do, you should do because you love people” or “Everything you do, you should do because you love God”
|
||||
1CO 16 15 fy4e 0 Connecting Statement: Paul begins to close his letter and sends greetings from other churches, as well as from Prisca, Aquila, and Paul himself.
|
||||
1CO 16 15 asp2 translate-names τὴν οἰκίαν Στεφανᾶ 1 the household of Stephanas Stephanas was one of the first believers in the church at Corinth. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 15 na2p translate-names Ἀχαΐας 1 Achaia This is the name of a province in Greece. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 17 iju8 Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ 1 Stephanas, and Fortunatus, and Achaicus These men were either some of the first Corinthian believers or church elders who were co-workers with Paul.
|
||||
1CO 16 17 e79z translate-names Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ 1 Stephanas, and Fortunatus, and Achaicus These are men’s names. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 17 an3e τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν 1 They have made up for your absence “They made up for the fact that you were not here.”
|
||||
1CO 16 15 asp2 translate-names τὴν οἰκίαν Στεφανᾶ 1 the household of Stephanas **Stephanas** was one of the first believers in the church at Corinth. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 15 na2p translate-names Ἀχαΐας 1 Achaia **Achaia** is the name of a province in Greece. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 17 iju8 Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ 1 Stephanas, and Fortunatus, and Achaicus **Stephanas and Fortunatus** were either some of the first Corinthian believers or church elders who were co-workers with Paul.
|
||||
1CO 16 17 e79z translate-names Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ 1 Stephanas, and Fortunatus, and Achaicus **Stephanas and Fortunatus** are men’s names. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1CO 16 17 an3e τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν 1 They have made up for your absence “they made up for the fact that you were not here”
|
||||
1CO 16 18 f3kg ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα 1 For they have refreshed my spirit Paul is saying he was encouraged by their visit.
|
||||
1CO 16 21 izu6 ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ, Παύλου 1 I, Paul, write this with my own hand Paul was making it clear that the instructions in this letter are from him, even though one of his co-laborers wrote what Paul was saying in the rest of the letter. Paul wrote this last part with his own hand.
|
||||
1CO 16 22 c1kx ἤτω ἀνάθεμα 1 may he be accursed “may God curse him.” See how “accursed” was translated in [1 Corinthians 12:3](../12/03.md).
|
||||
1CO 16 21 izu6 ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ, Παύλου 1 I, Paul, write this with my own hand Paul was making it clear that the instructions in this letter are from him, even though one of his co-laborers wrote what Paul was saying in the rest of the letter. Paul wrote this last part with his **own hand**.
|
||||
1CO 16 22 c1kx ἤτω ἀνάθεμα 1 may he be accursed “may God curse him.” See how **accursed** was translated in [1 Corinthians 12:3](../12/03.md).
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Reference in New Issue