Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -2002,10 +2002,10 @@ HEB	13	3	g4ap	grammar-connect-logic-result	ὡς καὶ αὐτοὶ ὄντε
 HEB	13	3	fmuk	writing-pronouns	καὶ αὐτοὶ	1	as if you also were them in the body	Here, the phrase **yourselves also** could refer to: (1) the audience. Alternate translation: “also you yourselves” (2) the **ones being mistreated**. Alternate translation: “they also being” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	13	3	s7e5	figs-explicit	ὄντες ἐν σώματι	1	as if you also were them in the body	Here, the phrase **being in body** implies that the audience and the **ones being mistreated** are all human and so capable of suffering and being hurt. If it would be helpful in your language, you could express these implications more explicitly. Alternate translation: “being human and so able to suffer” or “being subject to mistreatment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	13	3	ofhs	figs-idiom	ἐν σώματι	1	as if you also were them in the body	Here, the phrase **in body** identifies people who are human and who are alive. If it would be helpful in your language, you could use a comparable phrase that identifies living humans. Alternate translation: “human” or “living people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	13	4	ix27	figs-ellipsis	τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος	1	Let marriage be respected by everyone	
+HEB	13	4	ix27	figs-ellipsis	τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος	1	Let marriage be respected by everyone	In these two clauses, the author does not include any verbs. If your language needs these verbs, you could include verbs of command or exhortation in the first clause (as the ULT does) or in both clauses. Alternate translation: “Let marriage be honorable among all, and let the marriage bed be pure” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+HEB	13	4	nyoo	figs-parallelism	τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος	1	Let marriage be respected by everyone	These two commands are very similar. It is likely that the second command is a more specific version of the first general command. If the repetition might be confusing, you could connect the clauses with a word other than **and** in order to show that the second phrase is repeating the first one in a specific way, not saying something additional. Alternate translation: “Marriage must be honorable among all; specifically the marriage bed must be pure” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	13	4	c5rp	figs-abstractnouns	ὁ γάμος	1	Let marriage be respected by everyone	
 HEB	13	4	mbdw		ἐν πᾶσιν	1	Let marriage be respected by everyone	(1) in all people (2) in all things
-HEB	13	4	nyoo		καὶ ἡ κοίτη ἀμίαντος	1	Let marriage be respected by everyone	(1) another command about what to do in a marriage (2) a repetition of the first command in another way
 HEB	13	4	ix79	figs-euphemism	ἡ κοίτη	1	Let the marriage bed be pure	Here, **the marriage bed** is a polite way to refer to the act of sexual union of a married couple. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 HEB	13	4	aokv	translate-unknown	ἀμίαντος	1		
 HEB	13	5	sz35	figs-metonymy	ἀφιλάργυρος ὁ τρόπος	1	Let your conduct be free from the love of money	Here, **conduct** refers to a person’s character or the way he lives, and **free from the love of money** refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: “Let your conduct not be affected by the love of money” or “Do not greatly wish to have more money” (See: [[rc://en/ta/man/translate/figs-metonymy]])