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Update "If your readers would misunderstand …" statements

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Larry Sallee 2022-09-29 14:02:13 -04:00
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@ -290,7 +290,7 @@ COL 2 21 v9e7 0 Connecting Statement: This verse gives three commands that are
COL 2 21 pzj1 figs-yousingular ἅψῃ…γεύσῃ…θίγῃς 1 Connecting Statement: These commands are addressed to **You** in the singular. Most likely, Paul refers to specific commands given to one person in a specific situation. However, he does intend these to be taken as examples of commands that might be given to any person among the Colossians. If your language can use a command in the singular as a generic example, you could do so here. If this does not make sense in your language, you could use plural commands here. Alternate translation: “You all may … handle … taste … touch” (See: [[rc://en/ta/man/translate/figs-yousingular]]) COL 2 21 pzj1 figs-yousingular ἅψῃ…γεύσῃ…θίγῃς 1 Connecting Statement: These commands are addressed to **You** in the singular. Most likely, Paul refers to specific commands given to one person in a specific situation. However, he does intend these to be taken as examples of commands that might be given to any person among the Colossians. If your language can use a command in the singular as a generic example, you could do so here. If this does not make sense in your language, you could use plural commands here. Alternate translation: “You all may … handle … taste … touch” (See: [[rc://en/ta/man/translate/figs-yousingular]])
COL 2 21 b392 figs-explicit μὴ ἅψῃ! μηδὲ γεύσῃ! μηδὲ θίγῃς! 1 You may not handle, nor taste, nor touch! Paul does not express what these commands say not to **handle**, **taste**, or **touch**, but it is clear that only certain things would be included, not all things. If your language would make this information explicit, you could add a generic phrase such as “certain things” or use words that match each command. Alternate translation: “You may not handle certain objects, nor taste certain foods and drinks, nor touch certain people” (See: [[rc://en/ta/man/translate/figs-explicit]]) COL 2 21 b392 figs-explicit μὴ ἅψῃ! μηδὲ γεύσῃ! μηδὲ θίγῃς! 1 You may not handle, nor taste, nor touch! Paul does not express what these commands say not to **handle**, **taste**, or **touch**, but it is clear that only certain things would be included, not all things. If your language would make this information explicit, you could add a generic phrase such as “certain things” or use words that match each command. Alternate translation: “You may not handle certain objects, nor taste certain foods and drinks, nor touch certain people” (See: [[rc://en/ta/man/translate/figs-explicit]])
COL 2 22 a25u writing-pronouns ἅ 1 This pronoun refers to the commands in the previous verse, especially focusing on the implied objects of the rules. If **which** would be misunderstood in your language, you could express the idea with a noun or a short phrase. Alternate translation: “The things that these commands regulate” (See: [[rc://en/ta/man/translate/writing-pronouns]]) COL 2 22 a25u writing-pronouns ἅ 1 This pronoun refers to the commands in the previous verse, especially focusing on the implied objects of the rules. If **which** would be misunderstood in your language, you could express the idea with a noun or a short phrase. Alternate translation: “The things that these commands regulate” (See: [[rc://en/ta/man/translate/writing-pronouns]])
COL 2 22 ogj7 figs-idiom ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει 1 This phrase means that all the objects that the commands in the previous verse are about end up being destroyed when they are used. In other words, food and drink are destroyed when they are eaten, and tools eventually break when they are used. By describing the objects in this way, Paul shows that the rules about these objects are not very important. If your readers would misunderstand this phrase, you could express the idea more clearly, such as with a verbal phrase. Alternate translation: “all end up in destruction because of their use” (See: [[rc://en/ta/man/translate/figs-idiom]]) COL 2 22 ogj7 figs-idiom ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει 1 This phrase means that all the objects that the commands in the previous verse are about end up being destroyed when they are used. In other words, food and drink are destroyed when they are eaten, and tools eventually break when they are used. By describing the objects in this way, Paul shows that the rules about these objects are not very important. If it would be helpful in your language, you could express the idea behind this phrasemore clearly, such as with a verbal phrase. Alternate translation: “all end up in destruction because of their use” (See: [[rc://en/ta/man/translate/figs-idiom]])
COL 2 22 cmnf figs-abstractnouns εἰς φθορὰν τῇ ἀποχρήσει 1 If your language does not use abstract nouns to express the ideas behind **destruction** and **use**, you can express the idea by using verbs. Alternate translation: “destroyed when they are used” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) COL 2 22 cmnf figs-abstractnouns εἰς φθορὰν τῇ ἀποχρήσει 1 If your language does not use abstract nouns to express the ideas behind **destruction** and **use**, you can express the idea by using verbs. Alternate translation: “destroyed when they are used” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
COL 2 22 klsg figs-possession τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 Paul here uses the possessive form to describe **commands and teachings** that come from **men**. If your language does not use the possessive form to express that idea, you can clarify that these teachings “come from” **men**. Alternate translation: “the commands and teachings that come from men” (See: [[rc://en/ta/man/translate/figs-possession]]) COL 2 22 klsg figs-possession τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 Paul here uses the possessive form to describe **commands and teachings** that come from **men**. If your language does not use the possessive form to express that idea, you can clarify that these teachings “come from” **men**. Alternate translation: “the commands and teachings that come from men” (See: [[rc://en/ta/man/translate/figs-possession]])
COL 2 22 d4lu figs-abstractnouns τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 If your language does not use abstract nouns to express the ideas behind **commands** and **teachings**, you can express the idea by using verbs. Alternate translation: “what men command and teach” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) COL 2 22 d4lu figs-abstractnouns τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 If your language does not use abstract nouns to express the ideas behind **commands** and **teachings**, you can express the idea by using verbs. Alternate translation: “what men command and teach” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -580,7 +580,7 @@ COL 4 17 dau6 figs-extrainfo τὴν διακονίαν…παρέλαβες 1 s
COL 4 17 uble figs-metaphor ἐν Κυρίῳ 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” Paul uses the spatial metaphor **in the Lord** to describe the union of Archippus with Christ. In this case, being **in the Lord** or united to the Lord identifies the situation in which he **received** his **ministry**. He received this **ministry** when he was united to **the Lord**. Alternate translation: “in union with the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]]) COL 4 17 uble figs-metaphor ἐν Κυρίῳ 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” Paul uses the spatial metaphor **in the Lord** to describe the union of Archippus with Christ. In this case, being **in the Lord** or united to the Lord identifies the situation in which he **received** his **ministry**. He received this **ministry** when he was united to **the Lord**. Alternate translation: “in union with the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
COL 4 17 ufdy grammar-connect-logic-goal ἵνα 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” The phrase **so that** introduces a goal or purpose. Here, it is the purpose for which Archippus should **look to** or stay focused on his ministry. Use a word or phrase that introduces the goal or purpose of a previous statement. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) COL 4 17 ufdy grammar-connect-logic-goal ἵνα 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” The phrase **so that** introduces a goal or purpose. Here, it is the purpose for which Archippus should **look to** or stay focused on his ministry. Use a word or phrase that introduces the goal or purpose of a previous statement. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
COL 4 18 t5js ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ 1 Remember my chains Paul concludes his letter by writing a final greeting to the Colossians. Your language may have a particular way of sharing greetings in a letter. If so, you could use that form here. Alternate translation: “I ask to be remembered by my own hand” or “I say hello by my own hand” COL 4 18 t5js ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ 1 Remember my chains Paul concludes his letter by writing a final greeting to the Colossians. Your language may have a particular way of sharing greetings in a letter. If so, you could use that form here. Alternate translation: “I ask to be remembered by my own hand” or “I say hello by my own hand”
COL 4 18 fqek figs-explicit τῇ ἐμῇ χειρὶ 1 Remember my chains In this culture, it was normal for a scribe to write down what the author of the letter was saying. Paul here indicates that he himself is writing these last words. The phrase **by my own hand** means that it was his own hand that took up the pen and wrote. If your readers would misunderstand **by my own hand**, you could express the idea by using a comparable expression or include any extra information needed to make it clear. Alternate translation: “is in my handwriting” or “I write myself” (See: [[rc://en/ta/man/translate/figs-explicit]]) COL 4 18 fqek figs-explicit τῇ ἐμῇ χειρὶ 1 Remember my chains In this culture, it was normal for a scribe to write down what the author of the letter was saying. Paul here indicates that he himself is writing these last words. The phrase **by my own hand** means that it was his own hand that took up the pen and wrote. If it would be helpful in your language, you could express the idea behind **by my own hand**by using a comparable expression or include any extra information needed to make it clear. Alternate translation: “is in my handwriting” or “I write myself” (See: [[rc://en/ta/man/translate/figs-explicit]])
COL 4 18 sz0k figs-123person Παύλου 1 Remember my chains Here Paul speaks of himself in the third person. He does this to sign his name to the letter, which shows that the letter is from Paul himself and carries his authority. If your language has a specific form for signing letters or documents, you could use it here. Alternate translation: “I am Paul” (See: [[rc://en/ta/man/translate/figs-123person]]) COL 4 18 sz0k figs-123person Παύλου 1 Remember my chains Here Paul speaks of himself in the third person. He does this to sign his name to the letter, which shows that the letter is from Paul himself and carries his authority. If your language has a specific form for signing letters or documents, you could use it here. Alternate translation: “I am Paul” (See: [[rc://en/ta/man/translate/figs-123person]])
COL 4 18 h3kx figs-metonymy μου τῶν δεσμῶν 1 Remember my chains Paul speaks of his **chains**, by which he means his imprisonment. If **chains** would be misunderstood in your language, you could use a comparable expression or state the idea non-figuratively. Alternate translation: “that I am in jail” or “remember my imprisonment” (See: [[rc://en/ta/man/translate/figs-metonymy]]) COL 4 18 h3kx figs-metonymy μου τῶν δεσμῶν 1 Remember my chains Paul speaks of his **chains**, by which he means his imprisonment. If **chains** would be misunderstood in your language, you could use a comparable expression or state the idea non-figuratively. Alternate translation: “that I am in jail” or “remember my imprisonment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
COL 4 18 w2vm translate-blessing ἡ χάρις μεθ’ ὑμῶν 1 Grace be with you As was customary in his culture, Paul closes his letter with a blessing for the Colossians. Use a form that people would recognize as a blessing in your language. Alternate translation: “May you experience kindness within you” or “I pray that you will have grace” (See: [[rc://en/ta/man/translate/translate-blessing]]) COL 4 18 w2vm translate-blessing ἡ χάρις μεθ’ ὑμῶν 1 Grace be with you As was customary in his culture, Paul closes his letter with a blessing for the Colossians. Use a form that people would recognize as a blessing in your language. Alternate translation: “May you experience kindness within you” or “I pray that you will have grace” (See: [[rc://en/ta/man/translate/translate-blessing]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
290 COL 2 21 pzj1 figs-yousingular ἅψῃ…γεύσῃ…θίγῃς 1 Connecting Statement: These commands are addressed to **You** in the singular. Most likely, Paul refers to specific commands given to one person in a specific situation. However, he does intend these to be taken as examples of commands that might be given to any person among the Colossians. If your language can use a command in the singular as a generic example, you could do so here. If this does not make sense in your language, you could use plural commands here. Alternate translation: “You all may … handle … taste … touch” (See: [[rc://en/ta/man/translate/figs-yousingular]])
291 COL 2 21 b392 figs-explicit μὴ ἅψῃ! μηδὲ γεύσῃ! μηδὲ θίγῃς! 1 You may not handle, nor taste, nor touch! Paul does not express what these commands say not to **handle**, **taste**, or **touch**, but it is clear that only certain things would be included, not all things. If your language would make this information explicit, you could add a generic phrase such as “certain things” or use words that match each command. Alternate translation: “You may not handle certain objects, nor taste certain foods and drinks, nor touch certain people” (See: [[rc://en/ta/man/translate/figs-explicit]])
292 COL 2 22 a25u writing-pronouns ἅ 1 This pronoun refers to the commands in the previous verse, especially focusing on the implied objects of the rules. If **which** would be misunderstood in your language, you could express the idea with a noun or a short phrase. Alternate translation: “The things that these commands regulate” (See: [[rc://en/ta/man/translate/writing-pronouns]])
293 COL 2 22 ogj7 figs-idiom ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει 1 This phrase means that all the objects that the commands in the previous verse are about end up being destroyed when they are used. In other words, food and drink are destroyed when they are eaten, and tools eventually break when they are used. By describing the objects in this way, Paul shows that the rules about these objects are not very important. If your readers would misunderstand this phrase, you could express the idea more clearly, such as with a verbal phrase. Alternate translation: “all end up in destruction because of their use” (See: [[rc://en/ta/man/translate/figs-idiom]]) This phrase means that all the objects that the commands in the previous verse are about end up being destroyed when they are used. In other words, food and drink are destroyed when they are eaten, and tools eventually break when they are used. By describing the objects in this way, Paul shows that the rules about these objects are not very important. If it would be helpful in your language, you could express the idea behind this phrasemore clearly, such as with a verbal phrase. Alternate translation: “all end up in destruction because of their use” (See: [[rc://en/ta/man/translate/figs-idiom]])
294 COL 2 22 cmnf figs-abstractnouns εἰς φθορὰν τῇ ἀποχρήσει 1 If your language does not use abstract nouns to express the ideas behind **destruction** and **use**, you can express the idea by using verbs. Alternate translation: “destroyed when they are used” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
295 COL 2 22 klsg figs-possession τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 Paul here uses the possessive form to describe **commands and teachings** that come from **men**. If your language does not use the possessive form to express that idea, you can clarify that these teachings “come from” **men**. Alternate translation: “the commands and teachings that come from men” (See: [[rc://en/ta/man/translate/figs-possession]])
296 COL 2 22 d4lu figs-abstractnouns τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων 1 If your language does not use abstract nouns to express the ideas behind **commands** and **teachings**, you can express the idea by using verbs. Alternate translation: “what men command and teach” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
580 COL 4 17 uble figs-metaphor ἐν Κυρίῳ 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” Paul uses the spatial metaphor **in the Lord** to describe the union of Archippus with Christ. In this case, being **in the Lord** or united to the Lord identifies the situation in which he **received** his **ministry**. He received this **ministry** when he was united to **the Lord**. Alternate translation: “in union with the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
581 COL 4 17 ufdy grammar-connect-logic-goal ἵνα 1 say to Archippus, “Look to the ministry that you have received in the Lord, so that you may fulfill it.” The phrase **so that** introduces a goal or purpose. Here, it is the purpose for which Archippus should **look to** or stay focused on his ministry. Use a word or phrase that introduces the goal or purpose of a previous statement. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
582 COL 4 18 t5js ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ 1 Remember my chains Paul concludes his letter by writing a final greeting to the Colossians. Your language may have a particular way of sharing greetings in a letter. If so, you could use that form here. Alternate translation: “I ask to be remembered by my own hand” or “I say hello by my own hand”
583 COL 4 18 fqek figs-explicit τῇ ἐμῇ χειρὶ 1 Remember my chains In this culture, it was normal for a scribe to write down what the author of the letter was saying. Paul here indicates that he himself is writing these last words. The phrase **by my own hand** means that it was his own hand that took up the pen and wrote. If your readers would misunderstand **by my own hand**, you could express the idea by using a comparable expression or include any extra information needed to make it clear. Alternate translation: “is in my handwriting” or “I write myself” (See: [[rc://en/ta/man/translate/figs-explicit]]) In this culture, it was normal for a scribe to write down what the author of the letter was saying. Paul here indicates that he himself is writing these last words. The phrase **by my own hand** means that it was his own hand that took up the pen and wrote. If it would be helpful in your language, you could express the idea behind **by my own hand**by using a comparable expression or include any extra information needed to make it clear. Alternate translation: “is in my handwriting” or “I write myself” (See: [[rc://en/ta/man/translate/figs-explicit]])
584 COL 4 18 sz0k figs-123person Παύλου 1 Remember my chains Here Paul speaks of himself in the third person. He does this to sign his name to the letter, which shows that the letter is from Paul himself and carries his authority. If your language has a specific form for signing letters or documents, you could use it here. Alternate translation: “I am Paul” (See: [[rc://en/ta/man/translate/figs-123person]])
585 COL 4 18 h3kx figs-metonymy μου τῶν δεσμῶν 1 Remember my chains Paul speaks of his **chains**, by which he means his imprisonment. If **chains** would be misunderstood in your language, you could use a comparable expression or state the idea non-figuratively. Alternate translation: “that I am in jail” or “remember my imprisonment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
586 COL 4 18 w2vm translate-blessing ἡ χάρις μεθ’ ὑμῶν 1 Grace be with you As was customary in his culture, Paul closes his letter with a blessing for the Colossians. Use a form that people would recognize as a blessing in your language. Alternate translation: “May you experience kindness within you” or “I pray that you will have grace” (See: [[rc://en/ta/man/translate/translate-blessing]])

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en_tn_55-1TI.tsv
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@ -19,8 +19,8 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 1 4 qpv9 figs-hyperbole γενεαλογίαις ἀπεράντοις 1 endless genealogies Paul uses the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 1TI 1 4 qpv9 figs-hyperbole γενεαλογίαις ἀπεράντοις 1 endless genealogies Paul uses the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TI 1 4 ft33 γενεαλογίαις 1 genealogies Usually, the term **genealogies** refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names” 1TI 1 4 ft33 γενεαλογίαις 1 genealogies Usually, the term **genealogies** refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names”
1TI 1 4 qb9l αἵτινες ἐκζητήσεις παρέχουσι 1 which promote arguments The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “these make people disagree angrily” 1TI 1 4 qb9l αἵτινες ἐκζητήσεις παρέχουσι 1 which promote arguments The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “these make people disagree angrily”
1TI 1 4 eu9f figs-abstractnouns οἰκονομίαν Θεοῦ 1 the stewardship of God If your readers would misunderstand this phrase, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 1 4 eu9f figs-abstractnouns οἰκονομίαν Θεοῦ 1 the stewardship of God If it would be helpful in your language, you could express the idea behind this phrasebehind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 4 p2sr figs-abstractnouns τὴν ἐν πίστει 1 which is by faith If your readers would misunderstand the word **faith**, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 1 4 p2sr figs-abstractnouns τὴν ἐν πίστει 1 which is by faith If it would be helpful in your language, you could express the idea behind the word **faith**behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 5 myi5 δὲ 1 Now Paul here uses the word **Now** to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information. 1TI 1 5 myi5 δὲ 1 Now Paul here uses the word **Now** to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Now the goal of this command is Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) 1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Now the goal of this command is Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TI 1 5 l7un τῆς παραγγελίας 1 command Here, **this command** refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md). 1TI 1 5 l7un τῆς παραγγελίας 1 command Here, **this command** refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
@ -29,7 +29,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong” 1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith Paul presents **a sincere faith** as the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translations: “and from faith that is genuine” or “and from faith that is without hypocrisy” 1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith Paul presents **a sincere faith** as the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translations: “and from faith that is genuine” or “and from faith that is without hypocrisy”
1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 a sincere faith If your readers would misunderstand the phrase **a sincere faith**, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could refer to: (1) trust in God. (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 a sincere faith If it would be helpful in your language, you could express the idea behind the phrase **a sincere faith**behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could refer to: (1) trust in God. (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people, who are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people, who are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away to Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away to Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could state that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) 1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could state that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -209,7 +209,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 4 3 t293 figs-doublet τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν 1 the faithful and the ones knowing the truth These two expressions mean the same thing. Paul uses them together for emphasis. If it would be helpful in your language, you could combine these terms. Alternate translation: “by the genuine believers” (See: [[rc://en/ta/man/translate/figs-doublet]]) 1TI 4 3 t293 figs-doublet τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν 1 the faithful and the ones knowing the truth These two expressions mean the same thing. Paul uses them together for emphasis. If it would be helpful in your language, you could combine these terms. Alternate translation: “by the genuine believers” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TI 4 3 t294 figs-nominaladj τοῖς πιστοῖς 1 the faithful Paul is using the adjective **faithful** as a noun to refer to a class of people that it describes. If it would be helpful in your language, you could translate it with a noun phrase. Alternate translation: “by people who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1TI 4 3 t294 figs-nominaladj τοῖς πιστοῖς 1 the faithful Paul is using the adjective **faithful** as a noun to refer to a class of people that it describes. If it would be helpful in your language, you could translate it with a noun phrase. Alternate translation: “by people who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1TI 4 4 pppf grammar-connect-logic-result ὅτι 1 For The word **For** communicates that what follows is the reason for what Paul just said. Use a natural way in your language to give a reason. Alternate translation: “that is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1TI 4 4 pppf grammar-connect-logic-result ὅτι 1 For The word **For** communicates that what follows is the reason for what Paul just said. Use a natural way in your language to give a reason. Alternate translation: “that is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 4 4 dv4s figs-distinguish πᾶν κτίσμα Θεοῦ καλόν 1 every creature of God is good If your readers would misunderstand the phrase**every creation**, you could express the idea behind the expression **creation of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]]) 1TI 4 4 dv4s figs-distinguish πᾶν κτίσμα Θεοῦ καλόν 1 every creature of God is good If it would be helpful in your language, you could express the idea behind the phrase**every creation**behind the expression **creation of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]])
1TI 4 4 a15j figs-activepassive οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον 1 nothing being received with thanksgiving is vile If your readers would misunderstand this passive phrase, you could express this with an active form, and you could state who would do the action. Alternate translation: “we are free to eat anything that we can thank God for” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1TI 4 4 a15j figs-activepassive οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον 1 nothing being received with thanksgiving is vile If your readers would misunderstand this passive phrase, you could express this with an active form, and you could state who would do the action. Alternate translation: “we are free to eat anything that we can thank God for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1TI 4 5 gwcs grammar-connect-logic-result γὰρ 1 The word **for** communicates that what follows is the reason for the last part of what Paul has just said. In other words, it is the reason why “nothing being received with thanksgiving is vile.” Use a natural way in your language to give a reason. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1TI 4 5 gwcs grammar-connect-logic-result γὰρ 1 The word **for** communicates that what follows is the reason for the last part of what Paul has just said. In other words, it is the reason why “nothing being received with thanksgiving is vile.” Use a natural way in your language to give a reason. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 4 5 m5mb figs-activepassive ἁγιάζεται 1 it is sanctified If your readers would misunderstand this passive phrase, you could express this with an active form. Alternate translations: “it becomes holy” or “it is suitable to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1TI 4 5 m5mb figs-activepassive ἁγιάζεται 1 it is sanctified If your readers would misunderstand this passive phrase, you could express this with an active form. Alternate translations: “it becomes holy” or “it is suitable to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -365,7 +365,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 5 t443 figs-gendernotations ἀνθρώπων 1 between men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “between people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1TI 6 5 t443 figs-gendernotations ἀνθρώπων 1 between men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “between people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 6 q5sq grammar-connect-logic-contrast δὲ 1 But Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 1TI 6 6 q5sq grammar-connect-logic-contrast δὲ 1 But Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TI 6 6 ya9z figs-abstractnouns ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment If your readers would misunderstand the abstract nouns **godliness** and **contentment**, you could express the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 6 6 ya9z figs-abstractnouns ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment If your readers would misunderstand the abstract nouns **godliness** and **contentment**, you could express the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 6 o6j4 figs-abstractnouns ἔστιν…πορισμὸς μέγας 1 is great gain If your readers would misunderstand the abstract noun **gain**, you could express the idea behind it with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 6 6 o6j4 figs-abstractnouns ἔστιν…πορισμὸς μέγας 1 is great gain If it would be helpful in your language, you could express the idea behind the abstract noun **gain**behind it with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “after all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “after all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TI 6 7 j6qv figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication of this phrase is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1TI 6 7 j6qv figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication of this phrase is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -409,7 +409,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using the adjective **rich** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using the adjective **rich** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 in the present age The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate translation: “at this time” 1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 in the present age The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate translation: “at this time”
1TI 6 17 drj6 figs-abstractnouns ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches If your readers would misunderstand the abstract noun **uncertainty**, you could express the idea behind this with a verbal phrase. Alternate translations: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1TI 6 17 drj6 figs-abstractnouns ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches If it would be helpful in your language, you could express the idea behind the abstract noun **uncertainty**behind this with a verbal phrase. Alternate translations: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TI 6 17 iq61 figs-ellipsis πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If your readers would misunderstand this term, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1TI 6 17 iq61 figs-ellipsis πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If your readers would misunderstand this term, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TI 6 19 zc9d figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 storing up for themselves a good foundation for what is coming Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was **storing** in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1TI 6 19 zc9d figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 storing up for themselves a good foundation for what is coming Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was **storing** in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
19 1TI 1 4 qpv9 figs-hyperbole γενεαλογίαις ἀπεράντοις 1 endless genealogies Paul uses the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
20 1TI 1 4 ft33 γενεαλογίαις 1 genealogies Usually, the term **genealogies** refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names”
21 1TI 1 4 qb9l αἵτινες ἐκζητήσεις παρέχουσι 1 which promote arguments The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “these make people disagree angrily”
22 1TI 1 4 eu9f figs-abstractnouns οἰκονομίαν Θεοῦ 1 the stewardship of God If your readers would misunderstand this phrase, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind this phrasebehind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
23 1TI 1 4 p2sr figs-abstractnouns τὴν ἐν πίστει 1 which is by faith If your readers would misunderstand the word **faith**, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the word **faith**behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
24 1TI 1 5 myi5 δὲ 1 Now Paul here uses the word **Now** to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
25 1TI 1 5 iwnk grammar-connect-logic-goal τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν 1 Now the goal of this command is Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
26 1TI 1 5 l7un τῆς παραγγελίας 1 command Here, **this command** refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
29 1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here, **pure** figuratively indicates that the person wants only good things and does not have mixed motives that also include some bad ones. Alternate translation: “from a desire for only what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
30 1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 a good conscience Your translation should make it clear that love is the one goal of the command and is followed by three things that lead to this love. This is the second thing, after “a pure heart.” Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
31 1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 a sincere faith Paul presents **a sincere faith** as the third thing that leads to love, which is the one goal of the command. It is not a third goal of the command. Alternate translations: “and from faith that is genuine” or “and from faith that is without hypocrisy”
32 1TI 1 5 zziu figs-abstractnouns πίστεως ἀνυποκρίτου 1 a sincere faith If your readers would misunderstand the phrase **a sincere faith**, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could refer to: (1) trust in God. (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the phrase **a sincere faith**behind the abstract noun **faith** with a verb such as “trust” or “believe.” Here, **faith** could refer to: (1) trust in God. (2) belief in true teaching about God. Alternate translations: “firmly trusting in God” or “sincerely believing the true message about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
33 1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people, who are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
34 1TI 1 6 se38 figs-metaphor ἐξετράπησαν εἰς 1 have turned away to Here, **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands. Instead of that, they just engage in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
35 1TI 1 7 v28u figs-explicit νομοδιδάσκαλοι 1 teachers of the law Here, **law** refers specifically to the law of Moses. If it would be helpful to your readers, you could state that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
209 1TI 4 3 t293 figs-doublet τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν 1 the faithful and the ones knowing the truth These two expressions mean the same thing. Paul uses them together for emphasis. If it would be helpful in your language, you could combine these terms. Alternate translation: “by the genuine believers” (See: [[rc://en/ta/man/translate/figs-doublet]])
210 1TI 4 3 t294 figs-nominaladj τοῖς πιστοῖς 1 the faithful Paul is using the adjective **faithful** as a noun to refer to a class of people that it describes. If it would be helpful in your language, you could translate it with a noun phrase. Alternate translation: “by people who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
211 1TI 4 4 pppf grammar-connect-logic-result ὅτι 1 For The word **For** communicates that what follows is the reason for what Paul just said. Use a natural way in your language to give a reason. Alternate translation: “that is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
212 1TI 4 4 dv4s figs-distinguish πᾶν κτίσμα Θεοῦ καλόν 1 every creature of God is good If your readers would misunderstand the phrase**every creation**, you could express the idea behind the expression **creation of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]]) If it would be helpful in your language, you could express the idea behind the phrase**every creation**behind the expression **creation of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]])
213 1TI 4 4 a15j figs-activepassive οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον 1 nothing being received with thanksgiving is vile If your readers would misunderstand this passive phrase, you could express this with an active form, and you could state who would do the action. Alternate translation: “we are free to eat anything that we can thank God for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
214 1TI 4 5 gwcs grammar-connect-logic-result γὰρ 1 The word **for** communicates that what follows is the reason for the last part of what Paul has just said. In other words, it is the reason why “nothing being received with thanksgiving is vile.” Use a natural way in your language to give a reason. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
215 1TI 4 5 m5mb figs-activepassive ἁγιάζεται 1 it is sanctified If your readers would misunderstand this passive phrase, you could express this with an active form. Alternate translations: “it becomes holy” or “it is suitable to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
365 1TI 6 5 t443 figs-gendernotations ἀνθρώπων 1 between men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “between people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
366 1TI 6 6 q5sq grammar-connect-logic-contrast δὲ 1 But Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
367 1TI 6 6 ya9z figs-abstractnouns ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment If your readers would misunderstand the abstract nouns **godliness** and **contentment**, you could express the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
368 1TI 6 6 o6j4 figs-abstractnouns ἔστιν…πορισμὸς μέγας 1 is great gain If your readers would misunderstand the abstract noun **gain**, you could express the idea behind it with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract noun **gain**behind it with a verbal phrase. Alternate translation: “makes a person very well off” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
369 1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses the word **For** to introduce the reason for what he said in the previous sentence. Alternate translation: “after all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
370 1TI 6 7 j6qv figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication of this phrase is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]])
371 1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
409 1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
410 1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using the adjective **rich** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
411 1TI 6 17 z4ec ἐν τῷ νῦν αἰῶνι 1 in the present age The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate translation: “at this time”
412 1TI 6 17 drj6 figs-abstractnouns ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches If your readers would misunderstand the abstract noun **uncertainty**, you could express the idea behind this with a verbal phrase. Alternate translations: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract noun **uncertainty**behind this with a verbal phrase. Alternate translations: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
413 1TI 6 17 iq61 figs-ellipsis πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If your readers would misunderstand this term, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
414 1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
415 1TI 6 19 zc9d figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 storing up for themselves a good foundation for what is coming Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was **storing** in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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en_tn_58-PHM.tsv
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@ -17,7 +17,7 @@ PHM 1 2 sq44 translate-names Ἀρχίππῳ 1 Archippus This is the name of a
PHM 1 2 mnn5 figs-metaphor τῷ συνστρατιώτῃ ἡμῶν 1 our fellow soldier Paul speaks here of Archippus as if he and Archippus were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]]) PHM 1 2 mnn5 figs-metaphor τῷ συνστρατιώτῃ ἡμῶν 1 our fellow soldier Paul speaks here of Archippus as if he and Archippus were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHM 1 2 uof9 καὶ τῇ κατ’ οἶκόν σου ἐκκλησίᾳ 1 Apphia and Archippus were probably also members of the church that met at Philemon’s house. If mentioning them separately would imply that they were not part of the church, you could include a word like “other.” Alternate translation: “to the other members of the church in your house” PHM 1 2 uof9 καὶ τῇ κατ’ οἶκόν σου ἐκκλησίᾳ 1 Apphia and Archippus were probably also members of the church that met at Philemon’s house. If mentioning them separately would imply that they were not part of the church, you could include a word like “other.” Alternate translation: “to the other members of the church in your house”
PHM 1 3 r4nq translate-blessing χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Grace to you and peace from God our Father and our Lord Jesus Christ After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]]) PHM 1 3 r4nq translate-blessing χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Grace to you and peace from God our Father and our Lord Jesus Christ After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
PHM 1 3 iv7e figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 1 If your readers would misunderstand the abstract nouns **grace** and **peace**, you could express the idea behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 3 iv7e figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 1 If it would be helpful in your language, you could express the idea behind the abstract nouns **grace** and **peace**behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 3 e5z8 figs-exclusive ἡμῶν…ἡμῶν 1 our The word **our** here is inclusive, referring to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]]) PHM 1 3 e5z8 figs-exclusive ἡμῶν…ἡμῶν 1 our The word **our** here is inclusive, referring to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
PHM 1 3 qglx figs-yousingular ὑμῖν 1 Here, **you** is plural, referring to all of the recipients named in verses 1–2. (See: [[rc://en/ta/man/translate/figs-yousingular]]) PHM 1 3 qglx figs-yousingular ὑμῖν 1 Here, **you** is plural, referring to all of the recipients named in verses 1–2. (See: [[rc://en/ta/man/translate/figs-yousingular]])
PHM 1 3 lh8a guidelines-sonofgodprinciples Πατρὸς 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) PHM 1 3 lh8a guidelines-sonofgodprinciples Πατρὸς 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@ -27,10 +27,10 @@ PHM 1 5 ojcu writing-poetry ἀκούων σου τὴν ἀγάπην καὶ
PHM 1 5 pf1y figs-yousingular σου…ἔχεις 1 Here, the words **your** and **you** are singular and refer to Philemon. (See: [[rc://en/ta/man/translate/figs-yousingular]]) PHM 1 5 pf1y figs-yousingular σου…ἔχεις 1 Here, the words **your** and **you** are singular and refer to Philemon. (See: [[rc://en/ta/man/translate/figs-yousingular]])
PHM 1 6 mfrp figs-explicit ὅπως 1 Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If your readers would misunderstand this connection, you could repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]]) PHM 1 6 mfrp figs-explicit ὅπως 1 Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If your readers would misunderstand this connection, you could repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHM 1 6 t54l figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου 1 the fellowship of your faith The word translated **fellowship** means a sharing or a partnership in something. Paul probably intends both meanings, but if you must choose, it could mean: (1) that Philemon shares the same faith in Christ as Paul and others. Alternate translation: “the faith that you share with us” (2) that Philemon is a partner with Paul and others in working for Christ. Alternate translation: “your working together with us as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 6 t54l figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου 1 the fellowship of your faith The word translated **fellowship** means a sharing or a partnership in something. Paul probably intends both meanings, but if you must choose, it could mean: (1) that Philemon shares the same faith in Christ as Paul and others. Alternate translation: “the faith that you share with us” (2) that Philemon is a partner with Paul and others in working for Christ. Alternate translation: “your working together with us as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 6 hcwp figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν. 1 If your readers would misunderstand these abstract nouns **faith** and **knowledge**, you could express the idea behind **faith** with a verb such as “trust” or “believe,” and **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 6 hcwp figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν. 1 If it would be helpful in your language, you could express the idea behind these abstract nouns **faith** and **knowledge**behind **faith** with a verb such as “trust” or “believe,” and **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 6 pxw1 figs-abstractnouns ἐν ἐπιγνώσει παντὸς ἀγαθοῦ 1 may be effective for the knowledge of everything good This could mean: (1) “and will result in you knowing every good thing” (2) “so that those you share your faith with will know every good thing” Alternate translation: “by knowing everything good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 6 pxw1 figs-abstractnouns ἐν ἐπιγνώσει παντὸς ἀγαθοῦ 1 may be effective for the knowledge of everything good This could mean: (1) “and will result in you knowing every good thing” (2) “so that those you share your faith with will know every good thing” Alternate translation: “by knowing everything good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 6 n25e figs-explicit εἰς Χριστόν 1 in Christ If your readers would misunderstand this phrase, you could state more explicitly how “everything good” is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]]) PHM 1 6 n25e figs-explicit εἰς Χριστόν 1 in Christ If your readers would misunderstand this phrase, you could state more explicitly how “everything good” is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHM 1 7 vyc7 figs-abstractnouns χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν 1 If your readers would misunderstand the abstract nouns **joy** and **comfort**, you could express the idea behind them with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 7 vyc7 figs-abstractnouns χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν 1 If it would be helpful in your language, you could express the idea behind the abstract nouns **joy** and **comfort**behind them with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 7 xlp6 figs-abstractnouns ἐπὶ τῇ ἀγάπῃ σου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **love** with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 7 xlp6 figs-abstractnouns ἐπὶ τῇ ἀγάπῃ σου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **love** with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 7 shpv figs-activepassive τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ 1 the inward parts of the saints are being refreshed by you If your language does not use this passive form, you can state this in active form. Alternate translation: “you have refreshed the inward parts of the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]]) PHM 1 7 shpv figs-activepassive τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ 1 the inward parts of the saints are being refreshed by you If your language does not use this passive form, you can state this in active form. Alternate translation: “you have refreshed the inward parts of the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here, **inward parts** figuratively refers to a person’s emotions or inner being. Use the figure that is normal in your language for this, such as “hearts” or “livers,” or give the plain meaning. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]]) PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here, **inward parts** figuratively refers to a person’s emotions or inner being. Use the figure that is normal in your language for this, such as “hearts” or “livers,” or give the plain meaning. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -75,7 +75,7 @@ PHM 1 20 cqd0 figs-metaphor ἐν Κυρίῳ 1 See how you translated **in the
PHM 1 20 xp0b figs-explicit ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Χριστῷ 1 refresh my inward parts in Christ How Paul wanted Philemon to refresh him can be made explicit. Alternate translation: “refresh my inward parts in Christ by accepting Onesimus kindly” (See: [[rc://en/ta/man/translate/figs-explicit]]) PHM 1 20 xp0b figs-explicit ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Χριστῷ 1 refresh my inward parts in Christ How Paul wanted Philemon to refresh him can be made explicit. Alternate translation: “refresh my inward parts in Christ by accepting Onesimus kindly” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHM 1 20 j8lh figs-metaphor ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **refresh** is a metaphor for comfort or encourage. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) PHM 1 20 j8lh figs-metaphor ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **refresh** is a metaphor for comfort or encourage. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHM 1 20 kmpp figs-metonymy ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **inward parts** is a metonym for a person’s feelings, thoughts, or inner being. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) PHM 1 20 kmpp figs-metonymy ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **inward parts** is a metonym for a person’s feelings, thoughts, or inner being. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 21 azje figs-abstractnouns πεποιθὼς τῇ ὑπακοῇ σου 1 refresh my inward parts If your readers would misunderstand the abstract nouns **confidence** and **obedience**, you could express the idea behind them with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) PHM 1 21 azje figs-abstractnouns πεποιθὼς τῇ ὑπακοῇ σου 1 refresh my inward parts If it would be helpful in your language, you could express the idea behind the abstract nouns **confidence** and **obedience**behind them with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHM 1 21 lxxi ἔγραψά σοι 1 refresh my inward parts Paul used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I write to you” PHM 1 21 lxxi ἔγραψά σοι 1 refresh my inward parts Paul used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I write to you”
PHM 1 22 xpn6 checking/headings 0 Connecting Statement: Here Paul closes his letter and gives final instruction to Philemon and a blessing on Philemon and on the believers that met for church in Philemon’s house. If you are using section headings, you could put one here before verse 22. Suggested heading: “Final Instruction and Blessing” (See: [[rc://en/ta/man/checking/headings]]) PHM 1 22 xpn6 checking/headings 0 Connecting Statement: Here Paul closes his letter and gives final instruction to Philemon and a blessing on Philemon and on the believers that met for church in Philemon’s house. If you are using section headings, you could put one here before verse 22. Suggested heading: “Final Instruction and Blessing” (See: [[rc://en/ta/man/checking/headings]])
PHM 1 22 bx62 grammar-connect-time-simultaneous ἅμα 1 at the same time The word translated **at the same time** indicates that Paul wants Philemon to do something else for him while he does the first thing. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “while doing that” or “in addition to that” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]]) PHM 1 22 bx62 grammar-connect-time-simultaneous ἅμα 1 at the same time The word translated **at the same time** indicates that Paul wants Philemon to do something else for him while he does the first thing. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “while doing that” or “in addition to that” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
17 PHM 1 2 mnn5 figs-metaphor τῷ συνστρατιώτῃ ἡμῶν 1 our fellow soldier Paul speaks here of Archippus as if he and Archippus were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
18 PHM 1 2 uof9 καὶ τῇ κατ’ οἶκόν σου ἐκκλησίᾳ 1 Apphia and Archippus were probably also members of the church that met at Philemon’s house. If mentioning them separately would imply that they were not part of the church, you could include a word like “other.” Alternate translation: “to the other members of the church in your house”
19 PHM 1 3 r4nq translate-blessing χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Grace to you and peace from God our Father and our Lord Jesus Christ After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
20 PHM 1 3 iv7e figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 1 If your readers would misunderstand the abstract nouns **grace** and **peace**, you could express the idea behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract nouns **grace** and **peace**behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
21 PHM 1 3 e5z8 figs-exclusive ἡμῶν…ἡμῶν 1 our The word **our** here is inclusive, referring to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
22 PHM 1 3 qglx figs-yousingular ὑμῖν 1 Here, **you** is plural, referring to all of the recipients named in verses 1–2. (See: [[rc://en/ta/man/translate/figs-yousingular]])
23 PHM 1 3 lh8a guidelines-sonofgodprinciples Πατρὸς 1 Father This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
27 PHM 1 5 pf1y figs-yousingular σου…ἔχεις 1 Here, the words **your** and **you** are singular and refer to Philemon. (See: [[rc://en/ta/man/translate/figs-yousingular]])
28 PHM 1 6 mfrp figs-explicit ὅπως 1 Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If your readers would misunderstand this connection, you could repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]])
29 PHM 1 6 t54l figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου 1 the fellowship of your faith The word translated **fellowship** means a sharing or a partnership in something. Paul probably intends both meanings, but if you must choose, it could mean: (1) that Philemon shares the same faith in Christ as Paul and others. Alternate translation: “the faith that you share with us” (2) that Philemon is a partner with Paul and others in working for Christ. Alternate translation: “your working together with us as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
30 PHM 1 6 hcwp figs-abstractnouns ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν. 1 If your readers would misunderstand these abstract nouns **faith** and **knowledge**, you could express the idea behind **faith** with a verb such as “trust” or “believe,” and **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind these abstract nouns **faith** and **knowledge**behind **faith** with a verb such as “trust” or “believe,” and **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
31 PHM 1 6 pxw1 figs-abstractnouns ἐν ἐπιγνώσει παντὸς ἀγαθοῦ 1 may be effective for the knowledge of everything good This could mean: (1) “and will result in you knowing every good thing” (2) “so that those you share your faith with will know every good thing” Alternate translation: “by knowing everything good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
32 PHM 1 6 n25e figs-explicit εἰς Χριστόν 1 in Christ If your readers would misunderstand this phrase, you could state more explicitly how “everything good” is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
33 PHM 1 7 vyc7 figs-abstractnouns χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν 1 If your readers would misunderstand the abstract nouns **joy** and **comfort**, you could express the idea behind them with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract nouns **joy** and **comfort**behind them with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
34 PHM 1 7 xlp6 figs-abstractnouns ἐπὶ τῇ ἀγάπῃ σου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **love** with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
35 PHM 1 7 shpv figs-activepassive τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ 1 the inward parts of the saints are being refreshed by you If your language does not use this passive form, you can state this in active form. Alternate translation: “you have refreshed the inward parts of the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
36 PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here, **inward parts** figuratively refers to a person’s emotions or inner being. Use the figure that is normal in your language for this, such as “hearts” or “livers,” or give the plain meaning. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
75 PHM 1 20 xp0b figs-explicit ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Χριστῷ 1 refresh my inward parts in Christ How Paul wanted Philemon to refresh him can be made explicit. Alternate translation: “refresh my inward parts in Christ by accepting Onesimus kindly” (See: [[rc://en/ta/man/translate/figs-explicit]])
76 PHM 1 20 j8lh figs-metaphor ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **refresh** is a metaphor for comfort or encourage. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
77 PHM 1 20 kmpp figs-metonymy ἀνάπαυσόν μου τὰ σπλάγχνα 1 refresh my inward parts Here, **inward parts** is a metonym for a person’s feelings, thoughts, or inner being. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
78 PHM 1 21 azje figs-abstractnouns πεποιθὼς τῇ ὑπακοῇ σου 1 refresh my inward parts If your readers would misunderstand the abstract nouns **confidence** and **obedience**, you could express the idea behind them with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract nouns **confidence** and **obedience**behind them with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
79 PHM 1 21 lxxi ἔγραψά σοι 1 refresh my inward parts Paul used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I write to you”
80 PHM 1 22 xpn6 checking/headings 0 Connecting Statement: Here Paul closes his letter and gives final instruction to Philemon and a blessing on Philemon and on the believers that met for church in Philemon’s house. If you are using section headings, you could put one here before verse 22. Suggested heading: “Final Instruction and Blessing” (See: [[rc://en/ta/man/checking/headings]])
81 PHM 1 22 bx62 grammar-connect-time-simultaneous ἅμα 1 at the same time The word translated **at the same time** indicates that Paul wants Philemon to do something else for him while he does the first thing. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “while doing that” or “in addition to that” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])

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@ -455,7 +455,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 4 6 arsa writing-pronouns ἐκ τούτου γινώσκομεν 1 Here, **this** refers back to what John has just written in the previous two sentences. We can know if someone is teaching a true message if it agrees with what John and the other apostles teach, and that it is a false message if it does not. John may have intended for **this** to also include what he said in [4:2–3](../04/02.md). (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 4 6 arsa writing-pronouns ἐκ τούτου γινώσκομεν 1 Here, **this** refers back to what John has just written in the previous two sentences. We can know if someone is teaching a true message if it agrees with what John and the other apostles teach, and that it is a false message if it does not. John may have intended for **this** to also include what he said in [4:2–3](../04/02.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
1JN 4 6 j261 figs-exclusive γινώσκομεν 1 we know Since John is once again speaking of himself and the believers to whom he is writing, **we** in this last sentence in the verse would be inclusive, and so if your language marks that distinction, use the inclusive form in your translation. This inclusive usage continues through [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 4 6 j261 figs-exclusive γινώσκομεν 1 we know Since John is once again speaking of himself and the believers to whom he is writing, **we** in this last sentence in the verse would be inclusive, and so if your language marks that distinction, use the inclusive form in your translation. This inclusive usage continues through [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
1JN 4 6 j262 figs-metonymy τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God’s Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one in you” and “the one in the world” in [4:4](../04/04.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 6 j262 figs-metonymy τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God’s Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one in you” and “the one in the world” in [4:4](../04/04.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1JN 4 6 j263 figs-abstractnouns τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error If your readers would misunderstand the abstract nouns **truth** and **error**, you could express the idea behind them with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 4 6 j263 figs-abstractnouns τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error If it would be helpful in your language, you could express the idea behind the abstract nouns **truth** and **error**behind them with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1JN 4 7 bse1 checking/headings 0 If you are using section headings, you could put one here before verse 7. Suggested heading: “Love Comes from God” (See: [[rc://en/ta/man/checking/headings]]) 1JN 4 7 bse1 checking/headings 0 If you are using section headings, you could put one here before verse 7. Suggested heading: “Love Comes from God” (See: [[rc://en/ta/man/checking/headings]])
1JN 4 7 fpl5 figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1JN 4 7 fpl5 figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1JN 4 7 c6w6 figs-idiom ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν 1 love is from God The expression **from God** means something similar to what it does in [4:1–3](../04/01.md). Alternate translation: “God inspires us to love” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 4 7 c6w6 figs-idiom ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν 1 love is from God The expression **from God** means something similar to what it does in [4:1–3](../04/01.md). Alternate translation: “God inspires us to love” (See: [[rc://en/ta/man/translate/figs-idiom]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
455 1JN 4 6 arsa writing-pronouns ἐκ τούτου γινώσκομεν 1 Here, **this** refers back to what John has just written in the previous two sentences. We can know if someone is teaching a true message if it agrees with what John and the other apostles teach, and that it is a false message if it does not. John may have intended for **this** to also include what he said in [4:2–3](../04/02.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
456 1JN 4 6 j261 figs-exclusive γινώσκομεν 1 we know Since John is once again speaking of himself and the believers to whom he is writing, **we** in this last sentence in the verse would be inclusive, and so if your language marks that distinction, use the inclusive form in your translation. This inclusive usage continues through [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
457 1JN 4 6 j262 figs-metonymy τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God’s Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one in you” and “the one in the world” in [4:4](../04/04.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
458 1JN 4 6 j263 figs-abstractnouns τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης 1 the spirit of truth and the spirit of error If your readers would misunderstand the abstract nouns **truth** and **error**, you could express the idea behind them with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract nouns **truth** and **error**behind them with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
459 1JN 4 7 bse1 checking/headings 0 If you are using section headings, you could put one here before verse 7. Suggested heading: “Love Comes from God” (See: [[rc://en/ta/man/checking/headings]])
460 1JN 4 7 fpl5 figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
461 1JN 4 7 c6w6 figs-idiom ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν 1 love is from God The expression **from God** means something similar to what it does in [4:1–3](../04/01.md). Alternate translation: “God inspires us to love” (See: [[rc://en/ta/man/translate/figs-idiom]])

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@ -8,10 +8,10 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2JN 1 1 axty figs-metaphor καὶ τοῖς τέκνοις αὐτῆς 1 and her children Here, **her children** could mean: (1) just as “chosen lady” figuratively refers to a church, **her children** refers figuratively to the people who are part of that church. Alternate translation: “and to the believers in that group” (2) if this letter is addressed to an actual woman, it may refer to her biological children. (3) it refers figuratively to people whom the woman has led to faith as her spiritual children. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2JN 1 1 axty figs-metaphor καὶ τοῖς τέκνοις αὐτῆς 1 and her children Here, **her children** could mean: (1) just as “chosen lady” figuratively refers to a church, **her children** refers figuratively to the people who are part of that church. Alternate translation: “and to the believers in that group” (2) if this letter is addressed to an actual woman, it may refer to her biological children. (3) it refers figuratively to people whom the woman has led to faith as her spiritual children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
2JN 1 1 src4 figs-abstractnouns ἀγαπῶ ἐν ἀληθείᾳ 1 love in the truth If it would be helpful in your language, you could express the idea behind the abstract noun **truth** with an equivalent expression. The phrase **the truth** could: (1) refer to how John loves. Alternate translation: “truly love” (2) provide the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2JN 1 1 src4 figs-abstractnouns ἀγαπῶ ἐν ἀληθείᾳ 1 love in the truth If it would be helpful in your language, you could express the idea behind the abstract noun **truth** with an equivalent expression. The phrase **the truth** could: (1) refer to how John loves. Alternate translation: “truly love” (2) provide the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2JN 1 1 a50f figs-hyperbole πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν 1 all who have known the truth John uses the phrase **all the ones having known the truth** to refer to believers who know and accept the true message about Jesus Christ. John is most likely using the term **all** as a generalization to mean all the believers who are with him and who know the people of this church. Alternate translation: “all who are with me and who know and accept the truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 2JN 1 1 a50f figs-hyperbole πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν 1 all who have known the truth John uses the phrase **all the ones having known the truth** to refer to believers who know and accept the true message about Jesus Christ. John is most likely using the term **all** as a generalization to mean all the believers who are with him and who know the people of this church. Alternate translation: “all who are with me and who know and accept the truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
2JN 1 2 spdg figs-abstractnouns τὴν ἀλήθειαν 1 the truth John uses the abstract noun **truth** to refer to the true message that Christians believe. If your readers would misunderstand this term, you could express the idea behind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2JN 1 2 spdg figs-abstractnouns τὴν ἀλήθειαν 1 the truth John uses the abstract noun **truth** to refer to the true message that Christians believe. If it would be helpful in your language, you could express the idea behind this termbehind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2JN 1 2 et6b figs-exclusive ἡμῖν…ἡμῶν 1 us … us If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 2JN 1 2 et6b figs-exclusive ἡμῖν…ἡμῶν 1 us … us If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
2JN 1 2 a7rm figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Alternate translation: “for all time” (See: [[rc://en/ta/man/translate/figs-idiom]]) 2JN 1 2 a7rm figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Alternate translation: “for all time” (See: [[rc://en/ta/man/translate/figs-idiom]])
2JN 1 3 gad9 figs-abstractnouns ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός καὶ παρὰ Ἰησοῦ Χριστοῦ 1 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ If your readers would misunderstand the abstract nouns **grace**, **mercy**, and **peace**, you could express the idea behind them with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2JN 1 3 gad9 figs-abstractnouns ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός καὶ παρὰ Ἰησοῦ Χριστοῦ 1 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ If it would be helpful in your language, you could express the idea behind the abstract nouns **grace**, **mercy**, and **peace**behind them with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2JN 1 3 zfgr ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη 1 Grace, mercy, and peace will be with us In this culture, letter writers would normally offer a good wish or blessing for the recipients before introducing the main business of the letter. But instead of a blessing here, John makes a declarative statement. This probably expresses his confidence that God will do as he promised. Be sure that your translation also expresses this confidence. 2JN 1 3 zfgr ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη 1 Grace, mercy, and peace will be with us In this culture, letter writers would normally offer a good wish or blessing for the recipients before introducing the main business of the letter. But instead of a blessing here, John makes a declarative statement. This probably expresses his confidence that God will do as he promised. Be sure that your translation also expresses this confidence.
2JN 1 3 vpl9 guidelines-sonofgodprinciples Πατρός…Υἱοῦ 1 the Father … Son **Father** and **Son** are important titles that describe the relationship between God and Jesus Christ. Be sure to translate them accurately and consistently. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 2JN 1 3 vpl9 guidelines-sonofgodprinciples Πατρός…Υἱοῦ 1 the Father … Son **Father** and **Son** are important titles that describe the relationship between God and Jesus Christ. Be sure to translate them accurately and consistently. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
2JN 1 3 w6tr figs-abstractnouns ἐν ἀληθείᾳ καὶ ἀγάπῃ 1 in truth and love If your readers would misunderstand the abstract nouns **truth** and **love**, you could express the ideas behind them with adjectives or verbs. Here, these abstract nouns could refer to: (1) the qualities of God the Father and Jesus Christ. Alternate translation: “who are truthful and loving” (2) how believers should live, and thus are the conditions under which believers will receive the “grace, mercy, and peace” from God. Alternate translation: “as we continue to hold on to what is true and to love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 2JN 1 3 w6tr figs-abstractnouns ἐν ἀληθείᾳ καὶ ἀγάπῃ 1 in truth and love If your readers would misunderstand the abstract nouns **truth** and **love**, you could express the ideas behind them with adjectives or verbs. Here, these abstract nouns could refer to: (1) the qualities of God the Father and Jesus Christ. Alternate translation: “who are truthful and loving” (2) how believers should live, and thus are the conditions under which believers will receive the “grace, mercy, and peace” from God. Alternate translation: “as we continue to hold on to what is true and to love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
8 2JN 1 1 axty figs-metaphor καὶ τοῖς τέκνοις αὐτῆς 1 and her children Here, **her children** could mean: (1) just as “chosen lady” figuratively refers to a church, **her children** refers figuratively to the people who are part of that church. Alternate translation: “and to the believers in that group” (2) if this letter is addressed to an actual woman, it may refer to her biological children. (3) it refers figuratively to people whom the woman has led to faith as her spiritual children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
9 2JN 1 1 src4 figs-abstractnouns ἀγαπῶ ἐν ἀληθείᾳ 1 love in the truth If it would be helpful in your language, you could express the idea behind the abstract noun **truth** with an equivalent expression. The phrase **the truth** could: (1) refer to how John loves. Alternate translation: “truly love” (2) provide the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
10 2JN 1 1 a50f figs-hyperbole πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν 1 all who have known the truth John uses the phrase **all the ones having known the truth** to refer to believers who know and accept the true message about Jesus Christ. John is most likely using the term **all** as a generalization to mean all the believers who are with him and who know the people of this church. Alternate translation: “all who are with me and who know and accept the truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
11 2JN 1 2 spdg figs-abstractnouns τὴν ἀλήθειαν 1 the truth John uses the abstract noun **truth** to refer to the true message that Christians believe. If your readers would misunderstand this term, you could express the idea behind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) John uses the abstract noun **truth** to refer to the true message that Christians believe. If it would be helpful in your language, you could express the idea behind this termbehind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
12 2JN 1 2 et6b figs-exclusive ἡμῖν…ἡμῶν 1 us … us If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
13 2JN 1 2 a7rm figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Alternate translation: “for all time” (See: [[rc://en/ta/man/translate/figs-idiom]])
14 2JN 1 3 gad9 figs-abstractnouns ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός καὶ παρὰ Ἰησοῦ Χριστοῦ 1 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ If your readers would misunderstand the abstract nouns **grace**, **mercy**, and **peace**, you could express the idea behind them with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If it would be helpful in your language, you could express the idea behind the abstract nouns **grace**, **mercy**, and **peace**behind them with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
15 2JN 1 3 zfgr ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη 1 Grace, mercy, and peace will be with us In this culture, letter writers would normally offer a good wish or blessing for the recipients before introducing the main business of the letter. But instead of a blessing here, John makes a declarative statement. This probably expresses his confidence that God will do as he promised. Be sure that your translation also expresses this confidence.
16 2JN 1 3 vpl9 guidelines-sonofgodprinciples Πατρός…Υἱοῦ 1 the Father … Son **Father** and **Son** are important titles that describe the relationship between God and Jesus Christ. Be sure to translate them accurately and consistently. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
17 2JN 1 3 w6tr figs-abstractnouns ἐν ἀληθείᾳ καὶ ἀγάπῃ 1 in truth and love If your readers would misunderstand the abstract nouns **truth** and **love**, you could express the ideas behind them with adjectives or verbs. Here, these abstract nouns could refer to: (1) the qualities of God the Father and Jesus Christ. Alternate translation: “who are truthful and loving” (2) how believers should live, and thus are the conditions under which believers will receive the “grace, mercy, and peace” from God. Alternate translation: “as we continue to hold on to what is true and to love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])