Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1245,9 +1245,9 @@ HEB	10	2	twab	writing-pronouns	οὐκ ἂν ἐπαύσαντο	1		Here, the wo
 HEB	10	2	mu42	figs-explicit	τοὺς λατρεύοντας	1	the worshipers would have been cleansed	Here, the phrase **the ones serving** refers to everyone who worshiped God, not just to those acting as priests. If your readers would misunderstand **the ones serving**, you could make it clear that it refers to all the worshipers. Alternate translation: “the worshipers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	2	m9tj	figs-abstractnouns	μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν	1	would no longer have any consciousness of sin	If your language does not use an abstract noun for the idea behind **consciousness**, you could express the idea by using an adjective such as “conscious” or a verb such as “recognize.” Alternate translation: “would no longer be conscious of sins” or “no longer recognize their sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	2	vzcg	figs-activepassive	ἅπαξ κεκαθαρισμένους	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **cleansed** rather than focusing on the person or thing doing the “cleansing.” If you must state who did the action, the author implies that “the sacrifices,” or God working through these sacrifices, did it. Alternate translation: “would have become clean once” or “being those whom God has cleansed once” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	3	l5if	grammar-connect-logic-contrast	ἀλλ’	1		
-HEB	10	3	z3je	figs-abstractnouns	ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν	1		
-HEB	10	3	l4me	figs-idiom	κατ’ ἐνιαυτόν	1		
+HEB	10	3	l5if	grammar-connect-logic-contrast	ἀλλ’	1		Here, the word **But** introduces what is true, in contrast to the hypothetical situation the author offered in [10:2](../10/02.md). If your readers would misunderstand **But**, you could use a word or phrase that introduces reality in contrast to a hypothetical situation. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+HEB	10	3	z3je	figs-abstractnouns	ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν	1		If your language does not use an abstract noun for the idea behind **reminder**, you could express the idea by using a verb such as “remind” or “remember.” Alternate translation: “whenever they offer those sacrifices, people remember their sins” or “with those sacrifices people are reminded of their sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	10	3	l4me	figs-idiom	κατ’ ἐνιαυτόν	1		Here, just as in [10:1](../10/01.md), the phrase **every year** identifies an action that happens often and repeatedly. If your readers would misunderstand **every year**, you could use a word or phrase that identifies a frequent and repeated action. Alternate translation: “day after day” or “all the time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	4	di8i	figs-metaphor	ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας	1	For it is impossible for the blood of bulls and goats to take away sins	Here, **sins** are spoken of as if they were objects that animal **blood** could sweep away as it flowed. Alternate translation: “For it is impossible for the blood of bulls and goats to cause God to forgive sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	4	bvu5	figs-metonymy	αἷμα ταύρων καὶ τράγων	1	the blood of bulls and goats	Here, **blood** refers to these animals dying as sacrifices to God. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	5	q4ye			0	General Information:	Christ’s words when he was on earth were foretold in this quotation from a psalm of David.