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Edit 'en_tn_60-JAS.tsv' using 'tc-create-app'

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@ -102,10 +102,10 @@ JAS 1 19 j051 figs-metaphor ἀδελφοί μου ἀγαπητοί 1 my belove
JAS 1 19 j052 grammar-connect-logic-contrast δὲ 1 But **But** could mean: (1) if **know** is an imperative, then James is using the term **but** as a transitional particle that does not indicate a contrast. If you decided to translate **know** as an imperative, you may have a similar word in your language that you can use for this same purpose. Otherwise, you do not need to translate the term. (2) if **know** is an indicative, then James is using the term **but** to introduce a mild contrast. He is saying that even though his readers already know what he is about to say, he wants to stress it anyway. If you decided to translate **know** as an indicative, you could use a term in your language that indicates a mild contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
JAS 1 19 p728 figs-idiom ἔστω…πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν 1 let every man be quick to hear, slow to speak, slow to anger The expression **slow to speak** does not refer to speaking slowly. Rather, like the expressions before and after it, it is an idiom. Alternate translation: “each of you should listen carefully, speak only after reflecting on what to say, and not lose your tempers easily” (See: [[rc://en/ta/man/translate/figs-idiom]])
JAS 1 19 ev3v figs-gendernotations πᾶς ἄνθρωπος 1 every man James is using the term **man** in a generic sense that includes both men and women. Alternate translation: “each of you” or “each person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
JAS 1 20 j053 grammar-connect-logic-result γὰρ 1 For James is giving the reason why people should not get angry, as he said in the previous verse. Alternate translation: “You should not get angry, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JAS 1 20 j053 grammar-connect-logic-result γὰρ 1 For James uses **For** to introduce the reason why people should not get angry, as he said in the previous verse. Alternate translation: “You should not get angry, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JAS 1 20 j054 figs-gendernotations ὀργὴ…ἀνδρὸς 1 the anger of man James is using the term **man** in a generic sense that includes both men and women. Alternate translation: “human anger” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
JAS 1 20 ej4p figs-abstractnouns δικαιοσύνην Θεοῦ οὐκ ἐργάζεται 1 does not work the righteousness of God If it would be helpful in your language, you could express the abstract noun **righteousness** by translating the idea behind it with an adjective such as “righteous” or “right.” Alternate translation: “does not fulfill the righteous purposes of God” or “does not accomplish the right things that God wants to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
JAS 1 21 j055 grammar-connect-logic-result διὸ 1 Therefore Here James is telling his readers what they should do as a result of what he explained to them in the previous verse. Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JAS 1 21 j055 grammar-connect-logic-result διὸ 1 Therefore Here James uses **Therefore** to introduce to his readers a statement of what they should do as a result of what he explained to them in the previous verse. Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
JAS 1 21 hit5 figs-metaphor ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας 1 laying aside all filth and abundance of wickedness James is speaking of **filth** and **abundance of wickedness** as if they were clothing that could be taken off. By those expressions he means sin and wrong actions (see later notes to this verse). Alternate translation: “stop committing sin and doing so many wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JAS 1 21 h226 figs-doublet ῥυπαρίαν καὶ περισσείαν κακίας 1 filth and abundance of wickedness The expressions **filth** and **abundance of wickedness** mean similar things. James is using them together for emphasis. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “every kind of sinful behavior” (See: [[rc://en/ta/man/translate/figs-doublet]])
JAS 1 21 h8ty figs-metaphor ῥυπαρίαν 1 filth James is speaking of sin as if it were **filth**, that is, something that made people dirty. Alternate translation: “sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
102 JAS 1 19 j052 grammar-connect-logic-contrast δὲ 1 But **But** could mean: (1) if **know** is an imperative, then James is using the term **but** as a transitional particle that does not indicate a contrast. If you decided to translate **know** as an imperative, you may have a similar word in your language that you can use for this same purpose. Otherwise, you do not need to translate the term. (2) if **know** is an indicative, then James is using the term **but** to introduce a mild contrast. He is saying that even though his readers already know what he is about to say, he wants to stress it anyway. If you decided to translate **know** as an indicative, you could use a term in your language that indicates a mild contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
103 JAS 1 19 p728 figs-idiom ἔστω…πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν 1 let every man be quick to hear, slow to speak, slow to anger The expression **slow to speak** does not refer to speaking slowly. Rather, like the expressions before and after it, it is an idiom. Alternate translation: “each of you should listen carefully, speak only after reflecting on what to say, and not lose your tempers easily” (See: [[rc://en/ta/man/translate/figs-idiom]])
104 JAS 1 19 ev3v figs-gendernotations πᾶς ἄνθρωπος 1 every man James is using the term **man** in a generic sense that includes both men and women. Alternate translation: “each of you” or “each person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
105 JAS 1 20 j053 grammar-connect-logic-result γὰρ 1 For James is giving the reason why people should not get angry, as he said in the previous verse. Alternate translation: “You should not get angry, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) James uses **For** to introduce the reason why people should not get angry, as he said in the previous verse. Alternate translation: “You should not get angry, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
106 JAS 1 20 j054 figs-gendernotations ὀργὴ…ἀνδρὸς 1 the anger of man James is using the term **man** in a generic sense that includes both men and women. Alternate translation: “human anger” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
107 JAS 1 20 ej4p figs-abstractnouns δικαιοσύνην Θεοῦ οὐκ ἐργάζεται 1 does not work the righteousness of God If it would be helpful in your language, you could express the abstract noun **righteousness** by translating the idea behind it with an adjective such as “righteous” or “right.” Alternate translation: “does not fulfill the righteous purposes of God” or “does not accomplish the right things that God wants to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
108 JAS 1 21 j055 grammar-connect-logic-result διὸ 1 Therefore Here James is telling his readers what they should do as a result of what he explained to them in the previous verse. Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) Here James uses **Therefore** to introduce to his readers a statement of what they should do as a result of what he explained to them in the previous verse. Alternate translation: “Consequently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
109 JAS 1 21 hit5 figs-metaphor ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας 1 laying aside all filth and abundance of wickedness James is speaking of **filth** and **abundance of wickedness** as if they were clothing that could be taken off. By those expressions he means sin and wrong actions (see later notes to this verse). Alternate translation: “stop committing sin and doing so many wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
110 JAS 1 21 h226 figs-doublet ῥυπαρίαν καὶ περισσείαν κακίας 1 filth and abundance of wickedness The expressions **filth** and **abundance of wickedness** mean similar things. James is using them together for emphasis. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “every kind of sinful behavior” (See: [[rc://en/ta/man/translate/figs-doublet]])
111 JAS 1 21 h8ty figs-metaphor ῥυπαρίαν 1 filth James is speaking of sin as if it were **filth**, that is, something that made people dirty. Alternate translation: “sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])