Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -173,9 +173,9 @@ MRK	3	1	ye6d	translate-unknown	ἐξηραμμένην ἔχων τὴν χεῖ
 MRK	3	2	q35x	grammar-connect-logic-goal	ἵνα κατηγορήσωσιν αὐτοῦ	1		This phrase tells the reader why the Pharisees were watching Jesus. Alternate translation: “They were doing this so that they could accuse him of working on the jewish rest day” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 MRK	3	3	nm6w		ἔγειρε εἰς τὸ μέσον	1	in our midst	Here, **midst** is referring to Jesus and the man being present with the group of people who were gathered inside of the synagogue. If this would be confusing in your language, you can be explicit. Alternate translation: “Stand up in front of all of those meeting here”
 MRK	3	4	mh3z	figs-rquestion	ἔξεστιν τοῖς Σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι?	1	Is it lawful on the Sabbaths to do good, or to do harm; to save a life, or to kill?	Jesus asks this to challenge them. He wanted them to acknowledge that it is **lawful** to obey God and do good on the Sabbath. If this would be misunderstood in your language, you may state these questions as sentences. Alternate translation: “It is allowed for people to do good on the Sabbath, but not to do evil. Likewise it is allowed to save someone on the Sabbath, but not to kill” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	3	4	i71v	figs-parallelism	ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι	1	to do good, or to do harm … to save a life, or to kill	**Is it lawful on the Sabbaths to do good, or to do harm; to save a life, or to kill** are similar in meaning, except that the second is more extreme. The two phrases are trying to make the same point. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MRK	3	4	i71v	figs-parallelism	ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι	1	to do good, or to do harm … to save a life, or to kill	The phrases **Is it lawful on the Sabbaths to do good or to do harm; to save a life or to kill** are similar in meaning, except that the second is more extreme. The two phrases are trying to make the same point. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MRK	3	4	vz6c	figs-ellipsis	ψυχὴν σῶσαι ἢ ἀποκτεῖναι	1	to save a life, or to kill	The phrase **is it lawful** is assumed here. If this would be misunderstood, you may clarify and add it again for the second phrase. Alternate translation: “is it lawful to save a life, or is it lawful to kill” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MRK	3	4	nut4	figs-metonymy	ψυχὴν	1	a life	This refers to physical life and is a metonym for a person. Alternate translation: “someone from dying” or “someone’s life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	3	4	nut4	figs-metonymy	ψυχὴν	1	a life	Here, **a life** refers to physical life and is a metonym for a person. Alternate translation: “someone from dying” or “someone’s life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	3	5	n4ep	figs-metaphor	τῇ πωρώσει τῆς καρδίας αὐτῶν	1		**hardness of heart** is a common metaphor which describes stubbornness towards God’s will. The Pharisees were stubborn about their unwillingness to do anything on the Sabbath — whether good or evil. They therefore leave this man to suffer with his crippled hand. Alternate Translation: “by their stubbornness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	3	5	c3qe	figs-activepassive	ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ	1	his hand was restored	You can state this with an active form. Alternate translation: “Jesus restored his hand” or “Jesus healed his hand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	3	6	nvk1	figs-explicit	τῶν Ἡρῳδιανῶν	1	the Herodians	This is the name of a group of people who supported the ruler Herod Antipas. (See: [[rc://en/ta/man/translate/figs-explicit]])