diff --git a/en_tn_42-MRK.tsv b/en_tn_42-MRK.tsv
index 69bfd50ae3..210e7fd73e 100644
--- a/en_tn_42-MRK.tsv
+++ b/en_tn_42-MRK.tsv
@@ -403,7 +403,7 @@ MRK	7	4	wsb8	writing-background	χαλκίων	1	copper vessels	See the note in
 MRK	7	4	d3qc	figs-explicit	ποτηρίων καὶ ξεστῶν καὶ χαλκίων	1		The **cups, and pots, and copper vessels** would have been used for consuming food and drinks. If it would be helpful in your language, you could say that explicitly. Alternate translation: “cups, pots, and copper vessels for eating and drinking” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	7	5	hts4	figs-metaphor	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	The phrase **walk according to** is way of saying “obey.” If your readers would not understand what **walk** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “Why do your disciples not obey what the elders have taught us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	7	5	ugom	grammar-connect-logic-contrast	ἀλλὰ	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	Here, **but** is used here to contrast what the Pharisees thought Jesus’ disciples should be doing with what they were actually doing. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-MRK	7	5	j7ht	figs-synecdoche	ἄρτον	1	bread	Here, **bread** is a synecdoche, representing food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MRK	7	5	j7ht	figs-synecdoche	ἄρτον	1	bread	Here, **bread** represents food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	7	6	oavh	figs-quotesinquotes	ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “Jesus said to them, ‘Isaiah prophesied well about you hypocrites when God wrote through him that people honor him with their lips, but their desires are for other things’” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	7	6	ep7u	figs-metonymy	τοῖς χείλεσίν	1	with their lips	Here, **lips** is used to signify speaking. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “by what they say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	7	6	zgt9	figs-metonymy	ἡ…καρδία αὐτῶν	1	but their heart is far from me	The word **heart** is a metonym for inner thoughts and desires. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “their desire” (See: [[rc://en/ta/man/translate/figs-metonymy]])