Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -347,7 +347,7 @@ MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…
 MRK	6	3	d2g7	figs-synecdoche	ἐν αὐτῷ	1		The people in the synagogue were not **offended** by who Jesus was. They were offended by what he was teaching them. If it would be helpful in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “by what he said to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος	1	A prophet is not without honor, except	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative preposition **without**. Alternate translation: “A prophet is always honored” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	6	4	b42w	grammar-connect-exceptions	οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ	1		If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “The only place that a prophet is not honored is” or “A prophet is honored everywhere except” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
-MRK	6	4	y2oa	figs-parallelism	ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ	1		These three phrases mean basically the same thing. The second and third emphasize the meaning of the first by repeating the same idea with different words. In this case, the second and third phrases are more precise, smaller groups of people. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “among the people with whom he grew up” (See: [[rc://en/ta/man/translate/figs-parallelism]])\n
+MRK	6	4	y2oa	figs-parallelism	ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ	1		These three phrases mean basically the same thing. The second and third emphasize the meaning of the first by repeating the same idea with different words. In this case, the second and third phrases are more precise, smaller groups of people. If the repetition might confuse your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “among the people with whom he grew up” (See: [[rc://en/ta/man/translate/figs-parallelism]])\n
 MRK	6	4	mutm		τοῖς συγγενεῦσιν	1		Here, **relatives** refers to people who are related to Jesus, but are not his siblings, mother, or father. If it would be helpful in your language, you could use a natural way in your language to express this.
 MRK	6	4	mgbp	figs-metonymy	ἐν τῇ οἰκίᾳ αὐτοῦ	1		Jesus uses the phrase **in his own house** to refer to his closest relatives, like his father, mother, or siblings. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “among his closest family members” or “by his father, mother, and siblings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	7	d6sx	translate-numbers	δύο δύο	1	two by two	Alternate translation: “2 by 2” or “in pairs” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -396,8 +396,8 @@ MRK	6	55	d9k9		περιέδραμον…ἤκουον	1	they ran throughout …
 MRK	6	56	gi6y		ἐτίθεσαν	1	they were putting	Here, **they** refers to the people. It does not refer to Jesus’ disciples.
 MRK	6	56	y6hs	figs-nominaladj	τοὺς ἀσθενοῦντας	1	the sick	The phrase **the sick** refers to sick people. If it would be helpful in your language, you could state it explicitly. Alternate translation: “the sick people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	6	56	bqzf	figs-litany	εἰς κώμας, ἢ εἰς πόλεις, ἢ εἰς ἀγροὺς	1		These three phrases mean basically the same thing. The second and third emphasize the meaning of the first by repeating the same idea with different words. If the repetition might be confusing, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “any village and city, or even in the rural area” (See: [[rc://en/ta/man/translate/figs-parallelism]])\n
-MRK	7	intro	vq1j			0		# Mark 7 General Notes<br><br>## Structure and Formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:6-7, which are words quoted from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### Hand washing<br><br>The Pharisees washed many things that were not dirty, because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty. and even though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people make God happy by thinking and doing the right things. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “Ephphatha”<br><br>This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]])<br><br>## Important Figures of Speech in this Chapter<br><br>### The historic present<br><br>To call attention to a development in the story, Mark uses the present tense in past narration. In this chapter, the historic present occurs in verses 1, 18, 32, 34. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-MRK	7	1	b9ul	writing-newevent	καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων	1	are gathering around him	This verse introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, some Pharisees and some men who teach the Jewish laws who had come from Jerusalem gathered around Jesus” (See: [[rc://en/ta/man/translate/writing-newevent]])
+MRK	7	intro	vq1j			0		# Mark 7 General Notes\n\n## Structure and Formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:6-7, which are words quoted from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### Hand washing\n\nThe Pharisees washed many things that were not dirty, because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty. and even though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people please God by trusting and obeying him. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “Ephphatha”\n\nThis is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]])\n\n## Important Figures of Speech in this Chapter\n\n### The historic present\n\nTo call attention to a development in the story, Mark uses the present tense in past narration. In this chapter, the historic present occurs in verses 1, 18, 32, 34. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
+MRK	7	1	b9ul	writing-newevent	καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων	1	are gathering around him	This verse introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 MRK	7	2	wd6i	figs-extrainfo		0	General Information:	The following verses explain the significance of this verse. Since it is explained in the following verses, you do not need to explain its meaning here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 MRK	7	3	mj6u	writing-background	γὰρ	1	of the elders	This verse and the next verse are added to explain why the Jewish leaders did not approve of what Jesus’ disciples were doing. Use the natural form in your language for expressing background information. Alternate translation: “They were appalled because” (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	7	3	x0b6	figs-explicit	κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων	1		The **tradition of the elders** consisted of teachings that were handed down from generation to generation. If it would be helpful in your language, you could say that explicitly. Alternate translation: “observing strictly the teachings which past generations had taught them” (See: [[rc://en/ta/man/translate/figs-explicit]])