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en_tn_45-ACT.tsv

@@ -1666,12 +1666,12 @@ ACT	10	47	kwv5	figs-activepassive	τοῦ μὴ βαπτισθῆναι τούτ
 ACT	10	48	l8ci	figs-explicit	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1		The implication is that Peter and the believers who accompanied him from Joppa would be the ones to baptize the Gentile believers. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Peter told the Gentile believers to allow the Jewish Christians to baptize them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	10	48	z4fh	figs-activepassive	προσέταξεν…αὐτοὺς…βαπτισθῆναι	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he commanded them to receive baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	48	ax6x	figs-idiom	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ βαπτισθῆναι	1	be baptized in the name of Jesus Christ	Here, **in the name** is an idiomatic way of saying “on the basis of naming.” Peter commanded Cornelius and his guests to acknowledge Jesus as the Messiah as the basis of their baptism for the forgiveness of their sins, as described in [10:43](../10/43.md). See how you translated the similar expression in [2:48](../02/48.md). Alternate translation: “on the basis of naming Jesus as the Christ” or “upon acknowledging that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	11	intro	hva5			0		# Acts 11 General Notes<br><br>## Special concepts in this chapter<br><br>### “The Gentiles also had received the word of God”<br><br>Almost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to “receive the word of God.” Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit.<br><br>## Important figures of speech in this chapter<br><br>### "the Lord"<br><br>In verse 16, Peter refers to Jesus by a respectful title, “the Lord.” Luke refers to Jesus the same way in the second instance of the phrase in verse 21 and in verses 23 and 24. In your translation, you may wish to clarify that this means “the Lord Jesus.” Or you could say “Jesus,” as UST does. (See: [[rc://en/ta/man/translate/writing-politeness]])<br>## Other possible translation difficulties in this chapter<br><br>### Peter’s summary of his visit to Cornelius<br><br>In Acts 11:5–17, Peter summarizes the events that are described in greater detail in 10:9–47. Very similar language is used throughout both passages. As you translate 11:5–17, in order to ensure that your translation is consistent, compare how you translated specific terms and phrases in 10:9–47.
+ACT	11	intro	hva5			0		# Acts 11 General Notes\n\n## Special Concepts in this Chapter\n\n### “The Gentiles also had received the word of God”\n\nAlmost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to “receive the word of God.” Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit.\n\n## Important Figures of Speech in this Chapter\n\n### "the Lord"\n\nIn verse 16, Peter refers to Jesus by a respectful title, “the Lord.” Luke refers to Jesus the same way in the second instance of the phrase in verse 21 and in verses 23 and 24. In your translation, you may wish to clarify that this means “the Lord Jesus.” Or you could say “Jesus,” as UST does. (See: [[rc://en/ta/man/translate/writing-politeness]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Peter’s summary of his visit to Cornelius\n\nIn Acts 11:5–17, Peter summarizes the events that are described in greater detail in 10:9–47. Very similar language is used throughout both passages. As you translate 11:5–17, in order to ensure that your translation is consistent, compare how you translated specific terms and phrases in 10:9–47.
 ACT	11	1	ab75	writing-newevent	δὲ	1	Now	Luke uses the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	11	1	f1md	figs-metaphor	οἱ…ἀδελφοὶ	2	the brothers	Luke is using the term **brothers** to mean people who share the same faith. Alternate translation, as in UST: “the other believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	11	1	w3rx	figs-metonymy	ἐδέξαντο τὸν λόγον τοῦ Θεοῦ	1	had received the word of God	Luke is using the term **word** to mean the message about Jesus that Peter shared with Cornelius and his guests by using words. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	11	1	w3rx	figs-metonymy	ἐδέξαντο τὸν λόγον τοῦ Θεοῦ	1	had received the word of God	Luke is using the term **word** to mean the message about Jesus that Peter, by using words, shared with Cornelius and his guests. Alternate translation: “had heard the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	11	2	kb4m		ἀνέβη…εἰς Ἰερουσαλήμ	1	came up to Jerusalem	Luke says that Peter **came up** because that was the customary way of speaking about traveling to Jerusalem, since that city is up on a mountain. Alternate translation: “returned to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	11	2	yar6	figs-metonymy	οἱ ἐκ περιτομῆς	1	those from the circumcision	As in [10:45](../10/45.md), Luke is using the term **circumcision** by association to identify as Jewish these believers who disputed with Peter. They were likely strictly observant Jews who followed the teaching of the Pharisees about Jews visiting with Gentiles. See the discussion of this in the General Notes to chapter 10. Alternate translation: “some believers who were strictly observant Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	11	2	yar6	figs-metonymy	οἱ ἐκ περιτομῆς	1	those from the circumcision	As in [10:45](../10/45.md), Luke is using the term **circumcision** by association to identify as Jewish these believers who disputed with Peter. They were likely to have been strictly observant Jews who followed the teaching of the Pharisees about Jews visiting with Gentiles. See the discussion of this in the General Notes to chapter 10. Alternate translation: “some believers who were strictly observant Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	11	3	pcce	figs-quotations	λέγοντες, ὅτι εἰσῆλθεν πρὸς ἄνδρας, ἀκροβυστίαν ἔχοντας, καὶ συνέφαγεν αὐτοῖς.	1		It may be more natural in your language to have a direct quotation here. Alternate translation: “saying, ‘You went in to men having foreskins and ate with them!’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 ACT	11	3	zmou	figs-explicit	εἰσῆλθεν πρὸς	1		This expression implicitly means that Peter went in to the home of these **men**. Alternate translation: “he went into the home of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	11	3	ah7v	figs-metonymy	ἄνδρας, ἀκροβυστίαν ἔχοντας	1	uncircumcised men	The phrase **men having foreskins** refers to men who are not Jewish. It is a crude and dismissive expression, and it shows that these Jewish believers still regarded Gentiles with disdain. Alternate translation: “uncircumcised men” or “Gentiles” (See: [[rc://en/ta/man/translate/figs-metonymy]])