Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1426,7 +1426,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	30	dv5f	figs-rquestion	τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ?	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “you should not be.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “I must not be insulted for that which I give thanks.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	30	bafd	figs-activepassive	βλασφημοῦμαι	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on himself, who is **insulted**, rather than focusing on the person doing the “insulting.” If you must state who does the action, Paul implies that some other person does it. Alternate translation: “do they insult me” or “does someone insult me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	31	ub3g	grammar-connect-logic-result	οὖν	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	Here, **Therefore** introduces the conclusion of what Paul has argued in [8:1–10:30](../08/01.md). If you have a way to introduce the conclusion to an entire section, you could use it here. Alternate translation: “In conclusion” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1CO	10	31	pxzd	grammar-connect-condition-fact	εἴτε…ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	Paul is speaking as if “eating,” “drinking,” and “doing” things were a hypothetical possibility, but he means that the Corinthians will do these things. If your language does not state something as a possibility if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “when you eat or drink, or when you do anything” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+1CO	10	31	pxzd	grammar-connect-condition-fact	εἴτε…ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	Paul is speaking as if “eating,” “drinking,” and “doing” things were hypothetical possibilities, but he means that the Corinthians will do these things. If your language does not state something as a possibility if it is certain or true and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “when you eat or drink, or when you do anything” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1CO	10	31	zmvv	figs-abstractnouns	εἰς δόξαν Θεοῦ	1	If I partake of the meal with gratitude, why am I being insulted for that for which I gave thanks?	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using a verb such as “glorify.” Alternate translation: “to glorify God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	10	32	sj34	figs-abstractnouns	ἀπρόσκοποι καὶ Ἰουδαίοις γίνεσθε, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ	1	Give no offense to Jews or to Greeks	If your language does not use an abstract noun for the idea behind **offense**, you could express the idea by using a verb such as “offend.” Alternate translation: “Do not offend either Jews or Greeks or the church of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	10	32	ag47	figs-explicit	καὶ Ἰουδαίοις…καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ	1	Give no offense to Jews or to Greeks	Here the three groups to which Paul refers would include every person in Paul’s context. The **Jews** are those who practice Jewish customs and faith, while **the church of God** refers to everyone who believes in Jesus the Messiah. The word **Greeks** includes everyone else. If your readers would misunderstand these three groups and think that Paul is leaving some people out, you could clarify that Paul includes everyone. Alternate translation: “to anyone, whether Jews or Greeks or the church of God” (See: [[rc://en/ta/man/translate/figs-explicit]])