Corrected capitalization of "If" in misc Luke and Acts notes. (#2321)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2321

en_tn_43-LUK.tsv

@@ -823,7 +823,7 @@ LUK	5	29	l267	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word
 LUK	5	29	g6yt	writing-pronouns	ἐν τῇ οἰκίᾳ αὐτοῦ	1	in his house	The pronoun **his** refers to Levi, not to Jesus. Alternate translation: “in his own house” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	5	29	ip2m	translate-unknown	κατακείμενοι	1	reclining to eat	In this culture, the manner of eating at a feast was to lie on a couch and prop oneself up with the left arm on some pillows. Alternate translation: “lying on banqueting couches” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	5	30	n82u	writing-pronouns	πρὸς τοὺς μαθητὰς αὐτοῦ	1	to his disciples	In this case, the pronoun **his** refers to Jesus, not to Levi. Alternate translation: “to Jesus’ disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	5	30	tmm5	figs-rquestion	διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε?	1	Why do you eat and drink with tax collectors and sinners?	The Pharisees and scribes are using the question form to express their disapproval. They believed that religious people should separate themselves from people whom they considered to be sinners If your readers would misunderstand this, you could translate their words as a statement or exclamation. Alternate translation: “You should not eat and drink with sinful tax collectors!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	5	30	tmm5	figs-rquestion	διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε?	1	Why do you eat and drink with tax collectors and sinners?	The Pharisees and scribes are using the question form to express their disapproval. They believed that religious people should separate themselves from people whom they considered to be sinners. If your readers would misunderstand this, you could translate their words as a statement or exclamation. Alternate translation: “You should not eat and drink with sinful tax collectors!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	30	pi2x	figs-you	ἐσθίετε καὶ πίνετε	1	you eat and drink	The word **you** is plural, since the Pharisees are speaking to the disciples as a group, not to one particular disciple. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	5	30	l268	figs-merism	ἐσθίετε καὶ πίνετε	1	eat and drink	The Pharisees are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “share meals” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	5	30	ze7y	figs-hendiadys	μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν	1	with tax collectors and sinners	The Pharisees may be expressing a single idea by using two words connected with **and.** The previous verse says that there were many **tax collectors** at this banquet. So the term **sinners** may tell what the Pharisees thought these **tax collectors** were. Alternate translation: “with sinful tax collectors” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -1097,7 +1097,7 @@ LUK	7	19	l364		λέγων	1	to say	Alternate translation: “to ask”
 LUK	7	19	l365	figs-you	σὺ	1	you	Since this question would be for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	19	l400	figs-explicit	ὁ ἐρχόμενος	1	the one who is coming	This expression implicitly means “the Messiah.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	20	ftb7	figs-quotesinquotes	οἱ ἄνδρες εἶπαν, Ἰωάννης ὁ Βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν?	1	the men said, “John the Baptist has sent us to you to say, ‘Are you the one who is coming, or should we expect another?’”	If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the men told Jesus that John the Baptist had sent them to him to ask, ‘Are you the one who is coming, or should we expect someone else?’” or “the men said, ‘John the Baptist has sent us to you to ask if you are the one who is coming, or whether we should expect someone else.’” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	7	20	l366	translate-names	Ἰωάννης ὁ Βαπτιστὴς	1	John the Baptist	Here John’s disciples use the term **Baptist** as a title to identify the man named John who had sent them. The term means “one who baptizes.” Because the word “Baptist” is associated with a group of churches in many parts of the world, If your readers would misunderstand this, you could use a different form of the word as a title, as UST does. Alternatively, you could use a phrase. Alternate translation: “John the Baptizer” or “John, the one who baptizes” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	7	20	l366	translate-names	Ἰωάννης ὁ Βαπτιστὴς	1	John the Baptist	Here John’s disciples use the term **Baptist** as a title to identify the man named John who had sent them. The term means “one who baptizes.” Because the word “Baptist” is associated with a group of churches in many parts of the world, if your readers would misunderstand this, you could use a different form of the word as a title, as UST does. Alternatively, you could use a phrase. Alternate translation: “John the Baptizer” or “John, the one who baptizes” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	7	20	l367		λέγων	1	to say	Alternate translation: “to ask”
 LUK	7	20	l368	figs-you	σὺ	1	you	Since this question is for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	20	l369	figs-explicit	ὁ ἐρχόμενος	1	the one who is coming	This expression means “the Messiah.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1538,7 +1538,7 @@ LUK	9	35	l733	figs-activepassive	ὁ ἐκλελεγμένος	1	the one who is
 LUK	9	36	l507		ἐν τῷ γενέσθαι τὴν φωνὴν	1	when the voice had happened	Alternate translation: “after the voice had spoken”
 LUK	9	36	l508	figs-idiom	εὑρέθη Ἰησοῦς μόνος	1	Jesus was found alone	The term **found** is an idiom that means “could be found” or “was there.” Alternate translation: “only Jesus was there” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	36	l509	figs-activepassive	εὑρέθη Ἰησοῦς μόνος	1	Jesus was found alone	If your readers would misunderstand this, you could say **Jesus was found alone** with an active form. Alternate translation: “only Jesus was there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	9	36	v9uy	figs-doublet	αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν	1	they were silent and told no one	These two phrases mean the same thing. (The Greek verb in the first phrase does not always mean to make no sound. It can also mean to keep a secret.) Luke uses the two phrases together for emphasis. In your translation, you could also use repetition for emphasis, or, If your readers would misunderstand this, you could combine the phrases. Alternate translation: “they kept it a secret and did not tell anyone” or “they said nothing about it to anyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
+LUK	9	36	v9uy	figs-doublet	αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν	1	they were silent and told no one	These two phrases mean the same thing. (The Greek verb in the first phrase does not always mean to make no sound. It can also mean to keep a secret.) Luke uses the two phrases together for emphasis. In your translation, you could also use repetition for emphasis, or, if your readers would misunderstand this, you could combine the phrases. Alternate translation: “they kept it a secret and did not tell anyone” or “they said nothing about it to anyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	9	36	l510	figs-doublenegatives	οὐδενὶ ἀπήγγειλαν…οὐδὲν	1	told no one … anything	Luke uses a double negative in Greek for emphasis here, “told no one … nothing.” The second negative does not cancel the first to create a positive meaning, “told someone … something.” If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	9	36	l511	figs-idiom	ἐν ἐκείναις ταῖς ἡμέραις	1	in those days	Here Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	37	q5f5	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -1573,7 +1573,7 @@ LUK	9	46	l524		τίς ἂν εἴη μείζων αὐτῶν	1	which of them mi
 LUK	9	47	cx62	figs-metaphor	εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν	1	knowing the reasoning in their hearts	Here Luke uses **hearts** figuratively to represent the disciples’ thoughts and evaluations. Alternate translation: “knowing what they were thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	l525	figs-hyperbole	τοῦτο τὸ παιδίον	1	this child	Jesus is using the **child** as an extreme example. He is illustrating that since he will be present in even the most humble of his followers, the disciples do not need to argue among themselves about which of them is the greatest. Everyone who is working on behalf of Jesus possesses his full honor and dignity. Alternate translation: “even someone as seemingly insignificant as this child” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	9	48	afx5	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Here, **name** is a figurative way of referring to a person by reference to something associated with him. Alternate translation: “as someone who is working on my behalf” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a metaphor, but If your readers would misunderstand this, you could translate it as a simile. Alternate translation: “it is as if he is welcoming me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a metaphor, but if your readers would misunderstand this, you could translate it as a simile. Alternate translation: “it is as if he is welcoming me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	awc6	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	Jesus assumes that his disciples will know that this means God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God, who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	48	zw5t	figs-gendernotations	οὗτός ἐστιν μέγας	1	he is great	Here Jesus uses the pronoun **he** in a generic sense that includes both men and women. Alternate translation: “that is the person whom God considers to be great” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -4028,7 +4028,7 @@ LUK	22	62	m5gu	figs-explicit	ἐξελθὼν ἔξω, ἔκλαυσεν πικ
 LUK	22	63	abcu	writing-pronouns	οἱ συνέχοντες αὐτὸν, ἐνέπαιζον αὐτῷ δέροντες	1	the men who were holding him mocked and beat him	The pronoun **him** refers to Jesus in both cases. Alternate translation: “the soldiers who were guarding Jesus mocked and beat Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	22	64	zn1p	translate-unknown	καὶ περικαλύψαντες αὐτὸν	1	And having blindfolded him	A **blindfold** is a thick cloth that people tie around the middle of a person’s head to cover the eyes and prevent that person from seeing. If your readers would not be familiar with this, you could explain it with a general expression. Alternate translation: “They covered his eyes so that he could not see, and” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	64	cl2v	figs-irony	προφήτευσον, τίς ἐστιν ὁ παίσας σε?	1	Prophesy! Who is the one who hit you?	The guards did not believe that Jesus was a prophet. Rather, they believed that a real prophet would know who hit him even if he could not see. When they called Jesus a prophet, they were saying the opposite of what they believed to be true. They were only calling him a prophet to mock him. Alternate translation: “Prove that you really are a prophet. Tell us who hit you!” (See: [[rc://en/ta/man/translate/figs-irony]])
-LUK	22	64	m587	figs-rquestion	τίς ἐστιν ὁ παίσας σε?	1	Who is the one who hit you?	The guards do not expect Jesus to be able to answer their question. They are really using the question form to give a command, to tell Jesus what he should do if he wants to convince them that he is a prophet. So If your readers would misunderstand this, you could translate this as a command. Alternate translation: “Tell us who hit you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	22	64	m587	figs-rquestion	τίς ἐστιν ὁ παίσας σε?	1	Who is the one who hit you?	The guards do not expect Jesus to be able to answer their question. They are really using the question form to give a command, to tell Jesus what he should do if he wants to convince them that he is a prophet. So if your readers would misunderstand this, you could translate this as a command. Alternate translation: “Tell us who hit you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	64	q4g1	figs-explicit	προφήτευσον	1	Prophesy	The implication is that God would have to tell Jesus who struck him, since Jesus was blindfolded and could not see. Alternate translation: “Speak words from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	65	m588		βλασφημοῦντες	1	blaspheming him	**Blaspheming** can have a technical sense, as it often does in this book. It can refer to a human being claiming to be God, as the Jewish leaders felt Jesus was doing in [5:21](../05/21.md). It can also refer to a human being wrongly denying that something is divine or of divine origin, as the Jewish leaders were afraid the people would consider them to be doing in [20:6](../20/06.md). By ironically suggesting that Jesus was not a true prophet, the soldiers actually were guilty of blasphemy in this technical sense. But the word can also have a general sense of “insult,” and that may be the sense in which Luke is using it here. Alternate translation: “insulting him”
 LUK	22	66	v9m2		καὶ ὡς ἐγένετο ἡμέρα	1	And when it became day	Alternate translation: “As soon as it was light”
@@ -4311,7 +4311,7 @@ LUK	24	6	m689	figs-you	ὑμῖν	1	you	The word **you** is plural. It refers to
 LUK	24	6	m690		ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ	1	to you, still being in Galilee	Alternate translation: “to you when he was still in Galilee”
 LUK	24	7	sj3u	figs-quotations	λέγων…ὅτι	1	saying that	These words introduce an indirect quotation. You could also translate what follows as a direct quotation, as UST does. However, that would be a quotation within a quotation, and you may wish to avoid that by leaving what follows as an indirect quotation. (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	24	7	pl6b	figs-activepassive	τὸν Υἱὸν τοῦ Ἀνθρώπου…παραδοθῆναι	1	for the Son of Man to be delivered	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “for someone to betray the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	7	m691	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	When Jesus said this, he was referring to himself in the third person. If you decide to represent this as a direct quotation, and If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
+LUK	24	7	m691	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	When Jesus said this, he was referring to himself in the third person. If you decide to represent this as a direct quotation, and if your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	24	7	m692	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “him, the Messiah” or, if you are translating as a direct quotation in the first person, “me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	7	e4ca	figs-metaphor	εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν	1	into the hands of sinful men	As in [9:44](../09/44.md), **hands** here figuratively represent power and control. Alternate translation: “and give sinful men power over him” or, if you are translating as a direct quotation in the first person, “and give sinful men power over me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	7	m693	figs-activepassive	καὶ σταυρωθῆναι	1	and to be crucified	If your readers would misunderstand this, you could say this with an active form, and you could say who would do the action. Alternate translation: “and for those sinful men to crucify him” or, if you are translating as a direct quotation in the first person, “and for those sinful men to crucify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])

en_tn_45-ACT.tsv

@@ -24,7 +24,7 @@ ACT	1	4	d3kr	figs-you	ἠκούσατέ	1	you heard	Here, **you** is plural beca
 ACT	1	5	uu4k	translate-names	Ἰωάννης	1	John	**John** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	1	5	fnq5	figs-explicit	Ἰωάννης	1	John	Jesus is referring to the man who was known as John the Baptist because he baptized people. It may help to identify him if you use that title after his name in your translation. However, because the word “Baptist” is associated with a group of churches in many parts of the world, it may be helpful to your readers to use a different form of the word as a title, as UST does by saying “Baptizer.” Alternate translation: “John the Baptist” or “John the Baptizer” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	1	5	a075	figs-metaphor	ὑμεῖς…ἐν Πνεύματι βαπτισθήσεσθε Ἁγίῳ	1	you will be baptized in the Holy Spirit	After describing earlier in the verse how John baptized people literally, Jesus is using baptism in this second instance as a metaphor. See the discussion in the General Notes to this chapter. Alternate translation: “the Holy Spirit will come and empower you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	1	5	dzj1	figs-activepassive	ὑμεῖς…βαπτισθήσεσθε	1	you will be baptized	You may wish to retain the metaphor of baptism in your translation. If you do, If your readers would misunderstand this, you could say this with an active form, and you can say who will do the action. Alternate translation: “God will baptize” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	1	5	dzj1	figs-activepassive	ὑμεῖς…βαπτισθήσεσθε	1	you will be baptized	You may wish to retain the metaphor of baptism in your translation. If you do, and if your readers would misunderstand this, you could say this with an active form, and you can say who will do the action. Alternate translation: “God will baptize” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	1	5	a010	figs-litotes	οὐ μετὰ πολλὰς ταύτας ἡμέρας	1	after these not many days	Jesus is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “just a few days from now” (See: [[rc://en/ta/man/translate/figs-litotes]])
 ACT	1	6	n9wt	writing-pronouns	οἱ μὲν οὖν συνελθόντες, ἠρώτων αὐτὸν	1	They therefore having assembled, they were asking him	In the first instance, **they** describes Jesus and the apostles, while in the second instance, **they** refers to the apostles. (Other disciples could have been present on this occasion, but the instructions that Jesus gives about being “witnesses” in [1:8](../01/08.md) apply specifically to the apostles, so it would be good to name them directly.) Alternate translation: “When the apostles were together with Jesus, the apostles were asking him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	1	6	a011	figs-idiom	εἰ ἐν τῷ χρόνῳ τούτῳ, ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ	1	if you are restoring the kingdom to Israel at this time	This is an idiomatic way of asking a question. Alternate translation: “are you restoring the kingdom to Israel at this time” or “will you now restore the kingdom to Israel” (See: [[rc://en/ta/man/translate/figs-idiom]])