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@ -331,14 +331,15 @@ GAL 3 14 z38j figs-abstractnouns εὐλογία 1 If your language does not us
GAL 3 14 a0nd figs-explicit ἐν Χριστῷ Ἰησοῦ 1 Here, the word **in** could be used to indicate: (1) by what means **the blessing of Abraham** would **come to the Gentiles**, namely “by means of” **Christ Jesus**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “by means of Christ Jesus” or “through Christ Jesus” or “by Christ Jesus” (2) the sphere in which **the blessing of Abraham** would **come to the Gentiles**, namely **so that the blessing of Abraham might come to the Gentiles** who are “in the sphere of” **Christ Jesus**. Alternate translation: “who are in union with Christ Jesus” (3) the reason **the blessing of Abraham** would ** come to the Gentiles**, namely “because of” **Christ Jesus**. Alternate translation: “because of what Christ Jesus has done” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 14 gt7z grammar-connect-logic-goal ἵνα 2 Here, the phrase **so that** introduces a purpose clause. Paul is stating the purpose for **the blessing of Abraham** coming **to the Gentiles**, namely so that **the promise of the Spirit** could be received **through faith**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
GAL 3 14 g87i διὰ 1 Alternate translation: “by”
GAL 3 14 qsai figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “believing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 3 14 agv5 figs-explicit διὰ τῆς πίστεως 1 Here, the object of **faith** is Christ. If it would help your readers, you could indicate that explicitly. The phrase **through faith** also occurs in [2:16](../02/16.md), where it has “Jesus Christ” as the object of the phrase “through faith”. Alternate translation: “through faith in Christ” or “through faith in the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 14 qsai figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “believing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 3 14 h46q figs-exclusive λάβωμεν 1 we When Paul says **we** he is speaking of himself and the Galatian believers so **we** would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 3 14 ezpz figs-abstractnouns τὴν ἐπαγγελίαν τοῦ Πνεύματος 1 If your language does not use an abstract noun for the idea of **promise**, you could express the same idea with a verb form such as “promised”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 3 14 vce3 figs-possession ἐπαγγελίαν τοῦ Πνεύματος 1 Paul is using the possessive form to explain what the **promise** is regarding. Paul is using the possessive form to indicate that the **promise** he is referring to here is the promise regarding the coming Holy Spirit. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “promise regarding the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
GAL 3 15 al9b ἀδελφοί 1 Brothers See how you translated the term “brothers** in [Galatians 1:11](../01/11.md) where it is used with the same meaning.
GAL 3 15 c3gs figs-explicit κατὰ ἄνθρωπον 1 in human terms Here, Paul uses the phrase **according to man** to means that he in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 15 c3gs figs-explicit κατὰ ἄνθρωπον 1 in human terms Here, Paul uses the phrase **according to man** to means that he is speaking in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy from human legal practice” or “using an analogy from human life” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 15 bfjq figs-gendernotations κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to humans in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “according to human practice” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 3 15 jrdg figs-activepassive ἀνθρώπου κεκυρωμένην 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which people have established” or “which men have established” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 3 15 rbir figs-genericnoun ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται 1 Paul is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “no one sets aside or adds to a covenant which people have established” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
GAL 3 15 zu16 figs-gendernotations ἀνθρώπου 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to people in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 3 16 f1xu δὲ 1 Now This word shows that Paul has stated a general principle and is now beginning to introduce a specific case.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
331 GAL 3 14 a0nd figs-explicit ἐν Χριστῷ Ἰησοῦ 1 Here, the word **in** could be used to indicate: (1) by what means **the blessing of Abraham** would **come to the Gentiles**, namely “by means of” **Christ Jesus**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “by means of Christ Jesus” or “through Christ Jesus” or “by Christ Jesus” (2) the sphere in which **the blessing of Abraham** would **come to the Gentiles**, namely **so that the blessing of Abraham might come to the Gentiles** who are “in the sphere of” **Christ Jesus**. Alternate translation: “who are in union with Christ Jesus” (3) the reason **the blessing of Abraham** would ** come to the Gentiles**, namely “because of” **Christ Jesus**. Alternate translation: “because of what Christ Jesus has done” (See: [[rc://en/ta/man/translate/figs-explicit]])
332 GAL 3 14 gt7z grammar-connect-logic-goal ἵνα 2 Here, the phrase **so that** introduces a purpose clause. Paul is stating the purpose for **the blessing of Abraham** coming **to the Gentiles**, namely so that **the promise of the Spirit** could be received **through faith**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
333 GAL 3 14 g87i διὰ 1 Alternate translation: “by”
GAL 3 14 qsai figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “believing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
334 GAL 3 14 agv5 figs-explicit διὰ τῆς πίστεως 1 Here, the object of **faith** is Christ. If it would help your readers, you could indicate that explicitly. The phrase **through faith** also occurs in [2:16](../02/16.md), where it has “Jesus Christ” as the object of the phrase “through faith”. Alternate translation: “through faith in Christ” or “through faith in the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
335 GAL 3 14 qsai figs-abstractnouns πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “believing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
336 GAL 3 14 h46q figs-exclusive λάβωμεν 1 we When Paul says **we** he is speaking of himself and the Galatian believers so **we** would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
337 GAL 3 14 ezpz figs-abstractnouns τὴν ἐπαγγελίαν τοῦ Πνεύματος 1 If your language does not use an abstract noun for the idea of **promise**, you could express the same idea with a verb form such as “promised”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
338 GAL 3 14 vce3 figs-possession ἐπαγγελίαν τοῦ Πνεύματος 1 Paul is using the possessive form to explain what the **promise** is regarding. Paul is using the possessive form to indicate that the **promise** he is referring to here is the promise regarding the coming Holy Spirit. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “promise regarding the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
339 GAL 3 15 al9b ἀδελφοί 1 Brothers See how you translated the term “brothers** in [Galatians 1:11](../01/11.md) where it is used with the same meaning.
340 GAL 3 15 c3gs figs-explicit κατὰ ἄνθρωπον 1 in human terms Here, Paul uses the phrase **according to man** to means that he in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, Paul uses the phrase **according to man** to means that he is speaking in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy from human legal practice” or “using an analogy from human life” (See: [[rc://en/ta/man/translate/figs-explicit]])
341 GAL 3 15 bfjq figs-gendernotations κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to humans in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “according to human practice” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
342 GAL 3 15 jrdg figs-activepassive ἀνθρώπου κεκυρωμένην 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which people have established” or “which men have established” (See: [[rc://en/ta/man/translate/figs-activepassive]])
343 GAL 3 15 rbir figs-genericnoun ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται 1 Paul is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “no one sets aside or adds to a covenant which people have established” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
344 GAL 3 15 zu16 figs-gendernotations ἀνθρώπου 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to people in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
345 GAL 3 16 f1xu δὲ 1 Now This word shows that Paul has stated a general principle and is now beginning to introduce a specific case.