Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1390,12 +1390,12 @@ HEB	10	28	luxo	figs-pastforfuture	ἀποθνῄσκει	1	two or three witnesse
 HEB	10	28	efb3	figs-metonymy	ἀποθνῄσκει	1	two or three witnesses	Here, the word **dies** means “is put to death.” It does not refer to a natural or spontaneous death. If it would be helpful in your language, you could use a word or phrase that refers to someone being killed. Alternate translation: “is put to death” or “is killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	28	ai1s	figs-abstractnouns	χωρὶς οἰκτιρμῶν	1	two or three witnesses	If your language does not use an abstract noun for the idea behind **mercy**, you could express the idea in another natural way. Alternate translation: “without anyone being merciful” or “without hesitation” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	28	sa91	figs-abstractnouns	ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν	1	two or three witnesses	If your language does not use an abstract noun for the idea behind **testimony**, you could express the idea by using a verb such as “testify.” Alternate translation: “when two or three witnesses testify to it” or “on the basis of two or three witnesses testifying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	29	gv5z	figs-exclamations	πόσῳ δοκεῖτε χείρονος, ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας!	1	How much worse punishment do you think one deserves … grace?	Here the author uses a long exclamation to emphasize **how much worse** the **punishment** will be for the people he describes in this verse. If your readers would misunderstand this exclamation, you could express the idea as a strong positive statement. Alternate translation: “So you know that certainly much worse punishment will deserve the one having trampled underfoot the Son of God and having considered the blood of the covenant—by which he was sanctified—as profane and having insulted the Spirit of grace.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-HEB	10	29	lrjz	figs-abstractnouns	πόσῳ…χείρονος…τιμωρίας	1	How much worse punishment do you think one deserves … grace?	
-HEB	10	29	jd69	figs-metaphor	τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας	1	has trampled underfoot the Son of God	
+HEB	10	29	gv5z	figs-exclamations	πόσῳ δοκεῖτε χείρονος, ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας!	1	How much worse punishment do you think one deserves … grace?	Here the author uses a long exclamation to emphasize **how much worse** the **punishment** will be for the people he describes in this verse. If it would be helpful in your language, you could express the idea as a strong positive statement. Alternate translation: “So you know that certainly much worse punishment will deserve the one having trampled underfoot the Son of God and having considered the blood of the covenant—by which he was sanctified—as profane and having insulted the Spirit of grace.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+HEB	10	29	lrjz	figs-abstractnouns	πόσῳ δοκεῖτε χείρονος, ἀξιωθήσεται τιμωρίας	1	How much worse punishment do you think one deserves … grace?	If your language does not use an abstract noun for the idea behind **punishment**, you could express the idea by using a verb such as “punish.” You may need to rephrase the first part of this verse. Alternate translation: “How much more do you think will deserve to be punished” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	10	29	jd69	figs-metaphor	τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας	1	has trampled underfoot the Son of God	Here the author speaks as if a person who could “trample” **the Son of God** under his or her feet. The author speaks in this way to refer to how someone can disrespect or shame someone else. If it would be helpful in your language, you could use a comparable phrase that refers to disrespecting or shaming someone. Alternate translation: “having dishonored the Son of God” or “having treated the Son of God with great disrespect” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	29	d2z9	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-HEB	10	29	m7lw	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	who treated the blood of the covenant as unholy	
-HEB	10	29	el74	figs-possession	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	
+HEB	10	29	m7lw	figs-possession	τὸ αἷμα τῆς διαθήκης	1	who treated the blood of the covenant as unholy	Here the author uses the possessive form to describe how **the blood** of Jesus inaugurates or confirms **the covenant**. If it would be helpful in your language, you could express the idea in a more natural way. See how you translated the similar phrase in [9:20](../09/20.md). Alternate translation: “the blood that confirms the covenant” or “the blood that inaugurates the covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
+HEB	10	29	el74	figs-explicit	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here, the word **blood** refers to Jesus’ blood. Scholars debate what **the blood** of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ **blood** refers to. Since blood is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “Jesus’ blood of the covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	29	wj2p	figs-activepassive	ἐν ᾧ ἡγιάσθη	1	the blood by which he was sanctified	
 HEB	10	29	mnwp	figs-gendernotations	ἡγιάσθη	1	the blood by which he was sanctified	
 HEB	10	29	i6e6	translate-unknown	κοινὸν	1	the blood by which he was sanctified