Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1936,7 +1936,7 @@ ROM	10	19	n3q8	grammar-connect-words-phrases	ἀλλὰ 	1		**But** here indicat
 ROM	10	19	uu9g	writing-pronouns	λέγω	1		The pronoun **I** here refers to Paul. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, Paul, say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	10	19	imik	figs-quotemarks	μὴ Ἰσραὴλ οὐκ ἔγνω…ἐγὼ παραζηλώσω ὑμᾶς, ἐπ’ οὐκ ἔθνει, ἐπ’ ἔθνει ἀσυνέτῳ, παροργιῶ ὑμᾶς	1		In these two sentences Paul is quoting himself and the Old Testament. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	10	19	ib4m	figs-rquestion	μὴ Ἰσραὴλ οὐκ ἔγνω?	1	Moreover, I say, “Did Israel not know?”	Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Israel most surely knew!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	10	19	zyw0	figs-metonymy	Ἰσραὴλ	1		The word **Israel** is a metonym for the people who lived in the nation of Israel. Alternate translation: “Again I tell you the people of Israel did know the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	10	19	zyw0	figs-metonymy	Ἰσραὴλ	1		Here Paul uses the word **Israel** to refer to the physical descendants of Jacob, whom God also called Israel. If it might be helpful in your language, you could express state this explicitly. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	10	19	dkcp	figs-doublenegatives	μὴ…οὐκ	1		The phrase **certainly not** translates two negative words in Greek. Paul uses them together to emphasize what he is saying. If your language can use two negatives together for emphasis without them cancelling each other to create a positive meaning, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 ROM	10	19	jjt3	figs-explicit	πρῶτος Μωϋσῆς λέγει	1	First Moses says, “I will provoke you … I will stir you up to anger.”	This means that Moses wrote down what God said. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	19	u7p4	writing-pronouns	ἐγὼ παραζηλώσω ὑμᾶς,…παροργιῶ ὑμᾶς	1		The pronoun **I** here refers to God. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, God, myself will provoke you to jealousy … I will provoke you to anger” (See: [[rc://en/ta/man/translate/writing-pronouns]])