Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1098,12 +1098,12 @@ ROM	6	19	o0ta	grammar-connect-logic-result	εἰς ἁγιασμόν	1	presented
 ROM	6	20	s9pk	grammar-connect-logic-result	γὰρ	1		**For** here introduces a result clause. Use a natural way in your language to express the result of something. Alternate translation: “This reason for this is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	20	i1ze	figs-personification	ὅτε…δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1	you were free from righteousness	Here, **sin** and **righteousness** are spoken of figuratively as though they were slave-masters. Paul means that when his readers had previously used their bodies to act sinfully, they were not serving God’s purposes as **slaves** of **righteousness**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “when you were controlled by sin, you did not serve God” or “when you were living sinfully, you did not live righteously” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	20	mu0y	figs-irony	ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1		Paul is not making a serious suggestion here that sinful people are not required to live righteously. Paul actually means to communicate the opposite of the literal meaning of **free**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “you were unrighteous” or “you were unable to live righteously” (See: [[rc://en/ta/man/translate/figs-irony]])
-ROM	6	21	x3bn	grammar-connect-logic-result	τίνα…καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε? τὸ γὰρ τέλος ἐκείνων θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	If it would be more natural in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the result that the first sentence describes. Alternate translation: “since the outcome of those things is death, what fruit were you then having because of which things you are now ashamed?” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	6	21	x3bn	grammar-connect-logic-result	τίνα…καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε? τὸ γὰρ τέλος ἐκείνων θάνατος	1		If it would be more natural in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the result that the first sentence describes. Alternate translation: “since the outcome of those things is death, what fruit were you then having because of which things you are now ashamed?” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	21	kjl5	figs-rquestion	τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Paul is using a rhetorical question here to emphasize the futility of being “slaves to sin” in the previous verse. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation in order to communicate the emphasis in another way. Alternate translation: “So you were not then having any fruit because of which things you are now ashamed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	21	vgam	figs-idiom	καρπὸν	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, **fruit** is an idiom meaning “benefit” or “advantage.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “advantage” or “profit” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	6	21	pnbm	figs-explicit	ἐφ’ οἷς…ἐκείνων	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, **which things** and **those things** refer to sins. If it might confuse your readers, you could state this explicitly. Alternate translation: “because of which sins … of those sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	21	j2ie	figs-abstractnouns	τὸ γὰρ τέλος ἐκείνων θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	If your language does not use an abstract noun for the ideas of **outcome** and **death**, you could express the same ideas in another way. Alternate translation: “For those things finally result in you dying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	6	22	x8vw	grammar-connect-logic-contrast	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	Here what follows **But now** strongly contrasts the way the baptized Christians at Rome used to live as “slaves to sin” (See [6:20](../06/20.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “However presently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	6	22	x8vw	grammar-connect-logic-contrast	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	**But now** introduces a contrast with the previous two verses, a contrast that focuses on time. The word translated **now** refers to the time after the Roman Christians believed. If this contrast would be misunderstood in your language, you could clarify what now refers to. Alternate translation: “But now that you believe in Jesus,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])\r\n\r
 ROM	6	22	fmtc	figs-personification	ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	Here, **sin** and **God** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not serving **God** or “righteousness” (See [6:18](../06/18.md) for a similar phrase). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “ever since God freed you from being enslaved to living sinfully, and you began to serve God” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	22	z3ap	figs-activepassive	ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	If your language does not use passive forms in this way, you could express these ideas in active forms or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “Now that God freed you from sin, and he enslaved you to serve as his slaves” or “Since God released you from serving as slaves to sin, and he enslaved you to serve him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	22	npf3	figs-idiom	ἔχετε τὸν καρπὸν ὑμῶν	1	you have your fruit for sanctification	See how you translated this idiom in [6:21](../06/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])