Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1411,7 +1411,7 @@ HEB	10	31	swmv	figs-idiom	φοβερὸν τὸ ἐμπεσεῖν	1	to fall int
 HEB	10	31	hhu7	figs-metaphor	τὸ ἐμπεσεῖν εἰς χεῖρας	1	to fall into the hands	The phrase **to fall into** the **hands** of someone indicates that the person who “falls” is in the power of the other person. In other words, the person with the **hands** has total control over the person who “falls.” In the context, the author implies that God will use the power or control to punish the person who “falls into” his **hands**. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “to be in the power of” or “to be under the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	31	mr1p	figs-metonymy	εἰς χεῖρας	1		Here, **hands** refers to the “power” or “actions” of a person. If it would be helpful in your language, you could express the idea plainly. Alternate translation: “into the power” or “under the control” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	31	gz60	figs-idiom	Θεοῦ ζῶντος	1		Here, much like in [3:12](../03/12.md) and [9:14](../09/14.md), the phrase **{the} living God** identifies **God** as the one who “lives” and possibly as the one who gives “life.” The primary point is that **God** actually “lives,” unlike idols and other things that people call “god.”If your readers would misunderstand **{the} living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “of the God who lives” or “of the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	10	32	y0v5	grammar-connect-words-phrases	δὲ	1	the former days	
+HEB	10	32	y0v5	grammar-connect-logic-contrast	δὲ	1	the former days	Here, the word **But** introduces a contrast with the warning that the author has given in [10:26–31](../10/26.md). While the author does give a stern warning, he contrasts that here with confidence that they were and will remain faithful. If it would be helpful in your language, you could use a word or phrase that introduces a contrast. Alternate translation: “In contrast,” or “But as for you,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 HEB	10	32	tlh3	figs-idiom	τὰς πρότερον ἡμέρας	1	the former days	Alternate translation: “the time in the past”
 HEB	10	32	p3q3	figs-metaphor	φωτισθέντες	1	after you were enlightened	Here the author speaks of receiving and understanding the good news as if it were light shining on a person. If it would be helpful in your language, you could use a comparable figure of speech or express the idea plainly. See how you translated the similar phrase in [6:4](../06/04.md). Alternate translation: “having understood the message about the Messiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n
 HEB	10	32	ami9	figs-activepassive	φωτισθέντες	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who were **enlightened** rather than focusing on the person doing the “enlightening.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God having enlightened you” (See: [[rc://en/ta/man/translate/figs-activepassive]])